1 Thessalonians 5:16
Verse
Context
Sermons
Derek Prince
Jim Cymbala
Leonard Ravenhill
John Piper
Harold Vaughan
Shane IdlemanSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Adam Clarke Bible Commentary
Rejoice evermore - Be always happy; the religion of Christ was intended to remove misery. He that has God for his portion may constantly exult. Four MSS. of good note add εν τῳ Κυριῳ, in the Lord: Rejoice in the Lord evermore.
Jamieson-Fausset-Brown Bible Commentary
In order to "rejoice evermore," we must "pray without ceasing" (Th1 5:17). He who is wont to thank God for all things as happening for the best, will have continuous joy [THEOPHYLACT]. Eph 6:18; Phi 4:4, Phi 4:6, "Rejoice in the Lord . . . by prayer and supplication with thanksgiving"; Rom 14:17, "in the Holy Ghost"; Rom 12:12, "in hope"; Act 5:41, "in being counted worthy to suffer shame for Christ's name"; Jam 1:2, in falling "into divers temptations."
John Gill Bible Commentary
Rejoice evermore. Not in a carnal, but in a spiritual way, with joy in the Holy Ghost; and which arises from a view of pardon by the blood of Christ, of justification by his righteousness, and atonement by his sacrifice; not in themselves, as the wicked man rejoices in his wickedness, and the hypocrite and formalist in his profession of religion, and the reputation he gains by it; and the Pharisee and legalist in his morality, civility, negative holiness, and obedience to the rituals of the law; for such rejoice in their boastings, and all such rejoicing is evil; but in the Lord Jesus Christ, in the greatness, fitness, fulness, and glory of his person, in his blood, righteousness, and sacrifice, in what he is in himself, and is made unto his people, and in what he has done, and is still doing for them, and particularly in the salvation he has wrought out; and not in the things of this life, and the attainments of it, either of body, or of mind, or of estate, as in strength, wisdom, or riches; but in things spiritual, that our names are written in heaven, and we are redeemed by the blood of Christ, and called by his grace, and shall be glorified together with him; and not only in prosperity, but in adversity, since all things work together for good, and afflictions serve for the exercise of grace; and especially, since to suffer reproach and persecution for the sake of Christ, and his Gospel, is a great honour, and the Spirit of God, and of glory, rests on such, and great will be their reward in heaven: and there is always reason, and ever a firm ground and foundation for rejoicing with believers, let their circumstances or their frames be what they will; since God, their covenant God, is unchangeable, and his love to them is from everlasting to everlasting invariably the same; the covenant of grace, which is ordered in all things, and sure, is firm and immovable; and Jesus, the Mediator of it, is the same today, yesterday, and for ever. Rejoice evermore. Not in a carnal, but in a spiritual way, with joy in the Holy Ghost; and which arises from a view of pardon by the blood of Christ, of justification by his righteousness, and atonement by his sacrifice; not in themselves, as the wicked man rejoices in his wickedness, and the hypocrite and formalist in his profession of religion, and the reputation he gains by it; and the Pharisee and legalist in his morality, civility, negative holiness, and obedience to the rituals of the law; for such rejoice in their boastings, and all such rejoicing is evil; but in the Lord Jesus Christ, in the greatness, fitness, fulness, and glory of his person, in his blood, righteousness, and sacrifice, in what he is in himself, and is made unto his people, and in what he has done, and is still doing for them, and particularly in the salvation he has wrought out; and not in the things of this life, and the attainments of it, either of body, or of mind, or of estate, as in strength, wisdom, or riches; but in things spiritual, that our names are written in heaven, and we are redeemed by the blood of Christ, and called by his grace, and shall be glorified together with him; and not only in prosperity, but in adversity, since all things work together for good, and afflictions serve for the exercise of grace; and especially, since to suffer reproach and persecution for the sake of Christ, and his Gospel, is a great honour, and the Spirit of God, and of glory, rests on such, and great will be their reward in heaven: and there is always reason, and ever a firm ground and foundation for rejoicing with believers, let their circumstances or their frames be what they will; since God, their covenant God, is unchangeable, and his love to them is from everlasting to everlasting invariably the same; the covenant of grace, which is ordered in all things, and sure, is firm and immovable; and Jesus, the Mediator of it, is the same today, yesterday, and for ever. 1 Thessalonians 5:17 th1 5:17 th1 5:17 th1 5:17Pray without ceasing. Not that saints should be always on their knees, or ever lifting up their hands, and vocally calling upon God; this is not required of them, and would clash with, and break in upon other parts of religious worship, and the duties of civil life, which are to be attended to, as well as this, and besides would be impracticable; for however willing a spiritual man might be to be engaged in this work always, yet the flesh is weak, and would not be able to bear it; and it requires food and drink, sleep and rest, for its refreshment and support; for all which there must be time allowed, as well as for other actions of animal life, and the business of a man's calling. But the meaning is, that believers should be daily, and often found in the performance of this duty; for as their wants daily return upon them, and they are called to fresh service, and further trials and exercises, they have need of more grace, strength, and assistance, and therefore should daily pray for it; and besides certain times both in the closet, and in the family, in which they should attend the throne of grace, there is such a thing as mental prayer, praying in the heart, private ejaculations of the soul, which may be sent up to heaven, while a man is engaged in the affairs of life. The Ethiopic version renders the words, "pray frequently"; do not leave off praying, or cease from it through the prevalence of sin, the temptations of Satan, or through discouragement, because an answer is not immediately had, or through carelessness and negligence, but continue in it, and be often at it; see Luk 18:1. These words are opposed to the practice of such, who either pray not at all, or, having used it, have left it off, or who only pray in a time of trouble and distress, and bear hard on those who think they should not pray but when under the influences of the Spirit, and when his graces are in a lively exercise: the reason for this rule of praying with frequency and constancy is, because the saints are always needy, they are always in want of mercies of one kind or another, and therefore should continually go to the throne of grace, and there ask for grace and mercy to help them in time of need.
