2 Corinthians 1:8
Verse
Context
The God of All Comfort
7And our hope for you is sure, because we know that just as you share in our sufferings, so also you will share in our comfort. 8We do not want you to be unaware, brothers, of the hardships we encountered in the province of Asia. We were under a burden far beyond our ability to endure, so that we despaired even of life.9Indeed, we felt we were under the sentence of death, in order that we would not trust in ourselves, but in God, who raises the dead.
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Our trouble which came to us in Asia - To what part of his history the apostle refers we know not: some think it is to the Jews lying in wait to kill him, Act 20:3; others, to the insurrection raised against him by Demetrius and his fellow craftsmen, Act 19:23; others, to his fighting with beasts at Ephesus, Co1 15:32, which they understand literally; and others think that there is a reference here to some persecution which is not recorded in any part of the apostle's history. We were pressed out of measure, above strength - The original is exceedingly emphatic: καθ' ὑπερβολην εβαρηθημεν ὑπερ δυναμιν· we were weighed down beyond what is credible, even beyond what any natural strength could support. There is no part of St. Paul's history known to us which can justify these strong expressions, except his being stoned at Lystra; which if not what is here intended, the facts to which he refers are not on record. As Lystra was properly in Asia, unless he mean Asia Minor, and his stoning at Lystra did most evidently destroy his life, so that his being raised was an effect of the miraculous power of God; he might be supposed to refer to this. See the notes on Act 14:19, etc. But it is very likely that the reference is to some terrible persecution which he had endured some short time before his writing this epistle; and with the outlines of which the Corinthians had been acquainted.
Jamieson-Fausset-Brown Bible Commentary
Referring to the imminent risk of life which he ran in Ephesus (Acts 19:23-41) when the whole multitude were wrought up to fury by Demetrius, on the plea of Paul and his associates having assailed the religion of Diana of Ephesus. The words (Co2 1:9), "we had the sentence of death in ourselves," mean, that he looked upon himself as a man condemned to die [PALEY]. ALFORD thinks the danger at Ephesus was comparatively so slight that it cannot be supposed to be the subject of reference here, without exposing the apostle to a charge of cowardice, very unlike his fearless character; hence, he supposes Paul refers to some deadly sickness which he had suffered under (Co2 1:9-10). But there is little doubt that, had Paul been found by the mob in the excitement, he would have been torn in pieces; and probably, besides what Luke in Acts records, there were other dangers of an equally distressing kind, such as, "lyings in wait of the Jews" (Act 20:19), his ceaseless foes. They, doubtless, had incited the multitude at Ephesus (Act 19:9), and were the chief of the "many adversaries" and "[wild] beasts," which he had to fight with there (Co1 15:32; Co1 16:9). His weak state of health at the time combined with all this to make him regard himself as all but dead (Co2 11:29; Co2 12:10). What makes my supposition probable is, that the very cause of his not having visited Corinth directly as he had intended, and for which he proceeds to apologize (Co2 1:15-23), was, that there might be time to see whether the evils arising there not only from Greek, but from Jewish disturbers of the Church (Co2 11:29), would be checked by his first Epistle; there not being fully so was what entailed on him the need of writing this second Epistle. His not specifying this here expressly is just what we might expect in the outset of this letter; towards the close, when he had won their favorable hearing by a kindly and firm tone, he gives a more distinct reference to Jewish agitators (Co2 11:22). above strength--that is, ordinary, natural powers of endurance. despaired--as far as human help or hope from man was concerned. But in respect to help from God we were "not in despair" (Co2 4:8).
