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Isaiah 61:2
Verse
Context
The Year of the LORD’s Favor
1The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners, 2to proclaim the year of the LORD’s favor and the day of our God’s vengeance, to comfort all who mourn, 3to console the mourners in Zion— to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified.
Sermons
Art Katz
Neil RhodesDavid Adams
Arno Clemens Gaebelein Robert B. Thompson
Mike BickleSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
acceptable year--the year of jubilee on which "liberty was proclaimed to the captives" (Isa 61:1 Co2 6:2). day of vengeance--The "acceptable time of grace" is a "year"; the time of "vengeance" but "a day" (so Isa 34:8; Isa 63:4; Mal 4:1). Jesus (Luk 4:20-21) "closed the book" before this clause; for the interval from His first to His second coming is "the acceptable year"; the day of vengeance" will not be till He comes again (Th2 1:7-9). our God--The saints call Him "our God"; for He cometh to "avenge" them (Rev 6:10; Rev 19:2). all that mourn--The "all" seems to include the spiritual Israelite mourners, as well as the literal, who are in Isa 61:3 called "them that mourn in Zion," and to whom Isa 57:18 refers.
John Gill Bible Commentary
To proclaim the acceptable year of the Lord,.... Not an exact year, but time in general; for such are wrong, who from hence conclude that Christ's public ministry lasted but a year, since it is certain, by the passovers he kept, that it must be at least three or four years; the whole time of Christ on earth was an acceptable and desirable time, what many great personages desired to see, and did not: this time may take in the whole Gospel dispensation, which was ushered in by Christ: the allusion, as before observed, is to the year of jubilee, when there was a proclamation of liberty; of release of debts; of restoration of inheritances, and of cessation from work; all which must make it an acceptable year: and this proclamation was made on the day of atonement; and Jarchi interprets the phrase here of a "year of reconciliation"; or "the year of atonement to the Lord", as it maybe rendered (s); this was made by the sacrifice of Christ, and is proclaimed in the Gospel, and makes a most considerable part of it. It may be rendered, "the year of the good will of the Lord" (t); and such was the time of Christ's coming on earth, to save men, and make peace and reconciliation for them, Luk 2:14 and was an "acceptable time" indeed; acceptable to the Lord himself; as were the incarnation of Christ, his obedience and righteousness, his sufferings and death, his sacrifice and satisfaction; since hereby the perfections of God were glorified, his purposes fulfilled, his covenant confirmed, and his people saved: acceptable to men; as were the birth of Christ; the things done by him; peace made, pardon procured, righteousness brought in, and salvation wrought out; all which must be acceptable to such who are lost, and know it, and are sensible that nothing of their own can save them; see Ti1 1:15. the day of vengeance of our God; when vengeance was taken on sin, in the person of Christ; when he destroyed the works of the devil, the devil himself, and spoiled principalities and powers; when he abolished death, and was the plague and destruction of that and the grave; when he brought wrath to the uttermost on the Jews for the rejection of him, who would not have him to reign over them; and who will take vengeance on antichrist at his spiritual coming, and upon all the wicked at the day of judgment. Kimchi understands this of the day when God shall take vengeance on Gog and Magog. To comfort all that mourn: that are under afflictions, and mourn for them; and under a sense of sin, and mourn for that; who mourn for their own sins, indwelling sin, and their many actual transgressions; and for the sins of others, of profane persons, and especially professors of religion; these Christ comforts by his Spirit, by his word and ministers, by his promises, by his ordinances, and by the discoveries, of pardoning grace and mercy, (s) "annum placabilem Jehovae", Vatablus; "annum placabilem Domino", V. L. (t) Heb. "annum benevolentiae, seu bneplaciti Jehovae", Piscator, Tigurine version; "annum complacentiae", Vitinga.
Tyndale Open Study Notes
61:2 The time of the Lord’s favor is the day of God’s salvation (see 49:8). • the day of God’s anger: God now turns his wrath against the enemies of his people. It will be a day of righteous vengeance (see 34:8; 63:3-4).
Isaiah 61:2
The Year of the LORD’s Favor
1The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners, 2to proclaim the year of the LORD’s favor and the day of our God’s vengeance, to comfort all who mourn, 3to console the mourners in Zion— to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified.