Matthew Henry Bible Commentary
Here we have divers short exhortations, that will not burden our memories, but will be of great use to direct the motions of our hearts and lives; for the duties are of great importance, and we may observe how they are connected together, and have a dependence upon one another. 1. Rejoice evermore, Th1 5:16. This must be understood of spiritual joy; for we must rejoice in our creature-comforts as if we rejoiced not, and must not expect to live many years, and rejoice in them all; but, if we do rejoice in God, we may do that evermore. In him our joy will be full; and it is our fault if we have not a continual feast. If we are sorrowful upon any worldly account, yet still we may always rejoice, Co2 6:10. Note, A religious life is a pleasant life, it is a life of constant joy. 2. Pray without ceasing, Th1 5:17. Note, The way to rejoice evermore is to pray without ceasing. We should rejoice more if we prayed more. We should keep up stated times for prayer, and continue instant in prayer. We should pray always, and not faint: pray without weariness, and continue in prayer, till we come to that world where prayer shall be swallowed up in praise. The meaning is not that men should do nothing but pray, but that nothing else we do should hinder prayer in its proper season. Prayer will help forward and not hinder all other lawful business, and every good work. 3. In every thing give thanks, Th1 5:18. If we pray without ceasing, we shall not want matter for thanksgiving in every thing. As we must in every thing make our requests known to God by supplications, so we must not omit thanksgiving, Phi 4:6. We should be thankful in every condition, even in adversity as well as prosperity. It is never so bad with us but it might be worse. If we have ever so much occasion to make our humble complaints to God, we never can have any reason to complain of God, and have always much reason to praise and give thanks: the apostle says, This is the will of God in Christ Jesus concerning us, that we give thanks, seeing God is reconciled to us in Christ Jesus; in him, through him, and for his sake, he allows us to rejoice evermore, and appoints us in every thing to give thanks. It is pleasing to God. 4. Quench not the Spirit (Th1 5:19), for it is this Spirit of grace and supplication that helpeth our infirmities, that assisteth us in our prayers and thanksgivings. Christians are said to be baptized with the Holy Ghost and with fire. He worketh as fire, by enlightening, enlivening, and purifying the souls of men. We must be careful not to quench this holy fire. As fire is put out by withdrawing fuel, so we quench the Spirit if we do not stir up our spirits, and all that is within us, to comply with the motions of the good Spirit; and as fire is quenched by pouring water, or putting a great quantity of dirt upon it, so we must be careful not to quench the Holy Spirit by indulging carnal lusts and affections, or minding only earthly things. 5. Despise not prophesyings (Th1 5:20); for, if we neglect the means of grace, we forfeit the Spirit of grace. By prophesyings here we are to understand the preaching of the word, the interpreting and applying of the scriptures; and this we must not despise, but should prize and value, because it is the ordinance of God, appointed of him for our furtherance and increase in knowledge and grace, in holiness and comfort. We must not despise preaching, though it be plain, and not with enticing words of men's wisdom, and though we be told no more than what we knew before. It is useful, and many times needful, to have our minds stirred up, our affections and resolutions excited, to those things that we knew before to be our interest and our duty. 6. Prove all things, but hold fast that which is good, Th1 5:21. This is a needful caution, to prove all things; for, though we must put a value on preaching, we must not take things upon trust from the preacher, but try them by the law and the testimony. We must search the scriptures, whether what they say be true or not. We must not believe every spirit, but must try the spirits. But we must not be always trying, always unsettled; no, at length we must be settled, and hold fast that which is good. When we are satisfied that any thing is right, and true, and good, we must hold it fast, and not let it go, whatever opposition or whatever persecution we meet with for the sake thereof. Note, The doctrines of human infallibility, implicit faith, and blind obedience, are not the doctrines of the Bible. Every Christian has and ought to have, the judgment of discretion, and should have his senses exercised in discerning between good and evil, truth and falsehood, Heb 5:13, Heb 5:14. And proving all things must be in order to holding fast that which is good. We must not always be seekers, or fluctuating in our minds, like children tossed to and fro with every wind of doctrine. 7. Abstain from all appearance of evil, Th1 5:22. This is a good means to prevent our being deceived with false doctrines, or unsettled in our faith; for our Saviour has told us (Joh 7:17), If a man will do his will, he shall know of the doctrine whether it be of God. Corrupt affections indulged in the heart, and evil practices allowed of in the life, will greatly tend to promote fatal errors in the mind; whereas purity of heart, and integrity of life, will dispose men to receive the truth in the love of it. We should therefore abstain from evil, and all appearances of evil, from sin, and that which looks like sin, leads to it, and borders upon it. He who is not shy of the appearances of sin, who shuns not the occasions of sin, and who avoids not the temptations and approaches to sin, will not long abstain from the actual commission of sin.
