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Revelation 18:4
Verse
Context
Babylon Is Fallen
3All the nations have drunk the wine of the passion of her immorality. The kings of the earth were immoral with her, and the merchants of the earth have grown wealthy from the extravagance of her luxury.” 4Then I heard another voice from heaven say: “Come out of her, My people, so that you will not share in her sins or contract any of her plagues. 5For her sins are piled up to heaven, and God has remembered her iniquities.
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Come out of her, my people - These words appear to be taken from Isa 48:20; Jer 1:8; Jer 51:6, Jer 51:45. The poet Mantuanus expresses this thought well: - Vivere qui sancte cupitis, discelite; Romae Omnia quum liceant, non licet esse bonum. "Ye who desire to live a godly life, depart; for, although all things are lawful at Rome, yet to be godly is unlawful.
Jamieson-Fausset-Brown Bible Commentary
Come out of her, my people--quoted from Jer 50:8; Jer 51:6, Jer 51:45. Even in the Romish Church God has a people: but they are in great danger; their only safety is in coming out of her at once. So also in every apostate or world-conforming church there are some of God's invisible and true Church, who, if they would be safe, must come out. Especially at the eve of God's judgment on apostate Christendom: as Lot was warned to come out of Sodom just before its destruction, and Israel to come from about the tents of Dathan and Abiram. So the first Christians came out of Jerusalem when the apostate Jewish Church was judged. "State and Church are precious gifts of God. But the State being desecrated to a different end from what God designed it, namely. to govern for, and as under, God, becomes beast-like; the Church apostatizing becomes the harlot. The true woman is the kernel: beast and harlot are the shell: whenever the kernel is mature, the shell is thrown away" [AUBERLEN]. "The harlot is not Rome alone (though she is pre-eminently so), but every Church that has not Christ's mind and spirit. False Christendom, divided into very many sects, is truly Babylon, that is, confusion. However, in all Christendom the true Jesus-congregation, the woman clothed with the sun, lives and is hidden. Corrupt, lifeless Christendom is the harlot, whose great aim is the pleasure of the flesh, and which is governed by the spirit of nature and the world" [HAHN in AUBERLEN]. The first justification of the woman is in her being called out of Babylon the harlot, as the culminating stage of the latter's sin, when judgment is about to fall: for apostate Christendom, Babylon, is not to be converted, but to be destroyed. Secondly, she has to pass through an ordeal of persecution from the beast, which purifies and prepares her for the transfiguration glory at Christ's coming (Rev 20:4; Luk 21:28). be not partakers--Greek, "have no fellowship with her sins." that ye receive not of her plagues--as Lot's wife, by lingering too near the polluted and doomed city.
John Gill Bible Commentary
And I heard another voice from heaven,.... Either of another, or of the same angel, or rather of God, or Christ himself, since the persons addressed are called his people: saying, come out of her, my people; meaning either his elect ones, till now uncalled, being such whom God had chosen for his people, and were so by virtue of the covenant of grace, were given to Christ as his people, and were redeemed by him, though, till this call, in an unconverted state; or else such who had been secretly called by the grace of God, but had not made a public profession of the Gospel, nor bore an open testimony against the Romish idolatry; for as the Lord had a righteous Lot in Sodom, and saints where Satan's seat was, Rome Pagan, so he will have a people in Rome Papal, at the time when its destruction draws near; and these wilt be called out, not only in a spiritual sense, to quit the communion of the church, to forsake its idolatries, and not touch the unclean thing, separate themselves from her, and bear a testimony against her doctrines and worship, but in a literal sense, locally; they shall be bid to come out of her, as Lot was ordered to go out of Sodom before its burning, and the people of the Jews out of Babylon before the taking of it, Jer 50:8 to which reference is here had: and as the Christians were called out of Jerusalem before the destruction of it: this shows the particular knowledge the Lord has of his people, be they where they will, and the gracious care he takes of them, that they perish not with others; and that it is his will they should be a separate people from the rest of the world; and this call of his sufficiently justifies the Protestants in their separation from the church of Rome, and every separation from any apostate church; that ye be not partakers of her sins: by conniving at them, or committing the same; and all such are partakers of them, and have fellowship with these unfruitful works of darkness, that are in the communion of that church; and those that dwell at Rome are in great danger of being so, and cannot well avoid it: yea, even those that only go to see it, and stay but for a time in it, and that not only through the strength and influence of example, but through the force of power and authority: and that ye receive not of her plagues; or punishments; the seven last plagues, which belong to her, the vials of which will be poured out upon one or other of the antichristian states, and the fifth particularly will fall upon Rome, the seat of the beast, and is what is here referred to.
