Jeremiah 11:10

Jeremiah 11:10 in Multiple Translations

Berean Standard Bible BSB

They have returned to the sins of their forefathers who refused to obey My words. They have followed other gods to serve them. The house of Israel and the house of Judah have broken the covenant I made with their fathers.

King James Version KJV

They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

American Standard Version ASV

They are turned back to the iniquities of their forefathers, who refused to hear my words; and they are gone after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

Bible in Basic English BBE

They are turned back to the sins of their fathers, who would not give ear to my words; they have gone after other gods and become their servants: the people of Israel and the people of Judah have not kept the agreement which I made with their fathers.

Free Bible Version FBV

They have gone back to the sins of their forefathers who refused to obey what I said. They have gone to worship other gods. The people of Israel and Judah have broken the agreement I made with their forefathers.

Geneva Bible 1599 GNV

They are turned backe to the iniquities of their forefathers, which refused to heare my wordes: and they went after other gods to serue them: thus the house of Israel, and the house of Iudah haue broken my couenant, which I made with their fathers.

Young's Literal Translation YLT

They have turned back to the iniquities of their first fathers, Who refused to hear My words, And they have gone after other gods to serve them, The house of Israel, and the house of Judah, Have made void My covenant, that I made with their fathers.

World English Bible WEB

They have turned back to the iniquities of their forefathers, who refused to hear my words. They have gone after other gods to serve them. The house of Israel and the house of Judah have broken my covenant which I made with their fathers.

Noah Webster Bible WBS

They have turned back to the iniquities of their forefathers, who refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

Douay-Rheims 1899 DRV

They are returned to the former iniquities of their fathers, who refused to hear my words: so these likewise have gone after strange gods, to serve them: the house of Israel, and the house of Juda have made void my covenant, which I made with their fathers.

Translation for Translators T4T

Their ancestors refused to do what I told them to do, and now these people have returned to committing the sins that their ancestors committed. They are worshiping other gods. The people of Israel disobeyed the agreement that I made with their ancestors, and now the people of Judah have done the same thing.

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Berean Amplified Bible — Jeremiah 11:10

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 11:10 Interlinear (Deep Study)

BIB

HEB שָׁ֩בוּ֩ עַל עֲוֺנֹ֨ת אֲבוֹתָ֜/ם הָ/רִֽאשֹׁנִ֗ים אֲשֶׁ֤ר מֵֽאֲנוּ֙ לִ/שְׁמ֣וֹעַ אֶת דְּבָרַ֔/י וְ/הֵ֣מָּה הָלְכ֗וּ אַחֲרֵ֛י אֱלֹהִ֥ים אֲחֵרִ֖ים לְ/עָבְדָ֑/ם הֵפֵ֤רוּ בֵֽית יִשְׂרָאֵל֙ וּ/בֵ֣ית יְהוּדָ֔ה אֶת בְּרִיתִ֕/י אֲשֶׁ֥ר כָּרַ֖תִּי אֶת אֲבוֹתָֽ/ם