1 Thessalonians 5:16
Christian Living
15Make sure that no one repays evil for evil. Always pursue what is good for one another and for all people.16Rejoice at all times.17Pray without ceasing.
- Scripture
- Sermons
- Commentary
Thankfulness - Part 1
By Derek Prince12K28:441TH 5:16In this sermon, the preacher emphasizes the importance of giving thanks in our conduct as believers. He references John Wesley's understanding of Christian perfection, which he summarized in three verses from 1 Thessalonians 5:16-18: rejoice evermore, pray without ceasing, and give thanks in everything. The preacher highlights that behaving thankfully is not about our feelings, but about obeying God. He also points out that God often requires us to give thanks before receiving something, and that failing to give thanks can hinder us from being in God's will.
A Prayer & a Promise
By Jim Cymbala7.3K23:13Holy Living1TH 5:16In this sermon, the preacher addresses the rebellion against authority and sin in society. He emphasizes that there is something in all of us that resists being told what is right or wrong, and that we should acknowledge that God makes the rules. The preacher encourages avoiding every kind of evil and not being lukewarm in our faith. He also shares a story about someone being called to ministry and emphasizes the importance of trusting in God's faithfulness. The sermon concludes with the preacher reflecting on his own struggles with living a victorious life and the need to rely on God's grace.
(The Foundation and the Building) the Most Important Thing in Life
By Zac Poonen2.1K1:00:29MAT 6:24LUK 15:21CO 15:472CO 4:10COL 4:21TH 5:16In this sermon, the speaker emphasizes the importance of having a Christlike attitude and values. He challenges the audience to not just passively listen to the message, but to allow it to transform their entire lives. The speaker encourages the audience to study the life of Jesus and align their attitudes towards praise, money, and sinful people with His example. He also warns against prioritizing evangelism without living a Christlike life, as it can undermine the message being preached. The sermon concludes with a call to always rejoice, bear the dying of Jesus, and pray, highlighting the importance of consistently living out these principles.
Travailing - Part 7
By Leonard Ravenhill1.7K09:021TH 5:16
This sermon emphasizes the power and importance of prayer, highlighting the fervency and desperation needed in our prayers. It calls for a deepening of our prayer lives, urging believers to seek a new level of passion and zeal in their relationship with God. The speaker challenges the congregation to prioritize prayer over worldly distractions, to seek a new anointing and vision from God, and to intercede for various needs including missions, leadership, and the political climate.
Desiring God - Lesson 2
By John Piper1.6K44:17NEH 8:10PSA 16:11PSA 34:8PSA 37:4PSA 100:2PSA 119:14ISA 61:10JHN 15:11ROM 15:13PHP 4:41TH 5:161PE 1:8In this sermon, the preacher emphasizes the importance of pursuing joy in God. He believes that God desires for us to have a worldview that centers around His glory and our joy. The preacher mentions that there are twelve points that support the biblical basis for pursuing joy in God, but only briefly touches on them. He also mentions that the first point is the existence of biblical commands to pursue joy in God. The sermon encourages listeners to embrace the offer of infinite joy in God rather than settling for temporary pleasures.
