Matthew 27:48

Matthew 27:48 in Multiple Translations

Berean Standard Bible BSB

One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink.

King James Version KJV

And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

American Standard Version ASV

And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink.

Bible in Basic English BBE

And straight away one of them went quickly, and took a sponge, and made it full of bitter wine, and put it on a rod and gave him drink.

Free Bible Version FBV

Immediately one of them ran and grabbed a sponge, soaked it in vinegar, put it on a stick, and gave it to Jesus to drink.

Geneva Bible 1599 GNV

And straightway one of them ran, and tooke a spondge, and filled it with vineger, and put it on a reede, and gaue him to drinke.

Young's Literal Translation YLT

and immediately, one of them having run, and having taken a spunge, having filled [it] with vinegar, and having put [it] on a reed, was giving him to drink,

World English Bible WEB

Immediately one of them ran and took a sponge, filled it with vinegar, put it on a reed, and gave him a drink.

Noah Webster Bible WBS

And immediately one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

Douay-Rheims 1899 DRV

And immediately one of them running took a sponge, and filled it with vinegar; and put it on a reed, and gave him to drink.

Translation for Translators T4T

Immediately one of them ran and got a sponge. He filled it with sour wine. Then he put the sponge on the tip of a reed and held it up in order that Jesus could suck out the wine that was in it.

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Berean Amplified Bible — Matthew 27:48

BAB

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Matthew 27:48 Interlinear (Deep Study)

BIB

GRK και ευθεως δραμων εις εξ αυτων και λαβων σπογγον πλησας τε οξους και περιθεις καλαμω εποτιζεν αυτον

και kai G2532 and Conj

ευθεως eutheōs G2112 immediately Adv

δραμων trechō G5143 to run Verb-2AAP-NSM

εις ehis G1520 one Adj-NSM

εξ ek G1537 out from Prep

αυτων autos G846 it/s/he Pron-GPM

και kai G2532 and Conj

λαβων lambanō G2983 to take Verb-2AAP-NSM

σπογγον spongos G4699 sponge Noun-ASM

πλησας plēthō, pimplēmi G4130 to fill Verb-AAP-NSM

τε te G5037 and/both Particle

οξους oxos G3690 vinegar Noun-GSN

και kai G2532 and Conj

περιθεις peritithēmi G4060 to put on Verb-2AAP-NSM

καλαμω kalamos G2563 reed/stick/pen Noun-DSM

εποτιζεν potizō G4222 to water Verb-IAI-3S

αυτον autos G846 it/s/he Pron-ASM

Greek Word Study

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Greek Word Reference — Matthew 27:48

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

ευθεως eutheōs G2112 "immediately" Adv

Immediately means doing something right away, as seen in Galatians 1:16 where Paul says God revealed Jesus to him at once.

Definition: εὐθέως adv. (εὐθύς), [in LXX: Job.5:3 (פִּתְאוֹם), Wis.5:12, 1Ma.11:12, al. ;] straightway, at once, directly: Gal.1:16, Jas.1:24, 3Jn.14 (cf. Dalman, Words, 28 f.), Rev.4:2, and frequently in Mt, Lk, Jo, Ac (in Mk, εὐθύς), which see) (AS)

Usage: Occurs in 88 NT verses. KJV: anon, as soon as, forthwith, immediately, shortly, straightway See also: 3 John 1:14; Mark 4:16; James 1:24.

δραμων trechō G5143 "to run" Verb-2AAP-NSM

This word means to run or walk hastily, used in passages like Mark 5:6 and John 20:2 to describe physical movement. It can also be used metaphorically to describe effort or swiftness, as in Romans 9:16 and Galatians 2:2.

