Matthew 5:37
Verse
Context
Sermons






Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
But let your communication--"your word," in ordinary intercourse, be, Yea, yea; Nay, nay--Let a simple Yes and No suffice in affirming the truth or the untruth of anything. (See Jam 5:12; Co2 1:17-18). for whatsoever is more than these cometh of evil--not "of the evil one"; though an equally correct rendering of the words, and one which some expositors prefer. It is true that all evil in our world is originally of the devil, that it forms a kingdom at the head of which he sits, and that, in every manifestation of it he has an active part. But any reference to this here seems unnatural, and the allusion to this passage in the Epistle of James (Jam 5:12) seems to show that this is not the sense of it: "Let your yea be yea; and your nay, nay; lest ye fall into condemnation." The untruthfulness of our corrupt nature shows itself not only in the tendency to deviate from the strict truth, but in the disposition to suspect others of doing the same; and as this is not diminished, but rather aggravated, by the habit of confirming what we say by an oath, we thus run the risk of having all reverence for God's holy name, and even for strict truth, destroyed in our hearts, and so "fall into condemnation." The practice of going beyond Yes and No in affirmations and denials--as if our word for it were not enough, and we expected others to question it--springs from that vicious root of untruthfulness which is only aggravated by the very effort to clear ourselves of the suspicion of it. And just as swearing to the truth of what we say begets the disposition it is designed to remove, so the love and reign of truth in the breasts of Christ's disciples reveals itself so plainly even to those who themselves cannot be trusted, that their simple Yes and No come soon to be more relied on than the most solemn asseverations of others. Thus does the grace of our Lord Jesus Christ, like a tree cast into the bitter waters of human corruption, heal and sweeten them. Same Subject--Retaliation (Mat 5:38-42). We have here the converse of the preceding lessons. They were negative: these are positive.
John Gill Bible Commentary
But let your communication be yea, yea,.... That is, let your speech, in your common conversation, and daily business of life, when ye answer to anything in the affirmative, be "yea"; and when ye answer to anything in the negative, "nay": and for the stronger asseveration of the matter, when it is necessary, double these words; but let no oaths be joined unto them: this is enough; a righteous man's yea, is yea, and his no, is no; his word is sufficient. Hence it appears, that our Lord is here speaking of rash swearing, and such as was used in common conversation, and is justly condemned by him. The Jews have no reason to reject this advice of Christ, who often use and recommend the same modes of expression. They endeavour to raise the esteem of their doctors and wise men, by saying, that their words, both in doctrines and dealings with men, are "yea, yea" (y). One of their (z) commentators on the word "saying", in, Exo 20:1 makes this observation; "hence we learn, that they used to answer, "concerning yea, yea, and concerning nay, nay".'' This way of speaking, they looked upon equivalent to an oath; yea, they affirm it was one. "Says R. Eliezer (a), , "nay is an oath; yea is an oath", absolutely; "nay" is an oath, as it is written, Gen 9:11 and Isa 54:9. But that "yea" is an oath, how does it appear? It is concluded from hence, that "nay" is an oath; saith Rabba, there are that say "nay, nay", twice; and there are that say "yea, yea", twice; as it is written, Gen 9:11 and from hence, that "nay" is twice, "yea" is also twice said.'' The gloss upon it is, "he that says either "nay, nay", twice, or "yea, yea", twice; lo! it is "as an after oath", which confirms his words.'' For whatsoever is more than these, cometh of evil: that is, whatever exceeds this way of speaking and conversation, in the common affairs of life, is either from the devil, who is the evil one, by way of eminency; or from the evil heart of man, from the pride, malice, envy, &c. that are in it. (y) T. Bab. Moed Katon, fol. 20. 1. Maimon. Hilch. Dayot. c. 5. sect. 13. (z) R. Sol. Jarchi, in Exod. xx. 1. (a) T. Bab. Shebuot, fol. 36. 1. Vid. Maimon. Hilch. Shebuot, c. 2. sect. 1.
Matthew 5:37
Oaths and Vows
36Nor should you swear by your head, for you cannot make a single hair white or black. 37Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.