Tyndale Open Study Notes
18:4-8 This second poetic response (see study note on 18:1-24) is a warning from heaven to flee the doomed city. 18:4 Do not take part in her sins: Association with the evil city could lead to being identified with it in punishment and even involved with it in its sins (see Gen 13:8-13; 19:1-29; cp. Jer 51:6, 45).
Revelation 18:4
Babylon Is Fallen
3All the nations have drunk the wine of the passion of her immorality. The kings of the earth were immoral with her, and the merchants of the earth have grown wealthy from the extravagance of her luxury.” 4Then I heard another voice from heaven say: “Come out of her, My people, so that you will not share in her sins or contract any of her plagues. 5For her sins are piled up to heaven, and God has remembered her iniquities.
- Scripture
- Sermons
- Commentary
Why Do the Heathen Rage
By David Wilkerson5.0K44:44ISA 40:6EZK 38:23LUK 6:26REV 18:4REV 19:11In this sermon, the preacher discusses the inability to pacify the wicked and gives four reasons why it is impossible. He uses Hosea 11:1 as a reference and explains that pursuing one's brother with a sword, lacking pity, having perpetual anger, and keeping wrath forever are the four reasons why the wicked cannot be appeased. The preacher emphasizes that these principles apply to dealing with wicked individuals in various aspects of life, such as at work or within one's family. He also mentions that as Christians, we should not seek the approval of the world, as John the Baptist did not receive acceptance from worldly leaders. The preacher concludes by questioning how long God will tolerate the rage against His people and highlights that God has promised to deal with this ungodly rage in two ways, as mentioned in Psalm 76.
The Sure Road to Peace
By Alan Redpath3.9K39:00PeaceISA 48:9REV 18:4In this sermon, the preacher emphasizes the simplicity of the road to revival, which is obedience to God's commandments. He highlights the importance of not only hearing God's word but also putting it into practice. The preacher emphasizes that while God freely forgives by His grace, He expects a high level of performance from those who have been forgiven. The sermon emphasizes the need for submission, humility, and obedience in order to experience the outpouring of God's blessings. The preacher also calls for separation from sinful behaviors and urges listeners to heed God's voice and turn away from disobedience.
Our Kingdom Is Not of This Earth
By Zac Poonen3.2K1:02:35Kingdom Of GodMAT 6:33LUK 16:13REV 18:4In this sermon, the speaker emphasizes the importance of not fighting for our rights in any area of life. He refers to Luke 16:13, where Jesus states that we cannot serve both God and wealth. The speaker also highlights the example of Abraham, who trusted in God's promises and inherited the land as a result. He encourages believers to be meek, not fighting for their rights, and to focus on loving and forgiving others. The sermon warns against the deception of the world and urges believers to separate themselves from its sins and pursue godliness and holiness.
The History of Free Masonry - Part 1
By John Daniel2.9K58:47Free MasonryECC 1:9JER 50:1REV 17:5REV 18:4In this sermon, Dr. Stan discusses the battle for the survival of Western civilization and emphasizes the importance of reality over illusion or delusion. He introduces his guest, John Daniel, who has written a book called "Scarlet and the Beast" which explores the spiritual battle described in Revelation 17 and 18. John traces the movement of Mystery Babylon and the One World Empire throughout history, highlighting the role of secret societies and mystery religions. He emphasizes the need to understand the past in order to comprehend the present and warns against repeating history's mistakes.
