Menu

G225 ἀλήθεια (alḗtheia)

Greek 📖 Greek Word Study
Noun, Feminine
‹ G224 Greek Dictionary G226 ›

Quick Definition

ἀλήθεια, ας, ἡ n.f. truth

Strong's Definition

truth

Derivation: from G227 (ἀληθής);

KJV Usage: true, X truly, truth, verity

UBS Dictionary of the Greek New Testament

noun, f. | -ας | ἀ- + λήθω

72.2 · True, False · True, False

truth the content of that which is true and thus in accordance with what actually happened In JHN 8:32 ἀλήθεια is used to refer to the revelation of God that Jesus brings or, perhaps, to Jesus himself for what he actually is as the revelation of God.

MRK 5:33 · JHN 1:14 · JHN 1:17 · JHN 3:21 · JHN 4:23 · JHN 4:24 · JHN 5:33 · JHN 8:32 · JHN 8:32 · JHN 8:40 · JHN 8:44 · JHN 8:44 · JHN 8:45 · JHN 8:46 · JHN 14:6 · JHN 14:17 · JHN 15:26 · JHN 16:7 · JHN 16:13 · JHN 16:13 · JHN 17:17 · JHN 17:17 · JHN 18:37 · JHN 18:37 · JHN 18:38 · ACT 26:25 · ROM 1:18 · ROM 1:25 · ROM 2:8 · ROM 2:20 · ROM 3:7 · ROM 9:1 · ROM 15:8 · 1CO 5:8 · 1CO 13:6 · 2CO 4:2 · 2CO 6:7 · 2CO 7:14 · 2CO 11:10 · 2CO 12:6 · 2CO 13:8 · 2CO 13:8 · GAL 2:5 · GAL 2:14 · GAL 5:7 · EPH 1:13 · EPH 4:21 · EPH 4:24 · EPH 4:25 · EPH 5:9 · EPH 6:14 · PHP 1:18 · COL 1:5 · 2TH 2:10 · 2TH 2:12 · 2TH 2:13 · 1TI 2:4 · 1TI 2:7 · 1TI 2:7 · 1TI 3:15 · 1TI 4:3 · 1TI 6:5 · 2TI 2:15 · 2TI 2:18 · 2TI 2:25 · 2TI 3:7 · 2TI 3:8 · 2TI 4:4 · TIT 1:1 · TIT 1:14 · HEB 10:26 · JAS 1:18 · JAS 3:14 · JAS 5:19 · 1PE 1:22 · 2PE 1:12 · 2PE 2:2 · 1JN 1:6 · 1JN 1:8 · 1JN 2:4 · 1JN 2:21 · 1JN 2:21 · 1JN 3:18 · 1JN 3:19 · 1JN 4:6 · 1JN 5:6 · 2JN 1:1 · 2JN 1:2 · 2JN 1:3 · 3JN 1:3 · 3JN 1:3 · 3JN 1:4 · 3JN 1:8 · 3JN 1:12

70.4 · Real, Unreal

Collocation: ἐν ἀληθείᾳ · ἐπ᾽ ἀληθείας · κατὰ ἀλήθειαν

actually, really (idioms, literally: ‘in truth,’ ‘upon truth,’ and ‘according to truth’) pertaining to being a real or actual event or state

MAT 22:16 · MRK 12:14 · MRK 12:32 · LUK 4:25 · LUK 20:21 · LUK 22:59 · JHN 17:19 · ACT 4:27 · ACT 10:34 · ROM 2:2 · 2CO 7:14 · COL 1:6 · 2JN 1:1 · 2JN 1:4 · 3JN 1:1

1 It would seem that the meanings of items in subdomains 70.1-70.4 (ὅλως[b], ὄντως, ἀληθής[b], ἀληθινός[a], ἀληθῶς, and idioms with ἀλήθεια) do reflect certain subtle differences, but it is not at all easy to determine precisely how they differ.