- Scripture
- Sermons
- Commentary
K-067d the Holocaust 4 of 4
By Art Katz2.0K43:02HolocaustPSA 44:22ISA 61:2MAT 24:1MAT 27:51LUK 23:33ROM 8:28HEB 10:19In this sermon, the speaker recounts a story of a community who ignored the warning of a Jewish man who had escaped from a concentration camp. The man tried to warn them about the impending destruction and torment that would come, but they dismissed him. Eventually, the community experienced the very thing the man had warned them about. The speaker emphasizes the importance of heeding God's warnings and not relying on our own plans or visions. He encourages listeners to come to God in humility and obedience, trusting Him to guide their lives.
Meeting God Face to Face
By Neil Rhodes1.3K1:00:25ISA 61:2ISA 63:1In this sermon, the speaker discusses the theme of reconciliation that runs through the book of Isaiah. From chapters 40 to 66, God is portrayed as desiring reconciliation with his people and wanting to walk with them. The speaker emphasizes that God never abandons humanity to the consequences of their sin and folly, but instead intervenes, changes, and restores. The sermon also mentions the role of a watchman, referencing Isaiah 62:6, and how the prophet Isaiah sees himself as a watchman standing on the walls of Jerusalem, observing and speaking on behalf of God.
Revelations of God - Part 1
By David Adams1.1K32:30ISA 61:2MAT 6:33MAT 17:9LUK 4:21REV 1:3REV 22:7In this sermon, the speaker begins by acknowledging the instructions and restrictions he has received before delivering his message. He shares a humorous anecdote about his wife's advice on speaking clearly. The sermon then transitions to discussing the book of Revelation, specifically chapter one, which is described as a complementary book to Daniel and Ezekiel. The speaker highlights that Revelation offers a new perspective on Jesus Christ and contains prophetic elements regarding the church and future events.
The Wind of the Holy Ghost Blowing Upon the Dry Bones in the Valley of Vision
By Ralph Erskine0PSA 39:3ISA 44:3ISA 61:2EZK 37:9MAT 11:28LUK 11:13ROM 5:1ROM 8:1GAL 2:20Ralph Erskine preaches about the necessity of the breathings and influences of the Holy Spirit for the revival of souls, emphasizing the threefold resurrection represented in Ezekiel's vision: the resurrection of the body, the resurrection of the soul from sin, and the resurrection of the church from bondage. He highlights the dismal case of spiritual deadness, the blessed remedy of the Spirit's breathings, and the end and effect of their operation in bringing life to the dry bones. Erskine urges the congregation to examine their spiritual state, seek the Spirit's influences through prayer, meditation, and faithful attendance at ordinances, and to wait on God with faith and humility for the reviving gales of the Spirit.
To Provoke Them to Jealousy
By Arno Clemens Gaebelein0ISA 61:2JOL 3:1MAT 25:31LUK 4:19ROM 9:25ROM 10:20ROM 11:11EPH 3:1Arno Clemens Gaebelein preaches about the profound truth that salvation came to the Gentiles through the fall of Israel, not as a final rejection but to provoke them to jealousy. This divine plan of extending salvation to the nations was foretold in the Old Testament and revealed through Paul, emphasizing God's mercy and wisdom. The apostasy of Israel and the call of the Gentiles were prophesied, showing God's faithfulness despite human unfaithfulness. The Gentiles were to provoke Israel to jealousy by receiving blessings in Christ, leading to the salvation of some of them. Despite historical persecution, there is hope for Israel's future acceptance and salvation.
God's Vengeance on Evil Spirits
By Robert B. Thompson0PSA 107:1ISA 61:2LUK 4:18HEB 5:13HEB 6:1REV 21:8Robert B. Thompson preaches about the importance of moving from elementary teachings to maturity in Christ, focusing on repentance, faith, baptisms, laying on of hands, resurrection of the dead, and eternal judgment. He emphasizes the spiritual fulfillment of the last three feasts of the Lord, symbolizing the coming of Jesus, removal of enemies, and God dwelling in believers. Thompson discusses redemption as being rescued from Satan's possession and preserved in God's Presence for fellowship and service in His Kingdom. He delves into the concept of Divine vengeance on wicked spirits, the distinction between judgment and vengeance, and the necessity of being redeemed from Satan to serve God.
