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Joshua 19:4

Joshua 19:4 in Multiple Translations

Eltolad, Bethul, Hormah,

And Eltolad, and Bethul, and Hormah,

and Eltolad, and Bethul, and Hormah,

And Eltolad and Bethul and Hormah

Eltolad, Bethul, Hormah,

And Eltolad, and Bethul, and Hormah,

and Eltolad, and Bethul, and Hormah,

Eltolad, Bethul, Hormah,

And Eltolad, and Bethul, and Hormah,

And Eltholad, Bethul and Harma,

Eltolad, Bethul, Hormah,

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Berean Amplified Bible — Joshua 19:4

BAB
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Joshua 19:4 Interlinear (Deep Study)

BIB
HEB וְ/אֶלְתּוֹלַ֥ד וּ/בְת֖וּל וְ/חָרְמָֽה
וְ/אֶלְתּוֹלַ֥ד ʼEltôwlad H513 Eltolad Conj | N-proper
וּ/בְת֖וּל Bᵉthûwl H1329 Bethul Conj | N-proper
וְ/חָרְמָֽה Chormâh H2767 Hormah Conj | N-proper
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Hebrew Word Reference — Joshua 19:4

וְ/אֶלְתּוֹלַ֥ד ʼEltôwlad H513 "Eltolad" Conj | N-proper
Eltolad was a city in southern Judah, mentioned in the book of Joshua, and its name means God's generations. It was one of the cities where the Israelites settled after the Exodus.
Definition: § Eltolad = "God's generations" a city in southern Judah
Usage: Occurs in 2 OT verses. KJV: Eltolad. See also: Joshua 15:30; Joshua 19:4.
וּ/בְת֖וּל Bᵉthûwl H1329 "Bethul" Conj | N-proper
Bethul was a town in southern Palestine, meaning 'God destroys' or 'man of God'. It was part of Simeon's territory.
Definition: § Bethul = "God destroys" or "man of God" or "dweller in God" a town of Simeon in the south (also spelled 'Bethuel')
Usage: Occurs in 1 OT verses. KJV: Bethuel. See also: Joshua 19:4.
וְ/חָרְמָֽה Chormâh H2767 "Hormah" Conj | N-proper
Hormah is a town in southern Judah, meaning devotion. It was conquered by Joshua and allotted to the tribe of Judah, also known as Zephath.
Definition: Hormah = "devotion" a town of the Canaanites, conquered by Joshua, allotted to Judah, and located in the south of Judah Another name of tse.phat (צְפַ֑ת "Zephath" H6857)
Usage: Occurs in 9 OT verses. KJV: Hormah. See also: Numbers 14:45; Joshua 15:30; 1 Chronicles 4:30.

Study Notes — Joshua 19:4

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Cross References

ReferenceText (BSB)
1 Joshua 15:30 Eltolad, Chesil, Hormah,
2 Judges 1:17 Then the men of Judah went with their brothers the Simeonites, attacked the Canaanites living in Zephath, and devoted the city to destruction. So it was called Hormah.

Joshua 19:4 Summary

Joshua 19:4 lists several cities, including Eltolad, Bethul, and Hormah, which were given to the tribe of Simeon as part of their inheritance. This verse shows us that God cares about the details of our lives and wants to provide for us, just as He provided for the Israelites (as seen in Exodus 6:4 and Leviticus 20:24). By studying this verse, we can learn more about God's character and how He wants to bless us, just as He blessed the tribes of Israel with the promise of the land (Genesis 12:7 and Genesis 17:8). As we reflect on this verse, we can ask God to help us trust in His provision and care for us, just as the Israelites trusted in His promise to give them the land.

Frequently Asked Questions

What is the significance of the cities listed in Joshua 19:4?

The cities listed in Joshua 19:4, such as Eltolad, Bethul, and Hormah, are part of the allotment of land given to the tribe of Simeon, as described in Joshua 19:1-9, and are important for understanding the geographic distribution of the tribes of Israel, as seen in Joshua 13:1-7 and Numbers 26:1-65.

How does this verse fit into the broader context of the book of Joshua?

Joshua 19:4 is part of a larger section detailing the division of the land among the tribes of Israel, following the conquest of Canaan, as commanded in Deuteronomy 1:7-8 and described in Joshua 13-22.

What can we learn about God's character from the way He assigns land to the tribes?

