Hebrews 9:3
Verse
Context
The Earthly Tabernacle
2A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place. 3Behind the second curtain was a room called the Most Holy Place,4containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
Sermons
J. Sidlow Baxter
Paris Reidhead
Larry R. SinclairSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And after the second veil - The first veil, of which the apostle has not yet spoken, was at the entrance of the holy place, and separated the temple from the court, and prevented the people, and even the Levites, from seeing what was in the holy place. The second veil, of which the apostle speaks here, separated the holy place from the holy of holies. The tabernacle, which is called the Holiest of all - That is, that part of the tabernacle which is called the holy of holies.
Jamieson-Fausset-Brown Bible Commentary
And--Greek, "But." after--behind; within. second veil--There were two veils or curtains, one before the Holy of Holies (catapetasma), here alluded to, the other before the tabernacle door (calumma). called--as opposed to "the true."
John Gill Bible Commentary
And after the second vail,.... Were there more vails than one? the Scripture speaks but of one, Exo 26:31 there was indeed an hanging for the door of the tent, but that is not called a vail; nor was there more than one vail in the tabernacle, nor in the temple of Solomon; but in the second temple, under which the apostle lived, there were two vails, which divided between the holy place, and the holy of holies; and the innermost of these the apostle means: and so the Jewish writers (r) constantly affirm, that there were two vails between the said places, and that two new ones were made every year (s). So on the day of atonement, when the high priest went into the most holy place, with the incense, it is said (t), that "he walked in the temple till he came between , "the two vails", which divide between the holy, and holy of holies, and there was the space of a cubit between them.'' The reason of these two vails may be seen in the account Maimonides gives of this matter (u): "in the first temple there was a wall which divided between the holy, and holy of holies, the thickness of a cubit; but when they built the second temple, it was doubted by them, whether the thickness of the wall was of the measure of the holy place, or of the measure of the holy of holies; wherefore they made the holy of holies twenty cubits complete, and the holy place forty cubits complete, and they left the space of a cubit between the holy, and the holy of holies; and they did not build a wall in the second temple, but they made , "two vails", one on the side of the holy of holies, and the other on the side of the holy place, and between them a cubit answerable to the thickness of the wall, which was in the first temple; but in the first temple there was but one vail only, as it is said, Exo 26:33 and the vail shall divide unto you, &c.'' And to this account other Jewish writers (w) agree; and the space between the two vails is called by them (x), from the trouble and perplexity this affair gave them. This vail, or vails, might represent the sin of man, which separates between God and men, excludes from heaven; but is removed by the death of Christ, when the vail was rent in twain; so that now there is an open way to heaven; Christ has entered into it by his own blood; and saints have boldness to enter there by faith and hope now, and shall hereafter personally enter into it: or else this vail may signify the ceremonial law, which separated between Jew and Gentile, and is abolished by the death of Christ: or rather it was typical of the flesh, or human nature of Christ, called the vail of his flesh, Heb 10:20. Now within this second vail was the tabernacle, or that part of it, the second part, which is called the holiest of all; which was either typical of Christ, who is called the most Holy, Dan 9:24 he being so in both natures, divine and human; or of heaven, for the holy places, made with hands, were figures of heaven, Heb 9:24 for its holiness, it being the habitation of the holy God, holy angels, and spirits of just men made perfect; and for its invisibility, and the unseen things which faith and hope, which enter within the vail, are the evidence of; and for the things that are in it, typified by the following ones. (r) T. Bab. Yoma, fol. 54. 1. & Cetubot, fol. 106. 1. Vid. Philo de Vita Mosis, l. 3. p. 667. (s) Misn. Shekalim, c. 8. sect. 5. Maimon. Cele Hamikdash, c. 7. sect. 16. (t) Misna Yoma, c. 5. sect. 1. Vid. Bereshit Rabba, sect. 10. fol. 8. 3. (u) Hilchot Beth Habbechira, c. 4. sect. 2. (w) Gloss. & Tosephot in T. Bab. Yoma, fol. 51. 2. & Bartenora in Misn. Yoma, c. 5. sect. 1. & in Middot, c. 4. sect. 7. (x) Misn. Middot ib. & T. Bab. Yoma ib. & Gloss. in T. Bab. Cetubot, fol. 106. 1.
Tyndale Open Study Notes
9:3 At the back of the first room of the Tabernacle was a curtain that separated the first room from the second room called the Most Holy Place (Exod 26:31-33). This curtain was a sacred barrier: Only the high priest could go behind it into the Most Holy Place, and only once a year on the Day of Atonement (Heb 9:7; see Exod 30:6, 10; Lev 16:2-34; 23:27-32).
Hebrews 9:3
The Earthly Tabernacle
2A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place. 3Behind the second curtain was a room called the Most Holy Place,4containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
- Scripture
- Sermons
- Commentary
That I May Know Him
By J. Sidlow Baxter4.5K1:07:31Knowing GodMAT 4:4MRK 10:45LUK 9:23JHN 14:6PHP 3:10HEB 9:3In this sermon, the speaker emphasizes the importance of getting to know Jesus through the four gospels: Matthew, Mark, Luke, and John. He describes these gospels as the most important and extraordinary documents under the sun, as they allow us to understand Jesus as the Son of God incarnate. The speaker encourages younger people to immerse themselves in these gospels, as the Holy Spirit can make Jesus come alive in their minds. He also warns against relying on supposed likenesses of Jesus, as there are no authentic images of him in existence.
