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Joshua 11:1

Joshua 11:1 in Multiple Translations

Now when Jabin king of Hazor heard about these things, he sent word to Jobab king of Madon; to the kings of Shimron and Achshaph;

And it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,

And it came to pass, when Jabin king of Hazor heard thereof, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,

Now Jabin, king of Hazor, hearing of these things, sent to Jobab, king of Madon, and to the king of Shimron, and to the king of Achshaph,

When Jabin, king of Hazor, heard about what happened, he sent a message to Jobab, king of Madon, to the kings of Shimron and Achshaph,

And whe Iabin King of Hazor had heard this, then he sent to Iobab King of Madon, and to the king of Shimron, and to the king of Achshaph,

And it cometh to pass when Jabin king of Hazor heareth, that he sendeth unto Jobab king of Madon, and unto the king of Shimron, and unto the king of Achshaph,

When Jabin king of Hazor heard of it, he sent to Jobab king of Madon, to the king of Shimron, to the king of Achshaph,

And it came to pass, when Jabin king of Hazor had heard those things , that he sent to Jobab king of Madon, and to the king of Shimron, and to the king Achshaph,

And when Jabin king of Asor had heard these things, he sent to Jobab king of Madon, and to the king of Semeron, and to the king of Achsaph:

When King Jabin of Hazor city heard about all those things that had happened, he sent messages to Jobab, the king of Madon city, to the king of Shimron city, and to the king of Acshaph city, requesting them to send their armies to come and help him fight against the Israelis.

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Berean Amplified Bible — Joshua 11:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 11:1 Interlinear (Deep Study)

BIB
HEB וַ/יְהִ֕י כִּ/שְׁמֹ֖עַ יָבִ֣ין מֶֽלֶךְ חָצ֑וֹר וַ/יִּשְׁלַ֗ח אֶל יוֹבָב֙ מֶ֣לֶךְ מָד֔וֹן וְ/אֶל מֶ֥לֶךְ שִׁמְר֖וֹן וְ/אֶל מֶ֥לֶךְ אַכְשָֽׁף
וַ/יְהִ֕י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
כִּ/שְׁמֹ֖עַ shâmaʻ H8085 to hear Prep | V-Qal-Inf-a
יָבִ֣ין Yâbîyn H2985 Jabin N-proper
מֶֽלֶךְ melek H4428 King's N-ms
חָצ֑וֹר Châtsôwr H2674 Hazor N-proper
וַ/יִּשְׁלַ֗ח shâlach H7971 to send Conj | V-Qal-ConsecImperf-3ms
אֶל ʼêl H413 to(wards) Prep
יוֹבָב֙ Yôwbâb H3103 Jobab N-proper
מֶ֣לֶךְ melek H4428 King's N-ms
מָד֔וֹן Mâdôwn H4068 Madon N-proper
וְ/אֶל ʼêl H413 to(wards) Conj | Prep
מֶ֥לֶךְ melek H4428 King's N-ms
שִׁמְר֖וֹן Shimrôwn H8110 Shimron N-proper
וְ/אֶל ʼêl H413 to(wards) Conj | Prep
מֶ֥לֶךְ melek H4428 King's N-ms
אַכְשָֽׁף ʼAkshâph H407 Achshaph N-proper
Hebrew Word Study

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Hebrew Word Reference — Joshua 11:1

