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Joshua 11:2

Joshua 11:2 in Multiple Translations

to the kings of the north in the mountains, in the Arabah south of Chinnereth, in the foothills, and in Naphoth-dor to the west;

And to the kings that were on the north of the mountains, and of the plains south of Chinneroth, and in the valley, and in the borders of Dor on the west,

and to the kings that were on the north, in the hill-country, and in the Arabah south of Chinneroth, and in the lowland, and in the heights of Dor on the west,

And to the kings on the north in the hill-country, and in the Arabah south of Chinneroth, and in the lowland, and in the highlands of Dor on the west,

and to the kings of the northern hill country, the Jordan Valley south of Kinnereth , the western foothills, and the foothills of Dor to the west,

And vnto the Kings that were by ye North in the mountaines and plaines toward the Southside of Cinneroth, and in the valleys, and in the borders of Dor Westward,

and unto the kings who [are] on the north in the hill-country, and in the plain south of Chinneroth, and in the low country, and in the elevations of Dor, on the west,

and to the kings who were on the north, in the hill country, in the Arabah south of Chinneroth, in the lowland, and in the heights of Dor on the west,

And to the kings that were on the north of the mountains, and of the plains south of Cinneroth, and in the valley, and in the borders of Dor on the west,

And to the kings of the north, that dwelt in the mountains and in the plains over against the south side of Ceneroth, and in the levels and the countries of Dor by the sea side:

He also sent messages to the kings in the northern hilly area and to the kings in the Jordan River Valley, south of Galilee Lake and in the western hills. He sent a message to the king of Naphoth-Dor in the west

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Berean Amplified Bible — Joshua 11:2

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 11:2 Interlinear (Deep Study)

BIB
HEB וְֽ/אֶל הַ/מְּלָכִ֞ים אֲשֶׁ֣ר מִ/צְּפ֗וֹן בָּ/הָ֧ר וּ/בָ/עֲרָבָ֛ה נֶ֥גֶב כִּֽנֲר֖וֹת וּ/בַ/שְּׁפֵלָ֑ה וּ/בְ/נָפ֥וֹת דּ֖וֹר מִ/יָּֽם
וְֽ/אֶל ʼêl H413 to(wards) Conj | Prep
הַ/מְּלָכִ֞ים melek H4428 King's Art | N-mp
אֲשֶׁ֣ר ʼăsher H834 which Rel
מִ/צְּפ֗וֹן tsâphôwn H6828 Zaphon Prep | N-fs
בָּ/הָ֧ר har H2022 mountain Prep | N-ms
וּ/בָ/עֲרָבָ֛ה ʻărâbâh H6160 plain Conj | Prep | N-fs
נֶ֥גֶב negeb H5045 Negeb N-ms
כִּֽנֲר֖וֹת Kinnᵉrôwth H3672 Chinneroth N-proper
וּ/בַ/שְּׁפֵלָ֑ה shᵉphêlâh H8219 Shephelah Conj | Prep | N-fs
וּ/בְ/נָפ֥וֹת nâphâh H5299 sieve Conj | Prep | N-fp
דּ֖וֹר Dôwr H1756 Dor N-proper
מִ/יָּֽם yâm H3220 West Prep | N-ms
Hebrew Word Study

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Hebrew Word Reference — Joshua 11:2