A Study in Hebrews 13 - Part 2
By William MacDonald2.7K51:26Exhortation2CH 19:2MAT 6:33MAT 10:34LUK 9:57HEB 13:10REV 18:4In this sermon, the speaker discusses the wicked system described in the book of Revelation. The system is characterized by the rulers of the nations making alliances with it and the merchants profiting from it. The speaker emphasizes how this system has corrupted religion and made it a financial matter. The sermon also touches on the importance of putting Christ first in one's life and the potential conflicts that may arise, as mentioned in Matthew 10:34-36.
Bristol Conference 1964 (Apostasy) - Part 5
By William MacDonald2.5K59:06ApostasyPSA 23:2JHN 10:9ROM 8:12PE 2:9JUD 1:8REV 18:4The video begins with the speaker mentioning a scripture verse about entering through the door to be saved. He then talks about the different doors in life, such as opportunities and service to others, but fails to mention Jesus Christ. The speaker then discusses four characteristics of false teachers, including defiance of authority, carousing, sexual sin, and mercenary motives in Christian work. The video concludes with a mention of punishment reserved for these false teachers and a recommendation for a booklet called "Think of Your Future" to guide young people in avoiding a wasted life.
Our Kingdom Is Not of This World
By Zac Poonen2.1K1:02:35Kingdom Of GodMAT 6:332CO 6:17HEB 12:14REV 18:4In this sermon, the speaker discusses the story of Abraham and how God tested him. The speaker emphasizes that when God gives a surprise test, He doesn't reveal it after the test is over, but rather during the test. The speaker highlights how Abraham gave up something profitable and obediently followed God's instructions, resulting in God promising him and his descendants an abundant land. The speaker also emphasizes the importance of prioritizing love, forgiveness, and seeking peace over material possessions, as these are the things that will truly matter in eternity.
(The Last Days and the Lord's Coming) Two Churches-Babylon and Jerusalem
By Zac Poonen1.9K57:57Last DaysGEN 3:15MAT 7:24LUK 6:46JHN 14:23JAS 1:22REV 17:5REV 18:4In this sermon, the preacher emphasizes that Jesus died not only to save us from our sins but also to deliver us from the corrupt world system. He references Galatians 1:4, which states that Jesus gave himself for our sins in order to rescue us from this present evil age. The preacher warns against being friendly with the world system and urges believers to boast only in the cross of Jesus Christ. He highlights the importance of coming out of a corrupt Christianity that prioritizes worldly pursuits and challenges believers to be devoted to Christ above all else.
Two Churches: Babylon and Jerusalem
By Zac Poonen1.7K57:57LUK 16:13JAS 4:4REV 17:5REV 18:4This sermon delves into the concept of Babylon as a corrupt system that infiltrates Christianity, leading believers astray with worldliness, materialism, and false doctrines. It emphasizes the need to come out of this corrupt Christianity, focusing on devotion to Christ, obedience to God's word, and avoiding the traps of money, politics, and music that can lead to spiritual downfall. The message highlights the importance of being part of the true bride of Christ, ready in simplicity and purity of devotion.
(Revelation) Revelation 18:21-20:6
By Zac Poonen1.6K59:57REV 2:20REV 18:4REV 18:21REV 18:24In this sermon, the preacher discusses the reasons for rejoicing in heaven. The first reason is when a sinner repents, the second reason is when a believer overcomes Satan, the third reason is when the harlot is judged, and the fourth reason is when the bride of the lamb is ready for marriage. The preacher emphasizes that these reasons for rejoicing are significant and should be celebrated. The sermon also highlights the importance of being a bond servant of God and fearing Him in order to enter into the praise of heaven and understand the judgment of the harlot.
Two Churches-Babylon and Jerusalem
By Zac Poonen1.5K57:57PSA 15:4LUK 16:13GAL 1:4JAS 4:4REV 18:4REV 19:2This sermon delves into the concept of Babylon as a corrupt system that infiltrates Christianity, leading believers astray with worldliness, materialism, and false doctrines. It emphasizes the need to come out of this corrupt Christianity, focusing on devotion to Christ, obedience to God's word, and avoiding the traps of money, politics, and music that can lead to spiritual downfall.
