Jeremiah 51:36
Jeremiah 51:36 in Multiple Translations
Therefore this is what the LORD says: “Behold, I will plead your case and take vengeance on your behalf; I will dry up her sea and make her springs run dry.
Therefore thus saith the LORD; Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.
Therefore thus saith Jehovah: Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her fountain dry.
For this reason the Lord has said: See, I will give support to your cause, and take payment for what you have undergone; I will make her sea dry, and her fountain without water.
This is what the Lord says: Watch as I present your case for you and make your enemies pay for what they did to you. I'm going to dry up her river and her springs.
Therefore thus sayth the Lord, Beholde, I will maintayne thy cause, and take vengeance for thee, and I will drie vp the sea, and drie vp her springes.
Therefore, thus said Jehovah: Lo, I am pleading thy cause, And I have avenged thy vengeance, And dried up its sea, and made its fountains dry.
Therefore the LORD says: “Behold, I will plead your cause, and take vengeance for you. I will dry up her sea, and make her fountain dry.
Therefore thus saith the LORD; Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.
Therefore thus saith the Lord: Behold I will judge thy cause, and will take vengeance for thee, and I will make her sea desolate, and will dry up her spring.
And this is what Yahweh replies to the people of Jerusalem: “I will be like your lawyer to defend you, and I will avenge you. I will dry up the river in Babylon and all the springs of water.
Berean Amplified Bible — Jeremiah 51:36
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 51:36 Interlinear (Deep Study)
BIB
HEB
לָ/כֵ֗ן
כֹּ֚ה
אָמַ֣ר
יְהוָ֔ה
הִנְ/נִי
רָב֙
אֶת
רִיבֵ֔/ךְ
וְ/נִקַּמְתִּ֖י
אֶת
נִקְמָתֵ֑/ךְ
וְ/הַחֲרַבְתִּי֙
אֶת
יַמָּ֔/הּ
וְ/הֹבַשְׁתִּ֖י
אֶת
מְקוֹרָֽ/הּ
לָ/כֵ֗ן
kên
H3651
right
Prep | Adv
כֹּ֚ה
kôh
H3541
thus
Adv
אָמַ֣ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
הִנְ/נִי
hên
H2005
look!
Part | Suff
רָב֙
rîyb
H7378
to contend
V-Qal
אֶת
ʼêth
H853
Obj.
DirObjM
רִיבֵ֔/ךְ
rîyb
H7379
strife
N-cs | Suff
וְ/נִקַּמְתִּ֖י
nâqam
H5358
to avenge
Conj | V-Piel-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
נִקְמָתֵ֑/ךְ
nᵉqâmâh
H5360
vengeance
N-fs | Suff
וְ/הַחֲרַבְתִּי֙
chârab
H2717
to dry
Conj | V-Hiphil-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
יַמָּ֔/הּ
yâm
H3220
West
N-ms | Suff
וְ/הֹבַשְׁתִּ֖י
yâbêsh
H3001
to wither
Conj | V-Hiphil-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
מְקוֹרָֽ/הּ
mâqôwr
H4726
fountain
N-ms | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Jeremiah 51:36
לָ/כֵ֗ן
kên
H3651
"right"
Prep | Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
כֹּ֚ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֣ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
הִנְ/נִי
hên
H2005
"look!"
Part | Suff
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)
Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.
רָב֙
rîyb
H7378
"to contend"
V-Qal
In the Bible, this Hebrew word means to argue or contend with someone, like in a lawsuit or a heated debate. It is used in various forms, such as physically fighting or verbally complaining. This concept appears in books like Genesis and Exodus.
Definition: 1) to strive, contend 1a) (Qal) 1a1) to strive 1a1a) physically 1a1b) with words 1a2) to conduct a case or suit (legal), sue 1a3) to make complaint 1a4) to quarrel 1b) (Hiphil) to contend against
Usage: Occurs in 59 OT verses. KJV: adversary, chide, complain, contend, debate, [idiom] ever, [idiom] lay wait, plead, rebuke, strive, [idiom] thoroughly. See also: Genesis 26:20; Job 40:2; Psalms 35:1.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
רִיבֵ֔/ךְ
rîyb
H7379
"strife"
N-cs | Suff
This Hebrew word refers to a dispute or quarrel between people, which can be a physical fight or a verbal argument. It is often used to describe a lawsuit or controversy, and appears in books like Deuteronomy and Job.
Definition: 1) strife, controversy, dispute 1a) strife, quarrel 1b) dispute, controversy, case at law
Usage: Occurs in 60 OT verses. KJV: [phrase] adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit. See also: Genesis 13:7; Proverbs 17:1; Psalms 18:44.
וְ/נִקַּמְתִּ֖י
nâqam
H5358
"to avenge"
Conj | V-Piel-1cs
This verb means to avenge or punish, often used to describe God's justice, as seen in Deuteronomy 32:43 where God avenges His people.