- Scripture
- Sermons
- Commentary
(John - Part 31): The Unpopularity of Jesus and His Doctrines
By A.W. Tozer4.1K46:47ExpositionalMAT 5:37MAT 10:27JHN 7:1ACT 5:29ROM 12:21CO 9:16GAL 1:10In this sermon, the preacher emphasizes the importance of being free to follow God's leading, even if it means going against the expectations of others. He encourages the audience not to judge the motives of others, as we may not fully understand their reasons for their actions. The preacher also highlights the possibility that our own family may be the last to accept us. He shares personal experiences of facing criticism and disappointment from others, but remains steadfast in his commitment to preach what he believes God has called him to preach, whether it aligns with popular expectations or not.
Be Patient Therefore, Brethren
By Aaron Hurst2.2K1:08:28PatienceMAT 5:37JAS 5:7JAS 5:14JAS 5:19In this sermon, the preacher continues his study of the book of James, specifically focusing on James 5:7-11. He emphasizes the importance of patience and endurance in the face of trials and tribulations, comparing it to the patience of a farmer waiting for his crops to grow. The preacher encourages the congregation to be patient and not grudge against one another, reminding them that the coming of the Lord is near. He also reminds them to take inspiration from the prophets who suffered affliction and remained patient. The sermon concludes with a reminder of the joy and strength that comes from the Lord.
(Through the Bible) Nehemiah 8-13
By Chuck Smith1.9K1:21:59NEH 8:10MAT 5:37ACT 2:42ACT 8:8HEB 4:12In this sermon, the speaker describes a scene where the people of Israel are mourning and confessing their sins before God. They spend a significant amount of time reading the book of the law and worshiping God. The speaker highlights the contrast between their devotion and our tendency to become restless in comfortable settings. The people then make a covenant with God and express their desire to renew their commitment to Him. The sermon emphasizes the power of the word of God to bring conviction and the joy that comes from being in a right relationship with Him.
Of the Civil Magistrate
By Conrad Mbewe1.8K50:08Submission to AuthorityChristian ObedienceMAT 5:37ROM 13:1COL 3:22HEB 13:171PE 2:13Conrad Mbewe emphasizes the importance of submission to civil authority as a reflection of one's relationship with God, drawing from 1 Peter 2. He explains that true Christians, transformed by their faith, will naturally respect and obey the authorities established by God, as this promotes order in society and reflects a heart changed by Christ. Mbewe highlights that submission is not contingent on the fairness of authority but is a testament to one's consciousness of God and a path to spiritual maturity. He warns against hypocrisy in claiming to submit to God while rebelling against human authority, urging believers to seek genuine transformation in their hearts. Ultimately, he calls for a deeper understanding of obedience as a reflection of one's faith and relationship with God.
The Power of the Tongue
By Peter Maiden1.1K24:38TonguePRO 8:7PRO 10:32PRO 15:23PRO 16:28PRO 17:9PRO 18:13MAT 5:37In this sermon, the speaker emphasizes the power of the tongue and its potential for both life and death. He urges listeners to speak truthfully and to restrain themselves in conversation, allowing reason to rule over emotions. The speaker highlights the issue of disunity within the fellowship and how the indiscipline of the tongue can contribute to it. He references the book of Proverbs, which emphasizes the importance of thinking before speaking, listening to others, and avoiding gossip. The speaker also shares advice from his mother about considering the impact of our words on others before speaking.
Honestly Speaking
By Don McClure96436:49MAT 5:3MAT 5:33MAT 5:37MAT 6:33In this sermon, the preacher discusses the political realities of the world we live in and the deceptive tactics used in advertising. He emphasizes the importance of the interconnectedness of the messages in the Bible, highlighting the Beatitudes as the foundation of the Sermon on the Mount. The preacher explains that Christianity is based on the concept of God replacing sinners with Himself, rather than trying to rehabilitate them. He also emphasizes the importance of honesty in relationships and the power of living a life connected to God.
Col - (4) One in Christ
By Zac Poonen9491:34:34UnityJOB 33:7PSA 24:4MAT 5:37MAT 6:1MAT 6:16JHN 17:21In this sermon, the speaker shares a personal story about his son and the impact of his discipline. He emphasizes the importance of being a good father and raising children in a godly manner. The speaker also encourages believers to prioritize the interests of others and strive for unity in the body of Christ. He concludes by highlighting the significance of speaking the truth in love and the importance of fellowship within the church.