John Gill Bible Commentary
For we would not, brethren, have you ignorant of our trouble,.... The apostle was very desirous that the Corinthians might be thoroughly acquainted with the trouble that had lately befallen them; partly because it would clearly appear from hence what reason he had to give thanks to God as he had done; and partly, that they might be encouraged to trust in God, when in the utmost extremity; but chiefly in order to remove a charge brought against him by the false apostles; who, because he had promised to come to Corinth, and as yet had not come, accused him of lightness and inconstancy, in as much as he had not kept his promise. Now to show that it was not owing to any such temper and disposition of mind in him, he would have them know, that though he sincerely intended a journey to them, yet was hindered from pursuing it, by a very great affliction which befell him: the place where this sore trouble came upon him, is expressed to be in Asia: some have thought it refers to all the troubles he met with in Asia, for the space of three years, whereby he was detained longer than he expected; but it seems as though some single affliction is here particularly designed: many interpreters have been of opinion, that the tumult raised by Demetrius at Ephesus is here meant, when Paul and his companions were in great danger of their lives, Act 19:21, but this uproar being but for a day, could not be a reason why, as yet, he had not come to Corinth: it seems rather to be some other very sore affliction, and which lasted longer, that is not recorded in the Acts of the Apostles: the greatness of this trouble is set forth in very strong expressions, as that we were pressed out of measure. The affliction was as an heavy burden upon them, too heavy to bear; it was exceeding heavy, , even to an "hyperbole", beyond expression; and above strength, that is, above human strength, the strength of nature; and so the Syriac renders it, , "above our strength"; but not above the strength of grace, or that spiritual strength communicated to them, by which they were supported under it: the apostle adds, insomuch that we despaired even of life; they were at the utmost loss, and in the greatest perplexity how to escape the danger of life; they greatly doubted of it; they saw no probability nor possibility, humanly speaking, of preserving it.
Tyndale Open Study Notes
1:8-11 dear brothers and sisters: Greek adelphoi. This traditional term of affection is used to address members of the same family, both male and female. • The trouble we went through in the province of Asia is not easy to identify. One suggestion is the riot in Ephesus (Acts 19:23-41). Another is that Paul was tried in a civil court and faced the prospect of execution in Ephesus (2 Cor 1:9; see 1 Cor 15:32). Less likely is that he suffered an acute life-threatening illness. Paul was no stranger to mortal danger (2 Cor 1:10; see also 4:10-12; 6:9; 11:23), but he was marvelously rescued by divine assistance (1:11).
2 Corinthians 1:8
The God of All Comfort
7And our hope for you is sure, because we know that just as you share in our sufferings, so also you will share in our comfort. 8We do not want you to be unaware, brothers, of the hardships we encountered in the province of Asia. We were under a burden far beyond our ability to endure, so that we despaired even of life.9Indeed, we felt we were under the sentence of death, in order that we would not trust in ourselves, but in God, who raises the dead.
- Scripture
- Sermons
- Commentary
Helpers in Prayer
By David Wilkerson5.5K59:24Prayer2CO 1:8In this sermon, the speaker emphasizes the importance of prayer and the need for believers to seek God's help and intervention in their lives. He highlights the example of the apostle Paul, who despite his strong faith and anointing, recognized the need for prayer and relied on the subordinate plan of God for deliverance. The speaker also addresses the dangers that Christians face, both externally and within their homes, such as ruin, separation, and divorce. He calls for a sense of desperation and a return to seeking God through prayer, rather than relying on human solutions or seeking advice from others. The sermon concludes with a reminder that prayer should not be selfish, but rather focused on the needs of others and the advancement of God's kingdom.
A Word for Those Who Feel Like Quitting
By Carter Conlon3.7K38:00Giving UpACT 19:52CO 1:8In this sermon, the preacher addresses the struggles and challenges that believers face after experiencing a powerful transformation in their lives through Christ. He acknowledges that many people in the congregation have gone through a similar experience of initially finding hope and optimism in their faith, only to be faced with darkness and adversity. The preacher encourages the listeners to remember that they are part of a kingdom that cannot be overcome by any opposition. He uses the example of the apostles facing a violent storm after witnessing the miracle of provision to illustrate the enemy's opposition to the free gift of eternal life through Jesus Christ. The sermon emphasizes the need for believers to persevere and trust in God's strength to overcome any challenges they may face.
Oil Beaten for the Light
By Carter Conlon2.4K46:14Light Of LifeMAT 6:33ACT 10:382CO 1:8In this sermon, the preacher begins by praising and glorifying God, asking for His presence and power to be manifested in the city. The preacher emphasizes the importance of lifting up the name of Jesus and giving Him praise and honor. The sermon then focuses on the significance of Jesus' resurrection, highlighting that it is a sign of His triumph over sin and darkness. The preacher encourages the congregation to turn to God, receive His joy, and find strength in Him, offering salvation and transformation through faith in Jesus Christ.