Definition: 1) to avenge, take vengeance, revenge, avenge oneself, be avenged, be punished 1a) (Qal) 1a1) to avenge, take vengeance 1a2) to entertain revengeful feelings 1b) (Niphal) 1b1) to avenge oneself 1b2) to suffer vengeance 1c) (Piel) to avenge 1d) (Hophal) to be avenged, vengeance be taken (for blood) 1e) (Hithpael) to avenge oneself
Usage: Occurs in 31 OT verses. KJV: avenge(-r, self), punish, revenge (self), [idiom] surely, take vengeance. See also: Genesis 4:15; Esther 8:13; Psalms 8:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
נִקְמָתֵ֑/ךְ
nᵉqâmâh
H5360
"vengeance"
N-fs | Suff
This noun means avengement or vengeance, often used to describe God's punishment of the wicked, as seen in Psalm 99:8 where God avenges His people.
Definition: 1) vengeance 1a) vengeance (by God, by Israel, by enemies of Israel)
Usage: Occurs in 22 OT verses. KJV: [phrase] avenge, revenge(-ing), vengeance. See also: Numbers 31:2; Jeremiah 20:12; Psalms 18:48.
וְ/הַחֲרַבְתִּי֙
chârab
H2717
"to dry"
Conj | V-Hiphil-1cs
To slay or destroy is the meaning of this Hebrew word, which can also mean to dry up or desolate something. It is used to describe fighting, attacking, or laying waste.
Definition: 1) to be dry, be dried up 1a) (Qal) to be dried, be dried up 1b) (Pual) to be dried 1c) (Hiphil) to dry up 1d) (Hophal) to be dried up
Usage: Occurs in 38 OT verses. KJV: decay, (be) desolate, destroy(-er), (be) dry (up), slay, [idiom] surely, (lay, lie, make) waste. See also: Genesis 8:13; Isaiah 50:2; Psalms 106:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יַמָּ֔/הּ
yâm
H3220
"West"
N-ms | Suff
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Definition: This name means sea, seaward, westward Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Usage: Occurs in 339 OT verses. KJV: sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward). See also: Genesis 1:10; Joshua 17:10; Psalms 8:9.
וְ/הֹבַשְׁתִּ֖י
yâbêsh
H3001
"to wither"
Conj | V-Hiphil-1cs
This Hebrew word means to wither or dry up, like a plant without water. It can also mean to be ashamed or disappointed. The Bible uses it to describe things that have lost their freshness or vitality.
Definition: 1) to make dry, wither, be dry, become dry, be dried up, be withered 1a) (Qal) 1a1) to be dry, be dried up, be without moisture 1a2) to be dried up 1b) (Piel) to make dry, dry up 1c) (Hiphil) 1c1) to dry up, make dry 1c1a) to dry up (water) 1c1b) to make dry, wither 1c1c) to exhibit dryness
Usage: Occurs in 62 OT verses. KJV: be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), [idiom] utterly, wither (away). See also: Genesis 8:7; Jeremiah 6:15; Psalms 22:16.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מְקוֹרָֽ/הּ
mâqôwr
H4726
"fountain"
N-ms | Suff
Maqor means a fountain or a source of water, like a spring or a well. It can also refer to the source of happiness, wisdom, or life. This term is used to describe a source of something valuable or life-giving.
Definition: 1) spring, fountain 1a) spring 1a1) of source of life, joy, purification (fig.) 1b) of the eye (fig.) 1c) source (of menstruous blood) 1d) flow (of blood after child birth)
Usage: Occurs in 17 OT verses. KJV: fountain, issue, spring, well(-spring). See also: Leviticus 12:7; Proverbs 16:22; Psalms 36:10.
Study Notes — Jeremiah 51:36
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 51:36 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 51:36
- Jamieson-Fausset-Brown on Jeremiah 51:36
- Matthew Poole's Commentary on Jeremiah 51:36
- Trapp's Commentary on Jeremiah 51:36
- Ellicott's Commentary on Jeremiah 51:36
- Adam Clarke's Commentary on Jeremiah 51:36
- Cambridge Bible on Jeremiah 51:36
- Barnes' Notes on Jeremiah 51:36
- Whedon's Commentary on Jeremiah 51:36
- Sermons on Jeremiah 51:36
Context — Babylon’s Punishment
34“Nebuchadnezzar king of Babylon has devoured me; he has crushed me. He has set me aside like an empty vessel; he has swallowed me like a monster; he filled his belly with my delicacies and vomited me out.
35May the violence done to me and to my flesh be upon Babylon,” says the dweller of Zion. “May my blood be on the dwellers of Chaldea,” says Jerusalem.