שָׁ֩בוּ֩ shûwb H7725 to return V-Qal-Perf-3cp

עַל ʻal H5921 upon Prep

עֲוֺנֹ֨ת ʻâvôn H5771 iniquity N-cp

אֲבוֹתָ֜/ם ʼâb H1 father N-mp | Suff

הָ/רִֽאשֹׁנִ֗ים riʼshôwn H7223 first Art | Adj

אֲשֶׁ֤ר ʼăsher H834 which Rel

מֵֽאֲנוּ֙ mâʼên H3985 to refuse V-Piel-Perf-3cp

לִ/שְׁמ֣וֹעַ shâmaʻ H8085 to hear Prep | V-Qal-Inf-a

אֶת ʼêth H853 Obj. DirObjM

דְּבָרַ֔/י dâbâr H1697 Chronicles N-mp | Suff

וְ/הֵ֣מָּה hêm H1992 they(masc.) Conj | Pron

הָלְכ֗וּ hâlak H1980 to go V-Qal-Perf-3cp

אַחֲרֵ֛י ʼachar H310 after Prep

אֱלֹהִ֥ים ʼĕlôhîym H430 God N-mp

אֲחֵרִ֖ים ʼachêr H312 another Adj

לְ/עָבְדָ֑/ם ʻâbad H5647 to serve Prep | V-Qal-Inf-a | Suff

הֵפֵ֤רוּ pârar H6565 to break V-Hiphil-Perf-3cp

בֵֽית bayith H1004 place N-ms

יִשְׂרָאֵל֙ Yisrâʼêl H3478 Israel N-proper

וּ/בֵ֣ית bayith H1004 place Conj | N-ms

יְהוּדָ֔ה Yᵉhûwdâh H3063 Judah N-proper

אֶת ʼêth H853 Obj. DirObjM

בְּרִיתִ֕/י bᵉrîyth H1285 covenant N-fs | Suff

אֲשֶׁ֥ר ʼăsher H834 which Rel

כָּרַ֖תִּי kârath H3772 to cut V-Qal-Perf-1cs

אֶת ʼêth H854 with Prep

אֲבוֹתָֽ/ם ʼâb H1 father N-mp | Suff

Hebrew Word Study

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Hebrew Word Reference — Jeremiah 11:10

שָׁ֩בוּ֩ shûwb H7725 "to return" V-Qal-Perf-3cp

This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.

Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back

Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

עֲוֺנֹ֨ת ʻâvôn H5771 "iniquity" N-cp

In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.

Definition: : crime 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity

Usage: Occurs in 215 OT verses. KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. See also: Genesis 4:13; Psalms 107:17; Psalms 18:24.

אֲבוֹתָ֜/ם ʼâb H1 "father" N-mp | Suff

In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.

Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)

Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.

הָ/רִֽאשֹׁנִ֗ים riʼshôwn H7223 "first" Art | Adj

This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.

Definition: : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first

Usage: Occurs in 174 OT verses. KJV: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past. See also: Genesis 8:13; 1 Chronicles 27:3; Psalms 79:8.

אֲשֶׁ֤ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

מֵֽאֲנוּ֙ mâʼên H3985 "to refuse" V-Piel-Perf-3cp

In the Bible, this Hebrew word means to say no or reject something. It is used in Exodus 23:5 to describe refusing to help someone in need. God commands people to not refuse help.

Definition: (Piel) to refuse

Usage: Occurs in 39 OT verses. KJV: refuse, [idiom] utterly. See also: Genesis 37:35; Nehemiah 9:17; Psalms 77:3.

לִ/שְׁמ֣וֹעַ shâmaʻ H8085 "to hear" Prep | V-Qal-Inf-a

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

דְּבָרַ֔/י dâbâr H1697 "Chronicles" N-mp | Suff

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

וְ/הֵ֣מָּה hêm H1992 "they(masc.)" Conj | Pron

This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.

Definition: they, these, the same, who

Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.

הָלְכ֗וּ hâlak H1980 "to go" V-Qal-Perf-3cp

Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.

Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk

Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.

אַחֲרֵ֛י ʼachar H310 "after" Prep

Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.

Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after

Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.

אֱלֹהִ֥ים ʼĕlôhîym H430 "God" N-mp

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

אֲחֵרִ֖ים ʼachêr H312 "another" Adj

Means another or next in the original Hebrew, often referring to someone or something that follows or is different. It appears in various contexts, including descriptions of people and events in the Bible.

Definition: 1) another, other, following 1a) following, further 1b) other, different

Usage: Occurs in 161 OT verses. KJV: (an-) other man, following, next, strange. See also: Genesis 4:25; 1 Kings 13:10; Psalms 16:4.

לְ/עָבְדָ֑/ם ʻâbad H5647 "to serve" Prep | V-Qal-Inf-a | Suff

To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.

Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve

Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.

הֵפֵ֤רוּ pârar H6565 "to break" V-Hiphil-Perf-3cp

To split or break something apart is the meaning of this word, often used figuratively to mean frustrate or violate. It appears in various forms throughout the Bible.

