Matthew 5:41
Verse
Context
Sermons
Leonard Ravenhill
Arthur Blessitt
George Verwer
From the Pulpit & Classic Sermons
Robert Wurtz IISummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
And whosoever shall compel thee to go a mile, go with him twain--an allusion, probably, to the practice of the Romans and some Eastern nations, who, when government despatches had to be forwarded, obliged the people not only to furnish horses and carriages, but to give personal attendance, often at great inconvenience, when required. But the thing here demanded is a readiness to submit to unreasonable demands of whatever kind, rather than raise quarrels, with all the evils resulting from them. What follows is a beautiful extension of this precept.
John Gill Bible Commentary
And whosoever shall compel thee to go a mile,.... The word rendered "compel", is generally said to be of Persic original; the "Angari", among the Persians, were the king's messengers, or those who rode post, and were maintained at the king's expenses; and had power to take horses, and other carriages, and even men, into their service, by force, when they had occasion for them: hence the word is used to force, or compel persons to do this or the other thing; the word is often to be met with in the Jewish writings, and is in them expounded to be (k), the taking of anything for the service of the king. David de Pomis renders it by "a yoke" (l); meaning, any servile work, which such, who were pressed into the king's service, were obliged unto. And (m) is used to compel persons to go along with others, to do any service; in which sense it is here used: and Christ advises, rather than to contend and quarrel with such a person, that obliges to go with him a mile, to go with him twain: his meaning is, not to dispute such a matter, though it may be somewhat laborious and disagreeable, but comply, for the sake of peace. The Jews (n), in their blasphemous book of the birth of Christ, own that he gave advice in such words as these, when they introduce Peter thus speaking of him. "He, that is, Jesus, hath warned and commanded you to do no more evil to a Jew; but if a Jew should say to a Nazarene, go with me one mile, he shall go with him two miles; and if a Jew shall smite him on the left cheek, he shall turn to him also the right.'' Can a Jew find fault with this advice? (k) Vid. Maimon. & Bartenora in Misn. Bava Metzia, c. 6. sect. 3. (l) Tzemach David, fol. 8. 4. (m) Vid. Buxtorf. Lex. Rabb. p. 131, 132. (n) Toldos Jesu, p 22.
Tyndale Open Study Notes
5:41 Forced labor was a humiliating fact of Roman occupation (see 27:32); Jesus turned it into an occasion for exuberant service to God. This saying shows Jesus’ opposition to Jewish revolutionaries, who advocated violent resistance (see 5:9).
Matthew 5:41
Love Your Enemies
40if someone wants to sue you and take your tunic, let him have your cloak as well; 41and if someone forces you to go one mile, go with him two miles.42Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
- Scripture
- Sermons
- Commentary
Revival Series 3
By Leonard Ravenhill6.8K49:31RevivalMAL 3:1MAT 5:41MAT 10:38MAT 11:28LUK 2:13ACT 16:25In this sermon, the speaker emphasizes that there is no reason to be intimidated by the darkness and chaos of the world. He refers to a verse in the Bible that talks about a messenger preparing the way for God. The speaker highlights the darkness and chaos in the world today, but also mentions how in the past, even in difficult times, people were willing to die for their faith. He reminds the audience that Jesus is coming again and urges them to be ready to live for the Gospel.
1982 Testimony
By Arthur Blessitt1.2K59:08TestimonyMAT 5:41MAT 6:1MAT 7:12MAT 22:39MAT 25:35MRK 12:30LUK 9:23In this sermon, the preacher emphasizes the importance of trusting and loving the Lord. He uses the analogy of crossing deep washes and narrow rivers to illustrate the challenges we face in life. The preacher also highlights the significance of treating others with kindness and compassion, as Jesus taught. He shares a personal story of encountering a woman in need and being moved by the Holy Spirit to give her all his money. The sermon concludes with a call to settle matters with God and a reminder of the cross as a symbol of faith.
Cd Gv267 How Ro Grow in Godly Character
By George Verwer67600:00MAT 5:26MAT 5:41In this sermon, the speaker emphasizes the importance of following the example of Jesus Christ in maintaining commitment to character and unity. The speaker also mentions the goals of Love Europe and the decade of Muslim emphasis, expressing the belief that staying together as a movement will help reach the unreached Orthodox Hindus. The speaker highlights the significance of relationships and the impact of conferences in sorting out relationships, encouraging people, and rebuilding broken lives. The sermon concludes with a reminder to go the extra mile in reaching the unconverted and to disciple others by taking them along in the journey rather than just teaching or talking to them.