A Mirror Covered With Water
By Paris Reidhead4.1K51:56ExodusMAT 6:332CO 4:4EPH 1:3COL 1:27HEB 9:3In this sermon, the speaker emphasizes the importance of having a personal relationship with God and being transformed by His word. He challenges the audience to examine their spiritual growth and intimacy with God. The speaker uses the assembly of the tabernacle as a metaphor for the Christian life, highlighting the significance of Jesus as the door and the heavenly dweller. He also discusses the symbolism of the blue curtain representing the creator and the white linen representing the purity of Christ. The sermon concludes with a reminder to look to the cross for forgiveness and transformation.
Re-Examining Serious discipleship...
By Larry R. Sinclair0EXO 26:31MAT 27:51LUK 23:45JHN 2:19ROM 5:2HEB 6:19HEB 9:3HEB 10:19The preacher delves into the significance of the veil (katapetasma) in the Bible, particularly in the tabernacle and temple, as a separation between the Most Holy Place and the Holy Place, symbolizing the presence of God. The tearing of the veil at Jesus' crucifixion signifies the opening of God's presence to mankind through Christ's sacrifice, granting believers access to God. The veil represents Christ's flesh, which when torn, provided a new and living way for believers to enter God's presence. The sermon emphasizes the importance of faith as an anchor of the soul, keeping believers steady amidst life's storms and uncertainties.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And after the second veil - The first veil, of which the apostle has not yet spoken, was at the entrance of the holy place, and separated the temple from the court, and prevented the people, and even the Levites, from seeing what was in the holy place. The second veil, of which the apostle speaks here, separated the holy place from the holy of holies. The tabernacle, which is called the Holiest of all - That is, that part of the tabernacle which is called the holy of holies.
Jamieson-Fausset-Brown Bible Commentary
And--Greek, "But." after--behind; within. second veil--There were two veils or curtains, one before the Holy of Holies (catapetasma), here alluded to, the other before the tabernacle door (calumma). called--as opposed to "the true."
John Gill Bible Commentary
And after the second vail,.... Were there more vails than one? the Scripture speaks but of one, Exo 26:31 there was indeed an hanging for the door of the tent, but that is not called a vail; nor was there more than one vail in the tabernacle, nor in the temple of Solomon; but in the second temple, under which the apostle lived, there were two vails, which divided between the holy place, and the holy of holies; and the innermost of these the apostle means: and so the Jewish writers (r) constantly affirm, that there were two vails between the said places, and that two new ones were made every year (s). So on the day of atonement, when the high priest went into the most holy place, with the incense, it is said (t), that "he walked in the temple till he came between , "the two vails", which divide between the holy, and holy of holies, and there was the space of a cubit between them.'' The reason of these two vails may be seen in the account Maimonides gives of this matter (u): "in the first temple there was a wall which divided between the holy, and holy of holies, the thickness of a cubit; but when they built the second temple, it was doubted by them, whether the thickness of the wall was of the measure of the holy place, or of the measure of the holy of holies; wherefore they made the holy of holies twenty cubits complete, and the holy place forty cubits complete, and they left the space of a cubit between the holy, and the holy of holies; and they did not build a wall in the second temple, but they made , "two vails", one on the side of the holy of holies, and the other on the side of the holy place, and between them a cubit answerable to the thickness of the wall, which was in the first temple; but in the first temple there was but one vail only, as it is said, Exo 26:33 and the vail shall divide unto you, &c.'' And to this account other Jewish writers (w) agree; and the space between the two vails is called by them (x), from the trouble and perplexity this affair gave them. This vail, or vails, might represent the sin of man, which separates between God and men, excludes from heaven; but is removed by the death of Christ, when the vail was rent in twain; so that now there is an open way to heaven; Christ has entered into it by his own blood; and saints have boldness to enter there by faith and hope now, and shall hereafter personally enter into it: or else this vail may signify the ceremonial law, which separated between Jew and Gentile, and is abolished by the death of Christ: or rather it was typical of the flesh, or human nature of Christ, called the vail of his flesh, Heb 10:20. Now within this second vail was the tabernacle, or that part of it, the second part, which is called the holiest of all; which was either typical of Christ, who is called the most Holy, Dan 9:24 he being so in both natures, divine and human; or of heaven, for the holy places, made with hands, were figures of heaven, Heb 9:24 for its holiness, it being the habitation of the holy God, holy angels, and spirits of just men made perfect; and for its invisibility, and the unseen things which faith and hope, which enter within the vail, are the evidence of; and for the things that are in it, typified by the following ones. (r) T. Bab. Yoma, fol. 54. 1. & Cetubot, fol. 106. 1. Vid. Philo de Vita Mosis, l. 3. p. 667. (s) Misn. Shekalim, c. 8. sect. 5. Maimon. Cele Hamikdash, c. 7. sect. 16. (t) Misna Yoma, c. 5. sect. 1. Vid. Bereshit Rabba, sect. 10. fol. 8. 3. (u) Hilchot Beth Habbechira, c. 4. sect. 2. (w) Gloss. & Tosephot in T. Bab. Yoma, fol. 51. 2. & Bartenora in Misn. Yoma, c. 5. sect. 1. & in Middot, c. 4. sect. 7. (x) Misn. Middot ib. & T. Bab. Yoma ib. & Gloss. in T. Bab. Cetubot, fol. 106. 1.
Tyndale Open Study Notes
9:3 At the back of the first room of the Tabernacle was a curtain that separated the first room from the second room called the Most Holy Place (Exod 26:31-33). This curtain was a sacred barrier: Only the high priest could go behind it into the Most Holy Place, and only once a year on the Day of Atonement (Heb 9:7; see Exod 30:6, 10; Lev 16:2-34; 23:27-32).