True Christian Joy
By Harold Vaughan1.5K41:02Christian Joy1TH 5:16In this sermon, the speaker emphasizes the importance of applying the message of God's word to our lives. He encourages families to gather together and discuss the points that stood out to them from the sermon. The speaker highlights the significance of having the Bible in our hearts and souls, as it has the power to bless, feed, quench, burn, lead, chasten, and encourage. He reminds the audience that Christian joy is both a duty and a privilege, and that it is a gift from God. The sermon concludes with a call to prayer and the invitation to apply the message in order to create a more peaceful and happier home.
Prayer Isn't Easy -- It's Essential
By Shane Idleman1.3K23:511TH 5:16
This sermon emphasizes the critical importance of prayer in our lives, highlighting how everything stands or falls on our prayer life. It discusses how a healthy prayer life is essential for a vibrant walk with God and how many moral failures in Christian ministry are linked to a lack of prayer. The speaker stresses the need for radical lifestyle changes to prioritize prayer, as it impacts every aspect of our lives, relationships, and spiritual growth.
Take Up the Cross
By Hans R. Waldvogel1.3K26:12CrossLUK 9:23ACT 17:30ROM 3:23PHP 3:31TH 5:16HEB 9:22HEB 10:29In this sermon, the preacher reflects on the crucifixion of Jesus Christ and the reactions of different individuals to his suffering on the cross. The preacher emphasizes the significance of Jesus' sacrifice and the truth that he brought before Pontius Pilate. The centurion present at the crucifixion recognizes Jesus as the Son of God amidst the dramatic events that occur. The preacher also mentions the transformative experience of Saul of Tarsus, who later becomes the apostle Paul and proclaims the message of Jesus' crucifixion. The sermon concludes with the call for repentance and the recognition that Jesus' crucifixion is the means by which sin is crucified and eternal life is obtained.
Spiritual Joy
By Jim Cymbala98728:49JoyPSA 98:4LUK 6:38JHN 13:34PHP 3:1PHP 4:41TH 5:161TH 5:18In this sermon, the speaker emphasizes the importance of rejoicing in the Lord. He points out that the Apostle Paul mentions this multiple times in his letter to the Philippians. The speaker encourages the audience to reflect on past experiences where God came through for them and lifted them up. He reminds them that they should not dwell on the past, but rather focus on the present and trust that God will be with them in the future. The speaker also highlights the contrast between rejoicing in the Lord and the anger and bitterness that is prevalent in the world, urging believers to shine like stars by rejoicing in the Lord and avoiding grudges.
Christ's Revelation to His Friends
By Ed Miller89158:52MAT 6:33JHN 11:31TH 5:16In this sermon, the speaker discusses how the Lord Jesus manifests Himself to His friends. The speaker emphasizes that all truth is simple because truth is a person, Jesus. The sermon explores four illustrations from the text on how God tests the faith of His friends. The speaker also highlights different ways in which Jesus manifests Himself to His friends, such as through words, touch, hugs, looks, sermons, and tears, based on the specific needs of each individual.
Survivalship
By George Verwer88624:46SurvivalshipROM 8:281CO 9:241TH 5:16HEB 4:2HEB 4:10In this sermon, the speaker emphasizes the importance of learning to be heard in our Christian life. He shares a story of a young man who made a mistake that resulted in a plane crash and the emotional struggle he went through. The speaker highlights the need for believers to use the weapon of thanksgiving and praise in spiritual warfare. He also discusses the importance of discipline in various areas of life, such as food, time management, and media consumption. The sermon references Bible verses, including the Sermon on the Mount and Romans 8:28, to support these principles.
Spiritual Survival in the 80s No 4
By George Verwer83652:56Spiritual SurvivalMAT 6:33LUK 14:331TH 5:16In this sermon, the speaker discusses various principles and teachings related to the Christian faith. He emphasizes the importance of being loving and careful in our actions and words towards others. The speaker also talks about the need to stay focused on Jesus and not neglect our families. He encourages believers to maintain a balance in their lives and to constantly go back to the basics of their faith. Additionally, the speaker acknowledges that struggles are a normal part of the Christian journey and emphasizes the importance of knowing and accepting God's forgiveness.
Week of Meetings 1974-02 Romans 1:21
By James R. Cochrane80143:08PSA 40:5ACT 16:25ROM 8:282CO 4:8EPH 5:18EPH 5:201TH 5:16In this sermon, the speaker begins by referencing 2 Timothy 3:1, which warns of perilous times in the last days where people will be lovers of themselves and money. The speaker then shares a personal anecdote about a man named Mr. Peterkin and a young man in a park. Mr. Peterkin teaches the young man the importance of gratitude and saying thank you. The speaker reflects on the beauty of God's creation and expresses gratitude for a nation that sets aside a day to give thanks to God.
