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The Kings Defeated East of the Jordan
1Now these are the kings of the land whom the Israelites struck down and whose lands they took beyond the Jordan to the east, from the Arnon Valley to Mount Hermon, including all the Arabah eastward:
2Sihon king of the Amorites, who lived in Heshbon. He ruled from Aroer on the rim of the Arnon Valley, along the middle of the valley, up to the Jabbok River (the border of the Ammonites), that is, half of Gilead, 3as well as the Arabah east of the Sea of Chinneretha to the Sea of the Arabah (the Salt Seab ), eastward through Beth-jeshimoth, and southward below the slopes of Pisgah.
4And Og king of Bashan,c one of the remnant of the Rephaim, who lived in Ashtaroth and Edrei. 5He ruled over Mount Hermon, Salecah, all of Bashan up to the border of the Geshurites and Maacathites, and half of Gilead to the border of Sihon king of Heshbon.
6Moses, the servant of the LORD, and the Israelites had struck them down and given their land as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh.
The Kings Defeated West of the Jordan
7And these are the kings of the land that Joshua and the Israelites conquered beyond the Jordan to the west, from Baal-gad in the Valley of Lebanon to Mount Halak, which rises toward Seir (according to the allotments to the tribes of Israel, Joshua gave them as an inheritance 8the hill country, the foothills,d the Arabah, the slopes, the wilderness, and the Negev—the lands of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites):
9the king of Jericho, one;
the king of Ai, which is near Bethel, one;
10the king of Jerusalem, one;
the king of Hebron, one;
11the king of Jarmuth, one;
the king of Lachish, one;
12the king of Eglon, one;
the king of Gezer, one;
13the king of Debir, one;
the king of Geder, one;
14the king of Hormah, one;
the king of Arad, one;
15the king of Libnah, one;
the king of Adullam, one;
16the king of Makkedah, one;
the king of Bethel, one;
17the king of Tappuah, one;
the king of Hepher, one;
18the king of Aphek, one;
the king of Lasharon, one;
19the king of Madon, one;
the king of Hazor, one;
20the king of Shimron-meron, one;
the king of Achshaph, one;
21the king of Taanach, one;
the king of Megiddo, one;
22the king of Kedesh, one;
the king of Jokneam in Carmel, one;
23the king of Dor in Naphath-dor,e one;
the king of Goiim in Gilgal,f one;
24and the king of Tirzah, one.
So there were thirty-one kings in all.
Footnotes:
3 aThat is, the Sea of Galilee
3 bThat is, the Dead Sea
4 cLXX; Hebrew And the territory of Og king of Bashan
8 dHebrew Shephelah or lowlands; that is, the western foothills of Judea
23 eOr in the heights of Dor; Naphath-dor is a variant of Naphoth-dor; see Joshua 11:2.
23 fHebrew; LXX Goyim in Galilee
Joshua 1 - 13
By John Nelson Darby0Spiritual WarfareFaith and ObedienceJOS 1:3JOS 2:8JOS 3:4JOS 5:9JOS 6:20JOS 7:1JOS 8:30JOS 9:14JOS 10:7JOS 12:1John Nelson Darby explores the themes of faith, obedience, and the spiritual journey of the Israelites as they prepare to cross the Jordan into Canaan. He emphasizes the importance of God's promises and the necessity of obedience to experience their fulfillment, highlighting the connection between spiritual death and entering into the heavenly places. The sermon illustrates how the Israelites' victories and struggles reflect the Christian walk, where faith must precede action, and the need for holiness is paramount. Darby also draws parallels between the experiences of Joshua and the church today, stressing the importance of reliance on God amidst challenges. Ultimately, he calls for a deeper understanding of spiritual warfare and the blessings that come from obedience to God's commands.
Thirty-One Kings, or the Victory Over Self
By A.B. Simpson0Surrender to GodVictory Over SelfJOS 12:7JOS 14:15JOS 15:14MAT 16:24LUK 9:23ROM 12:12CO 5:14GAL 2:20PHP 2:31JN 2:15A.B. Simpson emphasizes the spiritual battle against the 'thirty-one kings' representing various forms of self-life that hinder our relationship with God. He explains that while gross sins are left behind upon entering the land of holiness, subtler forms of self-will, self-indulgence, and self-seeking must be confronted and defeated. Each king symbolizes a different aspect of self that must die for the believer to fully embrace God's will and love. The sermon calls for a complete surrender to God, allowing His love to transform our lives and lead us to true victory over self. Ultimately, Simpson encourages believers to recognize their identity in Christ and live for His glory rather than their own.
Joshua Chapter 5 Thirty-One Kings, or the Victory Over Self
By A.B. Simpson0Surrender to GodVictory Over SelfJOS 12:7A.B. Simpson emphasizes the spiritual battle against the 'thirty-one kings' representing various forms of self-life that hinder a deeper relationship with God. He explains that while crossing into the promised land symbolizes entering a life of holiness, it also requires the surrender of self-will, self-indulgence, and other subtle forms of selfishness. Each king symbolizes a different aspect of self that must be conquered to achieve true victory and harmony with God's will. Simpson encourages believers to yield their will to God, allowing His love to transform their lives and lead them to a life of service and selflessness. The ultimate goal is to possess the 'city of Hebron,' a metaphor for a heart filled with God's love and purpose.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Keil-Delitzsch
- Matthew Henry
- Tyndale
Introduction
A list of the kings on the east of Jordan, which were conquered by Moses, with their territories, Jos 12:1-6. A list of those on the west side of Jordan, conquered by Joshua, in number thirty-one, vv. 7-24.
Verse 1
From the river Arnon unto Mount Hermon - Arnon was the boundary of all the southern coast of the land occupied by the Israelites beyond Jordan; and the mountains of Hermon were the boundaries on the north. Arnon takes its rise in the mountains of Gilead, and having run a long way from north to south falls into the Dead Sea, near the same place into which Jordan discharges itself. And all the plain on the east - All the land from the plains of Moab to Mount Hermon.