וַ/יְהִ֕י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כִּ/שְׁמֹ֖עַ shâmaʻ H8085 "to hear" Prep | V-Qal-Inf-a
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
יָבִ֣ין Yâbîyn H2985 "Jabin" N-proper
Jabin was the name of two Canaanite kings who lived before Israel's monarchy. One of them organized a confederacy against Joshua, while the other's general, Sisera, was defeated by Barak. The KJV translates it as 'Jabin'.
Definition: A man living before Israel's Monarchy, first mentioned at Jdg.4.2 § Jabin = "whom God observes" 1) a king of Hazor who organised a confederacy of the northern princes against Joshua; confederacy routed by the waters of Merom 2) another king of Hazor whose general, Sisera, was defeated by Barak
Usage: Occurs in 7 OT verses. KJV: Jabin. See also: Joshua 11:1; Judges 4:17; Psalms 83:10.
מֶֽלֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
חָצ֑וֹר Châtsôwr H2674 "Hazor" N-proper
Hazor was a significant city in ancient Palestine, mentioned in the book of Joshua as a major Canaanite stronghold. It was later conquered by the Israelites under Joshua's leadership.
Definition: § Hazor = "castle" a site in Arabia
Usage: Occurs in 17 OT verses. KJV: Hazor. See also: Joshua 11:1; Judges 4:2; Jeremiah 49:28.
וַ/יִּשְׁלַ֗ח shâlach H7971 "to send" Conj | V-Qal-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יוֹבָב֙ Yôwbâb H3103 "Jobab" N-proper
Jobab means a desert and was the name of several Israelites and foreigners, including a descendant of Joktan and a son of Elpaal, mentioned in 1 Chronicles.
Definition: A man of the tribe of Benjamin living at the time of Divided Monarchy, only mentioned at 1Ch.8.18; son of: Elpaal (H0508); brother of: Eber (H5677I), Misham (H4936), Shemed (H8106B), Beriah (H1283I), Shema (H8087I), Zebadiah (H2069H), Meshullam (H4918J), Hizki (H2395), Heber (H2268J), Ishmerai (H3461) and Izliah (H3152) § Jobab = "a desert" 1) the last in order of the sons of Joktan, a descendant of Shem 2) one of the kings of Edom 3) the king of Madon, located in northern Canaan, and one of the kings who opposed Joshua during the conquest and who were routed at Meron 4) head of a Benjamite house 5) another Benjamite
Usage: Occurs in 9 OT verses. KJV: Jobab. See also: Genesis 10:29; 1 Chronicles 1:23; 1 Chronicles 8:18.
מֶ֣לֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
מָד֔וֹן Mâdôwn H4068 "Madon" N-proper
Madon was a place in ancient Palestine, one of the cities that joined forces against Joshua at the waters of Merom. The city's name means strife, reflecting its involvement in conflict and battle.
Definition: § Madon = "strife" one of the principal cities of Canaan who joined Jabin and his confederates in their battle against Joshua at the waters of Merom and were defeated
Usage: Occurs in 2 OT verses. KJV: Madon. See also: Joshua 11:1; Joshua 12:19.
וְ/אֶל ʼêl H413 "to(wards)" Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֶ֥לֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
שִׁמְר֖וֹן Shimrôwn H8110 "Shimron" N-proper
Shimron means watch-height, the name of an Israelite and a place in Palestine, first mentioned in Genesis 46:13 as a son of Issachar. He is the progenitor of the Shimronites.
Definition: Shimron = "watch-height" a Canaanite royal city allotted to Zebulun Also named: shim.ron me.r.on (שִׁמְרוֹן מְראוֹן "Shimron-meron" H8112)
Usage: Occurs in 5 OT verses. KJV: Shimron. See also: Genesis 46:13; Joshua 11:1; 1 Chronicles 7:1.
וְ/אֶל ʼêl H413 "to(wards)" Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֶ֥לֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אַכְשָֽׁף ʼAkshâph H407 "Achshaph" N-proper
Achshaph is a city in northern Canaan, at the foot of Mt Carmel, meaning I shall be bewitched. It appears in the Bible as a place in Palestine. The city is mentioned in historical accounts of the region.
Definition: § Achshaph = "I shall be bewitched" city in north Canaan at foot of Mt Carmel
Usage: Occurs in 3 OT verses. KJV: Achshaph. See also: Joshua 11:1; Joshua 12:20; Joshua 19:25.