וְֽ/אֶל ʼêl H413 "to(wards)" Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/מְּלָכִ֞ים melek H4428 "King's" Art | N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
מִ/צְּפ֗וֹן tsâphôwn H6828 "Zaphon" Prep | N-fs
This word means 'north' and is used to describe a direction or location. In the Bible, it is often translated as 'north' or 'northern side'.
Definition: This name means north Also named: tsa.phon (צָפוֹן "Zaphon" H6829)
Usage: Occurs in 141 OT verses. KJV: north(-ern, side, -ward, wind). See also: Genesis 13:14; Jeremiah 6:22; Psalms 48:3.
בָּ/הָ֧ר har H2022 "mountain" Prep | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
וּ/בָ/עֲרָבָ֛ה ʻărâbâh H6160 "plain" Conj | Prep | N-fs
The Arabah is a desert plain near the Jordan River, stretching to the Red Sea, and is often translated as wilderness or desert in the Bible. It is mentioned in books like Numbers and Deuteronomy.
Definition: § desert plain, steppe, desert, wilderness
Usage: Occurs in 57 OT verses. KJV: Arabah, champaign, desert, evening, heaven, plain, wilderness. See also H1026 (בֵּית הָעֲרָבָה). See also: Numbers 22:1; 1 Samuel 23:24; Psalms 68:5.
נֶ֥גֶב negeb H5045 "Negeb" N-ms
The Negeb is the southern district of Judah, also known as the south country, and can occasionally refer to Egypt, which is south of Palestine.
Definition: region of southern Judah Also named: ne.gev (נֶ֫גֶב "south" H5045H) This name means south-country
Usage: Occurs in 97 OT verses. KJV: south (country, side, -ward). See also: Genesis 12:9; 1 Samuel 14:5; Psalms 126:4.
כִּֽנֲר֖וֹת Kinnᵉrôwth H3672 "Chinneroth" N-proper
Chinneroth is a place in Palestine, near the Sea of Galilee, mentioned in the Bible as a town and district in Naphtali. It is also known as Chinnereth or Cinneroth, and is referred to in the book of Joshua. The name means harps.
Definition: § Chinneroth or Cinneroth or Chinnereth = "harps" a town and district in Naphtali near the Sea of Galilee
Usage: Occurs in 7 OT verses. KJV: Chinnereth, Chinneroth, Cinneroth. See also: Numbers 34:11; Joshua 12:3; 1 Kings 15:20.
וּ/בַ/שְּׁפֵלָ֑ה shᵉphêlâh H8219 "Shephelah" Conj | Prep | N-fs
The Shephelah refers to the lowlands in Palestine, near the coast. This region is west of the Judean mountains. It appears in the Bible as a geographic location.
Definition: 1) lowland, valley 1a) lowland 1a1) strip west of Judean mountains (technical term) 1a1a) the Shephelah 1a2) strip near coast north of Carmel
Usage: Occurs in 19 OT verses. KJV: low country, (low) plain, vale(-ley). See also: Deuteronomy 1:7; 1 Chronicles 27:28; Jeremiah 17:26.
וּ/בְ/נָפ֥וֹת nâphâh H5299 "sieve" Conj | Prep | N-fp
The Hebrew word for height or a lofty place, also referring to a sieve. It appears in various KJV translations, including border, coast, and region. In the Bible, it describes a high location or a tool for separating particles.
Definition: sieve, winnowing implement
Usage: Occurs in 4 OT verses. KJV: border, coast, region, sieve. See also: Joshua 11:2; 1 Kings 4:11; Isaiah 30:28.
דּ֖וֹר Dôwr H1756 "Dor" N-proper
This word is the name of a city in the Bible, called Dor, which is located in the territory of Manasseh. It is mentioned in the book of Joshua as a city near the coast of Israel.
Definition: § Dor = "generation" a coastal city in Manasseh, south of Carmel
Usage: Occurs in 6 OT verses. KJV: Dor. See also: Joshua 11:2; Judges 1:27; 1 Chronicles 7:29.
מִ/יָּֽם yâm H3220 "West" Prep | N-ms
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Definition: This name means sea, seaward, westward Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Usage: Occurs in 339 OT verses. KJV: sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward). See also: Genesis 1:10; Joshua 17:10; Psalms 8:9.

Study Notes — Joshua 11:2

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Joshua 12:3 as well as the Arabah east of the Sea of Chinnereth to the Sea of the Arabah (the Salt Sea ), eastward through Beth-jeshimoth, and southward below the slopes of Pisgah.
2 Judges 1:27 At that time Manasseh failed to drive out the inhabitants of Beth-shean, Taanach, Dor, Ibleam, Megiddo, and their villages; for the Canaanites were determined to dwell in that land.
3 Joshua 17:11 Within Issachar and Asher, Manasseh was assigned Beth-shean, Ibleam, Dor (that is, Naphath), Endor, Taanach, and Megiddo, each with their surrounding settlements.
4 Numbers 34:11 then go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Chinnereth.
5 Joshua 12:23 the king of Dor in Naphath-dor, one; the king of Goiim in Gilgal, one;
6 1 Kings 4:11 Ben-abinadab in Naphath-dor (Taphath, a daughter of Solomon, was his wife);
7 Joshua 11:21 At that time Joshua proceeded to eliminate the Anakim from the hill country of Hebron, Debir, and Anab, and from all the hill country of Judah and of Israel. Joshua devoted them to destruction, along with their cities.
8 Joshua 10:40 So Joshua conquered the whole region—the hill country, the Negev, the foothills, and the slopes, together with all their kings—leaving no survivors. He devoted to destruction everything that breathed, just as the LORD, the God of Israel, had commanded.
9 Luke 1:39 In those days Mary got ready and hurried to a town in the hill country of Judah,
10 Luke 5:1 On one occasion, while Jesus was standing by the Lake of Gennesaret with the crowd pressing in on Him to hear the word of God,