Verse 2
From Aroer - Aroer was situated on the western side of the river Arnon, in the middle of the valley through which this river takes its course. The kingdom of Sihon extended from the river Arnon and the city of Aroer on the south to the river Jabbok on the north. And from half Gilead - The mountains of Gilead extended from north to south from Mount Hermon towards the source of the river Arnon, which was about the midst of the extent of the kingdom of Sihon: thus Sihon is said to have possessed the half of Gilead, that is, the half of the mountains and of the country which bore the name of Gilead on the east of his territories. River Jabbok - This river has its source in the mountains of Gilead; and, running from east to west, falls into Jordan. It bounds the territories of Sihon on the north, and those of the Ammonites on the south.
Verse 3
The sea of Chinneroth - Or Gennesareth, the same as the lake or sea of Tiberias. The Salt Sea on the east - ים המלח yam hammelach, which is here translated the Salt Sea, is understood by others to mean the sea of the city Melach. Where can we find any thing that can be called a salt sea on the east of the lake of Gennesareth? Some think that the lake Asphaltites, called also the Dead Sea, Sea of the Desert, Sea of Sodom, and Salt Sea, is here intended. Beth-jeshimoth - A city near the Dead Sea in the plains of Moab. Ashdoth-pisgah - Supposed to be a city at the foot of Mount Pisgah.
Verse 4
Coast of Og king of Bashan - Concerning this person see the notes on Deu 3:11, and on Num 21:35, etc. The remnant or the giants - Or, Rephaim. See the notes on Gen 6:4; Gen 14:5, and Deu 2:7, Deu 2:11.
Verse 5
The border of the Geshurites - The country of Bashan, in the days of Moses and Joshua, extended from the river Jabbok on the south to the frontiers of the Geshurites and Maachathites on the north, to the foot of the mountains of Hermon.
Verse 7
From Baal-gad - A repetition of what is mentioned Jos 11:17.
Verse 9
The king of Jericho, etc. - On this and the following verses see the notes on Jos 10:1-3 (note).
Verse 13
The king of Geder - Probably the same with Gedor, Jos 15:58; it was situated in the tribe of Judah.
Verse 14
The king of Hormah - Supposed to be the place where the Israelites were defeated by the Canaanites see Num 14:45; and which probably was called Hormah, הרמה chormah, or destruction, from this circumstance.
Verse 15
Adullam - A city belonging to the tribe of Judah, Jos 15:35. In a cave at this place David often secreted himself during his persecution by Saul; Sa1 22:1.
Verse 17
Tappuah - There were two places of this name: one in the tribe of Judah, Jos 15:34, and another in the tribe of Ephraim on the borders of Manasseh; but which of the two is meant here cannot be ascertained. See the note on Jos 15:53. Hepher - The same, according to Calmet, as Ophrah in the tribe of Benjamin, Jos 18:23.
Verse 18
Aphek - There were several cities of this name: one in the tribe of Asher, Jos 19:30, another in the tribe of Judah, Sa1 4:1; Sa1 29:1; and a third in Syria, Kg1 20:26, and Kg2 13:17. Which of the two former is here intended cannot be ascertained. Lasharon - There is no city of this name known. Some consider the ל lamed in the word לשרון lashsharon to be the sign of the genitive case, and in this sense it appears to have been understood by the Vulgate, which translates rex Saron, the king of Sharon. This was rather a district than a city, and is celebrated in the Scriptures for its fertility; Isa 33:9; Isa 35:2. Some suppose it was the same with Saron, near Lydda, mentioned Act 9:35.
Verse 20
Shimron-meron - See on Jos 11:1 (note).
Verse 21
Taanach - A city in the half tribe of Manasseh, to the west of Jordan, not far from the frontiers of Zebulun, Jos 17:11. This city was assigned to the Levites, Jos 21:25.
Verse 22
Kedesh - There was a city of this name in the tribe of Naphtali, Jos 19:37. It was given to the Levites, and was one of the cities of refuge, Jos 20:7. Jokneam of Carmel - This city is said to have been at the foot of Mount Carmel, near the river Belus, in the tribe of Zebulun, Jos 19:11. It was given to the Levites, Jos 21:34.
Verse 23
The king of Dor - The city of this name fell to the lot of the children of Manasseh, Jos 17:11. Bochart observes that it was one of the oldest royal cities in Phoenicia. The Canaanites held it, Jdg 1:27. Antiochus Sydetes besieged it in aftertimes, but could not make himself master of it. See Bochart, Canaan, lib. i., c. 28, and Dodd. The king of the nations of Gilgal - This is supposed to mean the higher Galilee, surnamed Galilee of the Gentiles or, nations, as the Hebrew word גוים goyim means. On this ground it should be read king of Galilee of the nations. Others suppose it is the same country with that of which Tidal was king, see Gen 14:1. The place is very uncertain, and commentators have rendered it more so by their conjectures.
Verse 24
King of Tirzah - This city appears to have been for a long time the capital of the kingdom of Israel, and the residence of its kings. See Kg1 14:17; Kg1 15:21, Kg1 15:33. Its situation cannot be exactly ascertained; but it is supposed to have been situated on a mountain about three leagues south of Samaria. All the kings thirty and one - The Septuagint say εικοσι εννεα, twenty-nine, and yet set down but twenty-eight, as they confound or omit the kings of Beth-el, Lasharon, and Madon. So many kings in so small a territory, shows that their kingdoms must have been very small indeed. The kings of Beth-el and Ai had but about 12,000 subjects in the whole; but in ancient times all kings had very small territories. Every village or town had its chief; and this chief was independent of his neighbors, and exercised regal power in his own district. In reading all ancient histories, as well as the Bible, this circumstance must be kept constantly in view; for we ought to consider that in those times both kings and kingdoms were but a faint resemblance of those now. Great Britain, in ancient times, was divided into many kingdoms: in the time of the Saxons it was divided into seven, hence called the Saxon heptarchy. But when Julius Caesar first entered this island, he found four kings in Kent alone; Cingetorix, Carnilius, Taximagulus, and Segonax. Hence we need not wonder at the numbers we read of in the land of Canaan. Ancient Gaul was thus divided; and the great number of sovereign princes, secular bishops, landgraves, dukes, etc., etc., in Germany, are the modern remains of those ancient divisions.