Definition: 1) to break, frustrate 1a) (Hiphil) 1a1) to break, violate 1a2) to frustrate, make ineffectual 1b) (Hophal) 1b1) to be frustrated 1b2) to be broken 1b3) to break 1c) (Pilpel) to break to bits, shatter Also means: pur (פּוּר "to break" H6331)

Usage: Occurs in 46 OT verses. KJV: [idiom] any ways, break (asunder), cast off, cause to cease, [idiom] clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, [idiom] utterly, make void. See also: Genesis 17:14; Psalms 85:5; Psalms 74:13.

בֵֽית bayith H1004 "place" N-ms

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

יִשְׂרָאֵל֙ Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

וּ/בֵ֣ית bayith H1004 "place" Conj | N-ms

Definition: nm place, origin, between

יְהוּדָ֔ה Yᵉhûwdâh H3063 "Judah" N-proper

Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.

Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob

Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

בְּרִיתִ֕/י bᵉrîyth H1285 "covenant" N-fs | Suff

A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.

Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation

Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

כָּרַ֖תִּי kârath H3772 "to cut" V-Qal-Perf-1cs

This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.

Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off

Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.

אֶת ʼêth H854 "with" Prep

This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.

Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)

Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.

אֲבוֹתָֽ/ם ʼâb H1 "father" N-mp | Suff

Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.

Study Notes — Jeremiah 11:10

Show Verse Quote Highlights

Context
Cross References
Jeremiah 11:10 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Jeremiah 11:10
Jamieson-Fausset-Brown on Jeremiah 11:10
Matthew Poole's Commentary on Jeremiah 11:10
Trapp's Commentary on Jeremiah 11:10
Ellicott's Commentary on Jeremiah 11:10
Adam Clarke's Commentary on Jeremiah 11:10
Cambridge Bible on Jeremiah 11:10
Barnes' Notes on Jeremiah 11:10
Whedon's Commentary on Jeremiah 11:10
Sermons on Jeremiah 11:10

Context — The Broken Covenant

8Yet they would not obey or incline their ears, but each one followed the stubbornness of his evil heart. So I brought on them all the curses of this covenant I had commanded them to follow but they did not keep.” 9And the LORD told me, “There is a conspiracy among the men of Judah and the residents of Jerusalem.

10They have returned to the sins of their forefathers who refused to obey My words. They have followed other gods to serve them. The house of Israel and the house of Judah have broken the covenant I made with their fathers.

11Therefore this is what the LORD says: ‘I am about to bring upon them a disaster that they cannot escape. They will cry out to Me, but I will not listen to them. 12Then the cities of Judah and the residents of Jerusalem will go and cry out to the gods to which they have been burning incense, but these gods certainly will not save them in their time of disaster.