Joshua 11:2 Summary

This verse, Joshua 11:2, describes the kings of the north who formed an alliance to fight against the Israelites, but it also highlights God's sovereignty and power. Just as God gave the Israelites victory over their enemies, as promised in Deuteronomy 1:7-8, He can give us victory over our own challenges and struggles, as seen in Romans 8:37 and 2 Corinthians 2:14. By trusting in God's power and provision, we can overcome any obstacle and fulfill His plans for our lives, as encouraged in Jeremiah 29:11 and Philippians 4:13.

Frequently Asked Questions

Who are the kings of the north in Joshua 11:2?

The kings of the north refer to the rulers of the cities and regions in the northern part of Canaan, as mentioned in Joshua 11:2, including those in the mountains, the Arabah, and other areas, who formed an alliance to fight against the Israelites, similar to the coalition in Psalm 83:1-8.

What is the significance of the location 'south of Chinnereth' in this verse?

Chinnereth, also known as the Sea of Galilee, is a key geographical marker in the Bible, and the area south of it is significant because it was a major hub of trade and commerce, as seen in Deuteronomy 3:17 and Joshua 12:3, which would have made it an important location for the kings to gather and form alliances.

How does this verse relate to the overall conquest of Canaan?

This verse is part of the larger narrative of the conquest of Canaan, as described in the book of Joshua, where the Israelites, under the leadership of Joshua, are fulfilling God's promise to give them the land, as stated in Deuteronomy 1:7-8 and Joshua 1:3-4.

What can we learn from the alliances formed by the kings in this verse?

The alliances formed by the kings in Joshua 11:2 demonstrate the futility of human efforts to resist God's plans, as seen in Psalm 2:1-4 and Acts 4:25-28, and serve as a reminder of the importance of trusting in God's sovereignty, as encouraged in Proverbs 3:5-6 and Jeremiah 29:11.

Reflection Questions

  1. What are some ways that I can apply the concept of trusting in God's sovereignty in my own life, especially when faced with challenges and uncertainties?
  2. How can I learn to recognize and resist the temptation to form alliances with the world, as the kings did in this verse, and instead choose to align myself with God's plans and purposes?
  3. What are some areas in my life where I may be trying to resist or fight against God's will, and how can I surrender those areas to Him, as the Israelites were called to do in Joshua 11:15?
  4. In what ways can I demonstrate my trust in God's power and provision, as Joshua did in this chapter, and how can I encourage others to do the same?

Gill's Exposition on Joshua 11:2

And to the kings that [were] on the north of the mountains,.... Of Libanus and Antilibanus, with others near them; so Josephus (t) says, the kings about Lebanon being Canaanites, fought against them, i.e.

Jamieson-Fausset-Brown on Joshua 11:2

And to the kings that were on the north of the mountains, and of the plains south of Chinneroth, and in the valley, and in the borders of Dor on the west, The kings ... on the ... mountains - the Antilibanus district.

Matthew Poole's Commentary on Joshua 11:2

On the north of the mountains, Heb. on the north (which may be the general designation of all the particular places following, that they were in the northern parts of Canaan, as those mentioned Joshua 10, were in the southern parts) in the mountain; either in or near the famous mountain of Lebanon, called the mountain by way of eminency; or in the mountainous country. South of Chinneroth, Heb. in the plain lying southward from Chinneroth, or the lake of Gennesaret. See . Dor; a place upon the coast of the midland sea.

Trapp's Commentary on Joshua 11:2

Joshua 11:2 And to the kings that [were] on the north of the mountains, and of the plains south of Chinneroth, and in the valley, and in the borders of Dor on the west,Ver. 2. South of Cinneroth.] Afterwards called the lake of Gennesareth, and the Sea of Galilee or Tiberias.

Ellicott's Commentary on Joshua 11:2

(2) Chinneroth—i.e., Ginizer, the Gennesaret of the New Testament. Dor is identified as Tantûra.