Feel
By John Piper7901:04:51Christian LifeDEU 28:47PSA 37:4PSA 100:22CO 1:24PHP 1:20PHP 4:41TH 5:16In this sermon, the speaker emphasizes the importance of prioritizing emotions and affections in the pursuit of maximum joy in God. He acknowledges that he may not have suffered as much as others, but believes his message is biblical. The implications for pastors are to encourage their congregations to pursue joy in God as a lifelong vocation. The speaker also highlights the importance of not lording over the congregation, but working with them for their joy.
Gv in Holland Overlevingskansen (2) (Eng to Dutch)
By George Verwer15738:26DutchPSA 37:4HAB 3:17MAT 6:33ROM 8:28PHP 4:61TH 5:16HEB 4:10In this sermon, the speaker emphasizes the importance of giving thanks in all circumstances, even when everything seems to be going wrong. He refers to the book of Habakkuk in the Old Testament, specifically chapter 3, verses 17-19, which highlight the need to praise God despite difficult circumstances. The speaker also discusses the concept of the "rest of faith" mentioned in the book of Hebrews, chapter 4, emphasizing the importance of stepping out and serving the Lord in order to experience true fellowship and survive the attacks of the enemy. The sermon concludes with the speaker encouraging the audience to develop a positive attitude, remain constant in the word and prayer, and actively engage in the work of God.
Pray Without Ceasing
By Phil Beach Jr.301:03:44Dependence On GodPrayer1TH 5:16Phil Beach Jr. emphasizes the call to 'pray without ceasing' as a vital aspect of the Christian life, rooted in 1 Thessalonians 5:16-18. He acknowledges the challenges believers face in rejoicing, praying, and giving thanks, highlighting that these commands require divine assistance. Beach explains that praying without ceasing is not about physical posture or location, but rather a heart attitude of dependence on God. He encourages believers to cultivate a persistent desire for God, recognizing that true prayer stems from a deep relationship with Him. Ultimately, he calls for a commitment to seek God earnestly, as this is essential for spiritual growth and understanding.
The Call to Prayer
By Mike Bickle1950:36Growing in PrayerThe Importance of Prayer1TH 5:16Mike Bickle emphasizes the vital call to prayer, highlighting its role as a two-way conversation with God that transforms both the individual and the world. He discusses the importance of intentionality in developing a prayer life, noting that prayer is not merely a duty but a delightful partnership with the uncreated God who desires relationship with His people. Bickle encourages believers to grow in prayer, asserting that it is essential for spiritual well-being and the fulfillment of one's calling. He also points out that prayer is a means of participating in God's work on earth, inviting believers to engage in the divine dialogue that shapes history. Ultimately, Bickle inspires the congregation to cultivate a vibrant prayer life, assuring them that even weak prayers can ascend in power through faith.
On Prayer, Homily 1
By St. Theophan the Recluse2PSA 19:14PSA 145:18MAT 6:6LUK 18:1EPH 6:18PHP 4:6COL 4:21TH 5:16JAS 5:161PE 4:7St. Theophan the Recluse emphasizes the importance of prayer as the main work of the temple, guiding believers on how to cultivate a prayerful spirit both at home and in the church. He highlights that true prayer involves piercing our hearts with pious feelings towards God, such as humility, submission, gratitude, and forgiveness, rather than just reciting words. The preacher stresses the need for preparation before prayer, attention, and feeling during prayer, and reflection after prayer to fully engage with God. St. Theophan encourages believers to follow specific rules to maintain a prayerful spirit and experience the sweetness of prayer in their daily lives.
Prayer and Consecration
By E.M. Bounds1PrayerConsecration1TH 5:16E.M. Bounds emphasizes the profound connection between prayer and consecration, asserting that true consecration is rooted in a life of prayer. He argues that much of what is labeled as consecration today lacks depth and is often devoid of genuine prayer, which is essential for a life fully dedicated to God. Bounds highlights that full consecration involves a complete offering of oneself to God, free from reservations, and is the highest standard of Christian living. He stresses that a life of prayer is indispensable for maintaining this consecration, as it leads to holiness and spiritual power. Ultimately, Bounds calls believers to recognize that true consecration is not merely about service but about a deep, personal relationship with God through prayer.
Groves , Anthony Norris Bio
By John Bjorlie1PRO 16:92CO 12:9PHP 4:191TH 5:16HEB 11:6John Bjorlie preaches about the life and mission of Anthony Norris Groves, known as 'the father of faith missions,' who deeply influenced various missionary endeavors. Groves, a generous and adventurous man, displayed traits of both his parents and had a quiet determination to fulfill his missionary calling. Despite facing numerous challenges and tragedies, including the loss of his devoted wife to the plague, Groves remained resilient, relying on his faith in God's providence and guidance. His unwavering commitment to Christ and complete dependence on Him for his needs serve as a powerful example for all believers to emulate.