36Therefore this is what the LORD says: “Behold, I will plead your case and take vengeance on your behalf; I will dry up her sea and make her springs run dry.
37Babylon will become a heap of rubble, a haunt for jackals, an object of horror and scorn, without inhabitant. 38They will roar together like young lions; they will growl like lion cubs.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 50:38 | A drought is upon her waters, and they will be dried up. For it is a land of graven images, and the people go mad over idols. |
| 2 | Romans 12:19 | Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.” |
| 3 | Psalms 140:12 | I know that the LORD upholds justice for the poor and defends the cause of the needy. |
| 4 | Deuteronomy 32:43 | Rejoice, O heavens, with Him, and let all God’s angels worship Him. Rejoice, O nations, with His people; for He will avenge the blood of His children. He will take vengeance on His adversaries and repay those who hate Him; He will cleanse His land and His people. |
| 5 | Deuteronomy 32:35 | Vengeance is Mine; I will repay. In due time their foot will slip; for their day of disaster is near, and their doom is coming quickly.” |
| 6 | Isaiah 44:27 | who says to the depths of the sea, ‘Be dry, and I will dry up your currents,’ |
| 7 | Hebrews 10:30–31 | For we know Him who said, “Vengeance is Mine; I will repay,” and again, “The Lord will judge His people.” It is a fearful thing to fall into the hands of the living God. |
| 8 | Proverbs 23:11 | for their Redeemer is strong; He will take up their case against you. |
| 9 | Isaiah 47:6–9 | I was angry with My people; I profaned My heritage, and I placed them under your control. You showed them no mercy; even on the elderly you laid a most heavy yoke. You said, ‘I will be queen forever.’ You did not take these things to heart or consider their outcome. So now hear this, O lover of luxury who sits securely, who says to herself, ‘I am, and there is none besides me. I will never be a widow or know the loss of children.’ These two things will overtake you in a moment, in a single day: loss of children, and widowhood. They will come upon you in full measure, in spite of your many sorceries and the potency of your spells. |
| 10 | Revelation 19:1–3 | After this I heard a sound like the roar of a great multitude in heaven, shouting: “Hallelujah! Salvation and glory and power belong to our God! For His judgments are true and just. He has judged the great prostitute who corrupted the earth with her immorality. He has avenged the blood of His servants that was poured out by her hand.” And a second time they called out: “Hallelujah! Her smoke rises forever and ever.” |
Jeremiah 51:36 Summary
[Jeremiah 51:36 is a promise from God that He will fight on behalf of His people and bring justice to those who have wronged them, just like He did for the Israelites in the book of Exodus. This verse reminds us that God is a powerful and loving God who cares deeply about His people and will stop at nothing to protect and vindicate them, as seen in Psalm 121:3 where it says 'He will not let your foot slip'. God's plan is to dry up the sources of Babylon's power, which is a picture of how He can bring down any stronghold or power that opposes Him, as seen in 2 Corinthians 10:4.]
Frequently Asked Questions
What does it mean for God to 'plead your case' in Jeremiah 51:36?
When God says He will plead the case of His people, it means He will argue on their behalf, much like a lawyer defends their client in court, as seen in Isaiah 51:22 where God says He will 'plead the case' of His people.
What is the 'sea' and 'springs' that God will dry up in Jeremiah 51:36?
The 'sea' and 'springs' likely refer to the sources of Babylon's power and wealth, such as the Euphrates River, which was the lifeblood of the city, similar to how God describes the Nile River as the 'lifeblood' of Egypt in Exodus 1:22.
Is God's vengeance in Jeremiah 51:36 contradictory to His command to 'love your enemies' in Matthew 5:44?
God's vengeance is not about personal revenge, but rather about upholding justice and righteousness, as seen in Deuteronomy 32:4, where God is described as 'a God of faithfulness and without injustice'
How does Jeremiah 51:36 relate to the New Testament concept of God's justice?
Jeremiah 51:36 is a reminder that God is a just God who will ultimately punish evil and vindicate His people, a theme that is continued in the New Testament, where God's justice is fulfilled through Jesus Christ, as seen in Romans 12:19.
Reflection Questions
- What are some ways that you feel like God is 'pleading your case' in your life, and how can you trust Him to work on your behalf?
- How do you think the people of Babylon felt when their 'sea' and 'springs' were dried up, and what can we learn from their experience about the fleeting nature of worldly power?
- In what ways can you see God's justice and righteousness at work in the world today, and how can you participate in His mission to bring justice to the oppressed?
- How does the promise of God's vengeance in Jeremiah 51:36 give you comfort and hope in the face of persecution or hardship?
Gill's Exposition on Jeremiah 51:36
Therefore thus saith the Lord,.... In answer to the prayers of the inhabitants of Zion and Jerusalem, imprecating divine vengeance on Babylon: behold, I will plead thy cause, and take vengeance for
Jamieson-Fausset-Brown on Jeremiah 51:36
Therefore thus saith the LORD; Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.
