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Matthew 27

CBNotes

Matthew 27:1

against. Greek. kata. App-104.

Jesus. App-98.

to put Him, &c. = so that they might put Him, &c.

Matthew 27:3

which had betrayed Him = that delivered Him up.

repented himself. Greek. matamelomai. App-111.

the thirty pieces, &c. Compare Matthew 26:15.

Matthew 27:4

sinned. App-128. Literally “I sinned”.

the innocent. (No Art.) The innocence of the Lord affirmed by six witnesses, three in Matthew and three in Luk_:1. Judas (Matthew 27:4);

  1. Pilate (Matthew 27:24);

  2. Pilate’s wife (Matthew 27:19);

  3. Herod (Luke 23:15);

  4. the malefactor (Luke 23:41);

  5. the Roman centurion (Luke 23:47).

innocent. Greek. athoos. Occurs only here, and Matthew 27:24.

blood. Put by Figure of speech Synecdoche (of the Part), App-6, for the whole person, with a latent reference to Matthew 27:6. Compare verses: Matthew 24:25. Psalms 94:21. Proverbs 1:11.

What . . . &c. Ignoring both the Lord’s innocence and Judas’s guilt. see thou to that = thou wilt see [to it]. see. App-133.

Matthew 27:5

in. Greek. en. App-104. But all the texts read eis = into (vi) the Sanctuary, over the barrier into the Sanctuary.

Temple = the Sanctuary. Greek. naos. See note on Matthew 23:16.

hanged himself. Greek. apagchomai. Occurs only here. Acts 1:18 describes what took place, in consequence, afterward. He must have been hanging before he could “fall forward”. See note there. Greek. apagcho. Occurs only here (Matthew 27:5) in N.T. Septuagint for hanak. 2 Samuel 17:23, only of Ahithophel, the type of Judas (Psalms 55:14, Psalms 55:15). See note on Acts 1:18.

Matthew 27:6

because = since.

Matthew 27:7

bought = purchased with money in the market. In Acts 1:18, the word is not agorazo, as here, but ktaomai = acquired as a possession by purchase. Acts 1:18 refers to quite another transaction. See App-161. There is no “discrepancy” except that which is created by inattention to the Greek words used.

with = out of. Greek. ek. App-104.

field. Greek. agros, not chorion = a small holding, as in Acts 1:18.

to bury strangers in = for (Greek. eis. App-104.) a burying ground (Greek. taphe. Occurs only here) for foreigners.

Matthew 27:9

spoken. Not “written”, either by Jeremiah or Zechariah, but “spoken” by Jeremiah. Greek. to rhethen, not ho gegraptai. See App-161.

by = by means of, or by [the mouth of]. Greek. dia. App-104. Matthew 27:1.

Jeremy = Jeremiah. of = from. Greek. apo. App-104.

children = sons. App-108.

Matthew 27:10

as = according to what. Greek. katha. Occurs only here.

appointed. Greek. suntasso. Occurs only in Matthew (here and Matthew 26:19).

Matthew 27:11

Thou sayest = Thou thy self sayest [it]. A Hebraism.

Matthew 27:12

of = by. Greek. hupo. App-104. Not the same as in verses: Matthew 27:9, Matthew 27:21.

nothing. Note the occasions of the Lord’s silence and speech.

Matthew 27:14

never = not one.

word. Greek. rhema. See note on Mark 9:32.

Matthew 27:15

people = crowd.

would. Greek. thelo. App-102.

Matthew 27:16

Barabbas. Aramaic. See App-94.

Matthew 27:17

will = choose. App-102.

Christ = Messiah. App-98.

Matthew 27:18

knew = was aware. Greek. oida.

for = on account of. Greek. dia.

Matthew 27:19

on = upon. Greek. epi. App-104. Not the same as in Matthew 25:30.

unto. Greek. pros. App-104. Not the same word as in verses: Matthew 27:27, Matthew 27:33; but same as in Matthew 27:62.