On Prayer, Homily 4
By St. Theophan the Recluse1PSA 38:4PSA 76:11PRO 15:1GAL 5:22EPH 6:14EPH 6:18PHP 4:8COL 3:121TH 5:16St. Theophan the Recluse emphasizes the importance of prayer and its connection to other virtues, comparing prayer to a perfume that requires a vessel of virtue to contain it. He highlights the necessity of actively working on virtues like faith, hope, truth, righteousness, and love in order to strengthen one's prayer life. St. Theophan stresses that prayer alone cannot defeat spiritual enemies but must be accompanied by a life of virtue, as seen in the apostolic teachings and the writings of holy figures like St. John of the Ladder and St. Dimitri of Rostov.
Profiting From the Word 9. the Scriptures and Joy
By A.W. Pink0The Duty of RejoicingJoy in the Christian LifePSA 33:1PSA 46:1PSA 51:12JER 15:16HAB 3:17JHN 15:11ROM 15:132CO 6:10PHP 4:41TH 5:16A.W. Pink emphasizes that true joy is found only in God through Christ, contrasting the futile pursuits of the ungodly with the joy that is a duty for Christians. He argues that joy is not merely an emotion but a command from God, and that believers should cultivate a deep, abiding joy rooted in their relationship with Christ. Pink encourages Christians to recognize joy as their strength and to maintain it by avoiding sin and nurturing their faith. He also highlights the balance between joy and sorrow, asserting that both are integral to the Christian experience. Ultimately, joy is a reflection of one's fellowship with God and a testament to His goodness.
The Habit of Thankfulness
By John A. Broadus01CH 16:34PSA 100:4PSA 107:1PSA 136:1ROM 2:4EPH 5:20PHP 4:6COL 3:171TH 5:161TH 5:18John A. Broadus preaches on the habit of thankfulness to God, emphasizing its value in quelling repining, enhancing enjoyment, soothing distress, allaying anxiety, deepening penitence, brightening hope, and strengthening for endurance and exertion. He discusses the occasions of habitual thankfulness, highlighting the importance of being thankful for both pleasant and painful experiences, as they can lead to gratitude, character improvement, and a deeper understanding of divine compassion. Broadus encourages forming and maintaining the habit of thankfulness through consistent practice, self-control, and vigilance, drawing parallels to the discipline required in cultivating other habits like playing a musical instrument.
The Scriptures and Joy
By A.W. Pink0The Duty of RejoicingJoy in the LordPSA 33:1JER 15:16HAB 3:17JHN 15:11PHP 4:41TH 5:16A.W. Pink emphasizes that true joy can only be found in God through Christ, contrasting the futile pursuits of the ungodly with the joy that is a duty for Christians. He addresses misconceptions among believers who feel it is sinful to rejoice, urging them to embrace joy as a command from God. Pink highlights that joy is rooted in faith and is essential for spiritual strength, encouraging believers to maintain their joy despite life's challenges. He also warns against the hindrances to joy, such as unconfessed sin and worldly distractions, and stresses the importance of balancing joy with a sober awareness of sin and sorrow.
An Hour Before the Meal
By St. Benedict of Nursia0PSA 90:17PSA 121:1PHP 2:31TH 5:16JAS 4:10St. Benedict of Nursia emphasizes the importance of humility, prayer, and service in the context of serving others in the monastery. He instructs the weekly servers to receive sustenance before their duties to avoid fatigue and serve their brethren without complaint. On solemn days, they are to wait until after Mass. The servers are to prostrate themselves before the community, seek prayers, and offer blessings as they transition in and out of their service, acknowledging God's help and seeking His aid.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Adam Clarke Bible Commentary
Rejoice evermore - Be always happy; the religion of Christ was intended to remove misery. He that has God for his portion may constantly exult. Four MSS. of good note add εν τῳ Κυριῳ, in the Lord: Rejoice in the Lord evermore.
Jamieson-Fausset-Brown Bible Commentary
In order to "rejoice evermore," we must "pray without ceasing" (Th1 5:17). He who is wont to thank God for all things as happening for the best, will have continuous joy [THEOPHYLACT]. Eph 6:18; Phi 4:4, Phi 4:6, "Rejoice in the Lord . . . by prayer and supplication with thanksgiving"; Rom 14:17, "in the Holy Ghost"; Rom 12:12, "in hope"; Act 5:41, "in being counted worthy to suffer shame for Christ's name"; Jam 1:2, in falling "into divers temptations."
