Hebrew Word Reference — Judges 9:53
To throw or cast away is the meaning of this Hebrew verb. It is used in various contexts, including throwing lots or casting out something unwanted. The word appears in stories like Jonah being thrown into the sea.
Definition: 1) to throw, cast, hurl, fling 1a) (Hiphil) 1a1) to throw, cast, throw away, cast off, shed, cast down 1a2) to cast (lots) (fig) 1b) (Hophal) 1b1) to be thrown, be cast 1b2) to be cast forth or out 1b3) to be cast down 1b4) to be cast (metaph)
Usage: Occurs in 121 OT verses. KJV: adventure, cast (away, down, forth, off, out), hurl, pluck, throw. See also: Genesis 21:15; Nehemiah 9:11; Psalms 2:3.
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
A millstone is a heavy stone used to grind grain, like the ones Jesus talked about in Matthew 24:41. The word refers to a slice or a cut, often used to describe a piece of something. It appears in the Bible as a common household item.
Definition: 1) cleavage, mill-stone, cut, slice, part cut off 1a) mill-stone 1b) cleavage, slice
Usage: Occurs in 6 OT verses. KJV: piece. See also: Judges 9:53; Job 41:16; Song of Solomon 6:7.
The Hebrew word for chariot refers to a vehicle, team of horses, or cavalry. It is also used to describe the upper millstone in a grinding mill. Chariots were important in biblical times for transportation and war.
Definition: : chariot 1) a team, chariot, chariotry, mill-stone, riders 1a) chariotry, chariots 1b) chariot (single) 1c) upper millstone (as riding on lower millstone) 1d) riders, troop (of riders), horsemen, pair of horsemen, men riding, ass-riders, camel-riders Also means: re.khev (רֶ֫כֶב ": millstone" H7393H)
Usage: Occurs in 104 OT verses. KJV: chariot, (upper) millstone, multitude (from the margin), wagon. See also: Genesis 50:9; 2 Kings 8:21; Psalms 20:8.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
Abimelech was the name of two Philistine kings and two Israelites in the Bible, including a king who met Abraham and a priest who helped David. The name means 'my father is king'.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.8.17; son of: Abiathar (H0054); brother of: Jonathan (H3083I) Another spelling of a.chi.me.lekh (אֲחִימֶ֫לֶךְ "Ahimelech" H0288I) § Abimelech = "Melek is father" or "my father is king" 1) king of Gerar in Abraham's time 2) king of Gath in David's time; maybe title of Philistine kings 3) son of Gideon by a concubine 4) priest, son of Abiathar
Usage: Occurs in 62 OT verses. KJV: Abimelech. See also: Genesis 20:2; Judges 9:20; Psalms 34:1.
To crush means to break or oppress something or someone, used to describe physical or emotional distress in the Bible.
Definition: 1) to crush, oppress 1a) (Qal) 1a1) to crush, get crushed, be crushed 1a2) to crush, oppress (fig) 1a3) crushed (participle passive) 1b) (Niphal) to be crushed, be broken 1c) (Piel) 1c1) to crush in pieces 1c2) to grievously oppress (fig) 1d) (Poel) to oppress (fig) 1e) (Hiphil) to crush 1f) (Hithpoel) to crush each other
Usage: Occurs in 18 OT verses. KJV: break, bruise, crush, discourage, oppress, struggle together. See also: Genesis 25:22; Psalms 74:14; Isaiah 36:6.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
This word means 'head' or 'skull', often used to count people in a census. In the Bible, it appears in passages like Numbers 1:2, where God instructs Moses to take a census of the Israelites. The word can also refer to the skull as a physical part of the body.
Definition: 1) head, poll, skull 1a) skull 1b) head, poll (of census)
Usage: Occurs in 12 OT verses. KJV: head, every man, poll, skull. See also: Exodus 16:16; Numbers 3:47; 1 Chronicles 23:24.
Context — Abimelech’s Punishment
51But there was a strong tower inside the city, and all the men, women, and leaders of the city fled there. They locked themselves in and went up to the roof of the tower.
52When Abimelech came to attack the tower, he approached its entrance to set it on fire.
53But a woman dropped an upper millstone on Abimelech’s head, crushing his skull.
54He quickly called his armor-bearer, saying, “Draw your sword and kill me, lest they say of me, ‘A woman killed him.’” So Abimelech’s armor-bearer ran his sword through him, and he died.