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

ἀλήθεια, -as, ἡ, (ἀληθής), [fr. Hom. down], verity, truth. I. objectively; 1. univ. what is true in any matier under consideration (opp. to what is feigned, fictitious, false): Jas. iii. 14; ὀλήθειαν λέγειν, ἐρεῖν, Jn. viii. 45 sq.; xvi. 7; Ro. ix. 14 1 Co. xii. 6; 1 Tim. ii. 7; εἶπεν αὐτῷ πᾶσαν τὴν ἀλήθειαν, everything as it really was, Mk. v. 33, (so in classics); μαρτυρεῖν τῇ ἀληθείᾳ to testify according to the true state of the case, Jn. v. 33; ina broader sense, λαλεῖν ἀλήθειαν to speak always according to truth, Eph. iv. 25; [ἀληθείας ῥήματα ἀποφθέγγομαι, as opp- to the vagaries of madness, Acts xxvi. 25]; ἀλήθεια ἐγένετο, was shown to be true by the event, 2 Co. vii. 14. ἐν ἀληθείᾳ in truth, truly, as the case is, according to fact: Mt. xxii. 16; Jn. iv. 23 sq. (as accords with the divine nature); 2 Co. vii. 14; Col. i. 6; ἐπ᾽ ἀληθείας a. truly, in truth, according to truth: Mk. xii. 32; Lk. iv. 25, (Job ix. 2 Sept.; Philo, vit. Moys.i.§ 1). Ὁ. of a truth, in reality, in fact, certainly: Mk. xii. 14; Lk. xx. 21; [xxii. 59]; Acts iv. 27; x. 34, (Clem. Rom. 1 Cor. 23, 5 and 47, 3); [ef. W. § 51, 2f.; B. 336 (289) ]; κατ᾽ ἀλήθειαν in accordance with fact, i. 6. (ace. to the context) justly, without partiality: Ro. ii. 2; etre mpoφάσει, εἴτε ἀληθείᾳ. Phil. i. 18; ἐν ἔργῳ xk. ἀληθείᾳ, 1 Jn. iii. 18 [Ree. om. ἐν; so Eph. iv. 21 WH mrg.]. 2. In reference to religion, the word denotes what is true in things appertaining to God and the duties of man, (‘moral and religious truth’); and that a. with the greatest latitude, in the sceptical question ri ἐστιν ἀλήGeva, Jn. xviii. 38; b. the true notions of God which are open to human reason without his supernatural intervention: Ro. i. 18; also ἡ ἀλήθεια θεοῦ the truth of which God is the author, Ro. i. 25, cf. 19, (ἡ ἀλήθεια τοῦ Χριστοῦ, Evang. Nicod. ¢. 5,2; accordingly it is not, as many interpret the phrase, the true nature of God [yet see Mey. ad loc.]); truth, the embodiment of which the Jews sought in the Mosaic law, Ro. ii. 20, ¢. the truth, as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposed alike to the superstitions of the Gentiles and the inventions of the Jews, and to the corrupt opinions and precepts of false teachers even among Christians: ἡ ἀλήθεια τοῦ εὐαγγ. the truth which is the gospel or which the gospel presents, Gal. ii. 5, 14, [ef. W. § 34, 3 a.]; and absol. ἡ ἀλήθεια and ἀλήθεια: Jn. i. 14, 17; viii. 32, 40; [xvi 13]; xvii. 19; 1 Jn. 1. 8; ii. 4, 21; 2Jn.1-3; Gal. iii. 1 (Ree.); v. 7; 2 Co. iv. 2; xiii. 8; Eph. iv. 2452 Dh.ii.410, 12; 1 Tim. ii. 7 (ἐν πίστει x. ἀληθείᾳ in faith and truth, of which I became a partaker through faith) ; iii. 15; iv. 8; vi. 5; 2 Tim. ii. 18; iii. 8; iv. 4; Tit. i. 14; 2 Pet. i. 12; [8 Jn. 8,12]; ὁ λόγος τῆς ἀληθείας, Col. i. 5; Eph. i. 13; 2 Tim. ii. 15; λόγος ἀληθείας, 2 Co. vi. 7; Jas. i. 18; ὁδὸς τῆς ad. 2 Pet. ii. 2; πίστις ἀληθείας, 2 Th. ii. 13 [W. 186 (175)]; ὑπακοὴ τῆς ad. 1 Pet. i. 22; ἐπίγνωσις τῆς GA. Heb. x. 26; 1 Tim. ii. 4; 2 Tim. ii. 25; 111. 7; [Tit. i. 1]; πνεῦμα τῆς ad. the Spirit (of God) which is truth (1 Jn. v.6) and imbues men with the knowledge of the truth, Jn. xiv.17; [xvi. 13]; xv. 26; 1 Jn. iv. 6; ἐγώ εἶμι ἡ ἀλήθεια I am he in whom the truth is summed up and impersonated, Jn. xiv. 6; ἡ ἀλήθειά σου [ Rec. | (i. 6. θεοῦ) the truth which is in thee and proceeds from thee, Jn. xvii. 17; [ἔστιν ἀλήθεια Χριστοῦ ἐν ἐμοί i. 6. controls, actuates, me, 2 Co. xi. 10]; εἶναι ἐκ τῆς ἀληθείας to be eager to know the truth, Jn. xviii. 37 (see ἐκ, II. 7, and eiui,V. 3 d.); to proceed from the truth, 1 Jn. ii. 21; to be prompted and controlled by the truth, 1 Jn. iii. 19; μαρτυρεῖν τῇ ἀληθ. to give testimony in favor of the truth in order to establish its authority among men, Jn. xviii. 37; ἀλήθειαν ποιεῖν to exemplify truth in the life, to express the form of truth in one’s habits of thought and modes of living, Jn. iii. 21; 1 Jn. i. 6, (Tob. xiii. 6; iv. 6; cf. Neh. ix. 33; ὁδὸν ἀληθείας αἱρετίζεσθαι, Ps. exvili. (exix.) 30); so also περιπατεῖν ἐν τῇ ad. 2 Jn. 4; 3 Jn. 3 sq.; ἀπειθεῖν τῇ aX. is just the opposite, Ro. ii. 8; so also πλανηθῆναι ἀπὸ τῆς ad. Jas. v. 19. II. subjectively; truth as a personal excellence; that candor of mind which is free from affectation, pretence, simulation, falsehood, deceit: Jn. viii. 44; sincerity of mind and integrity of character, or a mode of life in harmony with divine truth: 1 Co. v. 8; xiii. 6 (opp. to ἀδικία) ; Eph. iv. 21 [see I. 1 b. above]; v. 9; [vi. 14]; σοῦ ἡ ἀλήθεια the truth as it is discerned in thee, thy habit of thinking and acting in congruity with truth, 3 Jn. 3; ἡ ἀλήθεια τοῦ θεοῦ which belongs to God, i. 6. his holiness [but cf. περισσεύω. 1 b. fin.], Ro. iii. 7; spee. veracity (of God in keeping his promises), Ro. xv. 8; ἐν ἀληθείᾳ sincerely and truthfully, 2Jn.1; 3Jn.1. The word is not found in Rev. ({nor in 1 Thess., Philem., Jude]). Cf. Hélemann, “ Bibelstudien”, (Lpz. 1859) 1te Abth. p.8sqq.; [| Wendt in Stud. u. Krit., 1883, p. 511 sqq.]