The Call for Multiplying House Churches
By E.A. Abraham8711:03:33House ChurchPSA 37:5PRO 3:5ECC 7:16ISA 41:13MAT 5:37ROM 8:28HEB 13:8In this sermon, the speaker shares a personal testimony of a time when he was feeling overwhelmed and contemplated suicide. He describes his search for a place to hide and his decision to write a suicide note. However, when he reached for a sheet of paper, he heard a voice telling him to open and read the Bible. The speaker then shares how he opened the Bible and read a verse from Ecclesiastes that spoke to him, reminding him not to destroy himself and to fear God. This experience led him to start a ministry in a different state in India, despite the challenges he faced.
All That Jesus Taught Bible Study - Part 67
By Zac Poonen59723:07PSA 15:4MAT 5:37MAT 23:15MAT 23:23LUK 14:26ROM 7:21This sermon delves into Matthew 23, focusing on Jesus' teachings about the Pharisees. It emphasizes the importance of aligning inner beliefs with outward actions, warning against hypocrisy and the danger of neglecting justice, mercy, and faithfulness. The message stresses the significance of integrity in keeping promises and the weightier matters of the law over minor details. Jesus highlights the need to prioritize cleansing the inner life to reflect purity externally, challenging believers to live authentically and in alignment with God's principles.
10 Commandments: Commandments 3 & 4
By Shane Idleman3242:45CommitmentReverence for GodEXO 20:7PSA 15:1ISA 58:13JER 23:21MAT 5:37MAT 11:28MRK 2:27PHP 4:6COL 3:23HEB 4:9Shane Idleman discusses the relevance of the Third and Fourth Commandments, emphasizing the seriousness of taking the Lord's name in vain and the importance of commitment in our promises. He explains that misusing God's name can involve invoking it as a guarantee for our words, which reflects on our character and integrity. Idleman also highlights the significance of the Sabbath, urging believers to use this day to grow spiritually and draw closer to God rather than treating it as a day of leisure. He warns against the dangers of a hard heart and the need for genuine commitment in our faith and actions. Ultimately, he calls for a return to reverence for God and a deeper understanding of our responsibilities as Christians.
On Being Straight
By F.B. Meyer0IntegrityTruthfulnessPRO 12:22MAT 5:37JHN 8:32EPH 4:15PHP 4:8COL 3:9F.B. Meyer emphasizes the importance of being true in thought, speech, and action, urging believers to align their lives with their highest ideals and the nature of God. He reflects on the innate understanding of truth that exists within every person, encouraging them to act consistently with their convictions, even in the face of societal pressures. Meyer illustrates that truthfulness is not only a moral obligation but also a pathway to deeper spiritual insight and connection with Christ. He warns against the dangers of insincerity and the temptation to conform to popular opinion, advocating for a life of integrity that mirrors the character of Jesus. Ultimately, he calls for a commitment to truth as a means of experiencing the fullness of life and divine companionship.
The Danger of Deception
By Charles Finney0IntegrityHonestyJOB 2:10PRO 11:1MAT 5:37LUK 16:10COL 3:23Charles Finney warns against the danger of deception, emphasizing that dishonesty in small matters reflects a lack of true integrity and principle. He argues that if one is unjust in little things, it reveals a heart not governed by genuine honesty, as true love for God and neighbor would prevent such behavior. Finney illustrates this with examples, including the story of Job, and stresses that moral inconsistency leads to a false sense of righteousness. He calls for believers to cultivate integrity in all aspects of life, as even small acts of dishonesty can tarnish the witness of Christians. Ultimately, he urges that true honesty must be universal, affecting both great and small matters.
Dishonesty in Small Matters Inconsistent With Honesty in Anything
By Charles Finney0IntegrityHonestyPRO 11:1PRO 20:23MAT 5:37LUK 16:10COL 3:23Charles Finney emphasizes that dishonesty in small matters reflects a lack of true integrity in all aspects of life, arguing that one who is unjust in the least is unjust also in much. He explains that real honesty stems from a heart governed by love for God and neighbor, and that those who appear honest in larger matters may be motivated by selfishness rather than true principle. Finney illustrates this principle through various examples, showing that small acts of dishonesty reveal the true state of a person's heart and character. He warns that neglecting integrity in minor dealings can lead to a broader moral decay, ultimately undermining one's witness for Christ. The sermon calls for a commitment to honesty in all things, big and small, to reflect genuine faith.