Introduction
THE TWO KINGS WHOSE COUNTRIES MOSES TOOK AND DISPOSED OF. (Jos 12:1-6) Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan--This chapter contains a recapitulation of the conquests made in the promised land, with the additional mention of some places not formerly noted in the sacred history. The river Arnon on the south and mount Hermon on the north were the respective boundaries of the land acquired by the Israelites beyond Jordan (see Num 21:21-24; Deu 2:36; Deu 3:3-16 [and see on Deu 2:24]).
Verse 7
THE ONE AND THIRTY KINGS ON THE WEST SIDE OF JORDAN, WHICH JOSHUA SMOTE. (Jos. 12:7-24) Baal-gad . . . even unto . . . Halak--(See on Jos 11:17). A list of thirty-one chief towns is here given; and, as the whole land contained a superficial extent of only fifteen miles in length by fifty in breadth, it is evident that these capital cities belonged to petty and insignificant kingdoms. With a few exceptions, they were not the scenes of any important events recorded in the sacred history, and therefore do not require a particular notice. Next: Joshua Chapter 13
Introduction
INTRODUCTION TO JOSHUA 12 This chapter gives a short account of the conquests made by the Israelites, both in the times of Moses and of Joshua, and first of the kingdom of Sihon and Og on the other side Jordan, in the times of Moses, and which he gave to the two tribes of Reuben and Gad, and the half tribe of Manasseh, and which are particularly described, Jos 12:1; and then of the kings and the countries on this side Jordan whom Joshua conquered, Jos 12:7; and the names of the thirty one kingdoms are recited, that so it might be exactly known and observed what were afterwards divided among the tribes and possessed by them, Jos 12:9.
Verse 1
Now these are the kings of the land which the children of Israel smote,.... In the days of Moses, as Jarchi remarks, and as it clearly appears from what follows: and possessed, their land on the other side Jordan toward the rising of the sun; on the east of the land of Canaan: from the river Arnon unto the mount Hermon, and all the plain on the east; Arnon was the border of Moab between them and the Amorites, Num 21:13; and from hence to Hermon, a mountain adjoining to Lebanon, lay the country of the two kings of the Amorites after mentioned, Deu 3:8; and the plain on the east were the plains of Moab, which lay to the east of Jordan.
Verse 2
Sihon king of the Amorites, who dwelt in Heshbon,.... Which he took from the Moabites, and made his capital city, Num 21:26, and ruled from Aroer, which is upon the bank of the river of Arnon; a city of Moab, which never fell into the hands of Sihon, and therefore he is said to rule from it but not over it: and from the middle of the river; that is, the river Arnon, which being the boundary of the Moabites and Amorites, the king of the Amorites might be said to rule from the middle of it: and from half Gilead even unto the river Jabbok, which is the border of the children of Ammon; so it is said to be, Deu 3:16; it should be rendered, not "from half Gilead", but "and half Gilead", as it is in the Hebrew text, and so in the Targum; for half Gilead belonged to the kingdom of Sihon, as the other half did to the kingdom of Og, as in Jos 12:5; and so Jarchi remarks.
Verse 3
And from the plain,.... Or rather, "and the plain", the plains of Moab, which, before possessed by the Israelites, belonged to the kingdom of Sihon; and the plains of Jordan, which reached to the sea of Cinneroth on the east; the same with the lake of Gennesaret, and sea of Tiberias, mentioned in the New Testament, Mat 14:34, and unto the sea of the plain; where stood the cities of the plain, Sodom, Gomorrah, &c. even the salt sea on the east; the same with the dead sea, into which the plain the above cities stood on was converted: the way to Bethjeshimoth; which was a place in the plains of Moab, Num 33:49, and from the south under Ashdothpisgah; or the springs of Pisgah, which flowed from the mount of that name, Deu 3:17.
Verse 4
And the coast of Og king of Bashan,.... The country that he reigned over, who was another king of the Amorites, smitten by Israel in the times of Moses: which was of the remnant of the giants; See Gill on Deu 3:11, that dwelt at Ashtaroth and at Edrei; of which two places see Deu 1:4; it seems as if Og had a palace in each of those cities, and sometimes was at one and sometimes at another, as is usual with kings.
Verse 5
And reigned in Mount Hermon,.... That is, over all the people that inhabited that mount or dwelt under it, Jos 11:17, and adjacent to it, of which mountain; see Gill on Deu 3:8 and See Gill on Deu 3:9, and in Salcah: which was a city belonging to the kingdom of Og, Deu 3:10, and in all Bashan; or Batanea, a country famous for pasturage, Mic 7:14, and for fat cattle, Eze 39:18, and for oaks, Isa 2:13, frequently mentioned in Scripture: unto the border of the Geshurites, and the Maachathites; which were two nations the Israelites never expelled, Jos 13:13; of which see Deu 3:14, and half Gilead; which belonged to Og, as the other half did to Sihon, before observed, which was as follows: the border of Sihon king of Heshbon; here the two kingdoms joined, even in the midst of Gilead, which was divided between them, but now wholly fell into the hands of Israel.
Verse 6
Them did Moses the servant of the Lord, and the children of Israel, smite,.... That is, the inhabitants of those kingdoms they smote with the edge of the sword, and took possession of them, the history of which see in Num 21:1, and Moses the servant of the Lord gave it; the whole dominion of the two kings before mentioned: for a possession unto the Reubenites, and the Gadites, and the half tribe of Manasseh: of which grant, and the conditions of it, see Num 32:1.
Verse 7
And these are the kings of the country,.... After particularly named, Jos 12:9, which Joshua and the children of Israel smote on this side Jordan on the west; that is, on the west of Jordan: from Baalgad, in the valley of Lebanon, even unto the mount Halak, that goeth up to Seir; of which see Jos 11:17, which Joshua gave unto the tribes of Israel for a possession, according to their divisions; as after related in this book.
