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Psalms 79:6

Psalms 79:6 in Multiple Translations

Pour out Your wrath on the nations that do not acknowledge You, on the kingdoms that refuse to call on Your name,

Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.

Pour out thy wrath upon the nations that know thee not, And upon the kingdoms that call not upon thy name.

Let your wrath be on the nations who have no knowledge of you, and on the kingdoms who have not made prayer to your name.

Pour out your anger on the heathen nations that don't know you, and on those kingdoms that don't worship you!

Powre out thy wrath vpon the heathen that haue not knowen thee, and vpon the kingdomes that haue not called vpon thy Name.

Pour Thy fury on the nations who have not known Thee, And on kingdoms that have not called in Thy name.

Pour out your wrath on the nations that don’t know you, on the kingdoms that don’t call on your name,

Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.

How long wilt thou feed us with the bread of tears: and give us for our drink tears in measure?

Instead of being angry with us, be angry with the people-groups that do not know/worship you! Be angry with kingdoms whose people do not pray to you,

Study Highlights

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Berean Amplified Bible — Psalms 79:6

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 79:6 Interlinear (Deep Study)

BIB
HEB שְׁפֹ֤ךְ חֲמָתְ/ךָ֨ אֶֽל הַ/גּוֹיִם֮ אֲשֶׁ֪ר לֹא יְדָ֫ע֥וּ/ךָ וְ/עַ֥ל מַמְלָכ֑וֹת אֲשֶׁ֥ר בְּ֝/שִׁמְ/ךָ֗ לֹ֣א קָרָֽאוּ
שְׁפֹ֤ךְ shâphak H8210 to pour V-Qal-Impv-2ms
חֲמָתְ/ךָ֨ chêmâh H2534 rage N-fs | Suff
אֶֽל ʼêl H413 to(wards) Prep
הַ/גּוֹיִם֮ gôwy H1471 Gentile Art | N-mp
אֲשֶׁ֪ר ʼăsher H834 which Rel
לֹא lôʼ H3808 not Part
יְדָ֫ע֥וּ/ךָ yâdaʻ H3045 to know V-Qal-Perf-3cp | Suff
וְ/עַ֥ל ʻal H5921 upon Conj | Prep
מַמְלָכ֑וֹת mamlâkâh H4467 kingdom N-fp
אֲשֶׁ֥ר ʼăsher H834 which Rel
בְּ֝/שִׁמְ/ךָ֗ shêm H8034 name Prep | N-ms | Suff
לֹ֣א lôʼ H3808 not Part
קָרָֽאוּ qârâʼ H7121 to call V-Qal-Perf-3cp
Hebrew Word Study

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Hebrew Word Reference — Psalms 79:6

שְׁפֹ֤ךְ shâphak H8210 "to pour" V-Qal-Impv-2ms
To pour or spill something out, like blood or a liquid. In the Bible, it can mean to shed blood or to pour out one's heart in prayer or complaint. For example, in Psalm 42:4, the writer pours out his soul to God.
Definition: : pour 1) to pour, pour out, spill 1a) (Qal) 1a1) to pour, pour out 1a2) to shed (blood) 1a3) to pour out (anger or heart) (fig) 1b) (Niphal) to be poured out, be shed 1c) (Pual) to be poured out, be shed 1d) (Hithpael) 1d1) to be poured out 1d2) to pour out oneself
Usage: Occurs in 111 OT verses. KJV: cast (up), gush out, pour (out), shed(-der, out), slip. See also: Genesis 9:6; Jeremiah 6:6; Psalms 22:15.
חֲמָתְ/ךָ֨ chêmâh H2534 "rage" N-fs | Suff
This word means intense anger or rage, like a burning fire. It's used in the Bible to describe God's wrath and human anger, often warning against the dangers of unchecked emotions. In Proverbs and Psalms, it cautions against the destructive power of anger and rage.
Definition: 1) heat, rage, hot displeasure, indignation, anger, wrath, poison, bottles 1a) heat 1a1) fever 1a2) venom, poison (fig.) 1b) burning anger, rage Aramaic equivalent: che.ma (חֱמָא "rage" H2528)
Usage: Occurs in 117 OT verses. KJV: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See H2529 (חֶמְאָה). See also: Genesis 27:44; Isaiah 63:5; Psalms 6:2.
אֶֽל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/גּוֹיִם֮ gôwy H1471 "Gentile" Art | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
אֲשֶׁ֪ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹא lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יְדָ֫ע֥וּ/ךָ yâdaʻ H3045 "to know" V-Qal-Perf-3cp | Suff
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
וְ/עַ֥ל ʻal H5921 "upon" Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מַמְלָכ֑וֹת mamlâkâh H4467 "kingdom" N-fp
This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.
Definition: 1) kingdom, dominion, reign, sovereignty 1a) kingdom, realm 1b) sovereignty, dominion 1c) reign
Usage: Occurs in 113 OT verses. KJV: kingdom, king's, reign, royal. See also: Genesis 10:10; 2 Chronicles 22:9; Psalms 46:7.
אֲשֶׁ֥ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בְּ֝/שִׁמְ/ךָ֗ shêm H8034 "name" Prep | N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
לֹ֣א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
קָרָֽאוּ qârâʼ H7121 "to call" V-Qal-Perf-3cp
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.