(Saved Through the Fire) 12 - God's True Message
By Milton Green1.5K1:27:18ISA 59:14JER 7:8JER 7:27MAT 6:332TI 3:8HEB 12:25REV 18:4In this sermon, the speaker emphasizes the importance of understanding God's message for today. He refers to various parts of the Bible, particularly Ezekiel 7 and Matthew 24, to explain the current state of the world. He highlights the presence of false prophets and the falling away from faith, leading to a society filled with lawlessness and hatred. The speaker also mentions the need for individuals to have a genuine desire for truth and justice in order to receive pardon from God.
Coming Out of Babylon
By Zac Poonen1.5K58:25MAL 1:101CO 11:16JAS 4:4REV 17:5REV 18:4REV 19:2This sermon emphasizes the need for a pure and holy church, contrasting it with the corrupt system of Babylon. It highlights the dangers of backsliding, divisions, politics, money-driven motives, and the misuse of spiritual gifts in churches. The call to 'Come out of Babylon' is emphasized, urging God's people to separate from worldly influences and seek a genuine, spirit-led relationship with Christ. The ultimate goal is to be part of a pure virgin church, devoted to Christ and free from the trappings of the world.
Nehemiah #1: Chapter 1, Rebuilding the Wall
By Stephen Kaung1.0K1:09:37DEU 28:64DEU 30:1NEH 1:3NEH 1:8ROM 3:23REV 2:7REV 18:4In this sermon, the speaker discusses the burden that Nehemiah carried as the cup-bearer to the king. Despite his inner turmoil, Nehemiah had to maintain a joyful appearance before the king. However, after a few months, Nehemiah couldn't hide his sadness any longer and lifted his heart to God in prayer. The speaker emphasizes the importance of prayer and seeking God's favor before taking action. The sermon also touches on the vision given to Daniel regarding the restoration of the nation of Israel and the significance of the 70 weeks mentioned in the Bible.
The Pure Heart #5
By Milton Green9611:01:05ISA 29:13MAT 13:11REV 14:1REV 17:5REV 18:4This sermon emphasizes the importance of repentance, turning away from idols and sins, and seeking God with a pure heart. It warns against following false teachings and doctrines of demons, highlighting the need to cleanse oneself from all rebellion and defilement. The message calls for a return to God, following His word, and being marked with His name on the forehead as a sign of purity and allegiance.
The Future Glory of Jerusalem (Zech. 2:1-13)
By Mike Bickle1748:58God's GloryRestoration of JerusalemPSA 48:5ISA 2:3ISA 30:26EZK 39:21ZEC 2:1ZEC 8:23ZEC 12:10MAT 25:31REV 18:4REV 19:19Mike Bickle emphasizes the future glory of Jerusalem as depicted in Zechariah, highlighting God's promise of restoration and the eventual dwelling of the Messiah in the city. He encourages believers to familiarize themselves with the prophetic visions, which reveal God's comfort and the ultimate expansion of Jerusalem, where nations will join Israel in worship. Bickle stresses that God's presence will be the glory of the city, serving as a wall of fire, and that the nations will recognize Israel as the apple of God's eye. He calls for patience and faith as believers await the fulfillment of these promises, reminding them of the importance of their role in God's plan.
Come Out of Her My People
By Phil Beach Jr.646:10Christian LifeSpiritual AwakeningSeparation from WorldlinessMAT 7:24REV 18:4Phil Beach Jr. emphasizes the urgent call for believers to separate themselves from the seductive influences of the world, as highlighted in Revelation 18:4, 'Come out of her, my people.' He discusses the spiritual decay within the church, warning against complacency and self-sufficiency that leads to a lack of dependence on God. Beach encourages the congregation to seek true richness in Christ, which is birthed through trials and tribulations, rather than the fleeting pleasures of the world. He prophesies a coming awakening where God's people will hunger for Him amidst judgment and purging, ultimately leading to a revival in the church. The message serves as a call to action for believers to prepare their hearts and lives for the shaking that is to come.