I have suffered = I suffered.

a dream. Greek. onar. See note on Matthew 1:20.

because of. Greek. dia.

Matthew 27:20

persuaded. See App-150.

multitude = crowds.

ask = ask for (themselves).

Matthew 27:22

crucified. See App-162.

Matthew 27:23

evil. Greek. kakos. App-128.

cried = kept crying

Matthew 27:24

Was made = arose, or was brewing.

washed. Greek. aponipto. Occurs only here. See App-136.

innocent = guiltless.

of = from. Greek. apo. App-104. Same as in verses: Matthew 27:9, Matthew 27:57. Not the same as in verses: Matthew 27:12, Matthew 27:29, Matthew 27:48.

blood. Put by Figure of speech Synecdoche (of Species), App-6, for murder, as in Matthew 23:35. Deuteronomy 19:12. Psalms 9:12. Hosea 1:4.

Person = [One].

see ye = ye will see. Greek. opsomai. App-133.

Matthew 27:25

on. Greek. epi. App-104. Not the same as verses: Matthew 27:19, Matthew 27:30.

children = offspring. Greek. Plural of teknon. App-108.

Matthew 27:26

scourged. Greek. phragelloo. Occurs only here, and Mark 15:15.

delivered Him = handed Him over.

Matthew 27:27

common hall = Praetorium. In Mark 15:16 it is called the aule, or open courtyard (compare Matthew 26:3). In John 18:28, John 18:33; John 19:9, it is Pilate’s house, within the aule.

unto = against. Greek. epi. App-104. Not the same as in verses: Matthew 27:19, Matthew 27:33, Matthew 27:45, Matthew 19:62.

band. Render “cohort” and omit “of soldiers”. The cohort contained about 600 men.

Matthew 27:28

scarlet = purple.

robe. Greek. chlamus. Occurs only here, and Matthew 27:31.

Matthew 27:29

crown. Greek. Stephanos (used by kings and victors); not diadema, as in Revelation 12:3; Revelation 13:1; Revelation 19:12.

upon. Greek. epi. App-104.

in. Greek. epi. App-104. But all the texts read in (as in verses: Matthew 27:27, Matthew 27:5, Matthew 27:60).

mocked Him: as foretold by Him in Matthew 20:17-19, but they were only ignorantly fulfilling His own word, as well as the Father’s purpose.

Hail. ! Compare Matthew 28:9.

Matthew 27:30

upon = at. Greek. eis. App-104.

smote = kept heating.

on. Greek. eis. Same word as “upon”, Matthew 27:30.

Matthew 27:31

to = for to. Greek. eis (with Inf.) App-104.

Matthew 27:32

him = this [man].

compelled. See note on Matthew 5:41.

Matthew 27:33

unto. Greek. eis. App-104. Not the same word as in verses: Matthew 27:19, Matthew 27:27, Matthew 27:45, Matthew 19:62.

Golgotha. An Aramaic word, from the Hebrew Gulgoleth (see App-94. Judges 9:53. 2 Kings 9:35). Nothing is said about a “green hill”. But an elevation, which we speak of as being a “head”, “shoulder”, or “neck”. The Latin is calvaria = a skull. Hence Eng. Calvary.

Matthew 27:34

They gave Him . . . drink. Note the five occasions on which this was done; and observe the accuracy of what is said, instead of creating “discrepancies”:

  1. On the way to Golgotha (Mark 15:23 = were offering, Imperfect Tense), He did not drink.

  2. When they arrived there (Matthew 27:33), He tasted it, but would not drink.

  3. Later, by the soldiers after He was on the cross (Luke 23:36), probably at their own meal.

  4. Later still, a proposal made by some and checked by others, but afterward carried out (Matthew 27:48).

  5. The last about the ninth hour, in response to the Lord’s call (John 19:29).

vinegar. In the first case, it was wine (Greek. oinon) drugged with myrrh (see Mark 15:22, Mark 15:23). 2. In the second case, it was “vinegar (Greek. oxos) mingled with gall” (Greek. chole) (Matthew 27:33). 3. In the third case, it was “sour wine” (Greek. oxos), (Luke 23:36). 4. In the fourth case it was also “sour wine” (Greek. oxoa), (Matthew 27:48, as in Matthew 27:34). 5. In the fifth case it was the same (Greek. oxoa), (John 19:28). These then were the five occasions and the three kinds of drink.

tasted. See notes above. He would not. Greek. thelo.