Characteristics of Prayer in the End Times
By Mike Bickle0ISA 24:14ISA 61:2ISA 62:6MAT 24:14LUK 18:7REV 5:12REV 22:17Mike Bickle preaches on the importance of the end-time prayer and worship movement, emphasizing the need for the Church to partner with Jesus in intercession for the end-time harvest. The movement, led by the Holy Spirit, is growing globally, with believers embracing the 'Anna calling' to be intercessory missionaries. This movement will be characterized by its God-centered, relational, continual, musical, global, missional, and intergenerational nature, expressing worship 'on earth as it is in heaven' in preparation for Jesus' return.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
acceptable year--the year of jubilee on which "liberty was proclaimed to the captives" (Isa 61:1 Co2 6:2). day of vengeance--The "acceptable time of grace" is a "year"; the time of "vengeance" but "a day" (so Isa 34:8; Isa 63:4; Mal 4:1). Jesus (Luk 4:20-21) "closed the book" before this clause; for the interval from His first to His second coming is "the acceptable year"; the day of vengeance" will not be till He comes again (Th2 1:7-9). our God--The saints call Him "our God"; for He cometh to "avenge" them (Rev 6:10; Rev 19:2). all that mourn--The "all" seems to include the spiritual Israelite mourners, as well as the literal, who are in Isa 61:3 called "them that mourn in Zion," and to whom Isa 57:18 refers.
John Gill Bible Commentary
To proclaim the acceptable year of the Lord,.... Not an exact year, but time in general; for such are wrong, who from hence conclude that Christ's public ministry lasted but a year, since it is certain, by the passovers he kept, that it must be at least three or four years; the whole time of Christ on earth was an acceptable and desirable time, what many great personages desired to see, and did not: this time may take in the whole Gospel dispensation, which was ushered in by Christ: the allusion, as before observed, is to the year of jubilee, when there was a proclamation of liberty; of release of debts; of restoration of inheritances, and of cessation from work; all which must make it an acceptable year: and this proclamation was made on the day of atonement; and Jarchi interprets the phrase here of a "year of reconciliation"; or "the year of atonement to the Lord", as it maybe rendered (s); this was made by the sacrifice of Christ, and is proclaimed in the Gospel, and makes a most considerable part of it. It may be rendered, "the year of the good will of the Lord" (t); and such was the time of Christ's coming on earth, to save men, and make peace and reconciliation for them, Luk 2:14 and was an "acceptable time" indeed; acceptable to the Lord himself; as were the incarnation of Christ, his obedience and righteousness, his sufferings and death, his sacrifice and satisfaction; since hereby the perfections of God were glorified, his purposes fulfilled, his covenant confirmed, and his people saved: acceptable to men; as were the birth of Christ; the things done by him; peace made, pardon procured, righteousness brought in, and salvation wrought out; all which must be acceptable to such who are lost, and know it, and are sensible that nothing of their own can save them; see Ti1 1:15. the day of vengeance of our God; when vengeance was taken on sin, in the person of Christ; when he destroyed the works of the devil, the devil himself, and spoiled principalities and powers; when he abolished death, and was the plague and destruction of that and the grave; when he brought wrath to the uttermost on the Jews for the rejection of him, who would not have him to reign over them; and who will take vengeance on antichrist at his spiritual coming, and upon all the wicked at the day of judgment. Kimchi understands this of the day when God shall take vengeance on Gog and Magog. To comfort all that mourn: that are under afflictions, and mourn for them; and under a sense of sin, and mourn for that; who mourn for their own sins, indwelling sin, and their many actual transgressions; and for the sins of others, of profane persons, and especially professors of religion; these Christ comforts by his Spirit, by his word and ministers, by his promises, by his ordinances, and by the discoveries, of pardoning grace and mercy, (s) "annum placabilem Jehovae", Vatablus; "annum placabilem Domino", V. L. (t) Heb. "annum benevolentiae, seu bneplaciti Jehovae", Piscator, Tigurine version; "annum complacentiae", Vitinga.
Tyndale Open Study Notes
61:2 The time of the Lord’s favor is the day of God’s salvation (see 49:8). • the day of God’s anger: God now turns his wrath against the enemies of his people. It will be a day of righteous vengeance (see 34:8; 63:3-4).