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Deuteronomy 3:13

Deuteronomy 3:13 in Multiple Translations

To the half-tribe of Manasseh I gave the rest of Gilead and all of Bashan, the kingdom of Og. (The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.)

And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.

and the rest of Gilead, and all Bashan, the kingdom of Og, gave I unto the half-tribe of Manasseh; all the region of Argob, even all Bashan. (The same is called the land of Rephaim.

The rest of Gilead and all Bashan, the kingdom of Og, all the land of Argob, together with Bashan, I gave to the half-tribe of Manasseh. (This land is named the land of the Rephaim.

I assigned to the half-tribe of Manasseh the rest of Gilead, and all of Bashan, the kingdom of Og. (The whole region of Argob, all the territory of Bashan, was formerly called the land of the Rephaim.)

And the rest of Gilead, and all Bashan, the kingdome of Og, gaue I vnto the halfe tribe of Manasseh: euen all the countrey of Argob with all Bashan, which is called, The land of gyants.

and the rest of Gilead and all Bashan, the kingdom of Og, I have given to the half tribe of Manasseh; all the region of Argob, to all that Bashan, called the land of Rephaim.

and the rest of Gilead, and all Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh—all the region of Argob, even all Bashan. (The same is called the land of Rephaim.

And the rest of Gilead, and all Bashan, being the kingdom of Og, I gave to the half-tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.

And I delivered the other part of Galaad, and all Basan the kingdom of Og to the half tribe of Manasses, all the country of Argob: and all Basan is called the Land of giants.

The other part of the Gilead region and all of the Bashan region, which was the Argob region that King Og had ruled, I allotted to half of the tribe of Manasseh.” (The entire Bashan region is called the land of the Repha giants.)

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Berean Amplified Bible — Deuteronomy 3:13

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Deuteronomy 3:13 Interlinear (Deep Study)

BIB
HEB וְ/יֶ֨תֶר הַ/גִּלְעָ֤ד וְ/כָל הַ/בָּשָׁן֙ מַמְלֶ֣כֶת ע֔וֹג נָתַ֕תִּי לַ/חֲצִ֖י שֵׁ֣בֶט הַֽ/מְנַשֶּׁ֑ה כֹּ֣ל חֶ֤בֶל הָֽ/אַרְגֹּב֙ לְ/כָל הַ/בָּשָׁ֔ן הַ/ה֥וּא יִקָּרֵ֖א אֶ֥רֶץ רְפָאִֽים
וְ/יֶ֨תֶר yether H3499 remainder Conj | N-ms
הַ/גִּלְעָ֤ד Gilʻâd H1568 Gilead Art | N-proper
וְ/כָל kôl H3605 all Conj | N-ms
הַ/בָּשָׁן֙ Bâshân H1316 Bashan Art | N-proper
מַמְלֶ֣כֶת mamlâkâh H4467 kingdom N-fs
ע֔וֹג ʻÔwg H5747 Og N-proper
נָתַ֕תִּי nâthan H5414 to give V-Qal-Perf-1cs
לַ/חֲצִ֖י chêtsîy H2677 half Prep | N-ms
שֵׁ֣בֶט shêbeṭ H7626 tribe N-ms
הַֽ/מְנַשֶּׁ֑ה Mᵉnashsheh H4519 Moses Art | N-proper
כֹּ֣ל kôl H3605 all N-ms
חֶ֤בֶל chebel H2256 cord N-cs
הָֽ/אַרְגֹּב֙ ʼArgôb H709 Argob Art | N-proper
לְ/כָל kôl H3605 all Prep | N-ms
הַ/בָּשָׁ֔ן Bâshân H1316 Bashan Art | N-proper
הַ/ה֥וּא hûwʼ H1931 he/she/it Art | Pron
יִקָּרֵ֖א qârâʼ H7121 to call V-Niphal-Imperf-3ms
אֶ֥רֶץ ʼerets H776 land N-cs
רְפָאִֽים râphâʼ H7497 Rapha N-proper
Hebrew Word Study

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Hebrew Word Reference — Deuteronomy 3:13