The division of land among the tribes, as seen in Joshua 19:4 and surrounding verses, demonstrates God's care and provision for His people, as promised in Exodus 6:4 and Leviticus 20:24, and highlights His faithfulness to the covenant with Abraham, as seen in Genesis 12:7 and Genesis 17:8.

How does this verse relate to the concept of inheritance in the Bible?

The assignment of cities and land to the tribes, including those listed in Joshua 19:4, illustrates the biblical concept of inheritance, which is rooted in God's promise to Abraham and his descendants, as seen in Genesis 12:1-3, Genesis 15:1-7, and Psalm 37:11, and is further developed in the New Testament in passages such as Romans 8:14-17 and Galatians 3:26-29.

Reflection Questions

  1. What does the listing of specific cities in Joshua 19:4 reveal about God's attention to detail and care for His people?
  2. How does the concept of inheritance, as seen in this verse, relate to our own understanding of our place in God's plan?
  3. What can we learn from the way the tribes of Israel received their allotments of land, and how can we apply this to our own lives?
  4. In what ways does the division of land among the tribes reflect the character of God, and what does this say about His relationship with us today?

Gill's Exposition on Joshua 19:4

And Eltolad, and Bethul, and Hormah. These were all cities of Judah, Joshua 15:30; Eltolad is the same with Tolad, and Bethul with Bethuel, 1 Chronicles 4:29, and with Chesil, Joshua 15:30, mentioned

Jamieson-Fausset-Brown on Joshua 19:4

And Eltolad, and Bethul, and Hormah, Bethul - or Beth-el (1 Samuel 30:27), or Bethuel (1 Chronicles 4:30) = Chesil (see the note at Joshua 15:30).

Trapp's Commentary on Joshua 19:4

Joshua 19:2 And they had in their inheritance Beersheba, or Sheba, and Moladah, Joshua 19:3 And Hazarshual, and Balah, and Azem, Joshua 19:4 And Eltolad, and Bethul, and Hormah, Ver. 2-4, &c. These, though but bare names of places, should not be skipped over in our course of reading, as being a part of God’ s Holy Word: but to speak particularly of their signification or site, would be a work of more difficulty than use: and besides, it is but curiosity to search into those things whereof we can neither have proof nor profit.

Ellicott's Commentary on Joshua 19:4

XIX. OF SIMEON (Joshua 19:1-9). (1) Their inheritance was within the inheritance of the children of Judah.—The southern part of the inheritance of Judah was given up to Simeon. (See Judges 1:3; Judges 1:17.) In this fact a prophecy was fulfilled; for the effect of the allotment was to separate Simeon from the tribes with whom he had been united in the journey through the wilderness (viz., Reuben and Gad), who had cast off Simeon, and united themselves with the half tribe of Manasseh instead. Being also separated from Levi, Simeon was still further isolated: with the result that in the final separation of Israel and Judah, after Solomon’s death, the tribe of Simeon, though adhering to the kingdom of the ten tribes (for the children of Simeon were counted strangers in Judah—2 Chronicles 15:9), was separated from the territory of that kingdom by the whole breadth of the kingdom of Judah. Thus were Jacob’s words brought to pass, which he spoke on his death-bed regarding Simeon and Levi: I will divide them in Jacob, and scatter them in Israel.(2) Beer-sheba.—Bir-es-seba. Sheba (Shema). (7) Ain, Remmon.—Timm er-Rumâmîn.The rest of the cities of Simeon are not identified in Conder’s Biblical Gazetteer, with the exception of Sharuhen (Tell esh-Sherî’ah, north-west of Beer-sheba). (9) The part of the children of Judah was too much for them.—In Judges 1 we read that Judah invoked the assistance of Simeon to complete the conquest of his inheritance, and also assisted Simeon to conquer his. This fact illustrates the character of the conquest of Canaan by Joshua, and shows that when his work was done, something was still left for the individual tribes to do.

Cambridge Bible on Joshua 19:4

4. 6. Eltolad] See ch. Joshua 15:30 and 1 Chronicles 4:29; 1 Chronicles 7. Bethul, which in the parallel lists, ch. Joshua 15:30 and 1 Chronicles 4:30, appears under the forms of Chesil or Bethuel; 8. Hormah, or Zephath (Judges 1:17), reduced by Joshua, was originally included in the territory of Judah, see above, ch. Joshua 15:30;

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