What Is the Recession For?
By John Piper1.3K42:48JOB 1:1ACT 4:342CO 1:82CO 8:1HEB 13:3This sermon delves into the purpose of the recession, emphasizing the need to not waste this challenging time but to seek God's guidance and teaching. It explores how recessions can expose hidden sins, awaken us to global suffering, relocate our joy in God's grace, advance God's mission in spreading the gospel, and encourage the church to care for its members in need.
The Point of No Return
By Jim Cymbala1.1K26:11Christian LifeMAT 6:33ROM 8:282CO 1:82CO 12:9PHP 4:13JAS 1:21PE 5:7In this video, the speaker shares a personal story of a Muslim convert to Christianity who faced persecution from his family. The convert's brothers became angry and chained him on a rooftop, threatening him for turning his back on Allah and embracing Jesus. The speaker emphasizes that even though we may not face such extreme situations, as Christians, we will still experience times of trouble and stress. He references the apostle Paul's own experiences of enduring trouble and feeling overwhelmed. The speaker encourages the audience to remember that in these difficult times, we should not lose hope but instead find strength and joy in our faith.
The Line of Prayer
By John Piper81334:502CO 1:8In this sermon, the speaker discusses the importance of corporate prayer and how it can lead to God's help and deliverance. The sermon focuses on the example of the apostle Paul, who faced adversity and imprisonment but was helped through the prayers of the Corinthians. The speaker emphasizes that when prayers are answered, it should lead to praise and thanksgiving to God, as it glorifies Him. The sermon also mentions the implied stages in the line of prayer, highlighting the need for reliance on God and trust in His deliverance.
Broken Vessels - Ii Cor 1_8
By Phil Beach Jr.2320:54Unity with ChristBrokenness2CO 1:8Phil Beach Jr. emphasizes that true transformation and unity with Christ come through the breaking of our will, allowing us to become pliable vessels for God's purpose. He explains that the hardships we face are part of God's divine plan to teach us dependence on Him rather than ourselves, ultimately leading to a deeper relationship with Jesus. Beach encourages believers to be infatuated with Christ, not just in words but through obedience and a heart aligned with God's will. He illustrates that only through being broken can the sweet aroma of Christ's life be revealed in us, making us effective witnesses of His love and grace. The sermon concludes with a call to embrace the breaking process as a means to experience God's glory and presence in our lives.
Have You Felt Like Giving Up Lately?
By David Wilkerson0God's LoveDespairPSA 34:18ISA 41:10MAT 11:28ROM 5:82CO 1:8David Wilkerson addresses the growing despair among Christians who feel overwhelmed by guilt and the pressure to meet unrealistic expectations. He emphasizes that many sincere believers are at a breaking point, struggling with their faith amidst life's challenges, contrary to the overly positive messages often preached. Wilkerson highlights that true comfort comes from recognizing God's love and the importance of faith in overcoming despair. He reminds us that positive thinking alone cannot resolve our struggles, but trusting in God's unwavering love can provide the strength we need.
Divine Instrument
By K.P. Yohannan0DiscouragementHope in GodGEN 39:3EXO 16:4PSA 73:28PSA 119:67PRO 4:23PRO 23:7ROM 8:282CO 1:82CO 4:11TH 5:18K.P. Yohannan emphasizes that while we may feel equipped to handle life's challenges, discouragement is a common experience that can serve as a divine instrument for growth and reliance on God. He illustrates how God uses our struggles to draw us closer to Him, much like the Israelites who had to gather manna daily for sustenance. Yohannan encourages believers to maintain hope and a positive attitude, as seen in the lives of Paul and Joseph, who faced immense trials yet remained steadfast in their faith. Ultimately, he reminds us that our perspective and attitude towards difficulties can shape our journey and strengthen our relationship with God.