Verse 8
In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country,.... Which is a description of the whole land of Canaan; some parts of which were hills and mountains, others vales and champaign fields; others were dry and barren, and others well watered; some part of it lay to the north, as towards Lebanon, and others to the south, towards Seir: the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites; which were the nations that inhabited the land of Canaan before it was taken and possessed by the Israelites.
Verse 9
The king of Jericho, one,.... Who was first taken, and so named first, Jos 6:21, the king of Ai, which is beside Bethel, one; who was next taken and though Bethel was so near Ai, it had a king of its own, after mentioned, see Jos 7:1.
Verse 10
The king of Jerusalem, one,.... Whose name was Adonizedek, and was one of the five kings taken and hanged, Jos 10:1, the king of Hebron, one; another of the five kings, whose name was Hoham, Jos 10:3.
Verse 11
The king of Jarmuth, one,.... Whose name was Piram, a third of the five kings before observed, Jos 10:3, the king of Lachish, one; another of them, whose name was Japhia, Jos 10:3.
Verse 12
The king of Eglon, one,.... The last of the five kings, and his name was Debir, Jos 10:3, the king of Gezer, one; who came up to help Lachish, and his name was Horam, Jos 10:33.
Verse 13
The king of Debir, one,.... The same with Kirjathsepher, of which place; see Gill on Jos 10:38, the king of Geder, one: Jerom (h) seems to confound this with the tower of Eder, beyond which Jacob pitched his tent, Gen 35:21; and he speaks of a Gaddera in the tribe of Judah, in his time a village belonging to the country about Aelia or Jerusalem, and of Gahedur in the tribe of Judah, a large village, ten miles from Diospolis or Lydda, as you go to Eleutheropolis: it seems to be the same with Gederah, Jos 15:36, or Gedor, Jos 15:58. (h) De loc. Heb. fol. 92. A. B.
Verse 14
The king of Hormah, one,.... Which was formerly called Zephath, Jdg 1:17; see Jos 15:3, the king of Arad, one; perhaps the same with Arath, which, Jerom (i) says, is the border of the land of Judah, and is twenty miles distant from Hebron to the south; see Num 21:1. (i) De Loc. Heb. fol. 92. L.
Verse 15
The king of Libnah, one,.... Taken at the same time as the kings of Makkedah, Debir, and of other places were, Jos 10:29, the king of Adullam, one; a city in the tribe of Judah, Jos 15:35; Jerom says (k) there was a village in his time, not a small one, called by this name, ten miles to the east of Eleutheropolis: near to this place was a cave where David hid himself when he fled from Saul, Sa1 22:1; See Gill on Mic 1:15. (k) De loc. Heb. fol. 88. F.
Verse 16
The king of Makkedah, one,.... In a cave near to which five kings hid themselves, and were taken out and hanged, and the city afterwards was taken by Joshua, Jos 10:16; which fell to the lot of the tribe of Judah, Jos 15:41, the king of Bethel, one; a city near to Ai, about a mile from it, and yet had a king over it: it was taken at the same time that Ai was, Jos 7:2; and fell to the lot of Benjamin, Jos 18:22.
Verse 17
The king of Tappuah, one,.... Which Jerom calls (l) Thaffu; it signifies an apple, and perhaps had its name from plenty of that fruit that grew there: a city of this name fell to the tribe of Judah, Jos 15:34; where also was another place called Bethtappuah, Jos 15:53; and both different from another Tappuah on the border of Manasseh, which belonged to the tribe of Ephraim, Jos 17:8; by some thought to be meant here: the king of Hepher, one; mention is made of Gittahhepher as on the border of Zebulun, Jos 19:13; the same with Gathhepher, of which place was the Prophet Jonah, Kg2 14:25; and of the land of Hepher in Kg1 4:10; which is said by Jerom to be in the same tribe, and not far from Diocaesarea or Zippore; and we read of a Chepher or Hepher in the Jewish writings (m), which, according to the account of it there given, could not be far from the same place, at least it must be less than twelve miles from it. (l) De loc. Heb. fol. 95. C. (m) T. Hieros. Sheviith, fol. 37. 3. Vajikra Rabba, sect. 20. fol. 161. 4.
Verse 18
The king of Aphek, one,.... There was a place called Aphekah in the tribe of Judah, Jos 15:53; and an Aphek that was on the border of the Amorites, Jos 13:4; and another in the tribe of Asher, Jos 19:30; but Adrichomius (n) places this Aphek in the tribe of Issachar, whose king Joshua smote, and takes it to be the same place where the Philistines in the times of Samuel and David brought their armies against Israel, Sa1 4:1; and where the king of Syria fought against Israel, Kg1 20:26; and says that its ruins were now shown in the great plain not far from Gilboa to the east of Mount Carmel, and five miles from Tabor: the king of Lasharon, one; which, according to the Vulgate Latin version, is the same with Saron, which, in Act 9:35, in some copies is called Assaron; so Adrichomius (o), who places it in the tribe of Ephraim, and takes it to be the same Sharon Isaiah speaks of, Isa 33:9; and of which Jerom says (p), to this day there is a country between Tabor and the lake of Tiberias called Saronas, and also that from Caesarea of Palestine to the town of Joppa, all the land that is seen bears that name. (n) Theatrum Terrae Sanct. p. 35. (o) Ib. p. 30. (p) De loc. Heb. fol. 94. M.
Verse 19
The king of Madon, one,.... Whose name was Jobab, Jos 11:1, the king of Hazor, one; whose name was Jabin, and of him and his city; see Gill on Jos 11:1.
Verse 20
The king of Shimronmeron, one,.... See Jos 11:1, this place fell to the tribe of Zebulun, Jos 19:15, the king of Achshaph, one; see Jos 11:1; this city fell to the lot of Asher, Jos 19:25.
