2 Corinthians 6

2 Corinthians 6:1

Working together with him (συνεργουντες). We are co-workers, partners with God (1 Corinthians 3:9), in this work of grace.

In vain (ειςκενον). Into emptiness. The plan of God, the work of Christ on the Cross, the pleas of the ambassador may all be nullified by the recipient of the message.

2 Corinthians 6:2

Behold, now is the acceptable time (ιδουνυνκαιροςευπροσδεκτος). Here is another “Pauline parenthesis” (Plummer) as in 5:7 by the quotation from Isaiah 49:8. The LXX has δεκτος (δεκτο) verbal of δεχομα, but Paul employs the double compound (ευ, προσ, δεκτος), well-received. It occurs in Aristophanes, Plutarch, inscription, etc.

2 Corinthians 6:3

Giving no occasion of stumbling in any thing (μηδεμιανενμηδενδιδοντεςπροσκοπην). Προσκοπη, late word (Polybius, LXX), from προσκοπτω, to strike against, to stumble. Only here in N.T. Note double negative in the Greek.

That the ministry be not blamed (ιναμημωμηθηηδιακονια). Negative purpose (ιναμη). First aorist passive subjunctive of old verb μωμαομα from μωμος, blot, blemish. One can read with profit J. A. Hutton’s Warrack Lectures, That the Ministry Be Not Blamed.

2 Corinthians 6:4

But in everything commending ourselves (αλλ’ ενπαντσυνιστανοντεςεαυτους). Paul gives a marvellous summary of his argument about the dignity and glory of ministers of Christ as

ministers of God (ωςθεουδιακονο) under three aspects, the first with

in (εν) verses 3-7a, the second with

by (δια) verses 2 Corinthians 6:7; 2 Corinthians 6:8, the third with

as (ως) verses 9-10. The negative view with εν we have in verse 3, then the positive in verses 4-7a. Each word carries a story that can be filled in from Paul’s own life as a preacher with an echo in that of us all.

In distresses (ενστενοχωριαις). In tight places (12:10). Late word from στενοχωρεω (see on 4:8).

2 Corinthians 6:5

In stripes (ενπληγαις). In blows, wounds (Luke 10:30; Luke 12:48; Acts 16:23; Acts 16:33). Our plague.

In tumults (ενακαταστασιαις). See on 1 Corinthians 14:33). Instabilities, often from politics.

In watchings (εναγρυπνιαις). In sleeplessnesses, instances of insomnia. Old word, in N.T. only here and 11:27. Paul knew all about this.

2 Corinthians 6:6

In love unfeigned (εναγαπηανυποκριτω). Late and rare word (α privative and υποκριτος, from υποκρινομα) This is the only love that is worth while (Romans 12:9).

2 Corinthians 6:7

On the right hand and on the left (τωνδεξιωνκααριστερων). Offensive weapons (οπλων) on the right, defensive on the left. See 1 Thessalonians 5:8; Ephesians 6:11 for Paul’s description of the panoply of God and Romans 6:13 for the phrase “weapons of righteousness,” the only kind that will stand the strain. See also Book of Wisdom 5:18ff.

2 Corinthians 6:8

By glory and dishonour (διαδοξηςκαατιμιας). Here δια is no longer instrument, but state or condition. Δοξα here is glory. See Romans 9:21; 2 Timothy 2:20 for contrast between honour and dishonour (τιμη, ατιμια).

By evil report and good report (διαδυσφημιαςκαευφημιας). Play on the words with prefixes δυσ- and ευ- and φημη. Δυσφημια is a late word, only here in N.T. Ευφημια, old and common word, only here in N.T.

As deceivers and yet true (ωςπλανοκααληθεις). Paul takes up ως now in place of δια which succeeded εν. Note use of κα in sense of “and yet” (adversative). Πλανος is late word (Diodorus, Josephus) for wandering, vagabond, impostor (cf. πλαναω, to lead astray, used of Christ, John 7:12). In N.T. only here; Matthew 27:63 (of Christ by Pharisees); 2 John 1:7. “In the Clementines St. Paul is expressly described by his adversaries as πλανος and as disseminating deceit (πλανην)” (Bernard). Such slander from one’s enemies is praise.

2 Corinthians 6:9

As unknown and yet well known (ωςαγνοουμενοκαεπιγινοσκομενο). “As ignored (as nonentities, obscure, without proper credentials 3:2) and yet fully recognized (by all who really matter as in 11:6).”

And behold, we live (καιδουζωμεν). Cf. the hazards of his life (2 Corinthians 1:8; 2 Corinthians 4:10; 2 Corinthians 11:23). His whole career is full of paradox).

2 Corinthians 6:10

Always rejoicing (αεχαιροντες). Even in sorrow (2 Corinthians 11:9; 1 Thessalonians 5:16; Romans 5:3-5; Romans 9:2; Philippians 2:18; Philippians 2:27; Philippians 3:1; Philippians 4:4; Philippians 4:15).

Yet making many rich (πολλουςδεπλουτιζοντες). Old word from πλουτος (wealth), to enrich. Spiritual riches Paul has in mind as in 1 Corinthians 1:5 (cf. Matthew 5:37).

