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John 17:19
Verse
Context
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Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I sanctify myself - I consecrate and devote myself to death - that I may thereby purchase eternal salvation for them. There seems to be here an allusion to the entering of the high priest into the holy of holies, when, having offered the sacrifice, he sprinkled the blood before the ark of the covenant. So Jesus entered into the holiest of all by his own blood, in order to obtain everlasting redemption for men: see Heb 9:11-13. The word, ἁγιαζω, to consecrate or sanctify, is used in the sense of devoting to death, in Jer 12:3, both in the Hebrew and in the Septuagint: the Hebrew קדש signifies also to sacrifice.
Jamieson-Fausset-Brown Bible Commentary
And for their sakes I sanctify--consecrate. myself that they also might--may. be sanctified--consecrated. The only difference between the application of the same term to Christ and the disciples is, as applied to Christ, that it means only to "consecrate"; whereas, in application to the disciples, it means to consecrate with the additional idea of previous sanctification, since nothing but what is holy can be presented as an offering. The whole self-sacrificing work of the disciples appears here as a mere result of the offering of Christ [OLSHAUSEN]. through--in. the truth--Though the article is wanting in the original here, we are not to translate, as in the Margin, "truly sanctified"; for the reference seems plainly to be "the truth" mentioned in Joh 17:17. (See on Joh 17:17).
John Gill Bible Commentary
Neither pray I for these alone,.... Meaning his immediate apostles and disciples, for whose preservation and sanctification he had been particularly praying in Joh 17:19; and now, that it might not be thought that these were his only favourites, and the only persons he had a regard for, and to whom his intercession and sacrifice were confined; he adds, but for them also which shall believe in me through their word: Christ is the object of true faith; which faith is not a mere assent of the mind to any truth concerning Christ, as that he is the Son of God, the Messiah and Saviour of the world; but it is a spiritual sight of him, of the necessity, fitness, and suitableness of him as a Saviour, a going forth unto him, laying hold on him, and depending upon him for life and salvation; of which the preaching of the Gospel is the instrumental means: it is indeed a gift of God, and a fruit of electing grace, and which is secured by it; hence our Lord knew that there would be a number, in all successive generations, that would believe in him, through the ministry of the word; and for these persons, and their conversion, and the success of the Gospel, to the good of their souls, he prays.
Tyndale Open Study Notes
17:19 I give myself as a holy sacrifice (literally I sanctify myself): Priests and prophets were similarly set apart for service to God (Lev 8:30; Jer 1:5). Jesus recommitted himself to his mission, acknowledging that he was set apart for the purpose of the cross. The disciples would benefit because his death would enable them to experience new holiness in a deep attachment to God.
John 17:19
Prayer for the Disciples
18As You sent Me into the world, I have also sent them into the world.19For them I sanctify Myself, so that they too may be sanctified by the truth.
- Scripture
- Sermons
- Commentary
Help Wanted: An Ambassador
By Warren Wiersbe4.8K39:16JHN 17:15JHN 17:19GAL 1:8In this sermon, the speaker emphasizes that many Christians do not witness because of fear. However, he reminds them that they have the provision and protection of God. Christians have the power of the Holy Spirit within them and the sword of the Spirit before them. The speaker encourages Christians to represent their ruler, God, and to seek to glorify Him in their actions and words. He also highlights the importance of using their time and opportunities wisely, as they will be held accountable for their works. The ultimate purpose of their ministry is reconciliation, bringing people back to God.
Beware of Dog's - Part 4
By David Wilkerson3.0K11:06PSA 16:2PSA 40:7JHN 17:19HEB 8:6HEB 10:16HEB 10:23HEB 10:29This sermon emphasizes the importance of total obedience to God, focusing on Jesus' pledge to obey the Father completely and how His obedience covers all believers. It highlights the covenant God made through Christ, ensuring perfect obedience and provision for His children. The message encourages trust in Jesus' obedience, leading to a deep relationship with God and the assurance of His faithfulness in keeping the covenant.
The Appearing of Resurrection and the Giving of Power
By Newman Sze8201:22:11MAT 28:1MAT 28:19MRK 16:15LUK 24:44JHN 20:19JHN 21:25In this sermon, the speaker emphasizes the importance of the 40 days that Jesus spent on earth after His resurrection. He explains that during this time, Jesus trained His disciples to shift their focus from external things to internal revelation, from the flesh to the Holy Spirit, and from the law to life. The speaker shares a personal anecdote about a turbulent airplane ride to illustrate the need for Christians to rise above fear and rely on the Holy Spirit. He concludes by urging the audience to prioritize their personal encounter with the Lord and the experience of being filled with the Holy Spirit.