Verse 21
The king of Taanach, one,.... It was in the tribe of Manasseh, Jos 17:11; Jerom says (q), in his time it was a large village, distant from Legion on the plain of Esdraelon three miles: the king of Megiddo, one; which belonged to the same tribe, Jos 17:11; near this place were some waters where the Canaanites fought with the Israelites, Jdg 5:19; and a valley where Josiah was slain, Ch2 35:22. (q) De Loc. Heb. fol. 95. D.
Verse 22
The king of Kedesh, one,.... Which afterwards fell to the tribe of Naphtali, and was one of the cities of refuge, Jos 19:37; it was situated in upper Galilee on Mount Naphtali, four miles from the city of Sephet, and as many from Capernaum, and twenty miles from Tyre (r): the king of Jokneam of Carmel, one; a city that came to the lot of the tribe of Zebulun, Jos 19:11; and was given to the Levites, Jos 21:34; it was not far from Mount Carmel, from whence it is described. (r) Adrichom. Theatrum, p. 104.
Verse 23
The king of Dor, in the coast of Dor, one,.... Of which see Jos 11:2; it fell to the lot of Manasseh, but never was possessed by them, as were not Taanach and Megiddo, before mentioned, Jos 17:11 Jdg 1:27, the king of the nations of Gilgal, one; not the place where Joshua encamped after he had passed Jordan, for that was then no city; the Septuagint version renders it the land of Galilee; and Dr. Lightfoot (s) is of opinion that Galilee is meant, and in the Apocrypha:"Who went forth by the way that leadeth to Galgala, and pitched their tents before Masaloth, which is in Arbela, and after they had won it, they slew much people.'' (1 Maccabees 9:2)Galgala is spoken of as near to Arbel, a city in Galilee: Jerom (t) takes this to be the same with Glagulis, which in his time was a village six miles from Antipatris to the north. (s) Chorograph. Cent. c. 88. (t) De loc. Heb. fol. 92. B.
Verse 24
The king of Tirzah, one,.... To what tribe this place fell is nowhere said: Adrichomius (u) places it in the tribe of Manasseh; and so does Bunting (w), who says of it, that it was a fair and beautiful city, situated on a high and pleasant mountain, in the tribe of Manasseh, twenty four miles from Jerusalem to the north: here Jeroboam had his royal seat, and so his successors unto Omri, Kg1 14:17; and Dr Lightfoot (x) seems to suspect as if Shechem in Mount Ephraim and Tirzah were the same; for, he says, if Shechem and Tirzah were not one and the same town, it appears that Jeroboam had removed his court, when his son died, from where it was when he first erected his idols; compare Kg1 12:25, with Kg1 14:17; and so it may argue that there was some space between: it was, no doubt, a very pleasant and beautiful city, as not only appears from its name, but from the allusion to it in Sol 6:4, all the kings thirty and one: it may seem strange that, in so small a country as Canaan was, there should be so many kings in it, since the length of it from Dan to Beersheba was scarce an hundred sixty miles, as Jerom (y) says; who further observes, that he was ashamed to give the breadth of it, lest it should give occasion to Heathens to blaspheme; for, adds he, from Joppa to our little village Bethlehem (where they then were) were forty six miles, to which succeeded only a vast desert: but it may be observed, that in ancient times, in other countries, there were a great many kings, as here in Britain, and in France, Spain, and Germany, as Bishop Patrick has observed from several writers; and Strabo (z) testifies the same of the cities of Phoenicia or Canaan, that they had each of them separate kings, as Joshua here describes them. (u) Theatrum Terrae Sanct. p. 74. (w) Travels, &c. p. 160. (x) Works, vol. 1. p. 78. (y) Epist. Dardano, tom. 3. p. 22. I. K. (z) Geograph. l. 16. p. 519. Next: Joshua Chapter 13
Introduction
List of the Kings Slaughtered by the Israelites - Joshua 12 In the historical account of the wars of Joshua in the south and north of Canaan, the only kings mentioned by name as having been conquered and slain by the Israelites, were those who had formed a league to make war upon them; whereas it is stated at the close, that Joshua had smitten all the kings in the south and north, and taken possession of their towns (Jos 10:40; Jos 11:17). To complete the account of these conquests, therefore, a detailed list is given in the present chapter of all the kings that were slain, and not merely of those who were defeated by Joshua in the country on this side of the Jordan, but the two kings of the Amorites who had been conquered by Moses are also included, so as to give a complete picture of all the victories which Israel had gained under the omnipotent help of its God.
Verse 1
List of the kings whom the Israelites smote, and whose land they took, on the other side of the Jordan, - namely, the land by the brook Arnon (Mojeb; see Num 21:13) to Hermon (Jebel es Sheikh, Deu 3:8), and the whole of the eastern Arabah (the valley of the Jordan on the eastern side of the river). Jos 12:2-3 On Sihon and his kingdom, see Num 21:24; Deu 2:36; Deu 3:16-17. "Aror on the Arnon:" the present ruins of Araayr, on the northern bank of the Mojeb (see Num 32:34). הנּחל ותוך, "and (from) the middle of the valley onwards:" i.e., according to the parallel passages in Jos 13:9, Jos 13:16, and Deu 2:36, from the town in the Arnon valley, the city of Moab mentioned in Num 22:36, viz., Ar or Areopolis (see at Num 21:15) in the neighbourhood of Aror, which is mentioned as the exclusive terminus a quo of the land taken by the Israelites along with the inclusive terminus Aror. "Half-Gilead," i.e., the mountainous district on the south side of the Jabbok (see at Deu 3:10), "to the river Jabbok," i.e., the upper Jabbok, the present Nahr Ammn (see at Num 21:24). Jos 12:3 "And (over) the Arabah, etc., Sihon reigned," i.e., over the eastern side of the Ghor, between the Sea of Galilee and the Dead Sea (see at Deu 3:17). "By the way to Bethjeshimoth, and towards the south below the slopes of Pisgah" (see at Num 21:15 and Num 27:12), i.e., to the north-eastern border of the desert by the Dead Sea (see at Num 22:1). Jos 12:4-5 "And the territory of Og," sc., they took possession of (Jos 12:1). On Og, vid., Deu 3:11; and on his residences, Ashtaroth (probably to be seen in Tell Ashtereh) and Edrei (now Draa or Dra), see at Gen 14:5 and Num 21:33. On his territory, see Deu 3:10, Deu 3:13-14. Jos 12:6 These two kings were smitten by Moses, etc.: vid., Num 21:21., and Num 32:33.