Cross References

	Reference	Text (BSB)
1	Deuteronomy 31:16	And the LORD said to Moses, “You will soon rest with your fathers, and these people will rise up and prostitute themselves with the foreign gods of the land they are entering. They will forsake Me and break the covenant I have made with them.
2	Ezekiel 16:59	For this is what the Lord GOD says: I will deal with you according to your deeds, since you have despised the oath by breaking the covenant.
3	Psalms 78:8–10	Then they will not be like their fathers, a stubborn and rebellious generation, whose heart was not loyal, whose spirit was not faithful to God. The archers of Ephraim turned back on the day of battle. They failed to keep God’s covenant and refused to live by His law.
4	Judges 2:17	Israel, however, did not listen to their judges. Instead, they prostituted themselves with other gods and bowed down to them. They quickly turned from the way of their fathers, who had walked in obedience to the LORD’s commandments; they did not do as their fathers had done.
5	Judges 2:12–13	Thus they forsook the LORD, the God of their fathers, who had brought them out of the land of Egypt, and they followed after various gods of the peoples around them. They bowed down to them and provoked the LORD to anger, for they forsook Him and served Baal and the Ashtoreths.
6	Judges 2:19	But when the judge died, the Israelites became even more corrupt than their fathers, going after other gods to serve them and bow down to them. They would not give up their evil practices and stubborn ways.
7	Jeremiah 3:6–11	Now in the days of King Josiah, the LORD said to me, “Have you seen what faithless Israel has done? She has gone up on every high hill and under every green tree to prostitute herself there. I thought that after she had done all these things, she would return to Me. But she did not return, and her unfaithful sister Judah saw it. She saw that because faithless Israel had committed adultery, I gave her a certificate of divorce and sent her away. Yet that unfaithful sister Judah had no fear and prostituted herself as well. Indifferent to her own infidelity, Israel had defiled the land and committed adultery with stones and trees. Yet in spite of all this, her unfaithful sister Judah did not return to Me with all her heart, but only in pretense,” declares the LORD. And the LORD said to me, “Faithless Israel has shown herself more righteous than unfaithful Judah.
8	1 Samuel 15:11	“I regret that I have made Saul king, for he has turned away from following Me and has not carried out My instructions.” And Samuel was distressed and cried out to the LORD all that night.
9	Ezekiel 20:18–21	In the wilderness I said to their children: ‘Do not walk in the statutes of your fathers or keep their ordinances or defile yourselves with their idols. I am the LORD your God; walk in My statutes, keep My ordinances, and practice them. Keep My Sabbaths holy, that they may be a sign between us, so that you may know that I am the LORD your God.’ But the children rebelled against Me. They did not walk in My statutes or carefully observe My ordinances—though the man who does these things will live by them—and they profaned My Sabbaths. So I resolved to pour out My wrath upon them and vent My anger against them in the wilderness.
10	Hosea 6:7	But they, like Adam, have transgressed the covenant; there they were unfaithful to Me.

Jeremiah 11:10 Summary

[Jeremiah 11:10 tells us that the Israelites went back to their old sinful ways, just like their ancestors did, and started worshiping other gods instead of the one true God. This broke the special promise, or covenant, that God had made with them, as seen in Deuteronomy 29:1-30:20. We can learn from their mistakes by being careful not to prioritize things above our relationship with God, and by remembering the importance of obeying His words, as Jesus taught in Matthew 22:37-40. By doing so, we can avoid the same kind of judgment and heartache that the Israelites experienced.]

Frequently Asked Questions

What does it mean to 'return to the sins of their forefathers' in Jeremiah 11:10?

This phrase refers to the Israelites repeating the same mistakes and idolatrous practices of their ancestors, as seen in Exodus 32:1-6 and Deuteronomy 9:7, which led to God's judgment and disappointment.

How did the house of Israel and the house of Judah break the covenant with God?

By following other gods and refusing to obey God's words, as stated in Jeremiah 11:10, they broke the covenant that God made with their fathers, as outlined in Deuteronomy 29:1-30:20 and emphasized in Leviticus 26:1-46.

What is the significance of the 'covenant' mentioned in Jeremiah 11:10?

The covenant refers to the agreement between God and the Israelites, where God promised to be their God and they promised to obey and worship Him alone, as seen in Exodus 19:1-8 and Deuteronomy 5:1-22.

How does Jeremiah 11:10 relate to the concept of generational sin?

This verse highlights the idea that sin can be passed down from generation to generation, as children often follow in the footsteps of their parents, as seen in Exodus 34:6-7 and Numbers 14:18, emphasizing the importance of personal repentance and obedience to God.

Reflection Questions

What are some ways that I may be repeating the sins of my own 'forefathers', and how can I break free from those patterns?
In what ways have I, like the Israelites, followed 'other gods' or prioritized things above my relationship with God?
What does it mean for me to 'keep' the covenant that God has made with me, and how can I ensure that I am living in obedience to His words?
How can I balance the knowledge of my own sinful tendencies with the promise of God's mercy and forgiveness, as seen in Jeremiah 11:10 and Psalm 103:8-12?