Study Notes — Psalms 79:6

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Jeremiah 10:25 Pour out Your wrath on the nations that do not acknowledge You, and on the families that do not call on Your name. For they have devoured Jacob; they have consumed him and finished him off; they have devastated his homeland.
2 2 Thessalonians 1:8 in blazing fire, inflicting vengeance on those who do not know God and do not obey the gospel of our Lord Jesus.
3 Psalms 14:4 Will the workers of iniquity never learn? They devour my people like bread; they refuse to call upon the LORD.
4 Psalms 53:4 Will the workers of iniquity never learn? They devour my people like bread; they refuse to call upon God.
5 Psalms 69:24 Pour out Your wrath upon them, and let Your burning anger overtake them.
6 Romans 1:28 Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.
7 Isaiah 45:4–5 For the sake of Jacob My servant and Israel My chosen one, I call you by name; I have given you a title of honor, though you have not known Me. I am the LORD, and there is no other; there is no God but Me. I will equip you for battle, though you have not known Me,
8 Psalms 145:18 The LORD is near to all who call on Him, to all who call out to Him in truth.
9 Isaiah 13:1–22 This is the burden against Babylon that Isaiah son of Amoz received: Raise a banner on a barren hilltop; call aloud to them. Wave your hand, that they may enter the gates of the nobles. I have commanded My sanctified ones; I have even summoned My warriors to execute My wrath and exult in My triumph. Listen, a tumult on the mountains, like that of a great multitude! Listen, an uproar among the kingdoms, like nations gathered together! The LORD of Hosts is mobilizing an army for war. They are coming from faraway lands, from the ends of the heavens— the LORD and the weapons of His wrath— to destroy the whole country. Wail, for the Day of the LORD is near; it will come as destruction from the Almighty. Therefore all hands will fall limp, and every man’s heart will melt. Terror, pain, and anguish will seize them; they will writhe like a woman in labor. They will look at one another, their faces flushed with fear. Behold, the Day of the LORD is coming— cruel, with fury and burning anger— to make the earth a desolation and to destroy the sinners within it. For the stars of heaven and their constellations will not give their light. The rising sun will be darkened, and the moon will not give its light. I will punish the world for its evil and the wicked for their iniquity. I will end the haughtiness of the arrogant and lay low the pride of the ruthless. I will make man scarcer than pure gold, and mankind rarer than the gold of Ophir. Therefore I will make the heavens tremble, and the earth will be shaken from its place at the wrath of the LORD of Hosts on the day of His burning anger. Like a hunted gazelle, like a sheep without a shepherd, each will return to his own people, each will flee to his native land. Whoever is caught will be stabbed, and whoever is captured will die by the sword. Their infants will be dashed to pieces before their eyes, their houses will be looted, and their wives will be ravished. Behold, I will stir up against them the Medes, who have no regard for silver and no desire for gold. Their bows will dash young men to pieces; they will have no mercy on the fruit of the womb; they will not look with pity on the children. And Babylon, the jewel of the kingdoms, the glory of the pride of the Chaldeans, will be overthrown by God like Sodom and Gomorrah. She will never be inhabited or settled from generation to generation; no nomad will pitch his tent there, no shepherd will rest his flock there. But desert creatures will lie down there, and howling creatures will fill her houses. Ostriches will dwell there, and wild goats will leap about. Hyenas will howl in her fortresses and jackals in her luxurious palaces. Babylon’s time is at hand, and her days will not be prolonged.
10 Jeremiah 25:29 For behold, I am beginning to bring disaster on the city that bears My Name, so how could you possibly go unpunished? You will not go unpunished, for I am calling down a sword upon all the inhabitants of the earth, declares the LORD of Hosts.’

Psalms 79:6 Summary

[Psalms 79:6 is a prayer asking God to pour out His wrath on the nations that do not acknowledge Him, which means they do not recognize or accept His authority. This verse reminds us that God is a holy and just God who will not tolerate sin and rebellion forever, as seen in Romans 1:18-20. We can learn from this verse by making sure that we are acknowledging God's sovereignty and authority in our own lives, and by calling on His name in prayer and worship, as instructed in Psalm 105:1. By doing so, we can avoid facing God's wrath and instead experience His love and mercy, as promised in 1 John 1:9.]

Frequently Asked Questions

What does it mean to 'acknowledge' God in Psalms 79:6?

To acknowledge God means to recognize and accept His sovereignty and authority over our lives, as seen in Romans 1:21, where it says that even the Gentiles knew God but did not glorify Him as God.

Is God's wrath in Psalms 79:6 contradictory to His love in John 3:16?