Mounce Concise Greek Dictionary

ἀλήθεια alētheia 109x

truth, Mk. 5:33; love of truth, sincerity, 1 Cor. 5:8; divine truth revealed to man, Jn. 1:17; practice in accordance with Gospel truth, Jn. 3:21; 2 Jn. 4

Abbott-Smith Greek Lexicon

ἀλήθεια, -ας, ἡ

(< ἀληθής), [in LXX chiefly for אֱמֶת (on which, v. Cremer, 627f.), אֱמוּנָה;]

truth (v. DB, iv, 818f.). Objectively, "the reality lying at the basis of an appearance; the manifested, veritable essence of a matter" (Cremer, 86): Ro 9:1, al.; of religious truth, Ro 1:25, al.; esp. of Christian doctrine, Ga 2:5, al.; ἀ. θεοῦ, Ro 15:8.

Subjectively, truthfulness, truth, not merely verbal (cl.), but sincerity and integrity of character: Jo 8:44, III Jo 3.

In phrases (MM, VGT, s.v.): ἐπ’ ἀληθείας, Mk 12:14, al.; ἀ. λέγειν (εἰπεῖν, λαλεῖν), Ro 9:1, II Co 12:6, Eph 4:25, al.; ἀ. ποιεῖν, Jo 3:21, I Jo 1:6 (cf. DB, iv, 818b, ff.).

