Jonathan Edwards preaches about the justice of God in allotting indignation, wrath, tribulation, and anguish to wicked men, emphasizing that their sinful nature and refusal to repent and seek God's presence justly warrant such severe punishment. He highlights the seriousness of unbelief, opposition to truth, and slavish subjection to sin as the foundation of wickedness, leading to eternal separation from God. Edwards vividly describes the terrifying fate of the ungodly, from the misery in this life to the eternal torment in hell, emphasizing the inconceivable wrath of God and the dreadful judgment day awaiting those who reject salvation.

The preacher delves into the meaning of 'eritheia,' which signifies self-seeking, extreme selfishness, and rivalry, ultimately desiring to be number one at any cost. This selfish ambition is condemned in the Bible as it leads to disobedience, wrath, and indignation, contrary to the humility and selflessness expected of a child of God. 'Eritheia' evolved from a term for day laborer to describe unbridled, selfish ambition, often associated with personal and party rivalry, leading to disputes and dissensions. The preacher emphasizes the dangers of selfish ambition, which seeks personal gain at the expense of others and the truth, highlighting its prevalence in both secular and ecclesiastical politics.

Randolph S. Foster passionately denounces the Calvinistic view of the heathen world, particularly focusing on the doctrine of reprobation and infant damnation. He argues against the belief that God predestines certain individuals to damnation, emphasizing the revolting nature of such a doctrine and its implications on God's justice and goodness. Foster highlights the inconsistency of this belief with Scripture, reason, and common sense, pointing out the lack of evidence to support it. He challenges the notion that God's sovereignty can be used to justify teachings that contradict His righteous and merciful nature.