Definition: τρέχω [in LXX chiefly for רוּץ ;] to run: Mrk.5:6, Jhn.20:2, 4, 1Co.9:24 9:26; with inf., Mat.28:8; before ἐπί, Luk.24:12 [T [WH] R, mg., om.]; εἰς, Rev.9:9; ptcp., δραμών, with indic., Mat.27:48, Mrk.15:36, Luk.15:20. Metaphorical, from runners in a race, of swiftness or of effort to attain an end: Rom.9:16, Gal.2:2 5:7, Php.2:16; τ. ἀγῶνα (Hdt., Eur., al.), Heb.12:1; ὁ λόγος τ. κυρίου (cf. Psa.147:4), ἕως τάχους δραμεῖται ὁ λ. αὐτοῦ), 2Th.3:1 (cf. εἰς-, κατα-, περι-, προ-, προσ-, συν-, ἐπι-συν-, ὑπο-τρέχω) δράμω, obsol., to run, see: τρέχω (AS)

Usage: Occurs in 17 NT verses. KJV: have course, run See also: 1 Corinthians 9:24; Luke 15:20; Hebrews 12:1.

εις ehis G1520 "one" Adj-NSM

The Greek word for one, used to describe unity or agreement, as seen in John 10:30 and Romans 12:4-5. It emphasizes oneness and togetherness. This concept is key in Christian teachings.

Definition: εἷς ιά, ἕν, genitive ἑνός, μιᾶς, ἑνός, cardinal numeral, one; __1. one, as opposite to many: Mat.25:15, Rom.5:12, 1Co.10:8, al.; as subst., Rom.5:15, Eph.2:14; id. with genitive partit., Mat.5:19, al.; before ἐκ (ἐξ), Mrk.14:18, Jhn.6:8, al.; metaphorically, of union and concord, Jhn.10:30 17:11, Rom.12:4-5, Php.1:27; ἀπὸ μιᾶς (B1., § 44, 1), Luk.14:18; with neg., εἷς. . . οὐ (μή), more emphatic than οὐδείς, no one, none (cl.), Mat.5:18 10:29, Luk.11:46 12:6. __2. Emphatically, to the exclusion of others; __(a) a single (one): Mat.21:24, Mrk.8:14; absol., 1Co.9:24, al.; οὐδὲ εἷς, Mat.27:14, Jhn.1:3, Rom.3:10, al.; __(b) one, alone: Mrk.2:7 10:18, Luk.18:19; __(with) one and the same: Rom.3:30, 1Co.3:8 11:5 12:11, 1Jn.5:8. __3. In late Gk., with weakened force, = τις or indef. art. (of. Heb. אֶחָד, Gen.22:13, al.; see B1., § 45, 2; M, Pr., 96 f.): Mat.8:19 19:6, Rev.8:13, al.; εἷς τις (Bl., l.with), Luk.22:50, Jhn.11:49 __4. Distributively: εἷς καστος (cl.), Luk.4:40, Act.2:6, al.; εἷς . . . καὶ εἷς (cl., εἷς μὲν . . . εἷς δέ), Mat.17:4, Mrk.9:5, Jhn.20:12, al. (cf. LXX and use of Heb. אֶחָד, Exo.17:12, al); ὁ εἷς . . . ὁ ἕτερος (ἄλλος) = cl. ὁ μὲν (ἕτερος) . . . ὁ δέ (ἕτερος), Mat.6:24, Luk.7:41, Rev.17:10; καθ᾽ εἷς, εἷς κ. είς (in which καθ᾽ is adverbial, or the expression formed from the analogy of ἕν καθ᾽ ἔν; M, Pr., 105), one by one, severally: Mrk.14:19, Rom.12:5, al.; εἷς τὸν ἕνα = ἀλλήλους (B1., 45, 2; M, Pr., 246), 1Th.5:11. __5. As ordinal = πρῶτος (like Heb. אֶחָד; Bl., § 45, 1; M, Pr., 95 f.), first: Mat.28:1, Mrk.16:2, al (AS)

Usage: Occurs in 291 NT verses. KJV: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some See also: 1 Corinthians 3:8; John 12:4; Hebrews 2:11.