Gill's Exposition on Jeremiah 11:10

They are turned back to the iniquities of their forefathers,.... According to Kimchi, this prophecy was delivered out in the times of Jehoiakim.

Jamieson-Fausset-Brown on Jeremiah 11:10

They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went They are turned back to the iniquities of their forefathers, which refused to hear my words;

Matthew Poole's Commentary on Jeremiah 11:10

They are turned back from me, or they are turned back from their own better courses in the time of David, to the sins of their forefathers that worshipped the golden calf, or the many idols which they worshipped in the time of the judges. They are all alike, both the ten tribes, which were the house of Israel, and the two tribes, which made the kingdom of Judah, they have all broken the covenant which I made with their forefathers.

Trapp's Commentary on Jeremiah 11:10

Jeremiah 11:10 They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.Ver. 10. They are turned away to the iniquities of their forefathers.] Showing themselves herein to be a race of rebels, as good at resisting the Holy Ghost as ever their fathers were, and are therefore justly chargeable with their iniquities, which needeth not.

Ellicott's Commentary on Jeremiah 11:10

(10) Their forefathers.—The Hebrew is more specific—their first fathers (as in Isaiah 43:27), with special reference to the idolatries of the forty years’ wandering and the first settlement in Canaan. They went after other gods.—The Hebrew pronoun is emphatically repeated, as pointing back to the subject of the first clause of the verse, the men of Jeremiah’s own time—“they have gone after other gods.”

Adam Clarke's Commentary on Jeremiah 11:10

Verse 10. They are turned back to the iniquities of their forefathers] A great reformation had taken place under the reign of Josiah, and the public worship of idols had been abolished, and most of the high places destroyed; but under the reign of his son and his successors, they had turned back again to idolatry, and were become worse than ever. It required a captivity to cure them of this propensity: and God sent one: after that, there was no idolatry among the Jews.

Cambridge Bible on Jeremiah 11:10

10. The Northern kingdom’s apostasy and consequent punishment were already of long standing. Now Judah has followed their example in faithlessness to Jehovah, and has “turned back” after an interval of well doing under Josiah’s reforms.

Barnes' Notes on Jeremiah 11:10

Their forefathers - literally, “their fathers, the first ones:” in allusion to the idolatries committed in the wilderness, and by the generations whose history is given in the Book of Judges. And they went after - Rather, yea!

Whedon's Commentary on Jeremiah 11:10

10. Iniquities of their forefathers — The original is more definite, and makes the allusion specific as to the idolatries of the wilderness.

Sermons on Jeremiah 11:10

	Sermon	Description
	Progress of Redemption #06 by David Shirley	In this sermon, the preacher emphasizes the importance of standing firm and being faithful to God until the end. He encourages the listeners to have a clear vision of God and the v
	The Christian in Complete Armour - Part 8 by William Gurnall	William Gurnall preaches about the strengthening power of sincerity in a Christian's spirit, emphasizing how sincerity acts as a girdle that fortifies the believer in their spiritu
	The Miracle of Weakness by Carter Conlon	In this sermon, the speaker emphasizes the need for a spiritual awakening in our society. He believes that many people will wake up and realize the importance of returning to God a
	Reverencing God by Chuck Smith	In this sermon, Pastor Chuck Smith emphasizes the importance of obeying God's commandments in order to possess the promised land. He contrasts the land of Egypt, where the people h
	David - the Fulfiller of God's Will by Devern Fromke	In this sermon, the speaker discusses the unification of the scattered tribes of Israel under the leadership of David. He emphasizes that the people had never been unified in a kin
	(Through the Bible) Jeremiah 3-5 by Chuck Smith	In this sermon, the preacher emphasizes the need for people to turn away from worldly distractions and dedicate themselves fully to God and spiritual matters. He quotes from the bo
	(Through the Bible) Jeremiah 6-10 by Chuck Smith	In this sermon, the preacher emphasizes the importance of obeying the inner conscience that God has placed in each person. He questions the wisdom of those who claim to be wise but