Moulton & Milligan — Vocabulary of the Greek NT

ἀλήθεια. The noun occurs requently in prepositional phrases, μετὰ πάσης ἀληθείας, etc. “Em ἀληθείας is found in P Amh II. 68% (late i/A.D.) ὀμνύομεν . . . εἶ μὴν ἐξ ὑγειοῦς Kal ἐπ᾽ ἀληθείας ἐπιδεδωκ[ςέ]ναι : so P Oxy III. 4809 (A.p. 132), and Syli 2261 (iii/B.c.) οὐ γεγενημένου τούτου ἐπ᾽ ἀληθείας, etc. This NT phrase is thoroughly idiomatic, we see, and not “translation Greek” in Mark. Other combinations are ἐξ a., P Oxy VII. 103253 (A.p. 162) ἐ[κ] τῆς a., P Flor I. 3214 (A.D. 298) ἐξόμνυμι. . . ἐξ ἀ. kal πίστεως. (For this collocation of nouns, cf. P Oxy I. 70° (iii/A.p.) πίστιν καὶ ἀλήθ[ειαν Exe, “is credited and accepted,” of a contract (Edd.).) With 2 Jn1, 3 Jnt ὃν ἐγὼ ἀγαπῶ ἐν ἀληθείᾳ, cf. the Gemellus letters, P Fay 11826 (A.D. 110) ἀσπάζου τοὺς φιλοῦντές σε πάντες πρὸς ἀλήθιαν, and 20. 11928 (c. A.D. 100) τοὺς φιλοῦντες ἡμᾶς πρὸς ἀλήθιαν. In much the same sense we find ταῖς ἀληθ(είαις), P Kyl 11. 1ο535 (Α.Ὁ. 136). For the noun without prepositions we may quote P Oxy II. 283 151. (a.v. 45) ἐξ οὗ δεήσει γνωσθῆναι πᾶσαν τὴν περὶ τῶν προγεγραμμένων ἀλήθειαν, P Giss I. 8415 (ii/a.p.) φι]λοῦφι νῦν οὗτοι τὴν ἀλήθ[ε]ιαν εἰπεῖν, P Lond 4125 (A.D. 351) = (II. p. 280) εἰ μὴ ὑπῆρχεν ἡμεῖν ἡ τῶν νόμων ἀλήθει[α], 25. 8979 (A.D. 84) (ΞΞ 1ΠΠ. p. 206) νυνεὶ δὲ ὑμεῖς τὴν ἀλήθειαν γράψαται, etc. From v/vi A.D. comes an interesting Christian prayer in P Oxy VI. 925° φανέρωσόν μοι τὴν παρὰ col ἀλήθιαν εἰ βούλῃ pe ἀπελθεῖν cis Χιούτ. The form of the petition closely follows those of paganism.

Liddell-Scott-Jones — Greek-English Lexicon

ἀλήθεια (alētheia) — truth. ἀλήθ-εια [ᾰλ], ἡ, Doric dialect ἀλάθεια (also ἀλαθείᾱ[Refs 7th c.BC+] ἀληθεί; Ionic dialect ἀληθείη:

I. truth, opposed to lie or mere appearance:

I.1. in [Refs 8th c.BC+] only opposed to a lie, frequently in phrase ἀληθείην καταλέξαι[Refs 8th c.BC+]; παιδὸς πᾶσαν ἀ. μυθεῖσθαι to tell whole truth about the lad, [Refs 8th c.BC+]; proverbial, οἶνος καὶ ἀ. `in vino veritas', Alc.[same place], etc.; ἁπλᾶ γάρ ἐστι τῆς ἀ. ἔπη[Refs 5th c.BC+]; ἀ. ἔχειν to be true, [Refs 5th c.BC+]

I.2. after [Refs 8th c.BC+] also truth, reality, opposed to appearance, σὺν ἀλαθείᾳ καλῶν[Refs 5th c.BC+] — in adverbial usages, τῇ ἀ. in very truth, [Refs 5th c.BC+]; ἐπὶ τῆς ἀληθείας καὶ τοῦ πράγματος in truth and reality, [Refs 4th c.BC+]; ἐπ᾽ ἀληθείᾳ for the sake of truth, [Refs 5th c.BC+]; also, according to truth and nature, [Refs 5th c.BC+]

I.3. real war, opposed to exercise or parade, [Refs 2nd c.BC+]

I.4. true event, realization of dream or omen, [Refs 5th c.BC+]