He Knows Us
By Charles E. Cowman0GEN 18:191CO 10:132CO 1:8PHP 4:13HEB 10:23Charles E. Cowman emphasizes God's desire for dependable and faithful individuals, using Abraham as an example of someone God could trust to command his children. He highlights the importance of being stable, reliable, and decided in our faith, as God looks for people on whom He can bestow His love, power, and promises. Cowman encourages believers to trust in God's strength to bear any trial, as God knows our limits and will never give us more than we can handle.
Trusting God ("In Nothing Be Anxious; but in Everything by Prayer"¦")
By Hans R. Waldvogel0Overcoming AnxietyTrust in God2CO 1:8Hans R. Waldvogel emphasizes the necessity of absolute trust in God, drawing parallels between the trials faced by the Apostle Paul and the believer's journey. He highlights that true trust is a matter of the heart, not merely intellectual assent, and that it is during trials that our faith is tested and strengthened. Waldvogel encourages believers to approach God with their anxieties through prayer, assuring them that God is responsible for their spiritual victories and needs. He reminds the congregation that trusting God is essential for experiencing His power and promises in their lives. Ultimately, he calls for a deeper relationship with God, where trust becomes a natural response to life's challenges.
Glory Only in the Newness of Resurrection Life
By T. Austin-Sparks0God's GloryResurrection LifeISA 53:11JHN 2:11JHN 3:10JHN 4:14JHN 11:4JHN 11:402CO 1:8PHP 3:101PE 2:71PE 4:17T. Austin-Sparks emphasizes that the eleventh chapter of John encapsulates the culmination of Jesus' ministry, revealing that God's ultimate purpose is glory, achieved through the resurrection life. He discusses the necessity of brokenness and travail in reaching God's ends, illustrating that true knowledge of God comes through suffering and surrender. The sermon highlights that Jesus is in control of every situation, even when it appears otherwise, and that the old creation must die for the new life to emerge. Sparks encourages believers to commit fully to God, understanding that His ways may be beyond human comprehension but are always directed towards His glory. Ultimately, he reassures that through trials and tribulations, believers will witness the glory of God manifested in their lives.
The Breaking Point
By David Wilkerson0Faith in TrialsOvercoming DespairPSA 44:232CO 1:8David Wilkerson addresses the struggles many Christians, particularly the youth, face at their breaking point, feeling overwhelmed by societal pressures, personal crises, and mental health challenges. He emphasizes that even prominent figures in faith experience moments of despair, echoing the sentiments of Paul and King David in their cries for help. Wilkerson encourages believers to hold on to their faith, reminding them that God loves them and desires their trust, despite the trials they face. He asserts that there are no shortcuts to overcoming despair, but faith in God's promises is essential. Ultimately, he reassures that God will fulfill His Word, even when His timing is unclear.
The Golden Chain of Tribulation and Love
By J.C. Philpot0JOB 5:6PSA 139:23JHN 15:18ROM 5:32CO 1:82CO 12:10HEB 12:6JAS 1:21PE 1:6J.C. Philpot preaches about the spiritual journey of a believer, emphasizing that the greatest attainment in religion is to rejoice in tribulations. He explains how tribulation leads to patience, which in turn leads to experience of God's power, wisdom, and goodness. This experience then fosters a special hope in the believer, firmly rooted in the love of God shed abroad in the heart by the Holy Spirit. Philpot highlights the interconnectedness of tribulation, patience, experience, hope, and love, forming a complete and harmonious chain in the believer's spiritual life.
Through Faith
By Charles E. Cowman0GEN 32:24PSA 18:35ISA 40:29JHN 16:33ROM 8:372CO 1:82CO 12:9HEB 10:36JAS 1:2Charles E. Cowman preaches about how God uses crises, trials, and obstacles in our lives to bring us to a place of deeper faith, knowledge of God, and reliance on His grace. Just as Jacob, David, and Paul were compelled to grow in faith through challenges, we too can experience God's faithfulness and sufficiency in the midst of our extremities. Difficulties are opportunities for our faith to be strengthened, leading us to trust God more fully and receive His abundant grace.
The Grace of Longsuffering the Counterpart of "Gifts of healing."
