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Jeremiah 15:3

Jeremiah 15:3 in Multiple Translations

I will appoint over them four kinds of destroyers, declares the LORD: the sword to kill, the dogs to drag away, and the birds of the air and beasts of the earth to devour and destroy.

And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.

And I will appoint over them four kinds, saith Jehovah: the sword to slay, and the dogs to tear, and the birds of the heavens, and the beasts of the earth, to devour and to destroy.

And I will put over them four divisions, says the Lord: the sword causing death, dogs pulling the dead bodies about, and the birds of heaven, and the beasts of the earth to take their bodies for food and put an end to them.

I will put four kinds of destroyers in charge of them, declares the Lord: swords to kill, dogs to drag their bodies away, and the birds of prey and wild animals to eat them and destroy them.

And I wil appoint ouer them foure kindes, sayth the Lord, the sworde to slay, and the dogs to teare in pieces, and the soules of the heauen, and the beastes of the earth to deuoure, and to destroy.

And I have appointed over them four kinds, an affirmation of Jehovah, The sword to slay, and the dogs to drag, And the fowl of the heavens, And the beast of the earth, to consume and to devour.

“I will appoint over them four kinds,” says the LORD: “the sword to kill, the dogs to tear, the birds of the sky, and the animals of the earth, to devour and to destroy.

And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.

And I will visit them with four kinds, saith the Lord: The sword to kill, and the dogs to tear, and the fowls of the air, and the beasts of the earth, to devour and destroy.

I will send four things that will get rid of them: I will send enemy soldiers using swords to kill them. I will send wild dogs to drag away their corpses. I will send vultures to eat their corpses. And I will send other wild animals to eat what remains of their corpses.

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Berean Amplified Bible — Jeremiah 15:3

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 15:3 Interlinear (Deep Study)

BIB
HEB וּ/פָקַדְתִּ֨י עֲלֵי/הֶ֜ם אַרְבַּ֤ע מִשְׁפָּחוֹת֙ נְאֻם יְהוָ֔ה אֶת הַ/חֶ֣רֶב לַֽ/הֲרֹ֔ג וְ/אֶת הַ/כְּלָבִ֖ים לִ/סְחֹ֑ב וְ/אֶת ע֧וֹף הַ/שָּׁמַ֛יִם וְ/אֶת בֶּהֱמַ֥ת הָ/אָ֖רֶץ לֶ/אֱכֹ֥ל וּ/לְ/הַשְׁחִֽית
וּ/פָקַדְתִּ֨י pâqad H6485 to reckon Conj | V-Qal-1cs
עֲלֵי/הֶ֜ם ʻal H5921 upon Prep | Suff
אַרְבַּ֤ע ʼarbaʻ H702 four Adj
מִשְׁפָּחוֹת֙ mishpâchâh H4940 family N-fp
נְאֻם nᵉʼum H5002 utterance N-ms
יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper
אֶת ʼêth H853 Obj. DirObjM
הַ/חֶ֣רֶב chereb H2719 sword Art | N-fs
לַֽ/הֲרֹ֔ג hârag H2026 to kill Prep | V-Qal-Inf-a
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
הַ/כְּלָבִ֖ים keleb H3611 dog Art | N-mp
לִ/סְחֹ֑ב çâchab H5498 to drag Prep | V-Qal-Inf-a
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
ע֧וֹף ʻôwph H5775 bird N-ms
הַ/שָּׁמַ֛יִם shâmayim H8064 heaven Art | N-mp
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
בֶּהֱמַ֥ת bᵉhêmâh H929 animal N-fs
הָ/אָ֖רֶץ ʼerets H776 land Art | N-cs
לֶ/אֱכֹ֥ל ʼâkal H398 to eat Prep | V-Qal-Inf-a
וּ/לְ/הַשְׁחִֽית shâchath H7843 to ruin Conj | Prep | V-Hiphil-Inf-a
Hebrew Word Study

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Hebrew Word Reference — Jeremiah 15:3