Some Queries Concerning the Work of God in the World
By Isaac Penington0PSA 2:10ISA 2:11LUK 18:8HEB 12:26REV 11:15REV 14:6REV 18:4Isaac Penington preaches about the queries concerning the work of God in the world, focusing on the kingdoms of the earth becoming the kingdoms of the Lord, the expected events in the latter ages, and the need for nations to submit to God's laws and righteousness. He questions whether the current generation is ready for the Son of man's rule and emphasizes the importance of seeking righteousness and meekness. Penington warns England about the consequences of opposing God's work and advises the powers and people of the nation to align with God's truth and righteousness to avoid His judgment.
Let Us Draw Near Today
By A.W. Tozer0EPH 5:7EPH 5:11PHP 4:14REV 18:4Greek Word Studies delves into the meaning of 'sugkoinoneo,' emphasizing the importance of not participating in unfruitful deeds of darkness but rather exposing them, as seen in Ephesians 5:11. This participation involves close mutual relations and joint participation, urging believers to avoid absorbing the attitudes of those engaged in darkness and instead clothe themselves with the light of Christ, refusing to partake in sinful activities.
Churchianity Today
By Chip Brogden0JHN 4:241CO 3:16GAL 5:1EPH 4:4REV 18:4Chip Brogden delivers a powerful sermon emphasizing the distinction between the true spiritual Church, the Ecclesia, and the man-made religious organizations. He warns against the dangers of confusing the two and highlights the potential for spiritual abuse and religious elitism when the lines are blurred. Brogden delves into the concept of Babylon as the fusion of church and state, cautioning against the worldly influences in organized religion that can lead to spiritual compromise and antithesis to Christ.
Letter of Resignation From the Church of England
By J.C. Philpot0ISA 5:20MIC 3:112CO 6:172CO 12:12REV 18:4J.C. Philpot's letter of resignation from the Church of England in 1835 reveals his deep conviction and struggle with the corruption and worldly practices within the Church. He explains how he could no longer, with a clear conscience, continue as a Minister or Member due to the Church's departure from the true Gospel Church as revealed in the New Testament. Philpot highlights the inconsistencies between his beliefs and the Church's practices, emphasizing the need to separate from a system that he viewed as contrary to God's Word. His secession was a gradual and deliberate decision, driven by his conviction of the Church's departure from true Christianity.
Sermon Outline on Revelation 20:11
By Alexander Campbell0ISA 57:14ISA 62:10ACT 21:212CO 6:17REV 18:4Alexander Campbell addresses the Christian Association of Washington, defending their principles and design for promoting a scriptural reformation. He refutes objections raised by ignorance or opposition, emphasizing the removal of stumbling blocks and adherence to the Bible as the only rule. Campbell highlights the importance of separating from corrupt practices, preparing the way for reformation, and lifting up the standard of Jesus Christ. He clarifies their stance on infant baptism, advocating for forbearance and adherence to scriptural principles.
Some Things Relating to Religion, Proposed to the Royal Society
By Isaac Penington0ISA 55:6JHN 4:241CO 3:11HEB 12:27REV 18:4Isaac Penington preaches about the importance of true spirituality and worship, emphasizing the need to abide in the witness of God in the conscience, which leads to genuine faith, love, and humility. He highlights the dangers of relying on human reasoning and traditions in religion, urging believers to seek the wisdom and life that come from God's Spirit. Penington also addresses the necessity of separation from false teachings and practices to restore the true church built upon Christ as the foundation. He warns about the consequences of remaining in spiritual Babylon, encouraging a return to the purity and power of the early church.
Of Regeneration
By Jacob Boehme0JHN 3:3JHN 14:6ROM 8:11CO 3:161CO 8:11CO 13:2GAL 5:221JN 4:7REV 18:4Jacob Boehme preaches about the essence of regeneration or the new birth, emphasizing the need for individuals seeking salvation to allow themselves to be led out of confusion and contention by the Spirit of Christ to be born anew in Him. He highlights the importance of seeking salvation earnestly, surrendering to Christ, and living a life dedicated to Him alone.