II. of persons, truthfulness, sincerity, [Refs 5th c.BC+]

III. *)a. personified, [Refs 5th c.BC+]

IV. symbol of truth, jewel worn by Egyptian high-priest, [Refs 1st c.BC+]: of the Thummim, [LXX]

STEPBible — Tyndale Abridged Greek Lexicon

ἀλήθεια, -ας, ἡ (ἀληθής), [in LXX chiefly for אֱמֶת (on which, see Cremer, 627f.), אֱמוּנָה ;] truth (see DB, iv, 818f.). __1. Objectively, "the reality lying at the basis of an appearance; the manifested, veritable essence of a matter" (Cremer, 86): Rom.9:1, al.; of religious truth, Rom.1:25, al.; esp. of Christian doctrine, Gal.2:5, al.; ἀ. θεοῦ, Rom.15:8. __2. Subjectively, truthfulness, truth, not merely verbal (cl.), but sincerity and integrity of character: Jhn.8:44, 3Jo.3. __3. In phrases (MM, VGT, see word): ἐπ᾽ ἀληθείας, Mrk.12:14, al.; ἀ. λέγειν (εἰπεῖν, λαλεῖν), Rom.9:1, 2Co.12:6, Eph.4:25, al.; ἀ. ποιεῖν, Jhn.3:21, 1Jn.1:6 (cf. DB, iv, 818b, ff.). (AS)

Bible Occurrences (98)