וְ/יֶ֨תֶר yether H3499 "remainder" Conj | N-ms
A cord or rope, also meaning excess or remainder, as seen in the Bible's descriptions of leftovers or abundant resources.
Definition: 1) remainder, excess, rest, remnant, excellence 1a) remainder, remnant 1b) remainder, rest, other part 1c) excess 1d) abundantly (adv) 1e) abundance, affluence 1f) superiority, excellency
Usage: Occurs in 95 OT verses. KJV: [phrase] abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with. See also: Genesis 49:3; 2 Kings 15:26; Psalms 11:2.
הַ/גִּלְעָ֤ד Gilʻâd H1568 "Gilead" Art | N-proper
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
וְ/כָל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/בָּשָׁן֙ Bâshân H1316 "Bashan" Art | N-proper
Bashan was a fertile region east of the Jordan River, given to the half-tribe of Manasseh. It was known for its fruitfulness and is mentioned in the Bible as a significant area.
Definition: § Bashan = "fruitful" a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh
Usage: Occurs in 53 OT verses. KJV: Bashan. See also: Numbers 21:33; Joshua 21:27; Psalms 22:13.
מַמְלֶ֣כֶת mamlâkâh H4467 "kingdom" N-fs
This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.
Definition: 1) kingdom, dominion, reign, sovereignty 1a) kingdom, realm 1b) sovereignty, dominion 1c) reign
Usage: Occurs in 113 OT verses. KJV: kingdom, king's, reign, royal. See also: Genesis 10:10; 2 Chronicles 22:9; Psalms 46:7.
ע֔וֹג ʻÔwg H5747 "Og" N-proper
Og was a powerful king of Bashan, mentioned in Numbers 21, and was one of the last giants of the Rephaim. His name means long-necked and he is known for his strength. Og was defeated by the Israelites.
Definition: A man of Bashan living at the time of Egypt and Wilderness, first mentioned at Num.21.33 § Og = "long-necked" the Amorite king of Bashan and one of the last representatives of the giants of Rephaim
Usage: Occurs in 22 OT verses. KJV: Og. See also: Numbers 21:33; Deuteronomy 31:4; Psalms 135:11.
נָתַ֕תִּי nâthan H5414 "to give" V-Qal-Perf-1cs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לַ/חֲצִ֖י chêtsîy H2677 "half" Prep | N-ms
This word means half or middle, describing a division or a part of something. It is used to talk about physical things or time, like half of the day. The Bible uses it in various contexts.
Definition: 1) half 1a) half 1b) middle
Usage: Occurs in 101 OT verses. KJV: half, middle, mid(-night), midst, part, two parts. See also: Exodus 12:29; Ruth 3:8; Psalms 102:25.
שֵׁ֣בֶט shêbeṭ H7626 "tribe" N-ms
This word means a stick or staff, but also a clan or tribe, and can refer to a symbol of authority or a tool for punishing. It is used in the Bible to describe the rods used by shepherds or the scepters of kings.
Definition: : tribe 1) rod, staff, branch, offshoot, club, sceptre, tribe 1a) rod, staff 1b) shaft (of spear, dart) 1c) club (of shepherd's implement) 1d) truncheon, sceptre (mark of authority) 1e) clan, tribe
Usage: Occurs in 178 OT verses. KJV: [idiom] correction, dart, rod, sceptre, staff, tribe. See also: Genesis 49:10; 2 Samuel 24:2; Psalms 2:9.
הַֽ/מְנַשֶּׁ֑ה Mᵉnashsheh H4519 "Moses" Art | N-proper
Manasseh was a grandson of Jacob and the ancestor of a large tribe in the Bible, mentioned in Genesis 41:51 and throughout the book of Numbers.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) Another name of mo.sheh (מֹשֶׁה "Moses" H4872) § Manasseh = "causing to forget" 1) the eldest son of Joseph and progenitor of the tribe of Manasseh 1a) the tribe descended from Manasseh 1b) the territory occupied by the tribe of Manasseh 2) son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile 3) a descendant of Pahath-moab who put away a foreign wife in the time of Ezra 4) a descendant of Hashum who put away a foreign wife in the time of Ezra
Usage: Occurs in 133 OT verses. KJV: Manasseh. See also: Genesis 41:51; Joshua 22:21; Psalms 60:9.
כֹּ֣ל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
חֶ֤בֶל chebel H2256 "cord" N-cs
A cord or rope, also a measured area of land or a group of people tied together. In the Bible, it appears in books like Joshua and Psalms. It can also mean a company or region.
Definition: 1) a cord, rope, territory, band, company 1a) a rope, cord 1b) a measuring-cord or line 1c) a measured portion, lot, part, region 1d) a band or company § destruction
Usage: Occurs in 60 OT verses. KJV: band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling. See also: Deuteronomy 3:4; Psalms 119:61; Psalms 16:6.
הָֽ/אַרְגֹּב֙ ʼArgôb H709 "Argob" Art | N-proper
Argob refers to a region in Palestine and also the name of one of king Pekah's officers, mentioned in 2 Kings 15:25. The name means heap of clods. It was a district or area in Bashan.
Definition: A man living at the time of Divided Monarchy, only mentioned at 2Ki.15.25 § Argob = "heap of clods" 1) a district or area in Bashan 2) one of king Pekah's officers
Usage: Occurs in 5 OT verses. KJV: Argob. See also: Deuteronomy 3:4; Deuteronomy 3:14; 2 Kings 15:25.
לְ/כָל kôl H3605 "all" Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/בָּשָׁ֔ן Bâshân H1316 "Bashan" Art | N-proper
Bashan was a fertile region east of the Jordan River, given to the half-tribe of Manasseh. It was known for its fruitfulness and is mentioned in the Bible as a significant area.
Definition: § Bashan = "fruitful" a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh
Usage: Occurs in 53 OT verses. KJV: Bashan. See also: Numbers 21:33; Joshua 21:27; Psalms 22:13.
הַ/ה֥וּא hûwʼ H1931 "he/she/it" Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
יִקָּרֵ֖א qârâʼ H7121 "to call" V-Niphal-Imperf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
אֶ֥רֶץ ʼerets H776 "land" N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
רְפָאִֽים râphâʼ H7497 "Rapha" N-proper
The Raphaite were a group of giants, including Goliath, mentioned in 2 Samuel 21:16, who lived during the time of King David.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.21.16; father of: Goliath (H1555), Ishbi-benob (H3430), Saph (H5593), Lahmi (H3902), huge_man (H4060A); also translated "giant"; Also named: re.pha.im (רְפָאִים "Raphaite" H7497H) § giant, Rephah
Usage: Occurs in 24 OT verses. KJV: giant, Rapha, Rephaim(-s). See also H1051 (בֵּית רָפָא). See also: Genesis 14:5; 2 Samuel 5:22; Isaiah 17:5.