εξ ek G1537 "out from" Prep

The preposition 'out from' shows movement or origin, like in John 6:31 and Acts 9:3. It helps us understand where people or things come from or are going.

Definition: ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492).This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. __I. Of Place, __1. of motion, out of, forth from, off from: Jhn.6:31, Act.9:3, Gal.1:8, al.; esp. after verbs of motion, Mat.8:28 17:9, Mrk.1:25 7:28, Jhn.1:33 20:1, Act.12:7, 17 27:30, al.; constr. praeg., σώζειν (διας) ἐκ, Ju 5, Act.28:4. Metaphorical, Mat.7:4, 5, 1Pe.2:9; ἐκ τ. χειρός (-ῶν), before genitive of person(s), Luk.1:74, Jhn.10:28, 29, 39, Act.12:4 24:7, Rev.19:2; πίνειν (which see) ἐκ; of the place from which an action proceeds, Luk.5:3 (cf. 12:36, Jhn.13:4, 2Co.2:4). __2. Of change from one place or condition to another: Jhn.8:42, Rom.6:13 13:11, Rev.7:14, al.; with ellips. of verb of motion, 2Ti.2:26, 2Pe.2:21, Rev.2:21, al. __3. Of separation or distinction from a number, before collective or pl. nouns: Mat.13:47, 49, Jhn.12:1, Act.3:15, 1Pe.1:3, al.; after εἷς, Mat.10:29 Luk.17:15, al.; οὐδείς, Jhn.7:19, al.; πολλοί, Jhn.11:19, al.; τις, Luk.11:15, al.; τίς, Mat.6:27, al.; in partitive phrase as subject of sentence, Jhn.16:17; Hebraistically, ἐκ μέσου before genitive, = ἐκ (Heb. מִתּוֹךְ), Mat.13:49, al. __4. Of position or direction (so in cl. = ἔξω): ἐκ δεξιῶν (see: δεξιός); ἐξ ἐναντίας, Mrk.15:39 (metaphorically, Tit.2:8); ἐκ ῥιζῶν (i.e., utterly), Mat.11:20. __II. Of Time, __1. of the point of time from which, from, since: ἐκ γενετῆς, Jhn.9:1, cf. Mrk.10:20, Luk.23:8, Act.24:10, al. __2. Of succession in time: ἐκ δευτέρου, a second time, Mrk.14:72, al., cf. Mat.26:44; ἡμέραν ἐξ ἡμέρας, from day to day, 2Pe.2:8. __III. Of Origin, __1. of nativity, lineage, race: κοίτην (ἐν γαστρί) ἔχειν, Rom.9:10, Mat.1:18; γεννᾶν ἐκ, Mat.1:3ff.; γεννᾶσθαι (γίνεσθαι) ἐκ, Jhn.3:6 8:41, Gal.4:4; ἐκ πνεύματος (θεοῦ), Jhn.1:13 3:5ff., al. ἔρχεσθαι, εἶναι, etc., ἐκ τ. πολέως, Jhn.1:44; φυλῆς, Luk.2:36, al.; τ. ἐξουσίας Ἡρῴδου, Luk.23:7; ὁ ὢν ἐκ τ. γῆς, Jhn.3:31. __2. Of the author, occasion or source: Mat.5:37, Jhn.2:16, Rom.2:29, 1Co.8:6, Gal.5:8, al.; ἐκ (τ. θεοῦ, 1Co.7:7, 2Co.5:1, 1Jn.4:7; ἐκ τ. πατρός, Jhn.6:65, al.; ἐκ τ. γῆς ἐστιν, λαλεῖ, Jhn.3:31; εκ καρδίας, Rom.6:17, cf. Mrk.12:30, 1Ti.1:5; ἐκ ψυχῆς, Eph.6:6, Col.3:23; ἐκ πίστεως, Rom.14:23; κρίνειν ἐκ, Luk.19:22, Rev.20:12. __3. Of the agent, after passive verbs: Mat.15:5, Mrk.7:11, 2Co.2:2, al.; frequently in Re after αδικεῖσθαι (2:11), etc. __4. Of cause, dependence, source of supply: τ. πόνου (των), Rev.16:10, 11; τ. φωνῶν, Rev.8:13; ἐκ τούτου, Jhn.6:66 19:12 (but see Meyer, in ll.); ἐκ θεοῦ λαλεῖν, 2Co.2:17; ἐκ τ. ἀληθείας, Jhn.18:37, 1Jn.3:19; ὁ ἐκ πίστεως, Rom.3:26 4:16; οἱ (ὄντες) ἐκ περιτομῆς, Act.11:2, Rom.4:12, Gal.2:12, Col.4:11; πίνειν ἐκ, Mat.26:29, Mrk.14:25, Jhn.4:13, al.; θερίζειν, Gal.6:8; μετέχειν ἐκ (= partit. genitive), 1Co.10:13; with inf., ἐκ τοῦ ἔχειν, 2Co.8:11. __5. Of material: Mat.27:29, Jhn.2:15 19:2, Rom.9:21, 1Co.11:12, Rev.18:12, al.; allied to which is its use of price (= cl. genitive): Mat.27:7, cf. ib. 20:2, Act.1:18. __IV. By attraction = ἐν (cl.): τὰ ἐκ τ. οἰκιας, Mat.24:17; τ. ἐξ αὐτοῦ δύναμιν, Mrk.5:30 (see Field, in l.); ὁ πατὴρ ὁ ἐξ οὐρανοῦ, Luk.11:13. __V. Adverbial phrases: ἐξ ἀνάγκης, 2Co.9:7, Heb.7:12; ἐξ ἰσότητος, 2Co.8:13; ἐκ μέρους, 1Co.12:27 13:9-12; ἐκ μέτρου, Jhn.3:34; ἐκ συμφώνου, 1Co.7:5. __VI. in composition, ἐκ signifies, __1. procession, removal: ἐκβαίνω, ἐκβάλλω. __2. Opening out, unfolding: ἐκτείνω; metaphorically, ἐξαγγάλλω. __3. Origin: ἔκγονος. __4. Completeness: ἐξαπορέω (see M, Pr., 237), ἐκπληρόω, ἐκτελέω. (AS)

