Hebrew Word Reference — Deuteronomy 3:10
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
This word refers to a level or plain area, often used to describe a geographical region. It can also mean uprightness or justice, and is sometimes used to describe a place of equity or fairness. In the Bible, it appears in various translations, including plain and straight.
Definition: 1) level place, uprightness 1a) level country, table-land, plain 1b) level place 1c) uprightness
Usage: Occurs in 23 OT verses. KJV: equity, even place, plain, right(-eously), (made) straight, uprightness. See also: Deuteronomy 3:10; Psalms 27:11; Psalms 26:12.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
Bashan was a fertile region east of the Jordan River, given to the half-tribe of Manasseh. It was known for its fruitfulness and is mentioned in the Bible as a significant area.
Definition: § Bashan = "fruitful" a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh
Usage: Occurs in 53 OT verses. KJV: Bashan. See also: Numbers 21:33; Joshua 21:27; Psalms 22:13.
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
Salcah was a town in the Bible, located east of the Jordan River, mentioned in Deuteronomy 3:10 and allocated to the tribe of Gad. It was a place of settlement for the Israelites after they left Egypt.
Definition: § Salcah or Salchah = "migration" a town or district at the extreme eastern limit of Bashan and allocated to the tribe of Gad; modern 'Sulkhad' which is 56 miles (90 km) east of the Jordan at the southern extremity of the Hauran mountain range
Usage: Occurs in 4 OT verses. KJV: Salcah, Salchah. See also: Deuteronomy 3:10; Joshua 13:11; 1 Chronicles 5:11.
Edrei was a chief city in Bashan, north of the Jabbok river, and its name means 'goodly pasture'. The city is mentioned in the book of Deuteronomy and was an important location in the biblical account of Israel's history.
Definition: § Edrei = "goodly pasture" a chief city of Bashan, north of Jabbok river
Usage: Occurs in 8 OT verses. KJV: Edrei. See also: Numbers 21:33; Joshua 12:4; Joshua 19:37.
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.
Definition: 1) kingdom, dominion, reign, sovereignty 1a) kingdom, realm 1b) sovereignty, dominion 1c) reign
Usage: Occurs in 113 OT verses. KJV: kingdom, king's, reign, royal. See also: Genesis 10:10; 2 Chronicles 22:9; Psalms 46:7.
Og was a powerful king of Bashan, mentioned in Numbers 21, and was one of the last giants of the Rephaim. His name means long-necked and he is known for his strength. Og was defeated by the Israelites.
Definition: A man of Bashan living at the time of Egypt and Wilderness, first mentioned at Num.21.33 § Og = "long-necked" the Amorite king of Bashan and one of the last representatives of the giants of Rephaim
Usage: Occurs in 22 OT verses. KJV: Og. See also: Numbers 21:33; Deuteronomy 31:4; Psalms 135:11.
Bashan was a fertile region east of the Jordan River, given to the half-tribe of Manasseh. It was known for its fruitfulness and is mentioned in the Bible as a significant area.
Definition: § Bashan = "fruitful" a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh
Usage: Occurs in 53 OT verses. KJV: Bashan. See also: Numbers 21:33; Joshua 21:27; Psalms 22:13.
Context — The Defeat of Og
Cross References
| Reference | Text (BSB) |
| 1 |
Joshua 13:31 |
half of Gilead; and Ashtaroth and Edrei, the royal cities of Og in Bashan. All this was for the clans of the descendants of Machir son of Manasseh, that is, half of the descendants of Machir. |
| 2 |
Joshua 13:11–12 |
also Gilead and the territory of the Geshurites and Maacathites, all of Mount Hermon, and all Bashan as far as Salecah— the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei and had remained as a remnant of the Rephaim. Moses had struck them down and dispossessed them, |
| 3 |
Deuteronomy 4:49 |
including all the Arabah on the east side of the Jordan and as far as the Sea of the Arabah, below the slopes of Pisgah. |
| 4 |
Numbers 21:33 |
Then they turned and went up the road to Bashan, and Og king of Bashan and his whole army came out to meet them in battle at Edrei. |
| 5 |
Joshua 12:4–5 |
And Og king of Bashan, one of the remnant of the Rephaim, who lived in Ashtaroth and Edrei. He ruled over Mount Hermon, Salecah, all of Bashan up to the border of the Geshurites and Maacathites, and half of Gilead to the border of Sihon king of Heshbon. |
Deuteronomy 3:10 Summary
Deuteronomy 3:10 describes the cities and regions that the Israelites conquered, including the plateau, Gilead, and Bashan, as far as the cities of Salecah and Edrei in the kingdom of Og. This verse shows how God fulfilled His promises to the Israelites, giving them victory over powerful enemies, as seen in Deuteronomy 3:1-12 and Numbers 21:33-35. Just like the Israelites, we can trust God to provide for us and give us victory over our challenges, as promised in Jeremiah 29:11 and Romans 8:37. By reflecting on this verse, we can deepen our understanding of God's power and faithfulness, as seen in Psalm 105:43-45 and Isaiah 41:10.