Exaggeration
By F.B. Meyer0TruthfulnessIntegrity in SpeechPRO 12:22MAT 5:37EPH 4:15COL 3:9F.B. Meyer addresses the issue of exaggeration, emphasizing that while there may be a kernel of truth in exaggerated statements, they ultimately fall under the category of lying. He cites Mr. Moody's advice to confront exaggeration as a form of deceit and encourages listeners to speak truthfully, as exaggeration can distort reality and lead to a lack of authenticity in communication. Meyer highlights how this habit permeates various aspects of life, including personal narratives, religious expressions, and even advertisements, urging individuals to cultivate honesty in their speech and thoughts. He calls for a return to simplicity and accuracy in communication, reminding us that God is always listening and that our words should reflect His truth. The sermon concludes with a plea for divine assistance in overcoming the temptation to exaggerate.
Power in Weakness
By Andrew Murray0PSA 48:10ISA 65:16MAT 5:372CO 1:20REV 3:14Spurgeon preaches on the significance of the word 'Amen,' tracing its origins from Hebrew to Latin and English, emphasizing its universal use to confirm statements. He highlights Jesus as the ultimate 'Amen' in Revelation 3:14, introducing His teachings with 'amen' to affirm new revelations of God's will. Spurgeon explores the various uses of 'Amen' in the Bible, from strong affirmation to expressing consent and petitionary prayers, underscoring its importance in confirming God's promises. He concludes by pointing to Jesus as the 'Amen' in 2 Corinthians 1:20, affirming that all of God's promises find their fulfillment in Christ.
A High Sense of Honor
By J.R. Miller0IntegrityHonorPSA 15:1PRO 10:9PRO 11:3PRO 22:1MAT 5:37LUK 16:10EPH 4:29PHP 4:8COL 3:231PE 2:12J.R. Miller emphasizes the importance of cultivating a high sense of honor among young people, asserting that character is built during youth and that small actions contribute significantly to one's moral standing. He warns against the dangers of leniency and self-indulgence, advocating for a rigorous self-discipline to maintain a lofty standard of conduct. Miller illustrates how honor applies to various aspects of life, including friendships, financial dealings, and the treatment of others' confidences. He encourages individuals to uphold integrity in all situations, reflecting God's truth in their actions. Ultimately, a life of honor not only glorifies God but also earns respect and admiration from others.
The Meaning of "Kosmos" in John 3:16
By A.W. Pink0GEN 38:17PSA 119:140PRO 17:18MAT 5:372CO 1:212CO 5:5EPH 1:14HEB 6:171JN 2:27Greek Word Studies for aid_number 34614 delves into the concept of 'arrabon' as a pledge, which is the payment of part of a purchase price in advance, serving as a guarantee for the completion of a transaction. This term is used figuratively in the New Testament to describe the Holy Spirit as the down payment of blessings promised by God, ensuring believers of their future inheritance. The possession of the Spirit now is a guarantee of the full blessings to come in the future, symbolizing a divine engagement ring between the church and Christ.
(Sex, Love & Marriage) 8.
By Zac Poonen0Engagement GuidelinesPreparation for MarriageGEN 2:24EXO 14:14PSA 15:4PSA 45:10PRO 12:22ECC 3:5MAT 5:37ROM 1:251CO 10:13JAS 5:12Zac Poonen emphasizes the importance of preparation for marriage, likening it to the meticulous planning required for a space mission. He advocates for a period of engagement that allows couples to know each other better and to detach from parental attachments, while also warning against the dangers of physical intimacy before marriage. Poonen highlights that minor disagreements during engagement are normal and should not be seen as signs of incompatibility, but rather as opportunities for growth and humility. He stresses the need for couples to seek advice from experienced married believers and to plan a Christ-honoring wedding, free from non-Christian customs. Ultimately, he encourages couples to establish their own home after marriage to foster a healthy family unit.
Epistle 58
By George Fox0Inner TruthFaithfulness in LovePSA 24:1PRO 17:24ECC 12:3ISA 55:2JER 9:3MIC 3:11MAT 5:37JHN 8:441CO 8:1COL 3:22JAS 1:26JAS 4:41JN 3:13George Fox emphasizes the importance of focusing inwardly rather than being distracted by the world, warning against lightness and superficiality. He encourages believers to be steadfast in truth, to control their speech, and to avoid the puffing up of knowledge that leads away from genuine faith. Fox calls for a reliance on the inner teacher, the Holy Spirit, rather than external influences, and stresses that true holiness cannot be found in worldly practices. He urges Christians to act in love and sincerity, using all things for God's glory, while remaining faithful amidst worldly opposition. Ultimately, he reminds believers to love one another and to dwell in the light, as the world is at enmity with God.