55And when the Israelites saw that Abimelech was dead, they all went home.
Cross References
| Reference | Text (BSB) |
| 1 |
2 Samuel 11:21 |
Who was the one to strike Abimelech son of Jerubbesheth ? Was it not a woman who dropped an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?’ If so, then you are to say, ‘Your servant Uriah the Hittite is dead as well.’” |
| 2 |
Job 31:3 |
Does not disaster come to the unjust and calamity to the workers of iniquity? |
| 3 |
Jeremiah 49:20 |
Therefore hear the plans that the LORD has drawn up against Edom and the strategies He has devised against the people of Teman: Surely the little ones of the flock will be dragged away; certainly their pasture will be made desolate because of them. |
| 4 |
Judges 9:20 |
But if not, may fire come from Abimelech and consume the leaders of Shechem and Beth-millo, and may fire come from the leaders of Shechem and Beth-millo and consume Abimelech.” |
| 5 |
Jeremiah 50:45 |
Therefore hear the plans that the LORD has drawn up against Babylon and the strategies He has devised against the land of the Chaldeans: Surely the little ones of the flock will be dragged away; certainly their pasture will be made desolate because of them. |
| 6 |
2 Samuel 20:21 |
That is not the case. But a man named Sheba son of Bichri, from the hill country of Ephraim, has lifted up his hand against the king, against David. Deliver him alone, and I will depart from the city.” “Look,” the woman replied, “his head will be thrown to you over the wall.” |
| 7 |
Judges 9:15 |
But the thornbush replied, ‘If you really are anointing me as king over you, come and find refuge in my shade. But if not, may fire come out of the thornbush and consume the cedars of Lebanon.’ |
Judges 9:53 Summary
This verse tells us that a woman dropped a heavy millstone on Abimelech's head, crushing his skull, which ultimately led to his death. This event shows us that God can use anyone or anything to bring about justice, as seen in other parts of the Bible like Exodus 4:2-5. It also reminds us that our actions have consequences, and that God will ultimately judge us for what we do, as seen in Romans 2:6 and Revelation 20:12-13. By looking at this event, we can learn to trust in God's sovereignty and to be mindful of our own actions, seeking to live in a way that honors Him, as encouraged in Colossians 3:17 and 1 Thessalonians 4:1.
Frequently Asked Questions
What is the significance of the millstone in Judges 9:53?
The millstone represents a tool used for everyday tasks, but in this context, it becomes an instrument of God's judgment, similar to how God used ordinary things in other biblical accounts, such as the staff of Moses in Exodus 4:2-5 or the jawbone of a donkey in Judges 15:15.
Why did Abimelech want his armor-bearer to kill him instead of letting the Israelites find out a woman killed him?
Abimelech's request reflects his pride and desire to avoid shame, as seen in his concern for his reputation, similar to the concern for reputation expressed by King Saul in 1 Samuel 31:4.
Is this event a demonstration of God's justice?
Yes, the death of Abimelech at the hands of a woman can be seen as an act of God's justice, as Abimelech had committed evil acts, such as killing his brothers in Judges 9:5, and God often uses unexpected means to bring about justice, as seen in Deuteronomy 32:23 and Proverbs 21:18.
What can we learn from the role of the woman in this story?
The woman's actions demonstrate that God can use anyone, regardless of their status or position, to accomplish His purposes, as seen in other biblical accounts, such as the story of Deborah in Judges 4:4 and the prophet Huldah in 2 Kings 22:14.
Reflection Questions
- How does this event demonstrate God's sovereignty and ability to use unexpected means to accomplish His will?
- What does this story teach us about the dangers of pride and the importance of humility, as seen in Proverbs 16:18 and 1 Peter 5:6?
- In what ways can we, like the woman in this story, be used by God to bring about justice or to further His kingdom, as seen in Matthew 25:31-46 and 1 Corinthians 12:4-11?
- What lessons can we learn from Abimelech's death about the consequences of sin and the importance of seeking God's forgiveness, as seen in Psalm 51:1-17 and 1 John 1:9?
Gill's Exposition on Judges 9:53
And a certain woman cast a piece of a millstone,.... Of the upper millstone, as the word signifies, which is observed by Jarchi and other Jewish commentators; this with other stones being carried up
Jamieson-Fausset-Brown on Judges 9:53
And a certain woman cast a piece of a millstone upon Abimelech's head, and all to brake his skull. A certain woman cast a ... millstone upon Abimelech's head, and all to break his skull. Similar was the fate of Pyrrhus.
