John 8:46
Verse
Context
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Which of you convinceth me of sin? - Do you pretend to reject the truths which I announce, because my life does not correspond to the doctrines I have taught? But can any of you prove me guilty of any fault? You have maliciously watched all my steps; have you seen the smallest matter to reprove, in any part of my conduct? But it is probable that ἁμαρτια, sin, is put here in opposition to αληθεια, truth, in the same verse, and then it should be rendered falsehood. The very best Greek writers use the word in the same sense: this, Kypke proves by quotations from Polybius, Lucian, Dionysius Halicarnassensis, Plutarch, Thucydides, and Hippocrates. Raphelius adds a pertinent quotation from Herodotus, and shows that the purest Latin writers have used the word peccatum, sin, in the sense of error or falsehood. See the note on Gen 13:13.
Jamieson-Fausset-Brown Bible Commentary
Which of you convinceth me of sin--"Convicteth," bringeth home a charge of sin. Glorious dilemma! "Convict Me of sin, and reject Me: If not, why stand ye out against My claims?" Of course, they could only be supposed to impeach His life; but in One who had already passed through unparalleled complications, and had continually to deal with friends and foes of every sort and degree, such a challenge thrown wide among His bitterest enemies, can amount to nothing short of a claim to absolute sinlessness.
John Gill Bible Commentary
Jesus answered, I have not a devil,.... He takes no notice of the first charge and scandalous character, that he was a Samaritan; it being so notorious to all the Jews, that he was not; but was, as they supposed, a Galilean, and of Nazareth; and besides, this was a term of reproach, which they gave to any man, that they had no good opinion of; just as we call a man a Turk, or a Jew; not meaning that he is in fact such an one, but behaves like one: to the other Christ replies, that he had not a devil, had no conversation with one, nor was he possessed or assisted by him, or was mad, and acted the part of a madman: in proof of which he observes, but I honour my Father; by ascribing his doctrine and miracles to him, by doing his will, seeking his glory, and speaking well of him; all which he would not, had he been in confederacy with the devil; for no man can be familiar with him, or be assisted by him, and honour God; nor could a man out of his senses do all this: and ye do dishonour me: by such wicked charges, and scandalous imputations: and Jews, who deny Jesus to be the Messiah, and treat him in this opprobrious manner, are not the only persons that dishonour Christ; there are many that are called by his name, who greatly dishonour him; some by their bad principles, and others by their evil practices: such highly reflect upon him, who deny his proper deity, and eternal sonship; who assert, that he is only God by office, and did not exist before his incarnation; who despise and reject his righteousness, submit not to it, but establish their own; who account his blood as common and useless, and speak disrespectfully of his sacrifice and satisfaction; and who consider his sufferings and death only as an example to men, and for the confirmation of his doctrine, but not as in the room and stead of his people, to answer and satisfy divine justice for them: and others they dishonour him, though they talk much of him, and pretend to faith in him, and love to him, and hope of eternal life by him, through their scandalous lives and conversations; dishonour his name and Gospel; give the enemy an occasion to reproach and blaspheme, and by reason of them, the ways and truths of Christ are evil spoken of.
John 8:46
The Truth Will Set You Free
45But because I speak the truth, you do not believe Me!46Which of you can prove Me guilty of sin? If I speak the truth, why do you not believe Me?47Whoever belongs to God hears the words of God. The reason you do not hear is that you do not belong to God.”
- Scripture
- Sermons
- Commentary
K-447 Israel Overview
By Art Katz76327:35IsraelMAT 25:41MAT 25:46JHN 8:46ROM 11:251CO 10:32EPH 6:12In this sermon, the speaker discusses the importance of waiting for the fullness of the Gentiles to come into the church before the deliverance of Israel. He draws parallels between Jesus waiting for Israel's restoration and the church waiting for the fullness of the Gentiles. The speaker emphasizes the need for the church to strive for the same righteousness and devotion to God that Jesus exemplified. He also highlights the distinction between the role of the nations in restored Israel and the church's task of being a people for God's name from among all nations.
Reason for Hope 2
By Peter Maiden62748:40HopeJHN 5:23JHN 8:46COL 1:15COL 2:9In this sermon, the speaker discusses the impact of Jesus' life and teachings on humanity. He emphasizes that Jesus' sinlessness is a remarkable aspect of his character, as he challenges others to find any fault in him. The speaker also mentions the enduring influence of Jesus, despite his humble background and short public ministry. He shares the story of C.T. Stud, a missionary who recognized Jesus as the Son of God and was willing to make any sacrifice for him. The speaker concludes by acknowledging that while some may question the miracles attributed to Jesus, the reality of these events was widely accepted in his time.