The Practical Way of Victory.
By Watchman Nee0Spiritual WarfareFaith and PurityMAT 5:372CO 2:112CO 11:3EPH 4:271TI 3:6Watchman Nee emphasizes the importance of maintaining simplicity of faith and purity of thought towards Christ to avoid being beguiled, as Paul warned the Corinthians. He highlights the necessity of careful speech and the act of forgiveness to prevent giving Satan an advantage in our lives. Nee points out that even innocent believers can fall prey to the enemy if they allow pride or unforgiveness to take root. He stresses that Christians must remain vigilant and not give any ground to the devil, as he has certain rights over those who do. The sermon serves as a reminder of the spiritual warfare believers face and the need for constant awareness and adherence to God's principles.
What Do You Mean?
By A.W. Tozer0The Integrity of FaithThe Meaning of WordsPRO 18:21ISA 5:20MAT 5:37JHN 8:321CO 14:33EPH 4:14COL 2:82TI 4:3JAS 1:221JN 4:1A.W. Tozer addresses the alarming trend of familiar words losing their true meanings, particularly in the context of religion and society. He points out that terms like 'freedom,' 'war,' and 'peace' have been redefined, leading to confusion and misunderstanding. This phenomenon extends to religious vocabulary, where essential words such as 'inspiration,' 'worship,' and 'conversion' have been stripped of their original significance. Tozer emphasizes the need for vigilance in understanding the true meanings of these words to maintain the integrity of the Christian faith. He calls for a return to the foundational meanings of these terms to avoid the pitfalls of modern reinterpretation.
Third River -- Profanity
By Martin Knapp0EXO 20:7LEV 24:15PRO 4:24MAT 5:37COL 3:8Martin Knapp delivers a powerful sermon on the seriousness of taking the name of the Lord in vain, emphasizing that God will not hold guiltless those who do so. He shares the story from Leviticus of a man who blasphemed God's name and faced severe consequences, highlighting the importance of revering and honoring God in all aspects of our lives. Knapp warns against the various ways people can fall into the sin of using God's name in vain, stressing the need for repentance and salvation through Jesus Christ to avoid the eternal consequences of this sin.
Being in Debt
By Charles Finney0DebtFinancial ResponsibilityPSA 37:21PRO 3:27PRO 22:7ECC 5:5MAT 5:37MAT 6:24LUK 16:10ROM 13:8GAL 6:71TI 6:10Charles Finney addresses the issue of debt, emphasizing that being in debt is a sin against God and a violation of His commands. He explains that the only obligation we should owe to others is love, and that failing to pay debts is unjust and dishonest. Finney urges those in debt to make sacrifices to fulfill their obligations and warns against the dangers of the credit system, which can lead to moral compromise. He calls for a reformation within the Church regarding financial responsibilities, asserting that true religion must influence our business practices.
Epistle 25
By George Fox0Walking in the LightFaithfulness to GodMAT 5:37MRK 14:21JHN 1:9JHN 1:12ACT 7:521CO 15:33PHP 3:20HEB 13:81JN 1:3JUD 1:11George Fox emphasizes the importance of walking in the light of God’s love and truth, urging believers to remain steadfast in their faith and avoid turning away from the light that Jesus Christ provides. He warns against the corrupting influences of the world and the dangers of following false teachers, likening those who stray from the light to biblical figures like Judas and Cain. Fox encourages the faithful to embrace the light, which leads to unity with God and true understanding of the scriptures, while condemning the empty knowledge of those outside the life of Christ. He calls for a commitment to the light that brings salvation and fellowship with the Father and the Son, urging all to wait in the light for Christ, the savior of their souls.