Study Notes — Joshua 11:1

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Cross References

ReferenceText (BSB)
1 Joshua 11:10 At that time Joshua turned back and captured Hazor and put its king to the sword, because Hazor was formerly the head of all these kingdoms.
2 Psalms 2:1–4 Why do the nations rage and the peoples plot in vain? The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One: “Let us break Their chains and cast away Their cords.” The One enthroned in heaven laughs; the Lord taunts them.
3 Judges 4:2 So the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his forces was Sisera, who lived in Harosheth-hagoyim.
4 Joshua 10:3–4 Therefore Adoni-zedek king of Jerusalem sent word to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish, and Debir king of Eglon, saying, “Come up and help me. We will attack Gibeon, because they have made peace with Joshua and the Israelites.”
5 Isaiah 43:5–7 Do not be afraid, for I am with you; I will bring your offspring from the east and gather you from the west. I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back!’ Bring My sons from afar, and My daughters from the ends of the earth— everyone called by My name and created for My glory, whom I have indeed formed and made.”
6 Isaiah 26:11 O LORD, Your hand is upraised, but they do not see it. They will see Your zeal for Your people and be put to shame. The fire set for Your enemies will consume them!
7 Joshua 19:36 Adamah, Ramah, Hazor,
8 Joshua 12:19 the king of Madon, one; the king of Hazor, one;
9 Psalms 83:1–3 O God, be not silent; be not speechless; be not still, O God. See how Your enemies rage, how Your foes have reared their heads. With cunning they scheme against Your people and conspire against those You cherish,
10 Judges 4:17 Meanwhile, Sisera had fled on foot to the tent of Jael, the wife of Heber the Kenite, because there was peace between Jabin king of Hazor and the house of Heber the Kenite.

Joshua 11:1 Summary

This verse tells us that Jabin, the king of Hazor, heard about the Israelites' victories and decided to gather his allies to fight against them. This shows us that when people hear about God's power and work, they may respond with fear, opposition, or even violence, just like Pharaoh in Exodus 1:9-10. However, as believers, we can trust in God's power and promise to be with us, just as He was with Joshua in Joshua 1:9, and respond with faith and obedience. By studying this verse, we can learn to be faithful and humble leaders, trusting in God's power and provision, just as Joshua did in Joshua 5:13-15.

Frequently Asked Questions

Who was Jabin king of Hazor and why is he important in this verse?

Jabin king of Hazor was a powerful leader in the region of Canaan, and his actions in this verse demonstrate his opposition to the Israelites, as seen in Joshua 11:1, similar to the opposition faced by the Israelites in Exodus 1:9-10 and Numbers 33:50-56.

What were the 'things' that Jabin heard about, prompting him to send word to other kings?

The 'things' Jabin heard about were likely the conquests and victories of the Israelites under Joshua's leadership, as described in Joshua 10:1-43, which threatened the power and security of the surrounding kingdoms.

Why did Jabin send word to the kings of Shimron and Achshaph specifically?

Jabin sent word to these kings because they were likely his allies or neighboring kingdoms that could provide military support against the Israelites, as seen in the coalition of kings that formed against the Israelites in Joshua 9:1-2 and Joshua 10:1-5.

What can we learn from Jabin's actions in this verse about human nature and leadership?

Jabin's actions demonstrate the natural human tendency to resist and oppose God's plans, as seen in Acts 4:26-28 and Psalm 2:1-3, and highlight the importance of humble and faithful leadership, as exemplified by Joshua in Joshua 1:7-9 and 5:13-15.

Reflection Questions

  1. How do I respond when I hear about the victories and successes of others, and what can I learn from their experiences?
  2. In what ways can I be a faithful and supportive ally to my fellow believers, just as the kings of Shimron and Achshaph were called to support Jabin?
  3. What are some 'things' that I have heard about God's work in my life or in the lives of others that have prompted me to take action or respond in faith?
  4. How can I cultivate a heart of humility and faith, like Joshua, in the face of challenges and opposition, and trust in God's power and provision?