Adam Clarke's Commentary on Joshua 11:2

Verse 2. On the north of the mountains] Or the mountain, probably Hermon, or some mountain not far from the lake of Gennesareth. And of the plains] That is, the valleys of the above mountains, which had the sea of Chinneroth or Gennesareth on the south. Chinneroth] This city is supposed by St. Jerome and several others since his time, to be the same as was afterwards called Tiberias. From this city or village the sea of Chinneroth or Gennesareth probably had its name. And in the borders of Dor] Calmet supposes this to mean the champaign country of the higher and lower Galilee, on to the Mediterranean Sea, and to the village or city of Dor, which was the farthermost city of Phoenicia. Dor was in the lot of the half tribe of Manasseh, and was situated on the Mediterranean Sea, three leagues from Caesarea, and seven from Ptolemais.

Cambridge Bible on Joshua 11:2

2. that were on the north] Or, that were “northwards in the mountains,” i.e. “the mountains of Naphtali” (Joshua 20:7), the mountainous region of Galilee. the plains south of Cinneroth] Literally, “in the Arabah, south of Chinneroth,” i.e. the “Ghôr” of the Jordan, the northern portion of the depressed tract which extends along the Jordan from the Lake of Gennesareth southwards. Cinneroth] or Chinnereth, or Chinneroth, was the name of a fortified town in Naphtali (Joshua 19:35), situated on the shore of the Sea of Galilee, and giving its earliest name to that lake (Numbers 34:11). and in the valley] “In the wild feeldis,” Wyclif; i.e. “the lowlands,” the level plain bordering the sea between Akko and Sidon. in the borders of Dor] Rather, the highlands of Dor. Dor was an ancient royal city of the Canaanites (Joshua 12:23), situated on the coast of the Mediterranean, 14 miles south of the promontory of Carmel, and 7 north of Cæsarea. The district, of which it was the capital, was afterwards within the allotted territory of Asher, but was assigned to Manasseh (Joshua 17:11), but the Israelites could never obtain possession of this strong city (Joshua 17:12; Judges 1:27), though they made the inhabitants pay tribute in the days of Solomon (1 Kings 4:11). What is here rendered “the borders of Dor,” is rendered “the coast of Dor” Joshua 12:23, and the “region of Dor” 1 Kings 4:11. The original word Napheth, thus variously translated, means an “elevated tract,” and hence a coast as being raised above the water. Dor stood on a rocky promontory, behind which lies a beautiful and fertile plain, extending southward to Sharon, and northward to Carmel. This plain is the “coast” or “region” of Dor. Dor was one of the Phœnician seats of commerce, deriving its importance from (i) its well-sheltered haven, (ii) the abundance amidst its rocks of the murex, a shell-fish yielding the famous purple dye. It was still a flourishing town in the Roman age, and afterwards became the seat of a bishop, who was, in the days of the Crusades, a suffragan in the province of Cæsarea. The modern Tantûra or Dandora is a corruption of the ancient name. It is now represented by a little fishing village, consisting of some thirty houses, while the site of the old city lies to the north of it, covered for a space of half a mile with massive ruins.

Barnes' Notes on Joshua 11:2

On the north of the mountains - Rather, “northward in the mountains.” The reference is to the mountain district of Galilee, called Joshua 20:7 “mount Naphtali.” On the plains south of Chinneroth -

Whedon's Commentary on Joshua 11:2

2. Kings that were on the north of the mountains — Heb, on the north in the mountain. Mount Hermon and its northern extension, called Anti-Libanus, are perhaps here meant.

Sermons on Joshua 11:2

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Jonathan Edwards The Judgment Day by Jonathan Edwards In this sermon, the preacher discusses the concept of the last trumpet and the resurrection of the dead. He explains that God sent forth his angels with a great sound of a trumpet
A.W. Tozer Four Old People by A.W. Tozer In this sermon, the speaker reflects on the idea of living for God in difficult times. He emphasizes that God never abandons His people, even in challenging circumstances. The spea
J. Glyn Owen What Child Is This? Song of Virgin Mary by J. Glyn Owen In this sermon, the speaker focuses on Mary's song of praise, known as the Magnificat. The speaker describes how Mary's soul magnifies the Lord, making the unseen God great in the
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Warren Wiersbe Distractions Are Dangerous by Warren Wiersbe In this sermon, the preacher focuses on the story of Jesus calling four fishermen, including Peter, to be his disciples. He highlights the significance of Jesus using fishing as a
B.H. Clendennen (Europe 2008) Session 5 - Establishing the Kingdom by B.H. Clendennen In this sermon, the preacher focuses on the story of Jesus feeding the five thousand. The disciples suggest sending the crowd away to find food, but Jesus tells them to give the pe

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