📖 Greek Word Study — In-Depth Study from Precept Austin

Truth (225) aletheia

Truth (225) (aletheia from a = indicates following word has the opposite meaning ~ without + lanthano = to be hidden or concealed, to escape notice, cp our English "latent" from Latin = to lie hidden) has the literal sense of that which contains nothing hidden. Aletheia is that which is not concealed. Aletheia is that which that is seen or expressed as it really is (this idea is discussed more below). The basic understanding of aletheia is that it is the manifestation of a hidden reality (eg, click discussion of Jesus as "the Truth"). For example, when you are a witness in a trial, the court attendant says "Raise your right hand. Do you swear that you will tell the truth and nothing but the truth so help you God?" And you say, "I do" and you sit down. The question the court attendant is asking is "Are you willing to come into this courtroom and manifest something that is hidden to us that only you know so that you will bear evidence to that?" Therefore when you speak the truth, you are manifesting a "hidden reality". Does that make sense? An parallel example in Scripture is the case of the woman in the crowd who had touched Jesus (Read context = Mk 5:24-25, 26-27, 28-29, 30, 31-32), but when she became "aware of what had happened to her, came and fell down before Him, and told Him the whole truth " (Mk 5:33) and nothing but the truth. She did not lie. She spoke no falsehoods. Truth then is the correspondence between a reality and a declaration which professes to set forth or describe the reality. To say it another way, words spoken or written are true when they correspond with objective reality. Persons and things are true when they correspond with their profession (which we describe with words like integrity, sincerity, non-hypocritical, etc). In other words, "what you see is what you get". Hence a truth is a declaration which has corresponding reality, or a reality which is correctly set forth. Since God is Himself the great reality, that which correctly sets forth His nature is pre-eminently the Truth of Creation (Natural Revelation) and the Truth of Scripture (Special Revelation). Thus it is not surprising that rebellious, sinful men actively hold down or suppress the Truth of Creation (and the glorious Creator) (Ro 1:18) and even exchange this clearly manifested (and objective) reality (Creation) for a lie (Ro 1:25). THE GOD OF TRUTH One of the attributes of God is Truth. God is the definition of truth; He is absolutely true, and all truth accords with God’s actions. God is all that He as God should be and that His word and revelation are completely reliable. He is absolutely dependable, without falseness of any kind. God’s plan, principles, and promises are completely reliable, accurate, real, and factual. God is real not imaginary, vain and empty like the idols of the pagans, who represent a so-called god of their own vain imagination. Truth can be depended upon and does not fail, change, or disappoint and so practically God's promises are all yea and amen in Christ Jesus and His word cannot fail or disappoint. The practical aspect of God's unchanging truthfulness is that we can stand on His promises with full assurance of faith no matter how we feel, no matter how dire our circumstances. We can trust and rest on this great attribute of God, forever and forever. Amen. And since God is truth, He desires that those who would give a proper opinion of Him also be truthful in the words and deeds. (Ro 12:9). Scripture on God is truth: Ex 34:6; Nu 23:19; Ps 19:9; 91:4; 100:5; 146:6; Isa 25:1; 65:16 Da 4:37; Mic7:20; Jn 17:17; 2 Cor 1:20; Rev 16:7. Jesus proclaimed, “I am the truth” (Jn 14:6). His word to mankind is absolutely reliable and can be trusted implicitly. It means He will never renege on any promise He has made. (See also Truthful by C H Spurgeon; The Truth of God by Bob Deffinbaugh; The Truth of God by Thomas Watson - Scroll down; Of the Veracity of God by John Gill; Let God Be True! by Richard Strauss) Lewis Sperry Chafer writes that "Truth" is "the character of God is in view when He is called the God of Truth. He not only advances and confirms that which is true, but in faithfulness abides by His promise, and executes every threat or warning He has made. Apart from the element of truth in God there would be no certainty whatsoever in this life, and men would wander on in comfortless perplexity not knowing whence they came or whither they are going. Without truth in God, a revelation is only a mockery. On the contrary, as asserted in the Bible, “Let God be true, but every man a liar” (Ro3:4). Though men deceive, the veracity of God can never be questioned to the slightest degree. Truth in God is surety that what He has disclosed is according to the nature of things and that His disclosures may be depended upon with plenary certainty. This certainty characterizes alike every revelation from God by whatever means."(Biblical Theism Pt 3/4 The Attributes of God - Bibliotheca Sacra: Vol. 96, Page 14-16, 1939 - full access cost $50/yr but gives access to 1000's of conservative theological articles which are searchable by subject and by Scripture-Click for info) Charles Simeon wrote that truth is a conformity of our feelings and actions to our professions and this God requires of us in the whole of our spirit and conduct. Noah Webster defined truth as Conformity to fact or reality; exact accordance with that which is, or has been, or shall be. (1828 Dictionary) Nelson's New Illustrated Dictionary says truths is conformity to fact or actuality; faithfulness to an original or to a standard. In the Old and New Testaments, truth is a fundamental moral and personal quality of God. (Ex 34:6, Dt 32:4, Ps 25:10) Friberg gives one of the best summaries of aletheia (the following is modified slightly) and includes the Greek word that is the antonym... (1) Truth speaks of what has certainty and validity (Ep 4.21), The opposite = plane [word study] = going astray from the path of truth, thus error (2) Truth describes the real state of affairs, especially as divinely disclosed truth (Ro 1.18). The opposite = muthos [word study] = fiction, myth (3) Truth speaks of the concept of the Gospel message as being absolute truth (2Th 2.12) (4) Truth can describe the true-to-fact statements (Lk 4.25). The opposite = pseudos [word study] (lie, falsehood); (See devotional related to lying - Which Tire Was It - Our Daily Bread) (5) Truth speak of what is characterized by love of truth (truthfulness, uprightness, fidelity - in one's words or conduct = thus equates with sincerity, veracity) (1Co 5.8; 13.6). The opposite = adikia [word study] = wrong, evil (6) Truth describes reality as opposed to pretense or mere appearance (Phil 1.18). The opposite = prophasis [word study] =pretext, excuse. (a) Idiomatically "in truth" = really, truly, indeed (Mt 22:16) (b) Idiomatically "according to truth" =. rightly (Ro 2.2) (c) Idiomatically "upon or on truth" = of a truth, as the fact or event shows, really, actually (Acts 4:27, 10:34 [lit. = "of a truth"], Lk 4:25, Job 9:2, Is 37:18KJV) (Friberg, T., Friberg, B., & Miller, N. F. Analytical Lexicon of the Greek New Testament. Baker Academic) Aletheia is a reality which is firm, solid, binding. When aletheia is used of individuals, it characterizes their action, their words or their thoughts and conveys the general sense of integrity (integer = one) (See Integrity - A Few Thoughts) Truth is the correspondence between a reality and a declaration which professes to set it forth. Words are true when they correspond with objective reality: Persons and things are true when they correspond with their profession. Hence a truth is a declaration which has corresponding reality, or a reality which is correctly set forth. Since God is Himself the great reality, that which correctly sets forth His nature is pre-eminently the Truth. Ultimately Jesus is "the Truth" and He is "the Word". Aletheia speaks of veracity, reality, sincerity, accuracy, integrity ("what you see is what you get"). Vine - Aletheia, truth "expresses that which is consistent with reality." Aletheia is the opposite of fictitious, feigned, false. "Copy and paste the address below into your web browser in order to go to the original page which will allow you to access live links related to the material on this page - these links include Scriptures (which can be read in context), Scripture pop-ups on mouse over, and a variety of related resources such as Bible dictionary articles, commentaries, sermon notes and theological journal articles related to the topic under discussion." http://www.preceptaustin.org/2_timothy_215-19.htm#t

Everything we make is available for free because of a generous community of supporters.

Donate