God's wrath and love are not mutually exclusive, as seen in Psalm 103:8, which says that God is slow to anger and abounding in love, yet His wrath is a necessary response to sin and rebellion, as stated in Romans 6:23.

How can we apply the principle of calling on God's name in Psalms 79:6 to our own lives?

We can apply this principle by regularly praying to God, thanking Him for His blessings, and seeking His guidance, as instructed in Philippians 4:6 and 1 Thessalonians 5:17.

What is the relationship between God's name and His character in Psalms 79:6?

God's name represents His character, nature, and reputation, and to call on His name is to invoke His power, wisdom, and love, as seen in Exodus 34:5-7, where God proclaims His name and character to Moses.

Reflection Questions

  1. What are some ways that I have seen God's wrath poured out in the world, and how has it affected my own heart and actions?
  2. In what ways can I call on God's name in my daily life, and how can I make sure that I am living in a way that honors His name?
  3. How can I balance the idea of God's wrath with the idea of His love and mercy, and what are some scriptures that help me understand this balance?
  4. What are some ways that I can acknowledge God's sovereignty and authority in my own life, and how can I make sure that I am submitting to His will?

Gill's Exposition on Psalms 79:6

Pour out thy wrath upon the Heathen that have not known thee,.... Who had poured out the blood of the saints like water, and therefore it was a righteous thing with God to pour out the cup of wrath

Jamieson-Fausset-Brown on Psalms 79:6

Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.

Matthew Poole's Commentary on Psalms 79:6

Though we confess that we have deserved thy wrath, yet the heathen, by whom thou hast scourged us, deserve it much more, as being guilty of far greater impieties than we, living in gross ignorance and contempt of God and of his worship; and therefore we pray transfer thy wrath from us to them.

Trapp's Commentary on Psalms 79:6

Psalms 79:6 Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.Ver. 6. Pour out thy wrath, &c.] Even the full vials of it. That have not known thee] More than by the book of the creatures, wherein there is indeed a τογνωστοντουθεου, something of God manifested, Romans 1:19-20, even his eternal power and Godhead, rendering men without excuse, but nothing of his goodness and patience, leading them to repentance, Psalms 2:4. That have not called upon thy name] A note of profaneness, Psalms 14:4.

Ellicott's Commentary on Psalms 79:6

(6-7) The poet prays in prophetical strain, that the fire of indignation may be turned from Israel and directed against the heathen oppressors, (For the relation to Jeremiah 10:25, see Introduction.)

Adam Clarke's Commentary on Psalms 79:6

Verse 6. Pour out thy wrath] Bad as we are, we are yet less wicked than they. We, it is true, have been unfaithful; but they never knew thy name, and are totally abandoned to idolatry.

Cambridge Bible on Psalms 79:6

6. upon the heathen &c.] Not upon the nations as such, but upon the nations which refuse to acknowledge Jehovah, and make havoc of His people. Render with R.V., that know thee not … that call not upon thy name.

Barnes' Notes on Psalms 79:6

Pour out thy wrath upon the heathen - Punish, as they deserve, the nations that have risen up against thy people, and that have brought; desolation upon the land.

Whedon's Commentary on Psalms 79:6

6. Pour out thy wrath upon the heathen—All such imprecations must be viewed from the standpoint of justice between nation and nation, and the rights of God in the land and people of his covenant as

Sermons on Psalms 79:6

SermonDescription
Keith Daniel The Vanity of Life by Keith Daniel The sermon in the video focuses on the book of Ecclesiastes, which confronts the vanity of life and the gravity of death. The preacher emphasizes that there is nothing certain abou
Keith Daniel He Was Despised and Rejected of Men and We Will Be Also by Keith Daniel In this sermon, the preacher describes a disturbing incident where a person blasphemes and shows no fear of God. The preacher emphasizes the importance of remembering that God love
B.H. Clendennen Hell Is Real by B.H. Clendennen This sermon emphasizes the reality of hell as an everlasting punishment for those who reject God, highlighting the consequences of a life of continual sin and the importance of rep
James A. Stewart The Evangel by James A. Stewart In this sermon, the preacher shares the story of John Newton, who experienced a life-threatening storm at sea. In the midst of the danger, Newton realized his guilt as a sinner bef
William MacDonald Studies in 2 Thessalonians-01 2 Thes 1:1-5 by William MacDonald In this sermon, the preacher emphasizes the importance of knowing God through the Lord Jesus Christ. He explains that those who refuse to know God will face the vengeance of Christ
Keith Daniel Separated From Our Loved Ones by Keith Daniel This sermon delves into the fearful possibility of separation from loved ones, both in this life and for eternity, emphasizing the consequences of rejecting God and the need for si
Keith Daniel The Convicting Work of the Holy Spirit by Keith Daniel This sermon emphasizes the work of the Holy Spirit in convicting the world of sin, righteousness, and judgment. It shares powerful personal testimonies of transformation and the ne

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