Verse 7
List of the thirty-one kings of Canaan whom Joshua smote on the western side of the Jordan, "from Baal-gad, in the valley of Lebanon, to the bald mountain that goeth up towards Seir" (see Jos 11:17). This land Joshua gave to the other tribes of Israel. (On the different parts of the land, see at Jos 9:1; Jos 10:40, and Jos 11:2.)
Verse 9
The different kings are given in the order in which they were defeated: Jericho (Jos 6:1); Ai (Jos 7:2); Jerusalem, Hebron, Jarmuth, Lachish, and Eglon (Jos 10:3); Gezer (Jos 10:33); and Debir (Jos 10:38). Those given in Jos 12:13 and Jos 12:14 are not mentioned by name in Josh 10. Geder, possibly the same as Gedor upon the mountains of Judah (Jos 15:58), which has been preserved under the old name of Jedur (Rob. Pal. ii. p. 186, and Bibl. Res. p. 282). Hormah (i.e., banning) was in the south of Judah (Jos 15:30), and was allotted to the Simeonites (Jos 19:4). It was called Zephath by the Canaanites (Jdg 1:17; see at Num 21:3), was on the southern slope of the mountains of the Amalekites or Amorites, the present ruins of Septa, on the western slope of the table-land of Rakhma, two hours and a half to the south-west of Khalasa (Elusa: see Ritter, Erdk. xiv. p. 1085). Arad, also in the Negeb, has been preserved in Tell Arad (see at Num 21:1). Libnah (see at Jos 10:29). Adullam, which is mentioned in Jos 15:35 among the towns of the plain between Jarmuth and Socoh, was in the neighbourhood of a large cave in which David took refuge when flying from Saul (Sa1 22:1; Sa2 23:13). It was fortified by Rehoboam (Ch2 11:7), and is mentioned in 2 Macc. 12:38 as the city of Odollam. The Onomast. describes it as being ten Roman miles to the east of Eleutheropolis; but this is a mistake, though it has not yet been discovered. So far as the situation is concerned, Deir Dubbn would suit very well, a place about two hours to the north of Beit Jibrin, near to a large number of caves in the white limestone, which form a kind of labyrinth, as well as some vaulted grottos (see Rob. Pal. ii. p. 353, and Van de Velde, Reise, pp. 162-3). Makkedah: possibly Summeil (see at Jos 10:10). Bethel, i.e., Beitin (see Jos 8:17). The situation of the towns which follow in Jos 12:17 and Jos 12:18 cannot be determined with certainty, as the names Tappuach, Aphek, and Hefer are met with again in different parts of Canaan, and Lassaron does not occur again. But if we observe, that just as from Jos 12:10 onwards those kings'-towns are first of all enumerated, the capture of which has already been described in Josh 10, and then in Jos 12:15 and Jos 12:16 certain other towns are added which had been taken in the war with the Canaanites of the south, so likewise in Jos 12:19 and Jos 12:20 the capitals of the allied kings of northern Canaan are given first, and after that the other towns that were taken in the northern war, but had not been mentioned by name in Josh 11: there can be no doubt whatever that the four towns in Jos 12:17 and Jos 12:18 are to be classed among the kings'-towns taken in the war with the king of Jerusalem and his allies, and therefore are to be sought for in the south of Canaan and not in the north. Consequently we cannot agree with Van de Velde and Knobel in identifying Tappuach with En-Tappuach (Jos 17:7), and looking for it in Atf, a place to the north-east of Nablus and near the valley of the Jordan; we connect it rather with Tappuach in the lowlands of Judah (Jos 15:34), though the place itself has not yet been discovered. Hefer again is neither to be identified with Gath-hepher in the tribe of Zebulun (Jos 19:13), nor with Chafaraim in the tribe of Issachar (Jos 19:19), but is most probably the capital of the land of Hefer (Kg1 4:10), and to be sought for in the neighbourhood of Socoh in the plain of Judah. Aphek is probably the town of that name not far from Ebenezer (Sa1 4:1), where the ark was taken by the Philistines, and is most likely to be sought for in the plain of Judah, though not in the village of Ahbek (Rob. Pal. ii. p. 343); but it has not yet been traced. Knobel imagines that it was Aphek near to Jezreel (Sa1 29:1), which was situated, according to the Onom., in the neighbourhood of Endor (Sa1 29:1; Kg1 20:25, Kg1 20:30); but this Aphek is too far north. Lassaron only occurs here, and hitherto it has been impossible to trace it. Knobel supposes it to be the place called Saruneh, to the west of the lake of Tiberias, and conjectures that the name has been contracted from Lassaron by aphaeresis of the liquid. This is quite possible, if only we could look for Lassaron so far to the north. Bachienne and Rosenmller imagine it to be the village of Sharon in the celebrated plain of that name, between Lydda and Arsuf.
Verse 19
Madon, Hezor, Shimron-meron, and Achshaph (see at Jos 11:1).
Verse 21
Taanach, which was allotted to the Manassites in the territory of Issachar, and given up to the Levites (Jos 17:11; Jos 21:25), but was not entirely wrested from the Canaanites (Jdg 1:27), is the present Tell Tanak, an hour and a quarter to the south-east of Lejun, a flat hill sown with corn; whilst the old name has been preserved in the small village of Tanak, at the south-eastern foot of the Tell (see Van de Velde, i. p. 269, and Rob. Pal. iii. p. 156). - Megiddo, which was also allotted to the Manassites in the territory of Issachar, though without the Canaanites having been entirely expelled (Jos 17:11; Jdg 1:27), was fortified by Solomon (Kg1 9:15), and is also well known as the place were Ahaziah died (Kg2 9:27), and where Josiah was beaten and slain by Pharaoh Necho (Kg2 23:29-30; Ch2 35:20.). Robinson has shown that it was preserved in the Legio of a later time, the present Lejun (Pal. iii. pp. 177ff.; see also Bibl. Res. p. 116).