Gill's Exposition on Joshua 11:1

And it came to pass, when Jabin king of Hazor had heard [these things],.... The taking of Jericho and Ai, the defeat of the five kings, and the conquest of the southern part of the land of Canaan; he

Jamieson-Fausset-Brown on Joshua 11:1

And it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph, And it came to pass, when Jabin

Matthew Poole's Commentary on Joshua 11:1

JOSHUA CHAPTER 11 The other kings and cities of Canaan gather themselves together to fight against Israel, . God encourages Joshua, promising him victory, . The Canaanites destroyed; their cities taken; Hazor burnt; the Anakims cut off, ; those in Gaza, Gath, and Ashdod excepted, ,23. Hazor, the chief city of all those parts, . Had heard those things: this was a remarkable instance of the wisdom and goodness of Divine Providence, which so governed the minds and hearts of the Canaanites, that they were not at all united under one king, but divided amongst many petty kings; and next, that these did not all unanimously join their counsels and forces together to oppose the Israelites at their first entrance, which their own wisdom and interest obliged them to do; but quietly suffered the destruction of their brethren, thereby preparing the way for their own. Shimron, called Shimron-meron, . Achshaph, a place in the tribe of Asher, the furthest part of the land toward the north and west.

Trapp's Commentary on Joshua 11:1

Joshua 11:1 And it came to pass, when Jabin king of Hazor had heard [those things], that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,Ver. 1. When Jabin king of Hazor had heard those things.] In policy he should have done this sooner, before the five southern kings had been destroyed. But Jabin was an Epimetheus, a postmaster, wise after the fact; and sped accordingly. God’ s holy hand was in it also, that his people might not be over matched or disheartened. Our temptations are in like sort disposed of by Christ, the great Aγωνοθετης.

Ellicott's Commentary on Joshua 11:1

XI. JOSHUA’S .(1) Jabin king of Hazor seems to have been in northern Palestine what Adonizedec, king of Jerusalem, was in the south. For the strength of this monarchy see the story in Judges 4, 5. From its formidable character when it recovered strength in the days of the judges, we may gather some notion of what it was at first. Hazor is identified as Jebel Hadîrah, near Kedes, in Upper Galilee. Madon, perhaps Madîn, west of the Sea of Galilee. Shimron is identified as Simûnieh, west of Nazareth.

Adam Clarke's Commentary on Joshua 11:1

CHAPTER XI The Kings of Hazor, Madon, Shimron, and Achshaph, with those of the mountains, plains, c., and various chiefs of the Canaanites and Amorites, confederate against Israel, 1-3. They pitch their tents at the waters of Merom, 4, 5. The Lord encourages Joshua, 6. He attacks and discomfits them, 7, 8. Houghs all their horses, and burns all their chariots, 9. Takes and burns several of their cities, 10-13. The Israelites take the spoils, 14, 15. An account of the country taken by Joshua, 16-18. The Gibeonites only make peace with Israel, 19. All the rest resist and are overcome, 20. Joshua cuts off the Anakim, 21, 22. The conquered lands are given to Israel, and the war is concluded, 23, NOTES ON CHAP. XI Verse 1. Jabin king of Hazor] It is probable that Jabin was the common name of all the kings of Hazor. That king, by whom the Israelites were kept in a state of slavery for twenty years, and who was defeated by Deborah and Barak, was called by this name see Judges 4:2-3; Judges 4:23. The name signifies wise or intelligent. The city of Hazor was situated above the Lake Semechon, in Upper Galilee, according to Josephus, Antiq. lib. v., c. 6. It was given to the tribe of Naphtali, Joshua 19:36, who it appears did not possess it long; for though it was burnt by Joshua, Joshua 11:11, it is likely that the Canaanites rebuilt it, and restored the ancient government, as we find a powerful king there about one hundred and thirty years after the death of Joshua, Judges 4:1. It is the same that was taken by Tiglath-pileser, together with Kadesh, to which it is contiguous; see 2Kg 15:29. It is supposed to have given name to the Valley or Plain of Hazor or Nasor, situated between it and Kadesh, where Jonathan and Mattathias defeated the armies of Demetrius, and slew three thousand of their men, 1Mac 11:63-74. It was in ancient times the metropolitan city of all that district, and a number of petty kings or chieftains were subject to its king, see Joshua 11:10; and it is likely that it was those tributary kings who were summoned to attend the king of Hazor on this occasion; for Joshua having conquered the southern part of the promised land, the northern parts seeing themselves exposed made now a common interest, and, joining with Jabin, endeavoured to put a stop to the progress of the Israelites. See Calmet. Jobab king of Madon] This royal city is nowhere else mentioned in Scripture except in Joshua 12:19. The Vatican copy of the Septuagint reads Μαρων, Maron, which, if legitimate, Calmet thinks may mean Maronia or Merath in Phoenicia, to the north of Mount Libanus.