Barabbas' Theory of Atonement
By C.I. Scofield0LUK 23:25JHN 8:46JHN 19:302CO 5:21EPH 2:8C.I. Scofield preaches on the powerful story of Barabbas, a rebel, robber, and murderer condemned to die, who was miraculously set free as Jesus took his place on the cross. Barabbas, representing all humanity, witnessed the innocent Jesus willingly becoming his substitute, dying in his place as a true act of grace and love. Through Barabbas' experience, we see a profound illustration of the atonement, where Christ's death was vicarious, substitutional, unmerited, and perfectly efficacious, leaving nothing for us to add but to accept it by faith.
Christmas Is Jesus (His Unique Birth and Death )
By Colin Peckham0MAT 20:28LUK 1:34JHN 8:46JHN 10:17JHN 14:30ACT 4:27HEB 4:15HEB 7:26REV 13:8Colin Peckham preaches about the miraculous birth of Jesus, emphasizing the importance of His virgin birth to uphold the integrity of Scripture and the foundation of salvation. Jesus was born without sin, being the sinless Son of God, essential for Him to accomplish our redemption. His birth was intricately connected to His ultimate purpose of sacrificial death, fulfilling a divine plan established from eternity. Through His unique birth and sacrificial death, Jesus provided a pathway for humanity to access God and experience redemption.
Is There Superhuman Life?
By Ernest O'Neill0MAT 7:29MAT 16:15MAT 26:63MRK 9:7JHN 8:46JHN 10:11JHN 10:30JHN 11:25JHN 14:6JHN 14:9Ernest O'Neill delves into the question of whether Jesus of Nazareth was more than just a man, exploring his claims of being God's son and the implications of his identity. Despite the possibility of Jesus being labeled a lunatic, liar, or legend, his life and teachings stand as a testament to his balanced and integrated personality, ethical ideals, and faultless expression of his teachings, challenging the notion of him being a mere mortal.
An Ark of Acacia Wood
By T. Austin-Sparks0The Supremacy of ChristOld Testament TypologyJHN 8:46ACT 2:24ACT 2:27PHP 3:21HEB 9:3T. Austin-Sparks emphasizes the greatness and glory of Jesus Christ, illustrating this through the symbolism of the ark of the covenant in the Old Testament. He explains that the ark represents God's supremacy and the unique nature of Christ, who embodies the holiness, power, and grace of God. Sparks highlights the importance of understanding Old Testament typology in relation to the New Testament, asserting that the ark serves as a type of Christ, who is incorruptible and sinless. The sermon encourages believers to recognize the significance of the covenant and testimony that God has established with humanity through Christ. Ultimately, the message points to the hope of resurrection and transformation into the likeness of Christ.
1 Peter 2:22
By John Gill0Patience in SufferingChrist's InnocenceISA 53:9MAT 27:12JHN 8:46ROM 5:82CO 5:21PHP 2:7HEB 4:151PE 2:221PE 3:181JN 3:5John Gill expounds on 1 Peter 2:22, emphasizing that Christ, though appearing in the likeness of sinful flesh and bearing the sins of humanity, was without sin both in nature and action. He highlights that Jesus faced accusations and suffering without any deceit or wrongdoing, serving as a model for patience in the face of suffering. Gill argues that if Christ, who was entirely innocent, endured such trials, then sinful humanity should also strive to bear their own sufferings with patience and grace.
Good Man or God-Man?
By Selwyn Hughes0JHN 8:462CO 5:21PHP 2:8HEB 4:151PE 2:22Selwyn Hughes delves into the impeccable character of Jesus, challenging his listeners with the question 'Can any of you prove me guilty of sin?' He emphasizes how Jesus, unlike any other person since Adam, lived a sinless life, even in the face of various experiences and temptations. Hughes highlights that not only could Jesus' disciples find no fault in Him, but Jesus Himself had no awareness of sin in Himself, being in perfect communion with God the Father. By reflecting on Jesus' sinless nature and His sacrificial act of bearing our sins, Hughes leads his audience to acknowledge Jesus as not just a good man, but the divine God-Man.