As having nothing and yet possessing all things (ωςμηδενεχοντεςκαπαντακατεχοντες). Contrast between μηδεν (nothing) and παντα (all things, cf. 1 Corinthians 3:22) and εχω (to have) and κατεχω (to hold down, to hold fast). Play on words (simple and compound) as in 2 Corinthians 3:2; 2 Corinthians 4:8. Climax of Paul’s panegyric on the Christian ministry. He now resumes the thread of the story broken off in 2:14.

2 Corinthians 6:11

Our mouth is open unto you (τοστομαημωνανεωιγενπροςυμας). Second perfect active indicative of ανοιγω and intransitive, stand open. He has kept back nothing in his portrayal of the glory of the ministry as the picture of the open mouth shows.

Our heart is enlarged (ηκαρδιαημωνπεπλατυντα). Perfect passive indicative of old verb πλατυνω, to broaden, from πλατυς, broad. In N T. only here and Matthew 23:5 (cf. phylacteries). Hence his freedom of speech for “out of the abundance of the heart the mouth speaks” (Matthew 12:34).

2 Corinthians 6:12

Ye are not straitened in us (ουστενοχωρεισθεενημιν). The same figure as in verse 11. See on 4:8 for στενοχωρεω. There is no restraint in me (my heart). My adversaries may have caused some of you to tighten up your affections (σπλαγχνα for affection as in James 5:11; 1 Peter 3:8).

2 Corinthians 6:13

Now for a recompense in like kind (τηνδεαυτηναντιμισθιαν). No example of this expressive word outside of this passage and Romans 1:27 and later Christian writers. Paul may have found it in use in the Koine vernacular or he may have coined it from αντιμισθος, remunerating (paying back). There is no verb here to explain the accusative which may be the accusative of general reference or the object of a verb not expressed.

Be ye also enlarged (πλατυνθητεκαυμεις). As I have been (verse 11). First aorist passive imperative of πλατυνω.

2 Corinthians 6:14

Be not unequally yoked with unbelievers (μηγινεσθεετεροζυγουντεςαπιστοις). No other example of this verb has yet been found, though the adjective from which it is apparently formed, ετεροζυγος (yoked with a different yoke) occurs in Leviticus 19:19 of the union of beasts of different kinds. In Deuteronomy 22:10 we read: “Thou shalt not plough with an ox and an ass together.” Literally, “Stop becoming (μηγινεσθε present imperative, not μηγενησθε aorist subj.) unequally yoked with unconverted heathen (unbelievers).” Some were already guilty. Marriage is certainly included, but other unions may be in mind. Cf. Ephesians 5:7. Paul gives as the reason (γαρ) for this prohibition five words in questions to distinguish the contrasts.

Fellowship (μετοχη). Sharing with and followed by associative instrumental case of δικαιοσυνη (righteousness) and iniquity (ανομια). A pertinent challenge today when church members wink at violations of laws of the land and laws of God.

Communion (κοινωνια). Partnership to light (φωτ dative case) with (προς), facing darkness.

2 Corinthians 6:15

Concord (συμφωνησις). Symphony. Late word from συμφωνεω, only here and ecclesiastical writers, though συμφωνημα in the papyri.

Belial (Βελιαλ). Transliteration of Hebrew word for worthlessness and applied to Satan (Book of Jubilees 1.20) as here. Paul graphically sums up the contrast between Christ and Belial (Satan), the heads of the contending forces of good and evil.

Portion (μερις). The fourth of the words. Here by “unbeliever” (απιστου) Paul means “disbeliever,” not just an unconverted man who yet approves Christ.

2 Corinthians 6:16

Agreement (συνκαταθεσις). Fifth of these words. Late word, but common, though here only in N.T. Approved by putting together the votes. In the papyri εκσυνκαταθεσεως means “by agreement.” On the temple of God and idols see 1 Corinthians 10:14-22. See Lu 23:51 for the verb συνκατατιθημ.

For we are the temple of the living God (ημειςγαρναοςθεουεσμενζωντος). We, not temples (Acts 7:48; Acts 17:24; 1 Corinthians 3:16; 1 Corinthians 6:19).

As God said (καθωςειπενοθεος). A paraphrase and catena of quotations, what J. Rendel Harris calls Testimonia (from Leviticus 26:11; Isaiah 52:11; Ezekiel 20:34; Ezekiel 37:27; 2 Samuel 7:8; 2 Samuel 7:14). Plummer notes that at the beginning “I will dwell in them” (ενοικησωεναυτοις) is not in any of them. “As God said” points to Leviticus 26:12; Ezekiel 37:27.

2 Corinthians 6:17

Saith the Lord (λεγεΚυριος). Isaiah 52:5; Ezekiel 20:33. Cf. Revelation 18:4.

Unclean thing (ακαθαρτου). Or unclean person. Genitive case is the same for both.

2 Corinthians 6:18

Saith the Lord Almighty (λεγεΚυριοςπαντοκρατωρ). 2 Samuel 7:8. This use of εις is a Hebraism for Hebrew le instead of predicate nominative. Παντοκρατωρ (πασ, κρατεω, Ruler of all) is common in the LXX. Occurs also in the inscriptions and papyri. In the N.T. only here and in Revelation.