Cambridge Bible on Joshua 11:1

Ch. Joshua 11:1-15. Confederacy of the Kings of Northern Canaan 1. And it came to pass] We now enter upon a different scene in the conquests of Joshua. Just as before Adoni-Zedek, the king of Jerusalem, had summoned the five kings of southern Canaan, so now Jabin, the king of Hazor, summons the chiefs of the north against the Israelitish leader. Jabin] This was an hereditary and official title of the chief of Hazor. It denotes “the wise” or “intelligent” Here we find a king of the same name at a considerably later date (Judges 4:2). Hazor]= “enclosed,” “fortified” was an important, and apparently almost impregnable, stronghold of the Canaanites of the north, situated in the mountains, north of the waters of Merom. We find it afterwards fortified by Solomon (1 Kings 9:15), and its inhabitants were carried away captive by Tiglath-pileser (2 Kings 15:29). The most probable site is Tell Khuraibeh. It lay apparently between Ramah and Kedesh, on the high ground overlooking the Lake of Merom. Jobab king of Madon] The three places here mentioned, Madon, Shimron, and Achshaph, were probably in the neighbourhood of Hazor, but their sites cannot be determined. Schwarz on very slight grounds proposes to identify Madon with Kefr Menda, a village at the western end of the Plain of Buttauf, four or five miles N. of Sepphoris. the king of Shimron] Its full name appears to have been Shimron-Meron. It was afterwards included in the tribe of Zebulun (Joshua 19:15). the king of Achshaph] This place was afterwards included within the territory of Asher (Joshua 12:20; Joshua 19:25). It has been identified with Chaifa, a place which, from its situation, must always have been of great importance.

Barnes' Notes on Joshua 11:1

Jabin - Probably the hereditary and official title of the kings of Hazor (see Judges 4:2).

Whedon's Commentary on Joshua 11:1

1. Jabin (signifying he shall know, or he is wise) was probably the royal title of the kings of Hazor. Hazor was a Phenician fortified city in the north of Palestine.

Sermons on Joshua 11:1

SermonDescription
A.W. Tozer (Revelation - Part 6): Reign of Christ a Divine Imperative by A.W. Tozer In this sermon, the speaker discusses the current state of the world and the need for deliverance from oppression and sin. He emphasizes the importance of a perfect leader who can
Carter Conlon Bringing the Power of God Into Prayer by Carter Conlon In this sermon, the preacher emphasizes the power of speaking and the impact it can have on someone's life. He shares a story from the Old Testament about three lepers who made a c
Sundar Krishnan Pray Big and Pray Bold by Sundar Krishnan This sermon emphasizes the power of intercessory prayer in shaping the future and creating a better world. It explores the concept of spiritual defiance through prayer, believing i
Darrell Champlin Articles of Engagement for Spiritual Warfare by Darrell Champlin In this sermon, the speaker shares a personal experience of encountering a witch doctor and witnessing the power of God. The speaker describes how the witch doctor attempted to har
Charles Alexander Abimelech by Charles Alexander In this sermon, the preacher discusses the anointing of Saul as the first king of Israel. Samuel, the prophet, pours the royal anointing oil on Saul's head, declaring him to be the
Ron Bailey Jesus Christ the Heir by Ron Bailey In this sermon, the preacher focuses on a single verse from the story of Abraham's servant finding a bride for Isaac. The servant introduces himself and explains how God has blesse
Chuck Smith What Think You of Christ by Chuck Smith In this sermon, the speaker begins by quoting Psalm 2:9, which speaks of breaking the nations with a rod of iron and dashing them like a potter's vessel. The sermon emphasizes the

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