Usage: Occurs in 753 NT verses. KJV: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out) See also: 1 Corinthians 1:30; 3 John 1:11; 1 Peter 1:3.

αυτων autos G846 "it/s/he" Pron-GPM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

λαβων lambanō G2983 "to take" Verb-2AAP-NSM

To take or receive something, like in Matthew 26:26, where Jesus takes bread and breaks it. It can also mean to accept or obtain something, and is often translated as receive or accept in the KJV.

Definition: λαμβάνω, [in LXX chiefly for לקח, also for אחז ,לכד ,נשׂא, etc. ;] __1. to take, lay hold of: absol., Mat.26:26, Mrk.14:22; with accusative of thing(s), Mat.5:40 26:52, al. mult.; with accusative of person(s), Mat.21:35, Mrk.12:3, al.; pleonastic λαβών (M, Pr., 230; Bl., §74, 2), Mat.13:31 14:19, al.; so also indic., Mrk.7:27, Jhn.19:1, 40 Rev.8:5, al.; metaphorically, with accusative of thing(s), ἀφορμήν, Rom.7:8, 11; ὑδόδειγμα, Jas.5:10; id. with accusative of person(s), φόβος, Luk.7:16; πνεῦμα, Luk.9:39; πειρασμός, 1Co.10:13; aoristic pf. (M, Pr., 145, 238; BL, §59, 4), Rev.5:7 8:5, al. __2. to receive: absol., opposite to αἰτεῖν, Mat.7:8, al.; διδόναι, Mat.10:8, Act.20:35; with accusative of thing(s), Mat.27:6, Mrk.10:3o, al. mult.; with accusative of person(s), Jhn.6:21 13:20 19:27, 2Jo.10; ῥαπίσμασιν (a vulgarism; Bl., §38, 3), Mrk.14:65; metaphorically, τ. λόγον, Mat.13:20, Mrk.4:16; τ. μαρτυρίαν, Jhn.3:11; τ. ῥήματα, Jhn.12:48; πρόσωπον (Heb. נָשָׂא פָּנִים, Dalman, Words, 30), Luk.20:21, Gal.2:6; ζωὴν αἰώνιον (Dalman, op. cit., 124f.), Mrk.10:30 (cf. ἀνα-, ἀντι-, συν-αντι- (-μαι), ἀπο-, ἐπι-, κατα-, μετα-, παρα-, συν-παρα-, προ-, προσ-, συν-, συν-περι-, ὑπο-λαμβάνω). (AS)