Homily 8 on the Acts of the Apostles
By St. John Chrysostom0JOS 1:91SA 2:241SA 3:13MAT 5:37MAT 7:14MAT 25:21ACT 3:11CO 4:13John Chrysostom preaches on the miraculous healing of a lame man by Peter and John at the temple, emphasizing the power of faith and the compassion of God. The man, who had been lame from birth, is healed by Peter in the name of Jesus Christ of Nazareth, showcasing the authority and love of Christ. Chrysostom urges the congregation to reflect on the importance of reforming their ways, starting with abstaining from sinful habits like swearing, and emphasizes the need for a select few who are truly devoted to God rather than a multitude of lukewarm believers. He warns of the consequences of disobedience and encourages obedience for the sake of salvation and eternal blessings.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
But let your communication--"your word," in ordinary intercourse, be, Yea, yea; Nay, nay--Let a simple Yes and No suffice in affirming the truth or the untruth of anything. (See Jam 5:12; Co2 1:17-18). for whatsoever is more than these cometh of evil--not "of the evil one"; though an equally correct rendering of the words, and one which some expositors prefer. It is true that all evil in our world is originally of the devil, that it forms a kingdom at the head of which he sits, and that, in every manifestation of it he has an active part. But any reference to this here seems unnatural, and the allusion to this passage in the Epistle of James (Jam 5:12) seems to show that this is not the sense of it: "Let your yea be yea; and your nay, nay; lest ye fall into condemnation." The untruthfulness of our corrupt nature shows itself not only in the tendency to deviate from the strict truth, but in the disposition to suspect others of doing the same; and as this is not diminished, but rather aggravated, by the habit of confirming what we say by an oath, we thus run the risk of having all reverence for God's holy name, and even for strict truth, destroyed in our hearts, and so "fall into condemnation." The practice of going beyond Yes and No in affirmations and denials--as if our word for it were not enough, and we expected others to question it--springs from that vicious root of untruthfulness which is only aggravated by the very effort to clear ourselves of the suspicion of it. And just as swearing to the truth of what we say begets the disposition it is designed to remove, so the love and reign of truth in the breasts of Christ's disciples reveals itself so plainly even to those who themselves cannot be trusted, that their simple Yes and No come soon to be more relied on than the most solemn asseverations of others. Thus does the grace of our Lord Jesus Christ, like a tree cast into the bitter waters of human corruption, heal and sweeten them. Same Subject--Retaliation (Mat 5:38-42). We have here the converse of the preceding lessons. They were negative: these are positive.
John Gill Bible Commentary
But let your communication be yea, yea,.... That is, let your speech, in your common conversation, and daily business of life, when ye answer to anything in the affirmative, be "yea"; and when ye answer to anything in the negative, "nay": and for the stronger asseveration of the matter, when it is necessary, double these words; but let no oaths be joined unto them: this is enough; a righteous man's yea, is yea, and his no, is no; his word is sufficient. Hence it appears, that our Lord is here speaking of rash swearing, and such as was used in common conversation, and is justly condemned by him. The Jews have no reason to reject this advice of Christ, who often use and recommend the same modes of expression. They endeavour to raise the esteem of their doctors and wise men, by saying, that their words, both in doctrines and dealings with men, are "yea, yea" (y). One of their (z) commentators on the word "saying", in, Exo 20:1 makes this observation; "hence we learn, that they used to answer, "concerning yea, yea, and concerning nay, nay".'' This way of speaking, they looked upon equivalent to an oath; yea, they affirm it was one. "Says R. Eliezer (a), , "nay is an oath; yea is an oath", absolutely; "nay" is an oath, as it is written, Gen 9:11 and Isa 54:9. But that "yea" is an oath, how does it appear? It is concluded from hence, that "nay" is an oath; saith Rabba, there are that say "nay, nay", twice; and there are that say "yea, yea", twice; as it is written, Gen 9:11 and from hence, that "nay" is twice, "yea" is also twice said.'' The gloss upon it is, "he that says either "nay, nay", twice, or "yea, yea", twice; lo! it is "as an after oath", which confirms his words.'' For whatsoever is more than these, cometh of evil: that is, whatever exceeds this way of speaking and conversation, in the common affairs of life, is either from the devil, who is the evil one, by way of eminency; or from the evil heart of man, from the pride, malice, envy, &c. that are in it. (y) T. Bab. Moed Katon, fol. 20. 1. Maimon. Hilch. Dayot. c. 5. sect. 13. (z) R. Sol. Jarchi, in Exod. xx. 1. (a) T. Bab. Shebuot, fol. 36. 1. Vid. Maimon. Hilch. Shebuot, c. 2. sect. 1.