Matthew 27:35

ported His garments. This fulfilled Psalms 22:18; and marks a fixed point in the series of events, which determines the time of others.

Matthew 27:36

watched = were keeping.

guard over. (Note the Imperf. Tense.)

Matthew 27:37

set up over His head. This is not therefore the inscription written by Pilate and put upon the cross before it left Pilate’s presence (John 19:19); this was brought after the dividing of the garments; and was probably the result of the discussion of Joh 19:21, John 19:22. See App-163.

over. Greek. epano = up over. See note “upon”, Matthew 28:2.

THIS, &c. For these capital letters see App-48.

Matthew 27:38

Then. After the parting of the garments. See App-163.

two thieves = two robbers. Greek. lestia. Therefore not the two “malefactors” (Greek. kakourgoi) of Luke 23:32, who “were led with Him to be put to death”, and came to Calvary and were crucified with Him (Luke 23:33). These two “robbers” were brought later. Note the word “Then” (Matthew 27:38). See App-164.

with = together with: i.e. in conjunction (not association). Greek. sun. App-104.

one on, &c. See App-164.

Matthew 27:39

passed = were passing. Another indication that it was not the Passover day. See App-166.

Matthew 27:40

Thou that, &c. Perverting the Lord’s words (John 2:19). Compare Matthew 6:18.

the Son of God. App-98.

from = off. Greek. apo. App-104. Same as in w. 42, 45, 55, 64.

Matthew 27:41

also the chief priests = the chief priests also.

said = kept saying.

Matthew 27:42

He saved. Note the Alternation here, in the Greek. In Eng. it is an Introversion. j | Others k | He saved j | Himself k | He cannot save.

others. App-124.

cannot = is not (Greek. ou, as in Matthew 27:6) able to.

If he be, &c. The condition is assumed. See App-118. All the texts omit “if”, and read “he is” (in irony).

Matthew 27:43

trusted. See App-150. Quoted from Psalms 22:8.

if He will. The condition assumed, as in Matthew 27:42. Compare Psalms 18:19; Psalms 41:11.

Matthew 27:44

cast . . . teeth = kept reviling Him. Both the robbers reviled; but only one of the malefactors (Luke 23:39, Luke 23:40). See App-164.

Matthew 27:45

the sixth hour. Noon. See App-165.

there was darkness. No human eyes must gaze on the Lord’s last hours.

land. Greek. ge. App-109.

unto = until. See App-165.

the ninth hour. 3pm. See App-165.

Matthew 27:46

about. Greek. peri. App-104. Eli, Eli, lama sabachtnani. The English transliteration of the Greek, which is the Greek transliteration of the Aram, ’eli, ’eli, lamah ’azabhani. The whole expression is Aramaic. See App-94. Words not reported in Luke or John. Quoted from Psalms 22:1. See the notes there. Thus, with the Lord’s last breath He gives Divine authority to the O.T. See App-117. Note the “seven words” from the cross: (1) Luke 23:34; (2) Luke 23:43; (3) John 19:26, John 19:27; (4) Matthew 27:46; (5) John 19:28; (6) John 19:30; (7) Luke 23:46.

Matthew 27:47

Elias. Greek for Elijah. Mistaken by the hearers for the Hebrew (or Aramaic) ’eliy-yah.

Matthew 27:48

vinegar. Greek. oxos. See notes on Matthew 27:34.

gave = was offering.

Matthew 27:49

will come = is coming. Reference to Mai. Matthew 4:5.

Matthew 27:50

ghost = spirit. Greek. pneuma. See App-101.