Usage: Occurs in 248 NT verses. KJV: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up) See also: 1 Corinthians 2:12; John 10:18; 1 Peter 4:10.

σπογγον spongos G4699 "sponge" Noun-ASM

A simple household item, this word is used in the Bible to describe the sponge used to give Jesus a drink of vinegar while on the cross, as seen in Matthew 27:48 and John 19:29.

Definition: σπόγγος, -ου, ὁ a sponge: Mat.27:48, Mrk.15:36, Jhn.19:29.† (AS)

Usage: Occurs in 3 NT verses. KJV: spunge See also: John 19:29; Mark 15:36; Matthew 27:48.

πλησας plēthō, pimplēmi G4130 "to fill" Verb-AAP-NSM

This word means to fill something or someone, like filling a net with fish in Luke 5:7. It can also mean to fulfill or complete something, like fulfilling a promise or a period of time.

Definition: πίμπλημι [in LXX chiefly for מָלֵא, also for שָׂבַע ;] trans. form in present and imperfect of πλήθω (intrans. in these tenses), which supplies the other tense forms; to fill: with accusative, Luk.5:7; with accusative and genitive, Mat.27:48; pass., Mat.22:10, Act.19:29; of that which fills or takes possession of the mind : pass., with genitive, Luk.1:15, 41 1:67 4:28 5:26 6:11, Act.2:4 3:10 4:8, 31 5:17 9:17 13:9, 45. Metaphorical (as in LXX for מָלֵא: Gen.29:27, Job.15:32), to complete, fulfil: pass., of prophecy, Luk.21:22; of time, Luk.1:23, 57 2:6, 21-22 (cf. ἐμ-πίμπλημι).† πλήθω, see: πίμπλημι SYN.: πληροφορέω, πληρόω (AS)

Usage: Occurs in 25 NT verses. KJV: accomplish, full (…come), furnish See also: Acts 2:4; Luke 1:41; Matthew 27:48.

τε te G5037 "and/both" Particle

A conjunction meaning and or both, used to connect words or ideas closely. Found in Matthew 28:12 and Acts 2:33, it shows a strong link between things.

Definition: τέ, enclitic copulative particle (= Lat. -que as καί = and, ac, atque, not very frequently in NT, more than two-thirds of the occurrences being in Ac. __1. τέ solitarium, and, denoting a closer affinity than καί between words and sentences which it connects (BL, §77, 8): Mat.28:12, Jhn.4:42, Act.2:33, 37 40 10:22 11:21, al. __2. Denoting a closer connection than simple καί, τὲ . . . καί, τὲ καί, τὲ . . . τέ (Act.26:16 Rom.14:8), as well . . . as also, both . . . and: Luk.12:45, Act.1:1 15:9, 21:30, al.; τὲ . . . δέ, and . . . and, Act.19:2; τὲ γάρ . . . ὁμοίως δὲ καί, Rom.1:26, 27. (AS)

Usage: Occurs in 188 NT verses. KJV: also, and, both, even, then, whether See also: 1 Corinthians 1:2; Acts 20:21; Hebrews 1:3.

οξους oxos G3690 "vinegar" Noun-GSN

Vinegar is a type of sour wine, often given to laborers and soldiers, like when it was offered to Jesus on the cross in Matthew 27:48 and Mark 15:36.