Notes of the Meeting of Brethren at Guelph, Ontario
By John Nelson Darby0Expectation of Christ's ReturnHolinessJHN 3:36JHN 15:5JHN 16:3JHN 17:19ROM 5:62CO 5:21JAS 4:81JN 2:61JN 3:41JN 3:7John Nelson Darby emphasizes the profound contrast between God's holiness and human sinfulness, illustrating that true understanding of God's love comes through accepting Christ. He explains that while the world may reject believers, it is through trials and tribulations that Christians are refined and made vessels for God's use. Darby stresses the importance of living a life that reflects Christ's purity and holiness, urging believers to remain in constant expectation of His return. He warns against superficial faith and highlights the necessity of genuine belief in Christ for salvation. Ultimately, he calls for a deeper communion with God, which leads to a life of holiness and love towards others.
The True Source of All ministry... Union With Christ
By T. Austin-Sparks0Union with ChristConsecrationLEV 8:22ECC 9:10MAT 16:22JHN 17:19ROM 12:1T. Austin-Sparks emphasizes the significance of union with Christ in ministry, illustrating the dual aspects of consecration through the shedding and sprinkling of blood as seen in Leviticus 8. He explains that true consecration involves surrendering our ears, hands, and feet to God's will, ensuring that our lives are governed solely by His voice and interests. The sermon draws parallels between the consecration of Aaron and the High Priestly prayer of Jesus in John 17, highlighting the necessity of being dead to self and alive to God. Sparks encourages believers to seek God's direction in their lives, emphasizing that true success is found in obedience to His call, regardless of worldly expectations. Ultimately, he calls for a renewed commitment to living as a living sacrifice, wholly dedicated to God's purposes.
I Am My Beloved's, and My Beloved Is Mine
By A.B. Simpson0ConsecrationRelationship With ChristJHN 17:19ROM 12:12CO 12:9GAL 2:20EPH 3:20PHP 4:13COL 3:3HEB 10:141PE 2:91JN 4:19A.B. Simpson emphasizes the profound relationship between believers and Christ, asserting that if we belong to the Lord, then He belongs to us. He encourages faith to claim its full inheritance in Christ, recognizing Him as our source of grace, strength, and joy. Simpson explains that true consecration involves exchanging our lives for Christ's, leading to a mutual commitment where Christ dedicates His life and power to us. He urges believers to continually present themselves to Jesus, allowing Him to fill and use them moment by moment. Ultimately, he invites everyone to embrace the Savior who offers such a transformative relationship.
Theology of Holiness
By Dougan Clark0LUK 4:18JHN 17:19ACT 1:5ACT 10:381CO 6:112CO 1:21EPH 5:261TH 5:23HEB 9:141JN 1:7Dougan Clark emphasizes the doctrine and experience of entire sanctification as clearly taught in the Holy Scripture, from the patriarchs to the apostles, highlighting God's requirement for His people to be holy now and the provision made through Christ for them to be made holy. He explains that the sanctification of believers is through the truth and the work of redemption by Christ, emphasizing the need for cleansing from all sin to be entirely sanctified. Clark also addresses the relationship between entire sanctification and the baptism with the Holy Ghost, stressing that they are coetaneous experiences that should not be separated.
The Meaning of Holiness
By Charles Ewing Brown0PRO 9:10JHN 17:19GAL 3:13HEB 5:14HEB 10:191JN 4:17Charles Ewing Brown delves into the complex concept of holiness, exploring its origins in ancient religions and its evolution in the Old Testament. He discusses the paradoxical nature of holiness, where some things are considered more holy than others, drawing parallels to personal property ownership. Brown emphasizes the importance of entire sanctification, where Christians move from belonging to God in a general sense to becoming His private, personal possession through a second crisis experience. He also addresses the idea of sanctifying holy things through deep acknowledgment of their holiness, highlighting the significance of love as the fulfillment of the law and the essence of holiness in human nature.