וּ/פָקַדְתִּ֨י pâqad H6485 "to reckon" Conj | V-Qal-1cs
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
עֲלֵי/הֶ֜ם ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אַרְבַּ֤ע ʼarbaʻ H702 "four" Adj
The number four is a simple counting number in Hebrew, used to describe quantities of things, such as people, objects, or groups.
Definition: four
Usage: Occurs in 277 OT verses. KJV: four. See also: Genesis 2:10; Judges 20:47; Esther 9:21.
מִשְׁפָּחוֹת֙ mishpâchâh H4940 "family" N-fp
This word refers to a family or clan, and can also mean a tribe or nation, such as the people of Israel, emphasizing the importance of family ties.
Definition: 1) clan, family 1a) clan 1a1) family 1a2) tribe 1a3) people, nation 1b) guild 1c) species, kind 1d) aristocrats
Usage: Occurs in 224 OT verses. KJV: family, kind(-red). See also: Genesis 8:19; Numbers 26:41; Esther 9:28.
נְאֻם nᵉʼum H5002 "utterance" N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/חֶ֣רֶב chereb H2719 "sword" Art | N-fs
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
לַֽ/הֲרֹ֔ג hârag H2026 "to kill" Prep | V-Qal-Inf-a
To kill or slay with intent, as seen in the Bible when God instructs the Israelites to destroy certain nations. This word is used in various forms, including to murder or destroy. It appears in books like Exodus and Deuteronomy.
Definition: 1) to kill, slay, murder, destroy, murderer, slayer, out of hand 1a) (Qal) 1a1) to kill, slay 1a2) to destroy, ruin 1b) (Niphal) to be killed 1c) (Pual) to be killed, be slain
Usage: Occurs in 158 OT verses. KJV: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely. See also: Genesis 4:8; 2 Kings 8:12; Psalms 10:8.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/כְּלָבִ֖ים keleb H3611 "dog" Art | N-mp
In the Bible, this word means dog, but it can also refer to someone who is despised or considered lowly. It is sometimes used to describe a male prostitute in a pagan context. The word appears in various books, including Exodus and Deuteronomy.
Definition: 1) dog 1a) dog (literal) 1b) contempt or abasement (fig.) 1c) of pagan sacrifice 1d) of male cult prostitute (fig.)
Usage: Occurs in 31 OT verses. KJV: dog. See also: Exodus 11:7; 2 Kings 8:13; Psalms 22:17.
לִ/סְחֹ֑ב çâchab H5498 "to drag" Prep | V-Qal-Inf-a
This verb means to drag or pull something along, often with force. It can also mean to tear something apart. In the Bible, it is used to describe strong actions.
Definition: (Qal) to drag
Usage: Occurs in 5 OT verses. KJV: draw (out), tear. See also: 2 Samuel 17:13; Jeremiah 22:19; Jeremiah 15:3.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
ע֧וֹף ʻôwph H5775 "bird" N-ms
In the Bible, this word simply means a bird, like the ones that fly in the sky. It appears in many books, including Genesis and Psalms, often symbolizing freedom.
Definition: 1) flying creatures, fowl, insects, birds 1a) fowl, birds 1b) winged insects Aramaic equivalent: oph (עוֹף "bird" H5776)
Usage: Occurs in 70 OT verses. KJV: bird, that flieth, flying, fowl. See also: Genesis 1:20; 1 Samuel 17:46; Psalms 50:11.
הַ/שָּׁמַ֛יִם shâmayim H8064 "heaven" Art | N-mp
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בֶּהֱמַ֥ת bᵉhêmâh H929 "animal" N-fs
This word refers to animals, especially large quadruped mammals. It's used in the Bible to describe livestock, wild beasts, and other creatures. It appears in stories of creation, farming, and wildlife.
Definition: 1) beast, cattle, animal 1a) beasts (coll of all animals) 1b) cattle, livestock (of domestic animals) 1c) wild beasts
Usage: Occurs in 172 OT verses. KJV: beast, cattle. See also: Genesis 1:24; Deuteronomy 28:11; Psalms 8:8.
הָ/אָ֖רֶץ ʼerets H776 "land" Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
לֶ/אֱכֹ֥ל ʼâkal H398 "to eat" Prep | V-Qal-Inf-a
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
וּ/לְ/הַשְׁחִֽית shâchath H7843 "to ruin" Conj | Prep | V-Hiphil-Inf-a
This verb means to ruin or destroy something, and it is used in various forms throughout the Bible to describe corruption and decay.
Definition: 1) to destroy, corrupt, go to ruin, decay 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted 1b) (Piel) 1b1) to spoil, ruin 1b2) to pervert, corrupt, deal corruptly (morally) 1c) (Hiphil) 1c1) to spoil, ruin, destroy 1c2) to pervert, corrupt (morally) 1c3) destroyer (participle) 1d) (Hophal) spoiled, ruined (participle) Aramaic equivalent: she.chat (שְׁחַת "to corrupt" H7844)
Usage: Occurs in 136 OT verses. KJV: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r). See also: Genesis 6:11; Psalms 14:1; Psalms 53:2.