Definition: ὄξος, -εος (-ους), τό (ὄξύς), [in LXX: Num.6:3, Rut.2:14, Psa.69:21, Pro.25:20 (חֹמֶץ)* ;] sour wine (posca, vin-Deu pays), the ordinary drink of labourers and common soldiers: Mat.27:48, Mrk.15:36, Luk.23:36, Jhn.19:29-30.† (AS)

Usage: Occurs in 6 NT verses. KJV: vinegar See also: John 19:29; Mark 15:36; Matthew 27:48.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

περιθεις peritithēmi G4060 "to put on" Verb-2AAP-NSM

To put on means to place something around or on someone, like clothes or a hedge. In 1 Corinthians 12:23, it metaphorically means to bestow or confer something.

Definition: περι-τίθημι [in LXX for נָתַן, שׂוּם, etc. ;] to place or put around: with accusative and dative, Mat.21:33 27:48, Mrk.12:1 15:36, Jhn.19:29; of garments, etc., to put on: Mat.27:28 Mrk.15:17 (Sir.6:31). Metaphorical, like περιβάλλω, to bestow, confer (Thuc., al., Est.1:20): 1Co.12:23.† (AS)

Usage: Occurs in 8 NT verses. KJV: bestow upon, hedge round about, put about (on, upon), set about See also: 1 Corinthians 12:23; Mark 15:36; Matthew 27:48.

καλαμω kalamos G2563 "reed/stick/pen" Noun-DSM

This word refers to a reed or a stick, like a plant that grows in the water. It's used in Matthew 11:7 to describe a fragile reed that can be broken. This word can also mean a pen or a writing instrument.

Definition: κάλαμος, -ου, ὁ [in LXX chiefly for קָנֶה, Isa.42:3, Eze.40:3 ff., al. ;] a reed: Mat.11:7 12:20" (LXX) Luk.7:24; hence, accusative, to its various uses, __(a) a reed-pipe, flute; __(b) a reed-staff, staff (cf. 4Ki.18:21, ῥάβδος καλαμίνη): Mat.27:29-30, 48, Mrk.15:19, 36; __(with) a measuring reed or rod (Ez, l.with): Rev.11:1 21:15-16; __(d) a writing reed, a pen: III Jn 13 (cf. Milligan, NTD, 9, 7).† (AS)

Usage: Occurs in 12 NT verses. KJV: pen, reed See also: 3 John 1:13; Matthew 27:29; Revelation 11:1.

εποτιζεν potizō G4222 "to water" Verb-IAI-3S

To water means to give someone or something drink, like in Matthew 25:35 where Jesus says giving a cup of water is a kind act. It can also mean to nurture or care for something, as in 1 Corinthians 3:6-8.

Definition: ποτίζω (πότος), [in LXX chiefly for שָׁקָה hi. ;] to give to drink: with accusative of person(s), Mat.25:35, 37 25:42 27:48, Mrk.15:36, Luk.13:15, Rom.12:20; with dupl. accusative, Mat.10:42, Mrk.9:41; fig., γάλα, 1Co.3:2; ἐκ τ. οἴνου Rev.14:8; of plants, to water (Xen., Strab., al.; Gen.13:10), figuratively, 1Co.3:6-8 Metaphorical (cf. Isa.29:10 Sir.15:3), of the Spirit, 1Co.12:13.† (AS)

Usage: Occurs in 15 NT verses. KJV: give (make) to drink, feed, water See also: 1 Corinthians 3:2; Mark 15:36; Revelation 14:8.