Matthew Poole's Commentary on Judges 9:53
Such great stones no doubt they carried up with them, whereby they might defend themselves, or offend those who assaulted them. Here the justice of God is remarkable in suiting the punishment to his sin. He slew his brethren upon a stone, , and he loseth his own life by a stone.
Trapp's Commentary on Judges 9:53
Judges 9:53 And a certain woman cast a piece of a millstone upon Abimelech’ s head, and all to brake his skull.Ver. 53. And a certain woman.] Women have sometimes done singular service against an enemy: as at the siege of Lamia, laid by M. Acilius, the Roman general: of Coccinum, in the isle of Lemnus, by the Turks, where Marulla, a maiden, fought desperately in defence of her country: of Buda, where the Hungarian women bestirred them lustily to save the town. But what monstrous mothers were those Suevian women, who, assisting their husbands in fight against the Romans, under the conduct of Drusus, son-in-law to Augustus Caesar, threw their young children at them instead of darts. Cast a piece of a millstone.] So that ambitious King Pyrrhus was at last slain with a tile stone thrown upon his head by a woman. And the like deadly blow light by a like hand, upon the head of Hermanius Earl of Lucelburg, whom Pope Hildebrand had set up in opposition to Henry the Emperor, whom he had excommunicated. Simeon De Monteforti also, another of the Pope’ s champions, fighting against those ancient Protestants the Waldenses, was brained with a stone at the siege of Tholouse. That scholar that took his death by the falling of a letter of stone from the Earl of Northampton’ s house at the funeral of Queen Anne, was to be pitied. But commentators observe it for a just hand of God upon Abimelech, that upon one stone he had slain his seventy brethren, and now a stone slayeth him: his head had stolen the crown of Israel, and now his head is smitten. Liv., lib. xxxvii.
Turk. Hist., 413. Ibid., 741. Heyl., Geog. Plutarch. Val. Max. Christ. Arch. Ussher.
Ellicott's Commentary on Judges 9:53
(53) A piece of a millstone.—The word for millstone is receb, literally, runner, i.e., the upper millstone, or lapis vector, which is whirled round and round over the stationary lower one, sheceb (Deuteronomy 24:6). And all to brake his skull.—This is a mere printer’s error for all-to or al-to, i.e., utterly, and it has led to the further misreading of “brake.” Others think that it should be printed “all to-brake,” where the to is intensive like the German ge—as in Chaucer’s “All is to-broken thilke regioun” (Knight’s Tale, 2,579). But in Latimer we find “they love, and all-to love him” (see Bible Word-book, § 5). The meaning of the verb is “smashed” or “shattered” (LXX., suneklase; Vulg., confregit; Luther, zerbrach). The death of Pyrrhus by a tile flung down by a woman as he rode into the town of Argos is an historic parallel (Pausan. 1:13). The ringleader of an attack on the Jews, who had taken refuge in York Castle in 1190, was similarly killed. His armour.—Celîm, literally, implements. (Comp. Judges 18:11; Genesis 27:3.)
Adam Clarke's Commentary on Judges 9:53
Verse 53. A piece of a millstone] פלח רכב pelach recheb, a piece of a chariot wheel; but the word is used in other places for upper millstones, and is so understood here by the Vulgate, Septuagint, Syriac, and Arabic. And all to break his skull.] A most nonsensical version of ותרץ את גלגלתו vattarits eth gulgolto, which is literally, And she brake, or fractured, his skull. Plutarch, in his life of Pyrrhus, observes that this king was killed at the siege of Thebes, by a piece of a tile, which a woman threw upon his head.
Cambridge Bible on Judges 9:53
53. upper millstone] lit. ‘millstone of riding’; i.e. the upper stone of a mill turned by a handle, the lower stone being stationary. In Palestine the grinding of corn for the household was, and still is, done by the women (Ecclesiastes 12:3, St Matthew 24:41); this explains how a woman came to use such a weapon. Cf. Judges 4:21.
Barnes' Notes on Judges 9:53
The phrase “all” to is now obsolete, and means “quite,” “entirely,” as in Chaucer, Spenser, and Milton.
Whedon's Commentary on Judges 9:53
53. All-to brake his skull — Better, and she brake his skull. The phrase all-to was used by some of the old English authors in the sense of entirely, but is now obsolete.