Frequently Asked Questions
What is the significance of the cities of Salecah and Edrei in Deuteronomy 3:10?
The cities of Salecah and Edrei were part of the kingdom of Og, a powerful king of Bashan, as mentioned in Deuteronomy 3:11, and their inclusion in the list of conquered cities highlights the extent of the Israelites' victory, as seen in Deuteronomy 3:8-12.
What is the plateau referred to in Deuteronomy 3:10?
The plateau in Deuteronomy 3:10 is likely the region of Gilead and Bashan, which were mountainous areas east of the Jordan River, as described in Deuteronomy 3:8-12 and Numbers 21:33-35.
Who was Og, the king of Bashan, mentioned in Deuteronomy 3:10?
Og was a powerful king of Bashan, one of the last remaining Rephaim, a group of giants mentioned in Deuteronomy 3:11 and Joshua 12:4, who was defeated by the Israelites, as recorded in Numbers 21:33-35 and Deuteronomy 3:1-11.
What is the kingdom of Og, and why is it mentioned in Deuteronomy 3:10?
The kingdom of Og refers to the territory ruled by Og, the king of Bashan, which included the cities of Salecah and Edrei, and its mention in Deuteronomy 3:10 emphasizes the extent of the Israelites' conquest, as seen in Deuteronomy 3:1-12 and Numbers 21:33-35.
Reflection Questions
- What does this verse reveal about God's power and provision for the Israelites, and how can I apply this to my own life?
- How does the description of the conquered cities and regions in Deuteronomy 3:10 relate to the promises God made to the Israelites in Genesis 12:7 and Exodus 23:31?
- What can I learn from the Israelites' experience of trusting God for victory over powerful enemies, as seen in Deuteronomy 3:1-12 and Numbers 21:33-35?
- How does this verse contribute to the overall narrative of the Israelites' conquest of Canaan, and what does it reveal about God's plan for His people?
Gill's Exposition on Deuteronomy 3:10
All the cities of the plain,.... There was a plain by Medeba, and Heshbon and her cities were in a plain, with some others given to the tribe of Reuben, Joshua 13:16 and all Gilead; Mount Gilead, and
Jamieson-Fausset-Brown on Deuteronomy 3:10
All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.
Matthew Poole's Commentary on Deuteronomy 3:10
Gilead is sometimes taken largely for all the Israelites’ possessions beyond Jordan, and so it comprehends Bashan, but here more strictly for that part of it which lies in and near Mount Gilead, and so it is distinguished from Bashan and Argob.
Ellicott's Commentary on Deuteronomy 3:10
(10) Salchah.—“The present large town Salkhâd, east of Bashan” (Conder). (See also Giant Cities of Bashan, p. 75.)
Cambridge Bible on Deuteronomy 3:10
10. all the cities of, etc.] This follows immediately on Deuteronomy 3:8, showing that Deuteronomy 3:9 is an inserted gloss, and details the land summarised in 8, from S. to N. the plain] Rather, Plateau (Heb. ham-Mishτr), i.e. of Mo‘ab; E, Numbers 21:10 : field of M. all Gilead] From the N. end of the Plateau (exact frontier uncertain) up to the Yarmϋk; divided into halves by the Jabboḳ ?. all Bashan] All N. of the Yarmϋk; see on Deuteronomy 3:1. unto Salecah and Edrei] Salekah (with soft k) is the Arab. Ṣ ?alkhad, the Ṣ ?arkhad of the Arab. geographers, the present Ṣ ?alkhad (Merrill, E. of Jordan, 50 ff.; Burckhardt, 100 f.), some 40 miles E.S.E. of Edre‘i on the S.W. slope of the Jebel Ḥ ?auran or ed-Drϋz. Cp. Joshua 12:5; Joshua 13:11. It would represent, therefore, the S.E. limit of ‘Τg’s kingdom, while Edre‘i lay near the W. end of the same frontier. Why have two sites on the S. of Bashan been selected to define a conquest already described as extending N. to Ḥ ?ermτn? We should expect: from Edre‘i even to Salekah, or to some site further N. The text is confirmed, however, by Sam. and LXX. Some therefore take Edre‘i here, not as the mod. Dera‘at (Deuteronomy 3:1) but as Edhra‘ or Zor‘a near the S.W. corner of the Lejα. This, however, helps little.
Barnes' Notes on Deuteronomy 3:10
Salchah - Compare Joshua 12:5; 1 Chronicles 5:11, where it is named as belonging to the tribe of Gad. It lies seven hours’ journey to the southeast of Bostra or Bozrah of Moab.
Whedon's Commentary on Deuteronomy 3:10
10. Salchah — In 1 Chronicles 5:11, this place is mentioned in connexion with the tribe of Gad.