αυτον autos G846 "it/s/he" Pron-ASM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Study Notes — Matthew 27:48

Show Verse Quote Highlights

Context
Cross References
Matthew 27:48 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Matthew 27:48
Jamieson-Fausset-Brown on Matthew 27:48
Matthew Poole's Commentary on Matthew 27:48
Trapp's Commentary on Matthew 27:48
Ellicott's Commentary on Matthew 27:48
Adam Clarke's Commentary on Matthew 27:48
Cambridge Bible on Matthew 27:48
Barnes' Notes on Matthew 27:48
Whedon's Commentary on Matthew 27:48
Sermons on Matthew 27:48

Context — The Death of Jesus

46About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?” 47When some of those standing there heard this, they said, “He is calling Elijah.”

48One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink.

49But the others said, “Leave Him alone. Let us see if Elijah comes to save Him.” 50When Jesus had cried out again in a loud voice, He yielded up His spirit.

Cross References

	Reference	Text (BSB)
1	Psalms 69:21	They poisoned my food with gall and gave me vinegar to quench my thirst.
2	Matthew 27:34	they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it.
3	Luke 23:36	The soldiers also mocked Him and came up to offer Him sour wine.
4	John 19:29–30	A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth. When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.

Matthew 27:48 Summary

In Matthew 27:48, we see a soldier trying to give Jesus a drink of sour wine on a sponge, showing a small act of kindness in the midst of a very cruel and painful situation. This event reminds us that even in the darkest moments, there can be glimpses of compassion and mercy, as seen in other Bible verses like Matthew 25:31-46, where Jesus teaches us to care for others in need. Jesus' willingness to accept this drink also shows His humanity and vulnerability, as He suffered on the cross for our sins, as stated in John 19:28-30. This verse helps us understand the depth of Jesus' love and sacrifice for us, and encourages us to show love and kindness to others, just as He did.

Frequently Asked Questions

What is the significance of the sour wine in Matthew 27:48?

The sour wine, also known as posca, was a common drink among the Roman soldiers and was likely offered to Jesus as a form of mockery or to help alleviate His thirst, as seen in Matthew 27:34 where He was also offered gall to drink, but He refused it, fulfilling the prophecy in Psalm 69:21.

Why did the people think Jesus was calling Elijah in Matthew 27:47?

The people thought Jesus was calling Elijah because 'Eli, Eli' sounds similar to 'Elijah', and they did not understand that Jesus was actually crying out to God, as stated in Matthew 27:46, quoting Psalm 22:1, which expresses a deep sense of abandonment and despair.

What is the reed used for in Matthew 27:48?

The reed was used as a tool to hold the sponge filled with sour wine up to Jesus' mouth, allowing Him to drink from it, as the soldiers and bystanders were likely standing at a distance from the cross, and this was a way for them to offer Him a drink without having to get too close.

Is this event recorded in any other Gospel accounts?

Yes, a similar event is recorded in Mark 15:36, where a soldier offers Jesus a sponge soaked in wine, and in John 19:28-30, where Jesus says 'I am thirsty' and is given sour wine on a hyssop branch to drink, fulfilling the prophecy in Psalm 69:21 and showing Jesus' humanity and willingness to suffer for our sins.

Reflection Questions

What can we learn from Jesus' willingness to suffer and die on the cross for our sins, and how can we apply that to our own lives?
How does this verse show the humanity of Jesus, and what does that mean for our understanding of His nature and character?
What role does compassion and mercy play in this scene, and how can we demonstrate those qualities in our own relationships and interactions with others?
How does the offer of sour wine relate to the idea of Jesus being a king, and what does that say about the nature of His kingdom and reign?

Gill's Exposition on Matthew 27:48

And straightway one of them ran and took a sponge,.... Which was not far from the cross, where a vessel full of vinegar was set, John 19:29, and filled it with vinegar; dipping it into it, it sucked it up.

Jamieson-Fausset-Brown on Matthew 27:48

They gave him vinegar to drink mingled with gall: and when he had tasted thereof he would not drink They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.

Matthew Poole's Commentary on Matthew 27:48

See Poole on "".

