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Genesis 10:16

Genesis 10:16 in Multiple Translations

the Jebusites, the Amorites, the Girgashites,

And the Jebusite, and the Amorite, and the Girgasite,

and the Jebusite, and the Amorite, and the Girgashite,

And the Jebusite and the Amorite and the Girgashite,

the Jebusites, the Amorites, the Girgashites,

And Iebusi, and Emori, and Girgashi,

and the Jebusite, and the Amorite, and the Girgashite,

the Jebusites, the Amorites, the Girgashites,

And the Jebusite, and the Emorite, and the Girgasite,

And the Jebusite, and the Amorrhite, and the Gergesite,

Canaan was also the ancestor of the Jebus, Amor, Girgash,

The tribes that were from Canaan and his family were the Jebus mob, and the Amor mob, and the Girgash mob,

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Berean Amplified Bible — Genesis 10:16

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 10:16 Interlinear (Deep Study)

BIB
HEB וְ/אֶת הַ/יְבוּסִי֙ וְ/אֶת הָ֣/אֱמֹרִ֔י וְ/אֵ֖ת הַ/גִּרְגָּשִֽׁי
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
הַ/יְבוּסִי֙ Yᵉbûwçîy H2983 Jebus Art | Ngmsa
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
הָ֣/אֱמֹרִ֔י ʼĔmôrîy H567 Amorite Art | Ngmsa
וְ/אֵ֖ת ʼêth H853 Obj. Conj | DirObjM
הַ/גִּרְגָּשִֽׁי Girgâshîy H1622 Girgashite Art | Ngmsa
Hebrew Word Study

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Hebrew Word Reference — Genesis 10:16

וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/יְבוּסִי֙ Yᵉbûwçîy H2983 "Jebus" Art | Ngmsa
A Jebusite is a person who lives in Jebus, the early name for Jerusalem. They are descendants of Jebus, a son of Canaan. The KJV translates it as 'Jebusite'.
Definition: Jebusite = "descendants of Jebus" descendants of the 3rd son of Canaan who lived in or around the site of Jebus, the early name for Jerusalem Another spelling of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 39 OT verses. KJV: Jebusite(-s). See also: Genesis 10:16; Joshua 24:11; Zechariah 9:7.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ֣/אֱמֹרִ֔י ʼĔmôrîy H567 "Amorite" Art | Ngmsa
An Amorite is a member of a Canaanite tribe, first mentioned in Genesis 10:16, descended from Canaan. The Israelites displaced them as they entered the Promised Land.
Definition: Someone descended from Amor(?), first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Amorite = "a sayer" one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt
Usage: Occurs in 86 OT verses. KJV: Amorite. See also: Genesis 10:16; Joshua 9:1; Psalms 135:11.
וְ/אֵ֖ת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/גִּרְגָּשִֽׁי Girgâshîy H1622 "Girgashite" Art | Ngmsa
A Girgashite is a member of a native tribe of Canaan, descended from Girgas. They are mentioned in Genesis 10:16 as one of the tribes living in the region of Canaan. The KJV also calls them Girgasites.
Definition: Someone descended from Girgas(?) of the Canaanites, first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577); also called in KJV: Girgasite; § Girgashite or Girgasite = "dwelling on a clayey soil" descendants of Canaan and one of the nations living east of the sea of Galilee when the Israelites entered the promised land
Usage: Occurs in 7 OT verses. KJV: Girgashite, Girgasite. See also: Genesis 10:16; Joshua 3:10; Nehemiah 9:8.

Study Notes — Genesis 10:16

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Cross References

ReferenceText (BSB)
1 2 Samuel 24:18 And that day Gad came to David and said to him, “Go up and build an altar to the LORD on the threshing floor of Araunah the Jebusite.”
2 Judges 1:21 The Benjamites, however, failed to drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the Benjamites.
3 Zechariah 9:7 I will remove the blood from their mouths and the abominations from between their teeth. Then they too will become a remnant for our God; they will become like a clan in Judah, and Ekron will be like the Jebusites.