Study Notes — Jeremiah 15:3

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Deuteronomy 28:26 Your corpses will be food for all the birds of the air and beasts of the earth, with no one to scare them away.
2 Leviticus 26:22 I will send wild animals against you to rob you of your children, destroy your livestock, and reduce your numbers, until your roads lie desolate.
3 Leviticus 26:16 then this is what I will do to you: I will bring upon you sudden terror, wasting disease, and fever that will destroy your sight and drain your life. You will sow your seed in vain, because your enemies will eat it.
4 Revelation 6:8 Then I looked and saw a pale green horse. Its rider’s name was Death, and Hades followed close behind. And they were given authority over a fourth of the earth, to kill by sword, by famine, by plague, and by the beasts of the earth.
5 Ezekiel 14:21 For this is what the Lord GOD says: ‘How much worse will it be when I send against Jerusalem My four dire judgments—sword, famine, wild beasts, and plague—in order to cut off from it both man and beast?
6 Leviticus 26:25 And I will bring a sword against you to execute the vengeance of the covenant. Though you withdraw into your cities, I will send a plague among you, and you will be delivered into the hand of the enemy.
7 1 Kings 21:23–24 And the LORD also speaks concerning Jezebel: ‘The dogs will devour Jezebel by the wall of Jezreel.’ Anyone belonging to Ahab who dies in the city will be eaten by dogs, and anyone who dies in the field will be eaten by the birds of the air.”
8 Jeremiah 7:33 The corpses of this people will become food for the birds of the air and the beasts of the earth, and there will be no one to scare them away.
9 Isaiah 18:6 They will all be left to the mountain birds of prey, and to the beasts of the land. The birds will feed on them in summer, and all the wild animals in winter.
10 Revelation 19:17–18 Then I saw an angel standing in the sun, and he cried out in a loud voice to all the birds flying overhead, “Come, gather together for the great supper of God, so that you may eat the flesh of kings and commanders and mighty men, of horses and riders, of everyone slave and free, small and great.”

Jeremiah 15:3 Summary

This verse is saying that God is going to allow some very bad things to happen to the people of Judah because of their sin. He is going to send war, and animals will come to eat the bodies of those who have died, as a result of their disobedience, similar to what is described in Jeremiah 34:20. This is a serious warning to us today to turn away from sin and follow God, as seen in 1 John 1:9 and Proverbs 28:13. We can trust that God is always just and fair, and that He wants us to repent and come back to Him, as emphasized in Luke 15:11-32 and Acts 3:19.

Frequently Asked Questions

What does it mean for God to appoint four kinds of destroyers over the people?

This means that God is allowing various forms of judgment to come upon the people, including war, scavenging animals, and natural disasters, as a result of their sin, similar to what is described in Deuteronomy 28:26 and Ezekiel 5:17.

Why would God use dogs and birds to drag away and devour the dead?

This is a sign of the depth of God's judgment and the people's sin, as it is a violation of the normal order of things, and is reminiscent of the desecration described in Psalm 79:2-3.

Is this verse saying that God is cruel or heartless?

No, this verse is actually showing the severity of God's judgment on sin, as seen in Jeremiah 15:3, and the importance of repentance and obedience, as emphasized in Deuteronomy 30:19 and Jeremiah 18:8.

How does this verse relate to the rest of Jeremiah 15?

This verse is part of a larger section in which God is explaining His judgment on the people of Judah, and warning them of the consequences of their sin, as seen in Jeremiah 15:1-2 and Jeremiah 15:4-5.