By Smith Wigglesworth0Gifts of HealingLongsufferingPSA 91:16HAB 2:14MAT 7:7LUK 10:19JHN 17:161CO 12:92CO 1:82TI 3:171PE 5:101JN 4:4Smith Wigglesworth emphasizes the significance of longsuffering as a prerequisite for the gifts of healing, urging believers to be filled with the Holy Spirit to understand and operate in these gifts. He highlights that true healing comes from a place of compassion and authority over evil forces, and that believers must be willing to confront and cast out these forces with confidence in God's power. Wigglesworth encourages the congregation to awaken to their potential in Christ, stressing that the gifts of healing are not merely for personal gain but for the benefit of others, and that a deep relationship with God is essential for effective ministry.
That Comforts and Joys Seem to Follow Awakenings and Convictions of Conscience, in a Certain Order, Is No Sign
By Jonathan Edwards0GEN 15:12EXO 2:23LEV 13:45DEU 32:36JER 3:23MAT 8:24MAT 15:22LUK 8:432CO 1:8Jonathan Edwards preaches about the process of salvation, emphasizing that before God delivers individuals from sin, they must first have a deep sense of the evil they are being saved from. This includes experiencing distress, helplessness, and a realization of their need for God's mercy. Edwards highlights that God often leads people through a 'wilderness' of distress before bringing them to a place of deliverance and joy. He also discusses how God's manifestations to believers often involve a progression from terror to comfort, as seen in various biblical examples.
Pressing Forward
By Charles E. Cowman0ROM 5:32CO 1:82CO 4:8JAS 1:21PE 4:12Charles E. Cowman preaches about the transformative power of pressure and trials in our lives, emphasizing how these difficult experiences lead us to rely not on ourselves but on God, who raises the dead. He highlights that through intense pressure in various aspects of our being, we are pressed into knowing and loving God more deeply, into faith for impossible things, and into living a life poured out for Christ. Cowman explains that the pressure of hard places helps us value life, understand the trials of others, and become more compassionate individuals who truly grasp the meaning of suffering.
The Things Which Befall Us
By T. Austin-Sparks0Trust in GodSuffering2CO 1:8T. Austin-Sparks emphasizes the inevitability of suffering in the life of a devoted servant of God, as illustrated by Paul's experiences in Asia. He explains that such afflictions should not be seen as spiritual catastrophes but rather as part of the normal Christian journey, meant to redirect our trust from ourselves to God, who raises the dead. Sparks encourages believers to seek the divine purpose behind their trials, recognizing that God allows these experiences to deepen their faith and understanding of His power. Ultimately, he reassures that even in despair, God is at work, transforming what seems like an end into new beginnings through His resurrection power. The sermon concludes with a call to embrace hope and the reality that death has been conquered through Christ.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Our trouble which came to us in Asia - To what part of his history the apostle refers we know not: some think it is to the Jews lying in wait to kill him, Act 20:3; others, to the insurrection raised against him by Demetrius and his fellow craftsmen, Act 19:23; others, to his fighting with beasts at Ephesus, Co1 15:32, which they understand literally; and others think that there is a reference here to some persecution which is not recorded in any part of the apostle's history. We were pressed out of measure, above strength - The original is exceedingly emphatic: καθ' ὑπερβολην εβαρηθημεν ὑπερ δυναμιν· we were weighed down beyond what is credible, even beyond what any natural strength could support. There is no part of St. Paul's history known to us which can justify these strong expressions, except his being stoned at Lystra; which if not what is here intended, the facts to which he refers are not on record. As Lystra was properly in Asia, unless he mean Asia Minor, and his stoning at Lystra did most evidently destroy his life, so that his being raised was an effect of the miraculous power of God; he might be supposed to refer to this. See the notes on Act 14:19, etc. But it is very likely that the reference is to some terrible persecution which he had endured some short time before his writing this epistle; and with the outlines of which the Corinthians had been acquainted.