Verse 22
Kedesh, a Levitical city and city of refuge upon the mountains of Naphtali (Jos 19:37; Jos 20:7; Jos 21:32), the home of Barak (Jdg 4:6), was conquered and depopulated by Tiglath-Pileser (Kg2 15:29), and was also a well-known place after the captivity (1 Macc. 11:61ff.) It is now an insignificant village, still bearing the ancient name, to the north-west of the lake of Huleh, or, according to Van de Velde (Reise. ii. p. 355), nothing but a miserable farmstead upon a Tell at the south-west extremity of a well-cultivated table-land, with a large quantity of antiquities about, viz., hewn stones, relics of columns, sarcophagi, and two ruins of large buildings, with an open and extensive prospect on every side (see also Rob. Bibl. Res. pp. 367ff.). Jokneam, near Carmel, as a Levitical town in the territory of Zebulun (Jos 19:11; Jos 21:34). Van de Velde and Robinson (Bibl. Res. p. 114) suppose that they have found it in Tell Kaimn, on the eastern side of the Wady el Milh, at the north-west end of a chain of hills running towards the south-east; this Tell being 200 feet high, and occupying a very commanding situation, so that it governed the main pass on the western side of Esdraelon towards the southern plain. Kaimn is the Arabic form of the ancient Καμμωνά, Cimana, which Eusebius and Jerome describe in the Onom. as being six Roman miles to the north of Legio, on the road to Ptolemais.
Verse 23
Dor: see Jos 11:2. Gilgal: the seat of the king of the Goyim (a proper name, as in Gen 14:1), in all probability the same place as the villa nomine Galgulis mentioned in the Onom. (s. v. Gelgel) as being six Roman miles to the north of Antipatris, which still exists in the Moslem village of Jiljule (now almost a ruin; see Rob. Bibl. Res. p. 136), although this village is only two miles E.S.E. of Kefr Sba, the ancient Antipatris (see Ritter, Erdk. xvi. pp. 568-9). Thirza, the capital of the kings of Israel down to the time of Omri (Kg1 14:17; Kg1 15:21, Kg1 15:33; Kg1 16:6.), is probably the present Talluza, an elevated and beautifully situated place, of a considerable size, surrounded by large olive groves, two hours to the north of Shechem (see Rob. Bibl. Res. p. 302, and Van de Velde, ii. p. 294).
Introduction
This chapter is a summary of Israel's conquests. I. Their conquests under Moses, on the other side Jordan (for we now suppose ourselves in Canaan) eastward, which we had the history of, Num 21:24, etc. And here the abridgment of that history (Jos 12:1-6). II. Their conquests under Joshua, on this side Jordan, westward. 1. The country they reduced (Jos 12:7, Jos 12:8). 2. The kings they subdued, thirty-one in all (v. 9-24). And this comes in here, not only as a conclusion of the history of the wars of Canaan (that we might at one view see what they had got), but as a preface to the history of the dividing of Canaan, that all that might be put together which they were not to make a distribution of.
Verse 1
Joshua, or whoever else is the historian before he comes to sum up the new conquests Israel had made, in these verses receives their former conquests in Moses's time, under whom they became masters of the great and potent kingdoms of Sihon and Og. Note, Fresh mercies must not drown the remembrance of former mercies, nor must the glory of the present instruments of good to the church be suffered to eclipse and diminish the just honour of those who have gone before them, and who were the blessings and ornaments of their day. Joshua's services and achievements are confessedly great, but let not those under Moses be overlooked and forgotten, since God was the same who wrought both, and both put together proclaim him the Alpha and Omega of Israel's great salvation. Here is, 1. A description of this conquered country, the measure and bounds of it in general (Jos 12:1): From the river Arnon in the south, to Mount Hermon in the north. In particular, here is a description of the kingdom of Sihon (Jos 12:2, Jos 12:3), and that of Og, Jos 12:4, Jos 12:5. Moses had described this country very particularly (Deu 2:36; Deu 3:4, etc.), and this description here agrees with his. King Og is said to dwell at Ashtaroth and Edrei (Jos 12:4), probably because they were both his royal cities; he had palaces in both, and resided sometimes in one and sometimes in the other; one perhaps was his summer seat and the other his winter seat. But Israel took both from him, and made one grave to serve him that could not be content with one palace. 2. The distribution of this country. Moses assigned it to the two tribes and a half, at their request, and divided it among them (Jos 12:6), of which we had the story at large, Num. 32. The dividing of it when it was conquered by Moses is here mentioned as an example to Joshua what he must do now that he had conquered the country on this side Jordan. Moses, in his time, gave to one part of Israel a very rich and fruitful country, but it was on the outside of Jordan; but Joshua gave to all Israel the holy land, the mountain of God's sanctuary, within Jordan: so the law conferred upon some few of God's spiritual Israel external temporal blessings, which were earnests of good things to come; but our Lord Jesus, the true Joshua, has provided for all the children of promise spiritual blessings - the privileges of the sanctuary, and the heavenly Canaan. The triumphs and grants of the law were glorious, but those of the gospel far exceed in glory.