The Importance of Holiness
By Charles William Butler0MAT 5:8MRK 7:21LUK 1:73JHN 1:13JHN 17:19ROM 5:1EPH 1:7HEB 13:121JN 1:7Charles William Butler preaches on the importance of Christian holiness as a second work of grace, emphasizing its truth and value throughout Christian history. The Scriptures reveal the essential nature of holiness in salvation, addressing the twofold nature of sin and the need for reconciliation with God. While forgiveness and justification through faith in Christ address certain aspects of sin, there remains a deeper need for inner purity and sanctification to overcome the moral condition of the heart.
Heart Talk on the Second Work of Grace
By Charles William Butler0JHN 3:3JHN 17:19ACT 1:4EPH 5:25COL 1:28Charles William Butler emphasizes the distinction between the first epochal work of grace, the new birth, and the second work of grace, sanctification, as essential for every true student of the Word of God to understand. The new birth signifies a spiritual rebirth, transitioning from death to life, enabling individuals to become God-conscious and know God personally. On the other hand, sanctification, symbolized by fire and associated with being baptized with the Holy Ghost, is a deep, personal, and Spirit-wrought purification process that leads to true holiness. Butler stresses the importance of embracing both aspects of salvation, the double cure for sin, through faith in Christ's redemptive work and the empowering presence of the Holy Spirit.
Sanctification
By W.H. Griffith Thomas0PSA 139:23JHN 17:19ROM 6:142CO 5:15GAL 5:16EPH 5:25COL 2:6TIT 2:14HEB 10:101JN 2:1W.H. Griffith Thomas delves into the multifaceted purpose of Christ's death, emphasizing salvation from the penalty, power, and presence of sin. He explores the threefold nature of salvation: Justification, Sanctification, and Glorification, highlighting the believer's position in Christ and the essential role of consecration and purification in Sanctification. Thomas explains the believer's journey from justification to sanctification, emphasizing the need for continual growth in grace and the process of progressive sanctification. He addresses the believer's struggle with sin, presenting eradication and suppression as inadequate views, and advocates for counteraction through the power of the Holy Spirit. Thomas underscores the importance of faith in appropriating Christ for sanctification and maintaining a life of holiness.
Jehovah-Jesus, the Lover, Husband, and Glorifier of His Church
By Thomas Bradbury0ISA 56:5JHN 3:16JHN 17:19JHN 17:231CO 1:2EPH 2:4EPH 5:25HEB 10:171PE 1:22Thomas Bradbury preaches on the profound love of Christ for the Church, emphasizing how husbands should love their wives sacrificially, as Christ loved the Church and gave Himself for it. The epistle of Ephesians is highlighted as a revelation of the fellowship and privileges of God's family, showcasing the spiritual union and high calling of believers in Christ. The sermon delves into the sanctification and cleansing work of Christ through the Word, aiming to present the Church as a glorious and spotless bride, holy and without blemish, reflecting the perfection and beauty of Christ.
Sanctification
By Eli Brayley0MAT 14:31JHN 17:191TH 5:23TIT 2:14HEB 12:2REV 3:18Eli Brayley preaches on the process of sanctification, emphasizing that God intends to sanctify each believer completely and wholly, offering victory and heavenly transformation to all. Sanctification is linked with peace, highlighting the joy and bliss of walking upright before God and the unrest of walking against His truth. The hindrances to sanctification include the sin of unbelief, relying on the flesh for holiness, and failing to fix our eyes on Jesus, who has already accomplished the work of sanctification for us.
Living for Others
By Phillips Brooks0MAT 5:16JHN 17:192CO 1:3PHP 2:41PE 4:10Phillips Brooks emphasizes the importance of selflessness and looking out for the needs of others, highlighting that God's gifts are meant to benefit not just ourselves but also those around us. He points out that our pursuit of a higher life becomes more meaningful and noble when we dedicate ourselves for the sake of others, drawing inspiration from Jesus' example of sanctifying Himself for the world's sake. Brooks challenges the listeners to consider the impact of their struggles and suffering on others, suggesting that through our hardships, we can bring light and help to those in need, embodying the spirit of martyrdom and selfless service.
Consecrated by Christ
By Mary Wilder Tileston0MAT 5:16JHN 17:192CO 7:1JAS 4:71PE 1:15Mary Wilder Tileston emphasizes the importance of consecrating oneself to God for the benefit of others, drawing inspiration from John 17:19. She highlights the need to confront temptations, despondency, restlessness, and ambition with unwavering vigilance and commitment to self-consecration. Tileston warns against allowing even a single sin to hinder the work of God through us, stressing the necessity of purity and cleansing of the heart to radiate God's light and truth to others. Ultimately, she encourages a deep surrender to Christ for His transformative power to shine through our imperfections, revealing His brightness and peace to those around us.