Study Notes — Deuteronomy 3:13

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Cross References

ReferenceText (BSB)
1 Numbers 32:39–42 The descendants of Machir son of Manasseh went to Gilead, captured it, and drove out the Amorites who were there. So Moses gave Gilead to the clan of Machir son of Manasseh, and they settled there. Jair, a descendant of Manasseh, went and captured their villages and called them Havvoth-jair. And Nobah went and captured Kenath and its villages and called it Nobah, after his own name.
2 Joshua 13:29–32 This is what Moses had given to the clans of the half-tribe of Manasseh, that is, to half the tribe of the descendants of Manasseh: The territory from Mahanaim through all Bashan—all the kingdom of Og king of Bashan, including all the towns of Jair that are in Bashan, sixty cities; half of Gilead; and Ashtaroth and Edrei, the royal cities of Og in Bashan. All this was for the clans of the descendants of Machir son of Manasseh, that is, half of the descendants of Machir. These were the portions Moses had given them on the plains of Moab beyond the Jordan, east of Jericho.
3 1 Chronicles 5:23–26 Now the people of the half-tribe of Manasseh were numerous. They settled in the land from Bashan to Baal-hermon (that is, Senir, also known as Mount Hermon). These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. They were mighty men of valor, famous men, and heads of their families. But they were unfaithful to the God of their fathers, and they prostituted themselves with the gods of the peoples of the land, whom God had destroyed before them. So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-pileser king of Assyria) to take the Reubenites, the Gadites, and the half-tribe of Manasseh into exile. And he brought them to Halah, Habor, Hara, and the river of Gozan, where they remain to this day.

Deuteronomy 3:13 Summary

Deuteronomy 3:13 tells us about how the land of Gilead and Bashan was given to the half-tribe of Manasseh. This land was formerly the kingdom of Og, a powerful king who was defeated by the Israelites. The region of Argob, which was part of this land, was known for its fertile soil and was a valuable inheritance for the tribe of Manasseh (as seen in Deuteronomy 3:14). This verse reminds us that God is faithful to His promises and provides for His people, just as He did for the Israelites when He gave them the land of Canaan (as promised in Genesis 12:7).

Frequently Asked Questions

What was the land of the Rephaim and why is it significant in Deuteronomy 3:13?

The land of the Rephaim refers to the region of Bashan, which was formerly inhabited by the Rephaim, a group of giants, as mentioned in Deuteronomy 3:11 and Joshua 12:4. This region was given to the half-tribe of Manasseh as part of their inheritance.

Who was Og and why is his kingdom mentioned in Deuteronomy 3:13?

Og was the king of Bashan, a powerful leader who was defeated by the Israelites, as recorded in Numbers 21:33-35 and Deuteronomy 3:11. His kingdom was given to the half-tribe of Manasseh as a possession.

What is the significance of the region of Argob in Deuteronomy 3:13?