Verse 7
We have here a breviate of Joshua's conquests. I. The limits of the country he conquered. It lay between Jordan on the east and the Mediterranean Sea on the west, and extended from Baal-gad near Lebanon in the north to Halak, which lay upon the country of Edom in the south, v. 7. The boundaries are more largely described, Num 34:2, etc. But what is here said is enough to show that God had been as good as his word, and had given them possession of all he had promised them by Moses, if they would but have kept it. II. The various kinds of land that were found in this country, which contributed both to its pleasantness and to its fruitfulness, Jos 12:8. There were mountains, not craggy, and rocky, and barren, which are frightful to the traveller and useless to the inhabitants, but fruitful hills, such as put forth precious things (Deu 33:15), which charmed the spectator's eye and filled the owner's hand. And valleys, not mossy and boggy, but covered with corn, Psa 65:13. There were plains, and springs to water them; and even in that rich land there were wildernesses too, or forests, which were not so thickly inhabited as other parts, yet had towns and houses in them, but served as foils to set off the more pleasant and fruitful countries. III. The several nations that had been in possession of this country - Hittites, Amorites, Canaanites, etc., all of them descended from Canaan, the accursed son of Ham, Gen 10:15-18. Seven nations they are called (Deu 7:1), and so many are there reckoned up, but here six only are mentioned, the Girgashites being either lost or left out, though we find them, Gen 10:16 and Gen 15:21. Either they were incorporated with some other of these nations, or, as the tradition of the Jews is, upon the approach of Israel under Joshua they all withdrew and went into Africa, leaving their country to be possessed by Israel, with whom they saw it was to no purpose to contend, and therefore they are not named among the nations that Joshua subdued. IV. A list of the kings that were conquered and subdued by the sword of Israel, some in the field, others in their own cities, thirty-one in all, and very particularly named and counted, it should seem, in the order in which they were conquered; for the catalogue begins with the kings of Jericho and Ai, then takes in the king of Jerusalem and the princes of the south that were in confederacy with him, and then proceeds to those of the northern association. Now, 1. This shows what a very fruitful country Canaan then was, which could support so many kingdoms, and in which so many kings chose to throng together rather than disperse themselves into other countries, which we may suppose not yet inhabited, but where, though they might find more room, they could not expect such plenty and pleasure: this was the land God spied out for Israel; and yet at this day it is one of the most barren, despicable, and unprofitable countries in the world: such is the effect of the curse it lies under, since its possessors rejected Christ and his gospel, as was foretold by Moses, Deu 29:23. 2. It shows what narrow limits men's ambition was then confined to. These kings contented themselves with the government, each of them, of one city and the towns and villages that pertained to it; and no one of them, for aught that appears, aimed to make himself master of the rest, but, when there was occasion, all united for the common safety. Yet it should seem that what was wanting in the extent of their territories was made up in the absoluteness of their power, their subjects being all their tenants and vassals, and entirely at their command. 3. It shows how good God was to Israel, in giving them victory over all these kings, and possession of all these kingdoms, and what obligations he hereby laid upon them to observe his statutes and to keep his laws, Psa 105:44, Psa 105:45. Here were thirty-one kingdoms, or seigniories, to be divided among nine tribes and a half of Israel. Of these there fell to the lot of Judah the kingdoms of Hebron, Jarmuth, Lachish, Eglon, Debir, Arad, Libnan, and Adullam, eight in all, besides part of the kingdom of Jerusalem and part of Geder. Benjamin had the kingdoms of Jericho, Ai, Jerusalem, Makkedah, Beth-el, and the nations of Gilgal, six in all. Simeon had the kingdom of Hormah and part of Geder. Ephraim had the kingdoms of Gezer and Tirzah. Manasseh (that half-tribe) had the kingdoms of Tappuah and Hepher, Taanach and Megiddo. Asher had the kingdoms of Aphek and Achshaph. Zebulun had the kingdoms of Lasharon, Shimron-meron, and Jokneam. Naphtali had the kingdoms of Madon, Hazor, and Kedesh. And Issachar had that of Dor. These were some of the great and famous kings that God smote, for his mercy endureth for ever; and gave their land for a heritage, even a heritage unto Israel his servant, for his mercy endureth for ever, Psa 136:17, etc.
Verse 1
12:1-24 This chapter summarizes Israel’s conquests on both sides of the Jordan and transitions to Joshua’s distribution of the land of Canaan among the tribes of Israel (ch 13).
12:1 The Arnon River flows into the Dead Sea midway down its eastern side, creating the Arnon Gorge. Israel began its conquests here (see Num 21:13-15, 21-35). • Mount Hermon lies twenty-five miles north-northeast of the Sea of Galilee.
Verse 2
12:2 King Sihon (see Num 21:24-25) had controlled the northern Jordan Valley as far as the Sea of Galilee but not the northern part of Gilead (Josh 12:5).
Verse 3
12:3 Beth-jeshimoth was Israel’s camp in the plains of Moab (Num 33:49). • Moses had viewed the Promised Land from Pisgah (Deut 34:1).
Verse 4
12:4 King Og of Bashan: See Num 21:33-35. • The Rephaites were an indigenous people who lived on both sides of the Jordan. Many scholars have concluded that the Rephaites were unusually tall (see Deut 3:11). • Ashtaroth and Edrei: Many rulers of large kingdoms had palaces in more than one of their cities. The fact that Joshua credits only Og with more than one capital indicates that his kingdom was much larger than others Israel encountered, except for Sihon’s.
Verse 6
12:6 Reuben, Gad, and the half-tribe of Manasseh: See Num 32. The author of Joshua reminded the Israelites that their kin who lived east of the Jordan also belonged to Israel.
Verse 7
12:7-24 Joshua and the Israelite armies faithfully carried out the tasks God gave them. This summary showcases their successes, providing proper recognition for their faithfulness. God gave the Israelites their promised inheritance while bringing about the long-delayed judgment of the Canaanites. This roster of defeated kings, identified by their city-states, provides evidence of God’s accomplished purposes. A solemn yet joyful recital for Israel, the list symbolizes God’s mighty acts for his people and exalts his own great name.
12:7 Baal-gad was at the western foot of Mount Hermon, the northern limit of Joshua’s conquests west of the Jordan. • The valley of Lebanon divided the coastal Lebanon range and the inland Anti-Lebanon range. • Mount Halak, which leads up to Seir (i.e., Edom), marked the southern limit of Joshua’s conquests.
Verse 8
12:8 Hittites . . . Jebusites: See study note on 3:10.