Genesis 10:16 Summary

Genesis 10:16 lists the Jebusites, Amorites, and Girgashites as descendants of Canaan, who was the son of Ham, one of Noah's sons (Genesis 5:32, Genesis 9:18-19). These nations are also mentioned in other parts of the Bible as having interactions, sometimes friendly and sometimes hostile, with the Israelites. The Bible teaches us that God cares about all nations and people, and wants us to be a light to them, as seen in Matthew 5:14-16 and Acts 1:8. By understanding the history and relationships between these nations, we can better appreciate God's plan for the world and our place in it.

Frequently Asked Questions

Who are the Jebusites, Amorites, and Girgashites mentioned in Genesis 10:16?

These were three of the many nations that descended from Canaan, as described in Genesis 10:16, and are also mentioned in other parts of the Bible, such as Deuteronomy 7:1 and Joshua 3:10, as nations that the Israelites would later encounter and sometimes conflict with.

What is the significance of listing these specific nations in Genesis 10:16?

The listing of these nations in Genesis 10:16 serves to provide a historical and genealogical context for the events that will unfold later in the Bible, particularly in the books of Joshua and Judges, where the Israelites will interact and sometimes battle with these nations, as seen in Joshua 10:1-27 and Judges 1:1-36.

Are the Jebusites, Amorites, and Girgashites still present today?

While the specific nations mentioned in Genesis 10:16 are not directly referenced as distinct entities in modern times, their descendants may have been assimilated into other cultures or nations, as indicated in Genesis 10:18, which notes that the Canaanite clans, including these nations, were later scattered.

What does the Bible say about the relationship between the Israelites and these nations?

The Bible describes a complex and often tumultuous relationship between the Israelites and the nations descended from Canaan, including the Jebusites, Amorites, and Girgashites, with instructions for the Israelites to avoid their idolatrous practices, as seen in Deuteronomy 7:1-6 and Exodus 23:32-33.

Reflection Questions

  1. How can we learn from the biblical account of the Jebusites, Amorites, and Girgashites to understand God's plan for the nations and our role in it?
  2. What does the listing of these nations in Genesis 10:16 reveal about God's attention to detail and care for all people?
  3. In what ways can we, like the Israelites, be mindful of the influences of the world around us and seek to remain faithful to God, as warned in 1 Corinthians 10:12-13?
  4. How does the scattering of the Canaanite clans, mentioned in Genesis 10:18, relate to the broader theme of God's judgment and mercy in the Bible?
  5. What are some modern-day applications of the biblical principles related to interacting with and witnessing to people from different cultural and national backgrounds, as seen in 1 Peter 2:9-12?

Gill's Exposition on Genesis 10:16

And the Jebusite,.... Who had their name from Jebus, a third son of Canaan, and from whom Jerusalem was called Jebus, Jude 19:10 and where his posterity continued to dwell when the land of Canaan was

Jamieson-Fausset-Brown on Genesis 10:16

And the Jebusite, and the Amorite, and the Girgasite, The Jebusite , [Hebrew, Yªbuwciy (H2983)] - always in the singular, although rendered indifferently by both numbers in the English version.

Matthew Poole's Commentary on Genesis 10:16

Of these and the other people following, see ,28 ,11 Am 6:2,14, &c.

Trapp's Commentary on Genesis 10:16

Genesis 10:16 And the Jebusite, and the Amorite, and the Girgasite,Ver. 16-18. These are those accursed nations.] Whose countries God afterwards gave to his people Israel, having "espied" it out of all lands for such a purpose.