John Gill Bible Commentary
Rejoice evermore. Not in a carnal, but in a spiritual way, with joy in the Holy Ghost; and which arises from a view of pardon by the blood of Christ, of justification by his righteousness, and atonement by his sacrifice; not in themselves, as the wicked man rejoices in his wickedness, and the hypocrite and formalist in his profession of religion, and the reputation he gains by it; and the Pharisee and legalist in his morality, civility, negative holiness, and obedience to the rituals of the law; for such rejoice in their boastings, and all such rejoicing is evil; but in the Lord Jesus Christ, in the greatness, fitness, fulness, and glory of his person, in his blood, righteousness, and sacrifice, in what he is in himself, and is made unto his people, and in what he has done, and is still doing for them, and particularly in the salvation he has wrought out; and not in the things of this life, and the attainments of it, either of body, or of mind, or of estate, as in strength, wisdom, or riches; but in things spiritual, that our names are written in heaven, and we are redeemed by the blood of Christ, and called by his grace, and shall be glorified together with him; and not only in prosperity, but in adversity, since all things work together for good, and afflictions serve for the exercise of grace; and especially, since to suffer reproach and persecution for the sake of Christ, and his Gospel, is a great honour, and the Spirit of God, and of glory, rests on such, and great will be their reward in heaven: and there is always reason, and ever a firm ground and foundation for rejoicing with believers, let their circumstances or their frames be what they will; since God, their covenant God, is unchangeable, and his love to them is from everlasting to everlasting invariably the same; the covenant of grace, which is ordered in all things, and sure, is firm and immovable; and Jesus, the Mediator of it, is the same today, yesterday, and for ever. Rejoice evermore. Not in a carnal, but in a spiritual way, with joy in the Holy Ghost; and which arises from a view of pardon by the blood of Christ, of justification by his righteousness, and atonement by his sacrifice; not in themselves, as the wicked man rejoices in his wickedness, and the hypocrite and formalist in his profession of religion, and the reputation he gains by it; and the Pharisee and legalist in his morality, civility, negative holiness, and obedience to the rituals of the law; for such rejoice in their boastings, and all such rejoicing is evil; but in the Lord Jesus Christ, in the greatness, fitness, fulness, and glory of his person, in his blood, righteousness, and sacrifice, in what he is in himself, and is made unto his people, and in what he has done, and is still doing for them, and particularly in the salvation he has wrought out; and not in the things of this life, and the attainments of it, either of body, or of mind, or of estate, as in strength, wisdom, or riches; but in things spiritual, that our names are written in heaven, and we are redeemed by the blood of Christ, and called by his grace, and shall be glorified together with him; and not only in prosperity, but in adversity, since all things work together for good, and afflictions serve for the exercise of grace; and especially, since to suffer reproach and persecution for the sake of Christ, and his Gospel, is a great honour, and the Spirit of God, and of glory, rests on such, and great will be their reward in heaven: and there is always reason, and ever a firm ground and foundation for rejoicing with believers, let their circumstances or their frames be what they will; since God, their covenant God, is unchangeable, and his love to them is from everlasting to everlasting invariably the same; the covenant of grace, which is ordered in all things, and sure, is firm and immovable; and Jesus, the Mediator of it, is the same today, yesterday, and for ever. 1 Thessalonians 5:17 th1 5:17 th1 5:17 th1 5:17Pray without ceasing. Not that saints should be always on their knees, or ever lifting up their hands, and vocally calling upon God; this is not required of them, and would clash with, and break in upon other parts of religious worship, and the duties of civil life, which are to be attended to, as well as this, and besides would be impracticable; for however willing a spiritual man might be to be engaged in this work always, yet the flesh is weak, and would not be able to bear it; and it requires food and drink, sleep and rest, for its refreshment and support; for all which there must be time allowed, as well as for other actions of animal life, and the business of a man's calling. But the meaning is, that believers should be daily, and often found in the performance of this duty; for as their wants daily return upon them, and they are called to fresh service, and further trials and exercises, they have need of more grace, strength, and assistance, and therefore should daily pray for it; and besides certain times both in the closet, and in the family, in which they should attend the throne of grace, there is such a thing as mental prayer, praying in the heart, private ejaculations of the soul, which may be sent up to heaven, while a man is engaged in the affairs of life. The Ethiopic version renders the words, "pray frequently"; do not leave off praying, or cease from it through the prevalence of sin, the temptations of Satan, or through discouragement, because an answer is not immediately had, or through carelessness and negligence, but continue in it, and be often at it; see Luk 18:1. These words are opposed to the practice of such, who either pray not at all, or, having used it, have left it off, or who only pray in a time of trouble and distress, and bear hard on those who think they should not pray but when under the influences of the Spirit, and when his graces are in a lively exercise: the reason for this rule of praying with frequency and constancy is, because the saints are always needy, they are always in want of mercies of one kind or another, and therefore should continually go to the throne of grace, and there ask for grace and mercy to help them in time of need.