Matthew Poole's Commentary on Jeremiah 51:36
Men had need take heed how they give cause of appeals to God against them, especially the appeals of such as are a people that have a covenant relation to God. God in those cases ordinarily showeth himself a swift witness and judge, and gives a speedy judgment in such causes. Behold, saith God, I will plead thy cause, not with words, but actually with my judicial dispensations, therefore it is expounded by taking vengeance. The vengeance which God threateneth is expressed metaphorically under the notion of drying up her sea, and making her springs dry, which signifies the depriving her of all necessaries, not only of the abundance of her men, riches, treasures, but of her springs. Thus I had rather expound it, than as referring to the particular stratagem by which Cyrus took Babylon, viz, by drying up in some measure the river Euphrates, that is, turning it into other channels.
Trapp's Commentary on Jeremiah 51:36
Jeremiah 51:36 Therefore thus saith the LORD; Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.Ver. 36. Behold, I will plead thy cause.] Not so much verbally as really. Here is a present answer to Israel’ s cry.
Ellicott's Commentary on Jeremiah 51:36
(36) I will dry up her sea . . .—The nouns have been variously interpreted, some commentators referring it to the “sea” of confluent nations, and finding the wealth of Babylon in the “springs” that fed its greatness; others to the Euphrates, or to the sea-like alluvial plain, intersected by canals and streams in which the city stood, often flooded by the river, so that it became as an actual sea (Herod. i. 184), or specially to the large lake described in the Note on Jeremiah 51:32. So in Isaiah 21:1 Babylon is described as “the desert of the sea.” The Hebrew word for “springs” is in the singular, her reservoir. Probably the literal and figurative meanings run into one another, and the “drying up” describes the exhaustion of the power of which the “sea” was the symbol. In Revelation 16:12 we have apparently an allusive reference to the language of this prediction.
Adam Clarke's Commentary on Jeremiah 51:36
Verse 36. I will dry up her sea] Exhaust all her treasures.
Cambridge Bible on Jeremiah 51:36
36. Jehovah replies favourably to the demand for vengeance on Babylon. her sea … her fountain] either the Euphrates (cp. the word “sea” as applied to the river Nile in Isaiah 18:2; Isaiah 19:5; Nahum 3:8) or, better, the great lake or reservoir, four hundred and twenty furlongs in circumference, made by queen Nitocris (Herod. I. 185), or that constructed by Nebuchadnezzar (see Records of the Past, 2nd series, III. 116).
Barnes' Notes on Jeremiah 51:36
Her sea - Probably the great lake dug by Nitocris to receive the waters of the Euphrates. Her springs - Her reservoir; the whole system of canals dug Jeremiah 51:13. The wealth of Babylonia depended upon irrigation.
Whedon's Commentary on Jeremiah 51:36
36. Her sea — The Euphrates river. The distinction between seas and rivers was by no means so clearly drawn in ancient times as now. Hence Jonah speaks of a nahar (river) in the sea.
Sermons on Jeremiah 51:36
| Sermon | Description | |
|---|---|---|
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More Pearls From Philpot by J.C. Philpot | J.C. Philpot preaches about the deep-rooted sin of idolatry in the human heart, emphasizing the need to keep ourselves from idols as warned in 1 John 5:21. He describes how idolatr |
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John 5:40 to End. the Defense Concluded. by Favell Lee Mortimer | Favell Lee Mortimer preaches about the rejection of Christ by the chief Jews, emphasizing how Jesus, like a two-edged sword, convicts the conscience of those who do not love God. M |
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Commentary Notes - Jeremiah by Walter Beuttler | Walter Beuttler preaches about the life and prophecies of the Prophet Jeremiah, highlighting his call at a young age, his tender and retiring personality, and his unwavering commit |
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The Restraining Power of the Holy Ghost by David Wilkerson | In this sermon, the preacher discusses the story of David and Nabal from the Bible. David sends his men to Nabal's house during shearing time to ask for provisions for his hungry a |
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(Genesis) Genesis 34:31 by J. Vernon McGee | In this sermon, the preacher emphasizes the importance of following the teachings of Romans 12 for Christians today. He explains that seeking revenge or taking vengeance goes again |
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Die Feinde Des Evangeliums Sollen Abgeschnitten Werden (German) by Richard Wurmbrand | In this sermon, a young man shares his personal testimony of being freed from prison and his desire for forgiveness from his father. He believes that if he sees white bags hanging |
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Placing Your Enemies in the Hands of God by Carter Conlon | In this sermon, the preacher emphasizes the importance of listening to God's word in order to receive His blessings. He tells a story using the imagery of different trees represent |