Trapp's Commentary on Matthew 27:48

48 And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink. Ver. 48. And filled it with vinegar] Sorrow is dry, we say. This man of sorrows, more to fulfil the Scriptures than for his own satisfaction, though extreme dry no doubt (for now was the Paschal Lamb roasting in the fire of his Father’ s wrath), he saith, I thirst, and had vinegar to drink, that we might drink of the water of life, and be sweetly inebriated in that torrent of pleasure that runs at God’ s right hand for evermore, Psalms 16:11.

Ellicott's Commentary on Matthew 27:48

(48) Took a spunge, and filled it with vinegar.—The “vinegar” was the sour wine, or wine and water, which was the common drink of the Roman soldiers. and which they at an earlier stage, and as in derision (Luke 23:36), had offered to the Sufferer. The sponge had probably served instead of a cork to the jar in which the soldiers had brought the drink that was to sustain them in their long day’s work. Some one, whether soldier or Jew we know not, heard, not only the cry, “Eli, Eli, . . .” but the faint “I thirst,” which St. John records as coming from the fevered lips (John 19:28), and prompted by a rough pity, stretched out a cane, or stalk of hyssop (John 19:29), with the sponge that had been dipped in the wine upon it, and bore it to the parched lips of the Sufferer. It was not now refused (John 19:30). And gave him to drink.—The Greek verb is in the imperfect tense, as implying that while he was doing this, the others tried to interrupt him.

Adam Clarke's Commentary on Matthew 27:48

Verse 48. Took a sponge] This being the most convenient way to reach a liquid to his mouth; tied it on a reed, that they might be able to reach his lips with it. This reed, as we learn from St. John, was a stalk of hyssop, which, in that country, must have grown to a considerable magnitude. This appears also to have been done in mercy, to alleviate his sufferings. See Matthew 27:34.

Cambridge Bible on Matthew 27:48

48. took a spunge, and filled it with vinegar] The soldiers’ sour wine (posca), the reed, or hyssop stalk (John), and the sponge, were kept in readiness to quench the sufferers’ thirst.

Barnes' Notes on Matthew 27:48

One of them ran - John John 19:28 says that this was in consequence of Jesus’ saying “I thirst.” One of the effects of crucifixion was excessive thirst.

Whedon's Commentary on Matthew 27:48

48. One of them ran — In consequence of our Lord having said, “I thirst.” Thrice was our Lord offered a draught. First, before he was nailed to the cross, a drugged cup was presented him to assuage pain.

Sermons on Matthew 27:48

	Sermon	Description
	The Flood by Bill Randles	In this sermon, the preacher emphasizes that the world, despite its glitter and glamour, is under judgment and wrath. He warns against getting too excited about worldly things, suc
	The Burning Hell That Jesus Preached by Ian Paisley	In this sermon, the preacher addresses the topic of hell and responds to a television program that ridiculed the teaching of the Word of God. He emphasizes the eternal nature of he
	The Word of Suffering by A.W. Pink	A.W. Pink explores the profound significance of Jesus' statement 'I thirst' during his crucifixion, emphasizing both His humanity and divine glory. This utterance reflects the inte
	The First Time Jesus Cleans Out the Temple John 2:13-25 by David Servant	David Servant preaches about Jesus' righteous anger in the Temple, emphasizing the importance of honoring God and worshiping Him sincerely. Jesus' actions in the Temple reveal His
	Guidelines: Part 2 How Do You Know the Bible Is From God? by J. Vernon McGee	J. Vernon McGee delves into the question of how we can know the Bible is from God, presenting compelling reasons for its divine origin. He discusses the marvelous preservation of t
	(Guidelines) Fulfilled Prophecy by J. Vernon McGee	In this sermon, the speaker presents fulfilled prophecy as the conclusive proof that the Bible is the Word of God. He explains that one fourth of the Bible is prophetic, denouncing
	Sunday Night Meditations 40 Message and Song - 1950's by Welcome Detweiler	In this sermon, the preacher emphasizes the sacrifice and love of God displayed at Calvary. He describes Jesus willingly taking on the bitter cup of suffering for the sake of human