Jesus Training the 12 - Bill Mcleod
By From the Pulpit & Classic Sermons29136:23RadioISA 45:18MAT 5:10MAT 5:39MAT 5:41MAT 6:4MAT 7:6MAT 7:24MAT 10:14MAT 10:22MAT 10:32MAT 10:38MAT 16:24MAT 20:26MAT 23:13MRK 1:4MRK 1:15JHN 8:12In this sermon, Phil McLeod discusses the training of the Twelve disciples by Jesus. He emphasizes the uniqueness of the Earth as the theater of the universe and the place where Jesus came to be the light of the world. Jesus taught the disciples important principles such as fasting and giving in secret, building on a solid foundation, and preaching repentance. The disciples also witnessed Jesus performing miracles, reading people's minds, and raising the dead. Additionally, Jesus publicly condemned false teachings, a practice that is unpopular among preachers today.
The "Robbers"
By Robert Wurtz II0MAT 5:39MAT 5:41MRK 12:17MRK 14:48MRK 15:7JHN 18:40Robert Wurtz II delves into the significance of the term 'Robbers' in the context of the Jewish Freedom Movement, shedding light on the events surrounding Jesus' crucifixion. Jesus' teachings opposed the Zealots' doctrines, emphasizing love, submission to authority, and non-resistance to evil, which directly conflicted with the Zealot cause. The misinterpretation of Messianic prophecies by the Zealots serves as a cautionary tale for believers today, urging them to be cautious about dogmatically predicting the timing of the Lord's return and avoiding personal agendas. Through the example of Barabbas, who was released instead of Jesus, the sermon explores the profound irony of Jesus dying for the sins He preached against, highlighting the sacrificial nature of His death.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
And whosoever shall compel thee to go a mile, go with him twain--an allusion, probably, to the practice of the Romans and some Eastern nations, who, when government despatches had to be forwarded, obliged the people not only to furnish horses and carriages, but to give personal attendance, often at great inconvenience, when required. But the thing here demanded is a readiness to submit to unreasonable demands of whatever kind, rather than raise quarrels, with all the evils resulting from them. What follows is a beautiful extension of this precept.
John Gill Bible Commentary
And whosoever shall compel thee to go a mile,.... The word rendered "compel", is generally said to be of Persic original; the "Angari", among the Persians, were the king's messengers, or those who rode post, and were maintained at the king's expenses; and had power to take horses, and other carriages, and even men, into their service, by force, when they had occasion for them: hence the word is used to force, or compel persons to do this or the other thing; the word is often to be met with in the Jewish writings, and is in them expounded to be (k), the taking of anything for the service of the king. David de Pomis renders it by "a yoke" (l); meaning, any servile work, which such, who were pressed into the king's service, were obliged unto. And (m) is used to compel persons to go along with others, to do any service; in which sense it is here used: and Christ advises, rather than to contend and quarrel with such a person, that obliges to go with him a mile, to go with him twain: his meaning is, not to dispute such a matter, though it may be somewhat laborious and disagreeable, but comply, for the sake of peace. The Jews (n), in their blasphemous book of the birth of Christ, own that he gave advice in such words as these, when they introduce Peter thus speaking of him. "He, that is, Jesus, hath warned and commanded you to do no more evil to a Jew; but if a Jew should say to a Nazarene, go with me one mile, he shall go with him two miles; and if a Jew shall smite him on the left cheek, he shall turn to him also the right.'' Can a Jew find fault with this advice? (k) Vid. Maimon. & Bartenora in Misn. Bava Metzia, c. 6. sect. 3. (l) Tzemach David, fol. 8. 4. (m) Vid. Buxtorf. Lex. Rabb. p. 131, 132. (n) Toldos Jesu, p 22.
Tyndale Open Study Notes
5:41 Forced labor was a humiliating fact of Roman occupation (see 27:32); Jesus turned it into an occasion for exuberant service to God. This saying shows Jesus’ opposition to Jewish revolutionaries, who advocated violent resistance (see 5:9).