Matthew 27:51

behold. Figure of speech Asterismos. App-6.

the veil. Greek. katapetasma = that which is spread out downward, or that which hangs down. Septuagint for Hebrew. masak, (Exodus 26:37; Exodus 35:12; Exodus 40:5). Occ only here; Mark 15:38. Luke 23:45. Hebrews 6:19; Hebrews 9:3; Hebrews 10:20. Not the same word as in 1 Corinthians 11:15, or as in 2 Corinthians 3:13-16 (Exodus 34:33, &c).

in = into. Greek. eis. Not the same word as in verses: Matthew 27:5, Matthew 27:19, Matthew 27:29, Matthew 5:40, Matthew 5:43, Matthew 5:59, Matthew 5:60.

from the top = from above, as in Luke 1:3. See note there. Greek. anothen. First of thirteen occurrences.

and. Note the Figure of speech Polysyndeton in verses: Matthew 27:51-53.

rent = were rent.

Matthew 27:52

graves = tombs.

arose = were waked. All the texts read “were raised”. Is this the resurrection referred to in Romans 1:3? See notes there. Greek. egersis = awaking rousing up, or arising. Occurs only here. Compare John 12:24. They thus fulfilled the Lord’s word in John 5:25.

Matthew 27:53

out of. Greek. ek.

after. Gr. meta. App-104.

resurrection = arising He rose: they were raised.

the holy city. See note on Matthew 4:5.

appeared: privately. Greek. emphanizo. See App-106.

Matthew 27:54

saw = having seen.

Matthew 27:55

beholding. Greek. theoreo. App-133.

afar off = from (Greek. apo. App-104.) afar.

which = who: i.e. such as.

Galilee. App-169.

Matthew 27:56

which. Denoting a class: referring to Matthew 27:55.

Zebedee’s. See note on Matthew 4:21.

Matthew 27:57

also himself = himself also.

was, &c. = had been discipled to Jesus.

Matthew 27:58

He = This [man]. The Lord was thus buried by two secret disciples. See John 19:38, John 19:39. Compare Mark 15:42, Mark 15:43. Luke 23:50-53.

delivered = given up. Compare Matthew 18:25-34.

Matthew 27:60

laid it. See note on Isaiah 53:9.

new = Greek. kainos. See note on Matthew 9:17; Matthew 26:28, Matthew 26:29. Here = not newly hewn, but fresh; i.e. unused and as yet undefiled by any dead body.

tomb = monument. Greek. mnemeion.

sepulchre = tomb, as above. Not the same word as in Matthew 27:61.

departed. When Joseph rolled the stone against the door he departed; when the angel rolled it away, he “sat upon it” (Matthew 28:2).

Matthew 27:61

Mary . . . Mary. See App-100.

sepulchre. Greek. taphos = burying-place. Not the same -word as in Matthew 27:60.

Matthew 27:62

that followed. This was the “high Sabbath” of John 19:42, not the weekly Sabbath of Mat 28:1. See App-156.

the day of the preparation. See App-156 and App-166.

Matthew 27:63

Sir. See App-98.

remember = [have been] reminded.

deceiver = impostor.

After three days. They had heard the Lord say this in Matthew 12:39, Matthew 12:40. This is how they understood the “three days and three nights”. See App-144 and App-166,; compare “after” in Matthew 27:53.

Matthew 27:64

made sure = secured.

the third day. See App-148.

the dead. See App-139.

error = deception.

the first. They do not say what the first was. It may be the crucifixion itself.

Matthew 27:65

Ye have. Or, Ye may have.

a watch = a guard: the word being a transliteration of the Latin custodia, consisting of four soldiers (Acts 12:4). See note there. Greek. koustodia. Occurs only in Matthew (here, and in Matthew 28:11).

can = know [how]. Greek. oida. App-132.

Matthew 27:66

and setting a watch = with (Greek. meta, as in verses: Matthew 27:34, Matthew 27:41, Matthew 27:54. Not as in verses: Matthew 27:7, Matthew 27:38) the watch: i.e. in the presence of the watch, leaving them to keep guard.

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