Matthew Henry Bible Commentary
Here we have divers short exhortations, that will not burden our memories, but will be of great use to direct the motions of our hearts and lives; for the duties are of great importance, and we may observe how they are connected together, and have a dependence upon one another. 1. Rejoice evermore, Th1 5:16. This must be understood of spiritual joy; for we must rejoice in our creature-comforts as if we rejoiced not, and must not expect to live many years, and rejoice in them all; but, if we do rejoice in God, we may do that evermore. In him our joy will be full; and it is our fault if we have not a continual feast. If we are sorrowful upon any worldly account, yet still we may always rejoice, Co2 6:10. Note, A religious life is a pleasant life, it is a life of constant joy. 2. Pray without ceasing, Th1 5:17. Note, The way to rejoice evermore is to pray without ceasing. We should rejoice more if we prayed more. We should keep up stated times for prayer, and continue instant in prayer. We should pray always, and not faint: pray without weariness, and continue in prayer, till we come to that world where prayer shall be swallowed up in praise. The meaning is not that men should do nothing but pray, but that nothing else we do should hinder prayer in its proper season. Prayer will help forward and not hinder all other lawful business, and every good work. 3. In every thing give thanks, Th1 5:18. If we pray without ceasing, we shall not want matter for thanksgiving in every thing. As we must in every thing make our requests known to God by supplications, so we must not omit thanksgiving, Phi 4:6. We should be thankful in every condition, even in adversity as well as prosperity. It is never so bad with us but it might be worse. If we have ever so much occasion to make our humble complaints to God, we never can have any reason to complain of God, and have always much reason to praise and give thanks: the apostle says, This is the will of God in Christ Jesus concerning us, that we give thanks, seeing God is reconciled to us in Christ Jesus; in him, through him, and for his sake, he allows us to rejoice evermore, and appoints us in every thing to give thanks. It is pleasing to God. 4. Quench not the Spirit (Th1 5:19), for it is this Spirit of grace and supplication that helpeth our infirmities, that assisteth us in our prayers and thanksgivings. Christians are said to be baptized with the Holy Ghost and with fire. He worketh as fire, by enlightening, enlivening, and purifying the souls of men. We must be careful not to quench this holy fire. As fire is put out by withdrawing fuel, so we quench the Spirit if we do not stir up our spirits, and all that is within us, to comply with the motions of the good Spirit; and as fire is quenched by pouring water, or putting a great quantity of dirt upon it, so we must be careful not to quench the Holy Spirit by indulging carnal lusts and affections, or minding only earthly things. 5. Despise not prophesyings (Th1 5:20); for, if we neglect the means of grace, we forfeit the Spirit of grace. By prophesyings here we are to understand the preaching of the word, the interpreting and applying of the scriptures; and this we must not despise, but should prize and value, because it is the ordinance of God, appointed of him for our furtherance and increase in knowledge and grace, in holiness and comfort. We must not despise preaching, though it be plain, and not with enticing words of men's wisdom, and though we be told no more than what we knew before. It is useful, and many times needful, to have our minds stirred up, our affections and resolutions excited, to those things that we knew before to be our interest and our duty. 6. Prove all things, but hold fast that which is good, Th1 5:21. This is a needful caution, to prove all things; for, though we must put a value on preaching, we must not take things upon trust from the preacher, but try them by the law and the testimony. We must search the scriptures, whether what they say be true or not. We must not believe every spirit, but must try the spirits. But we must not be always trying, always unsettled; no, at length we must be settled, and hold fast that which is good. When we are satisfied that any thing is right, and true, and good, we must hold it fast, and not let it go, whatever opposition or whatever persecution we meet with for the sake thereof. Note, The doctrines of human infallibility, implicit faith, and blind obedience, are not the doctrines of the Bible. Every Christian has and ought to have, the judgment of discretion, and should have his senses exercised in discerning between good and evil, truth and falsehood, Heb 5:13, Heb 5:14. And proving all things must be in order to holding fast that which is good. We must not always be seekers, or fluctuating in our minds, like children tossed to and fro with every wind of doctrine. 7. Abstain from all appearance of evil, Th1 5:22. This is a good means to prevent our being deceived with false doctrines, or unsettled in our faith; for our Saviour has told us (Joh 7:17), If a man will do his will, he shall know of the doctrine whether it be of God. Corrupt affections indulged in the heart, and evil practices allowed of in the life, will greatly tend to promote fatal errors in the mind; whereas purity of heart, and integrity of life, will dispose men to receive the truth in the love of it. We should therefore abstain from evil, and all appearances of evil, from sin, and that which looks like sin, leads to it, and borders upon it. He who is not shy of the appearances of sin, who shuns not the occasions of sin, and who avoids not the temptations and approaches to sin, will not long abstain from the actual commission of sin.