What Is Your Soil Condition?
By Duane Troyer0MAT 13:8MRK 4:18LUK 8:15JHN 2:23JHN 8:462CO 5:172TI 2:4HEB 12:1Duane Troyer preaches about the importance of having a heart that is receptive to the Word of God, using the parable of the sower to illustrate the different conditions of the heart. He emphasizes the need for understanding, accepting, and keeping the Word in order to bear good fruit for Christ. Troyer warns against being intoxicated by the cares of the world, riches, and pleasures, which can hinder spiritual growth. He highlights the miraculous nature of the seed of God's Word and the importance of having a broken and contrite heart to receive it.
Who, Who, Who
By Raymond Golsworthy0ISA 53:6LUK 23:4JHN 1:12JHN 7:46JHN 8:461PE 2:22Raymond Golsworthy preaches about the ultimate solution to humanity's cries for help, emphasizing that the answer to all questions and needs is found in Christ. Through the words of Peter, it is revealed that Christ is the Sinless One, the Suffering One, and the Sin-bearing One, offering redemption and transformation to all who believe in Him. Golsworthy highlights the power of Christ to lift individuals, families, and nations from moral decay, pointing to His perfect actions and words as a source of hope and transformation.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Which of you convinceth me of sin? - Do you pretend to reject the truths which I announce, because my life does not correspond to the doctrines I have taught? But can any of you prove me guilty of any fault? You have maliciously watched all my steps; have you seen the smallest matter to reprove, in any part of my conduct? But it is probable that ἁμαρτια, sin, is put here in opposition to αληθεια, truth, in the same verse, and then it should be rendered falsehood. The very best Greek writers use the word in the same sense: this, Kypke proves by quotations from Polybius, Lucian, Dionysius Halicarnassensis, Plutarch, Thucydides, and Hippocrates. Raphelius adds a pertinent quotation from Herodotus, and shows that the purest Latin writers have used the word peccatum, sin, in the sense of error or falsehood. See the note on Gen 13:13.
Jamieson-Fausset-Brown Bible Commentary
Which of you convinceth me of sin--"Convicteth," bringeth home a charge of sin. Glorious dilemma! "Convict Me of sin, and reject Me: If not, why stand ye out against My claims?" Of course, they could only be supposed to impeach His life; but in One who had already passed through unparalleled complications, and had continually to deal with friends and foes of every sort and degree, such a challenge thrown wide among His bitterest enemies, can amount to nothing short of a claim to absolute sinlessness.
John Gill Bible Commentary
Jesus answered, I have not a devil,.... He takes no notice of the first charge and scandalous character, that he was a Samaritan; it being so notorious to all the Jews, that he was not; but was, as they supposed, a Galilean, and of Nazareth; and besides, this was a term of reproach, which they gave to any man, that they had no good opinion of; just as we call a man a Turk, or a Jew; not meaning that he is in fact such an one, but behaves like one: to the other Christ replies, that he had not a devil, had no conversation with one, nor was he possessed or assisted by him, or was mad, and acted the part of a madman: in proof of which he observes, but I honour my Father; by ascribing his doctrine and miracles to him, by doing his will, seeking his glory, and speaking well of him; all which he would not, had he been in confederacy with the devil; for no man can be familiar with him, or be assisted by him, and honour God; nor could a man out of his senses do all this: and ye do dishonour me: by such wicked charges, and scandalous imputations: and Jews, who deny Jesus to be the Messiah, and treat him in this opprobrious manner, are not the only persons that dishonour Christ; there are many that are called by his name, who greatly dishonour him; some by their bad principles, and others by their evil practices: such highly reflect upon him, who deny his proper deity, and eternal sonship; who assert, that he is only God by office, and did not exist before his incarnation; who despise and reject his righteousness, submit not to it, but establish their own; who account his blood as common and useless, and speak disrespectfully of his sacrifice and satisfaction; and who consider his sufferings and death only as an example to men, and for the confirmation of his doctrine, but not as in the room and stead of his people, to answer and satisfy divine justice for them: and others they dishonour him, though they talk much of him, and pretend to faith in him, and love to him, and hope of eternal life by him, through their scandalous lives and conversations; dishonour his name and Gospel; give the enemy an occasion to reproach and blaspheme, and by reason of them, the ways and truths of Christ are evil spoken of.