The region of Argob was a part of the kingdom of Og, and it was given to Jair, a descendant of Manasseh, as mentioned in Deuteronomy 3:14. This region was known for its fertile land and was a valuable inheritance for the tribe of Manasseh.

How does Deuteronomy 3:13 relate to the broader theme of God's promise to the Israelites?

Deuteronomy 3:13 is a fulfillment of God's promise to the Israelites to give them the land of Canaan, as recorded in Genesis 12:7 and Exodus 6:4. This verse shows how God is faithful to His promises and provides for His people.

Reflection Questions

  1. What does this verse reveal about God's character and His relationship with the Israelites?
  2. How does the concept of inheritance and possession in this verse relate to our own spiritual inheritance in Christ, as mentioned in Ephesians 1:11 and Colossians 1:12?
  3. What can we learn from the way the Israelites divided the land and allocated it to different tribes, and how can we apply this to our own lives and communities?
  4. How does this verse encourage us to trust in God's provision and faithfulness in our own lives, just as the Israelites trusted in His promise to give them the land of Canaan?

Gill's Exposition on Deuteronomy 3:13

And the rest of Gilead,.... The other half of the mount, with the cities belonging to it: and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; see Numbers 32:33 all the

Jamieson-Fausset-Brown on Deuteronomy 3:13

And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants. No JFB commentary on this verse.

Trapp's Commentary on Deuteronomy 3:13

Deuteronomy 3:13 And the rest of Gilead, and all Bashan, [being] the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.Ver. 13. Land of giants.] Such as are said to be in another land, in another life. For "he knoweth not that the giants are there, and that her guests are in the depths of hell."

Ellicott's Commentary on Deuteronomy 3:13

(13-17) Comp. Numbers 32:33-42, and Notes thereon,

Cambridge Bible on Deuteronomy 3:13

13. the rest of Gilead] From the Jabboḳ ? to the Yarmϋḳ ?. This, with all Bashan, the kingdom of ‘Τg, fell to the half-tribe of Manasseh, and is further defined as all the region of Argob (see Deuteronomy 3:4). R.V. following the Heb. punctuation adds even all Bashan, but as Rev. Marg. suggests, this phrase is part of the next note: all that Bashan is called a land of Repha‘ξm. In Numbers 32:1-32; Numbers 32:34-38 (a section with obvious marks of P but containing earlier elements) only Re’uben and Gad are assigned land E. of Jordan. Moses’ allotment there to the half-tribe of Manasseh is recorded in deuteronomic passages, as here and Numbers 33:33 (editorial); while Deborah’s song, Judges 5:14, takes Machir as a W. clan, but J, Numbers 33:39; Numbers 33:41, assigns the conquest of Gile‘ad to Machir, son of Manasseh, and the capture of its towns to Ya’ξr, son of Manasseh; Numbers 33:40, adding that Moses gave Gile‘ad; to Manasseh, is regarded as a later insertion both because of the statement just cited from Deborah and because Judges 10 assigns the Ḥ ?awwτth-Ya’ξr to Ya’ξr, a Gileadite in the days of the Judges. There thus appear to have been two traditions of the occupation of Gile‘ad by part of Manasseh, one as early as J (Numbers 33:39; Numbers 33:41) followed by D, which dates it under Moses; and one, which records the conquering clan as settled first in W. Palestine, and thence invading Gile‘ad under the Judges. This second tradition is preferred by many, e.g. Wellh. Gesch. (2) 33, and Budde, who points out that the Bnκ Yoseph could not have complained to Joshua, Joshua 17:14-18, that they had only one lot if, besides this western territory which he gave them, part of them had already received from Moses land E. of Jordan. He proposes to insert Gile‘ad in Joshua 17:18, so as to make it the new lot granted by Joshua. But in that case some allusion to the crossing of Jordan would have been natural, nor would the occupation of Gile‘ad have helped the Joseph tribe against the Canaanites of W. Palestine. Moreover, Gile‘ad is said to have been the father of Abi‘ezer and Shechem (JE, Joshua 17:2; P, Numbers 26:29 ff.) and therefore older in Manasseh’s line than these W. septs of the tribe. So there is something to be said for the occupation of Gile‘ad by Manasseh under Moses. But the whole matter is obscure. See further Hastings, D.B. iii. 230 f., HGHL, 577. Cp. the next notes.

Whedon's Commentary on Deuteronomy 3:13

OF THE LAND THAT WAS , Deuteronomy 3:12-20.The territory taken on the east of the Jordan was given to the tribes of Reuben and Gad and to the half tribe of Manasseh.

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