The Discipline of Suffering
By George Kulp0JHN 17:19ROM 5:3ROM 8:172CO 1:5PHP 1:29HEB 5:8HEB 12:111PE 2:211PE 4:13George Kulp preaches about the discipline of suffering and the mysteries of God's dealings with us, emphasizing the need to trust in God's love and purpose even when we question 'Why?'. He illustrates how suffering can lead to growth and transformation, just like how a plowed field yields a harvest or a block of marble becomes a masterpiece through the chisel. Kulp highlights the example of Jesus, who endured suffering and rejection for our sakes, teaching us obedience through His own trials and tribulations.
The Threefold Cord
By P.T. Forsyth0JHN 17:19ROM 5:191CO 1:302CO 5:21GAL 2:20EPH 2:10COL 1:21HEB 10:101PE 2:24P.T. Forsyth preaches about the three great aspects of the work of Christ: its triumphant aspect, satisfactionary aspect, and regenerative aspect. He emphasizes the importance of understanding the unity of these aspects in Christ's work, as seen in 1 Corinthians 1:30. Forsyth stresses the need for a comprehensive view of Christ's work, highlighting the significance of His perfect obedience of holy love in overcoming evil, satisfying God's holiness, and sanctifying humanity. He challenges the separation of justification and sanctification, advocating for a balanced understanding that connects Christ's work on the Cross with both the deliverance from sin's power and the regeneration of humanity.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I sanctify myself - I consecrate and devote myself to death - that I may thereby purchase eternal salvation for them. There seems to be here an allusion to the entering of the high priest into the holy of holies, when, having offered the sacrifice, he sprinkled the blood before the ark of the covenant. So Jesus entered into the holiest of all by his own blood, in order to obtain everlasting redemption for men: see Heb 9:11-13. The word, ἁγιαζω, to consecrate or sanctify, is used in the sense of devoting to death, in Jer 12:3, both in the Hebrew and in the Septuagint: the Hebrew קדש signifies also to sacrifice.
Jamieson-Fausset-Brown Bible Commentary
And for their sakes I sanctify--consecrate. myself that they also might--may. be sanctified--consecrated. The only difference between the application of the same term to Christ and the disciples is, as applied to Christ, that it means only to "consecrate"; whereas, in application to the disciples, it means to consecrate with the additional idea of previous sanctification, since nothing but what is holy can be presented as an offering. The whole self-sacrificing work of the disciples appears here as a mere result of the offering of Christ [OLSHAUSEN]. through--in. the truth--Though the article is wanting in the original here, we are not to translate, as in the Margin, "truly sanctified"; for the reference seems plainly to be "the truth" mentioned in Joh 17:17. (See on Joh 17:17).
John Gill Bible Commentary
Neither pray I for these alone,.... Meaning his immediate apostles and disciples, for whose preservation and sanctification he had been particularly praying in Joh 17:19; and now, that it might not be thought that these were his only favourites, and the only persons he had a regard for, and to whom his intercession and sacrifice were confined; he adds, but for them also which shall believe in me through their word: Christ is the object of true faith; which faith is not a mere assent of the mind to any truth concerning Christ, as that he is the Son of God, the Messiah and Saviour of the world; but it is a spiritual sight of him, of the necessity, fitness, and suitableness of him as a Saviour, a going forth unto him, laying hold on him, and depending upon him for life and salvation; of which the preaching of the Gospel is the instrumental means: it is indeed a gift of God, and a fruit of electing grace, and which is secured by it; hence our Lord knew that there would be a number, in all successive generations, that would believe in him, through the ministry of the word; and for these persons, and their conversion, and the success of the Gospel, to the good of their souls, he prays.
Tyndale Open Study Notes
17:19 I give myself as a holy sacrifice (literally I sanctify myself): Priests and prophets were similarly set apart for service to God (Lev 8:30; Jer 1:5). Jesus recommitted himself to his mission, acknowledging that he was set apart for the purpose of the cross. The disciples would benefit because his death would enable them to experience new holiness in a deep attachment to God.