Jamieson-Fausset-Brown Bible Commentary
Referring to the imminent risk of life which he ran in Ephesus (Acts 19:23-41) when the whole multitude were wrought up to fury by Demetrius, on the plea of Paul and his associates having assailed the religion of Diana of Ephesus. The words (Co2 1:9), "we had the sentence of death in ourselves," mean, that he looked upon himself as a man condemned to die [PALEY]. ALFORD thinks the danger at Ephesus was comparatively so slight that it cannot be supposed to be the subject of reference here, without exposing the apostle to a charge of cowardice, very unlike his fearless character; hence, he supposes Paul refers to some deadly sickness which he had suffered under (Co2 1:9-10). But there is little doubt that, had Paul been found by the mob in the excitement, he would have been torn in pieces; and probably, besides what Luke in Acts records, there were other dangers of an equally distressing kind, such as, "lyings in wait of the Jews" (Act 20:19), his ceaseless foes. They, doubtless, had incited the multitude at Ephesus (Act 19:9), and were the chief of the "many adversaries" and "[wild] beasts," which he had to fight with there (Co1 15:32; Co1 16:9). His weak state of health at the time combined with all this to make him regard himself as all but dead (Co2 11:29; Co2 12:10). What makes my supposition probable is, that the very cause of his not having visited Corinth directly as he had intended, and for which he proceeds to apologize (Co2 1:15-23), was, that there might be time to see whether the evils arising there not only from Greek, but from Jewish disturbers of the Church (Co2 11:29), would be checked by his first Epistle; there not being fully so was what entailed on him the need of writing this second Epistle. His not specifying this here expressly is just what we might expect in the outset of this letter; towards the close, when he had won their favorable hearing by a kindly and firm tone, he gives a more distinct reference to Jewish agitators (Co2 11:22). above strength--that is, ordinary, natural powers of endurance. despaired--as far as human help or hope from man was concerned. But in respect to help from God we were "not in despair" (Co2 4:8).
John Gill Bible Commentary
For we would not, brethren, have you ignorant of our trouble,.... The apostle was very desirous that the Corinthians might be thoroughly acquainted with the trouble that had lately befallen them; partly because it would clearly appear from hence what reason he had to give thanks to God as he had done; and partly, that they might be encouraged to trust in God, when in the utmost extremity; but chiefly in order to remove a charge brought against him by the false apostles; who, because he had promised to come to Corinth, and as yet had not come, accused him of lightness and inconstancy, in as much as he had not kept his promise. Now to show that it was not owing to any such temper and disposition of mind in him, he would have them know, that though he sincerely intended a journey to them, yet was hindered from pursuing it, by a very great affliction which befell him: the place where this sore trouble came upon him, is expressed to be in Asia: some have thought it refers to all the troubles he met with in Asia, for the space of three years, whereby he was detained longer than he expected; but it seems as though some single affliction is here particularly designed: many interpreters have been of opinion, that the tumult raised by Demetrius at Ephesus is here meant, when Paul and his companions were in great danger of their lives, Act 19:21, but this uproar being but for a day, could not be a reason why, as yet, he had not come to Corinth: it seems rather to be some other very sore affliction, and which lasted longer, that is not recorded in the Acts of the Apostles: the greatness of this trouble is set forth in very strong expressions, as that we were pressed out of measure. The affliction was as an heavy burden upon them, too heavy to bear; it was exceeding heavy, , even to an "hyperbole", beyond expression; and above strength, that is, above human strength, the strength of nature; and so the Syriac renders it, , "above our strength"; but not above the strength of grace, or that spiritual strength communicated to them, by which they were supported under it: the apostle adds, insomuch that we despaired even of life; they were at the utmost loss, and in the greatest perplexity how to escape the danger of life; they greatly doubted of it; they saw no probability nor possibility, humanly speaking, of preserving it.
Tyndale Open Study Notes
1:8-11 dear brothers and sisters: Greek adelphoi. This traditional term of affection is used to address members of the same family, both male and female. • The trouble we went through in the province of Asia is not easy to identify. One suggestion is the riot in Ephesus (Acts 19:23-41). Another is that Paul was tried in a civil court and faced the prospect of execution in Ephesus (2 Cor 1:9; see 1 Cor 15:32). Less likely is that he suffered an acute life-threatening illness. Paul was no stranger to mortal danger (2 Cor 1:10; see also 4:10-12; 6:9; 11:23), but he was marvelously rescued by divine assistance (1:11).