Ellicott's Commentary on Genesis 10:16

(15-18) Canaan.—The meaning of this name is uncertain, as, most probably, it is a Hamitic word: if derived from a Semitic root, it may mean the lowland. Though the Canaanites spoke a Semitic tongue at the time when we find them in Palestine, yet the assertion of the Bible that they were Hamites is confirmed by the testimony of profane writers, who say that their original home was on the Indian Ocean. They had probably been driven thence by the pressure of Semitic races, with whose language they had thus already become familiar; and when, farther, they found a Semitic people thinly spread over Palestine, they may, while absorbing them, have been confirmed in the use of their tongue. So, subsequently, Abraham gave up Syriac for Hebrew; and though these are kindred dialects, yet they are often remote enough from one another (see Genesis 31:47). On the other hand, the whole character of the Canaanite religion and thought was Hamitic, and while they Were active in commercial pursuits, and in culture far in advance of the Greeks, to whom they gave their alphabet, they were intensely sensuous in their worship and voluptuous in their manners. They are divided into eleven tribes, namely:— 1. Sidon.—This is remarkable as being the only town mentioned in the account either of Mizraim or of Canaan. All the rest are apparently the names of tribes still wandering about; and thus we gain a clearer idea both of the antiquity of this early record, and also of the great advance made by Nimrod in founding so many cities. Sidon, situated on the sea-shore, about thirty miles north of Tyre, became thus early a settled community and the seat of social life, because of its advantages for fishing (whence its name is derived), and also for commerce.2. Heth.—The Kheta, or Hittites, a powerful race, whose language and monuments have recently become the object of careful study. They seem subsequently to have possessed not only Syria, but a large portion of Asia Minor. (See Note on Genesis 23:3; Genesis 23:5.) 3. The Jebusite.—This race held the territory afterwards occupied by Benjamin, and retained Jerusalem until the time of David (2 Samuel 5:6-9. See Note on Genesis 14:18.) 4. The Amorite.—Or rather, Emorite, that is, mountaineer. Next to the Kheta, or Hittites, they were the most powerful race in Palestine, holding the hill country of Judea, where they had five kings (Joshua 10:5), and a large district on the eastern side of the Jordan (2 Samuel 9:10). 5. The Girgasite.—Mentioned in Joshua 24:11, but otherwise unknown. 6. The Hivite.—At Sichern (Genesis 34:2), at Gibeon (Joshua 9:7), and near Hermon and Lebanon (Joshua 11:3; Judges 3:3). 7. The Arkite.—Also in Lebanon. 8. The Sinite.—A small tribe in the same neighbourhood. 9. The Arvadite.—A more important people, inhabiting the island Aradus. 10. The Zemarite.—An obscure people, inhabiting Samyra, in Phœnicia. 11. The Hamathite whose city, Hamath, was the capital of Northern Syria. It was situated on the river Orontes, and though called Epiphaneia by the Macedonians, still retains its ancient name.

Adam Clarke's Commentary on Genesis 10:16

Verse 16. The Jebusite - Amorite, &c.] Are well known as being the ancient inhabitants of Canaan, expelled by the children of Israel.

Cambridge Bible on Genesis 10:16

16. the Jebusite] The Canaanite tribe dwelling in Jerusalem and its neighbourhood: cf. Joshua 15:63; Judges 1:21; 2 Samuel 5:6. the Amorite] In the Tel-el-Amarna tablets the name Amurru is given to the dwellers in the north of Canaan in distinction from the Kinaḥ ?i, the dwellers in southern Canaan. Later on, the name Amorite seems to have been used by the Assyrians to designate Palestine. In the O.T. the original inhabitants of Canaan are sometimes called by this name; e.g. Judges 1:34-36; Amos 2:9. See Driver, Schweich Lectures, p. 36. the Girgashite] Mentioned e.g. Genesis 15:21, Deuteronomy 7:1, with the other dwellers in Canaan, but their locality is not indicated.

Whedon's Commentary on Genesis 10:16

15-18. Eleven Canaanitish nations are here enumerated. The first two names are probably personal, the last nine are certainly national.

Sermons on Genesis 10:16

SermonDescription
Zac Poonen The Church Is the Light by Zac Poonen This sermon emphasizes the importance of building the church as a united body, not just focusing on individual Christianity. It highlights the sacrificial attitude needed to build
Jason Neil Laying Hold of Our Promised Land by Jason Neil In this sermon, the speaker emphasizes the importance of gathering together as God's people, as Jesus promises to be present when they meet. The speaker encourages the audience to

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