Reflection Questions

  1. What are some ways that I can examine my own heart and life to ensure that I am not inviting God's judgment?
  2. How can I balance the idea of a loving God with the concept of God's judgment, as seen in this verse?
  3. What are some ways that I can be a voice of warning and repentance to those around me, as Jeremiah was to the people of Judah?
  4. In what ways can I trust in God's sovereignty and goodness, even in the face of judgment and hardship, as described in Romans 8:28 and Psalm 23:4?

Gill's Exposition on Jeremiah 15:3

And I will appoint over them four kinds, saith the Lord,.... Or four families (x), and these very devouring ones; that is, four sorts of punishment; and so the Targum, "four evil punishments;'' which are after mentioned.

Jamieson-Fausset-Brown on Jeremiah 15:3

And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.

Matthew Poole's Commentary on Jeremiah 15:3

Four kinds of destroyers; the enemies’ swords shall slay them, and so make meat for the dogs, who shall tear their carcasses, and for the birds of prey, who shall prey upon their dead bodies that shall lie unburied. And I will also send amongst them wild beasts, who shall both tear their living bodies and their dead carcasses.

Trapp's Commentary on Jeremiah 15:3

Jeremiah 15:3 And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.Ver. 3. And I will appoint over them four kinds.] Heb., Families, or kindreds - i.e., quatuor cognata carnivora, dogs, birds, and beasts being added to the former four evils, quasi per auxesin.

Ellicott's Commentary on Jeremiah 15:3

(3) Four kinds.—The sword, as the direct instrument of death, is followed by those that follow up its work, the beasts and birds of prey that feed on the corpses of the slain. The latter feature has naturally been from the earliest stages of human history the crowning horror of defeat. So Homer, Il. i. 4 :— “And many mighty souls of heroes sent To Hades, and their bodies made a prey To dogs and to all birds.”

Adam Clarke's Commentary on Jeremiah 15:3

Verse 3. I will appoint over them four kinds] There shall appear four instruments of my justice. 1. The sword to slay. 2. The dogs to tear what is slain. 3. The fowls of the heaven to feed on the dead carcasses. And, 4. The wild beasts to destroy all that the fowls have left.

Cambridge Bible on Jeremiah 15:3

3. kinds] lit. as mg. families. Four sorts of destructive agencies. Similar threats occur chs. Jeremiah 19:7, Jeremiah 34:20. tear] lit. as mg. drag.

Barnes' Notes on Jeremiah 15:3

Kinds - literally, as the margin, i. e., classes of things. The first is to destroy the living, the other three to mutilate and consume the dead.

Whedon's Commentary on Jeremiah 15:3

3. Four kinds — One to kill, the rest to tear and mutilate the dead.

Sermons on Jeremiah 15:3

SermonDescription
Carter Conlon The Incredible Signs That Follow Those Who Believe by Carter Conlon In this sermon, the preacher discusses the four judgments that God will bring upon his people. These judgments include the sword to slay, the dogs to tear, the fowls of the heaven,
Derek Prince How to Face the Last Days Without Fear - Part 3 by Derek Prince This sermon by Derek Prince delves into the symbolism of the four horses in the book of Revelation, highlighting themes of judgment, ethnic conflict, shortage, and famine. It empha
David Wilkerson Removing the Stumbling Blocks by David Wilkerson In this sermon, the preacher emphasizes the importance of removing stumbling blocks from our hearts and from the church. He warns that if we do not heed God's call to be honest and
Carter Conlon The Quarrel of God's Covenant by Carter Conlon In this sermon, the preacher uses the analogy of a young calf being released into a field to describe the joy and healing that God promises to those who fear His name. He emphasize
Chuck Smith The End of Time by Chuck Smith This sermon delves into the prophecies of the end times as outlined in the book of Daniel and other biblical passages. It discusses the events leading up to the establishment of Go
Aeron Morgan (Second Coming of Christ) 10 the Supper of the Great God by Aeron Morgan In this sermon, the preacher emphasizes the importance of heeding the warnings of the Word of God. He warns that a fearful day is coming, known as the Armageddon, where there will
Robert Murray M'Cheyne The Mighty Conqueror by Robert Murray M'Cheyne Robert Murray M'Cheyne emphasizes the ultimate authority of Christ as the King of kings and Lord of lords, highlighting the final conflict between Christ and the world regarding Hi

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