Experiences Concerning Things Relating to God's Everlasting Kingdom
By Isaac Penington0ISA 52:11JHN 14:6ROM 8:92CO 6:17REV 18:4Isaac Penington preaches about the importance of true separation from the spirit, ways, and worships of the world in order to be true worshippers of God. He emphasizes the necessity of hearing and learning from the Father to come to Christ, and then learning from Christ to know the Father, walking in newness of Spirit and daily dying to self. Penington highlights the significance of being led by the Spirit of Christ, dwelling in the Spirit, and living a life separated from all false ways and worshippers.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Come out of her, my people - These words appear to be taken from Isa 48:20; Jer 1:8; Jer 51:6, Jer 51:45. The poet Mantuanus expresses this thought well: - Vivere qui sancte cupitis, discelite; Romae Omnia quum liceant, non licet esse bonum. "Ye who desire to live a godly life, depart; for, although all things are lawful at Rome, yet to be godly is unlawful.
Jamieson-Fausset-Brown Bible Commentary
Come out of her, my people--quoted from Jer 50:8; Jer 51:6, Jer 51:45. Even in the Romish Church God has a people: but they are in great danger; their only safety is in coming out of her at once. So also in every apostate or world-conforming church there are some of God's invisible and true Church, who, if they would be safe, must come out. Especially at the eve of God's judgment on apostate Christendom: as Lot was warned to come out of Sodom just before its destruction, and Israel to come from about the tents of Dathan and Abiram. So the first Christians came out of Jerusalem when the apostate Jewish Church was judged. "State and Church are precious gifts of God. But the State being desecrated to a different end from what God designed it, namely. to govern for, and as under, God, becomes beast-like; the Church apostatizing becomes the harlot. The true woman is the kernel: beast and harlot are the shell: whenever the kernel is mature, the shell is thrown away" [AUBERLEN]. "The harlot is not Rome alone (though she is pre-eminently so), but every Church that has not Christ's mind and spirit. False Christendom, divided into very many sects, is truly Babylon, that is, confusion. However, in all Christendom the true Jesus-congregation, the woman clothed with the sun, lives and is hidden. Corrupt, lifeless Christendom is the harlot, whose great aim is the pleasure of the flesh, and which is governed by the spirit of nature and the world" [HAHN in AUBERLEN]. The first justification of the woman is in her being called out of Babylon the harlot, as the culminating stage of the latter's sin, when judgment is about to fall: for apostate Christendom, Babylon, is not to be converted, but to be destroyed. Secondly, she has to pass through an ordeal of persecution from the beast, which purifies and prepares her for the transfiguration glory at Christ's coming (Rev 20:4; Luk 21:28). be not partakers--Greek, "have no fellowship with her sins." that ye receive not of her plagues--as Lot's wife, by lingering too near the polluted and doomed city.
John Gill Bible Commentary
And I heard another voice from heaven,.... Either of another, or of the same angel, or rather of God, or Christ himself, since the persons addressed are called his people: saying, come out of her, my people; meaning either his elect ones, till now uncalled, being such whom God had chosen for his people, and were so by virtue of the covenant of grace, were given to Christ as his people, and were redeemed by him, though, till this call, in an unconverted state; or else such who had been secretly called by the grace of God, but had not made a public profession of the Gospel, nor bore an open testimony against the Romish idolatry; for as the Lord had a righteous Lot in Sodom, and saints where Satan's seat was, Rome Pagan, so he will have a people in Rome Papal, at the time when its destruction draws near; and these wilt be called out, not only in a spiritual sense, to quit the communion of the church, to forsake its idolatries, and not touch the unclean thing, separate themselves from her, and bear a testimony against her doctrines and worship, but in a literal sense, locally; they shall be bid to come out of her, as Lot was ordered to go out of Sodom before its burning, and the people of the Jews out of Babylon before the taking of it, Jer 50:8 to which reference is here had: and as the Christians were called out of Jerusalem before the destruction of it: this shows the particular knowledge the Lord has of his people, be they where they will, and the gracious care he takes of them, that they perish not with others; and that it is his will they should be a separate people from the rest of the world; and this call of his sufficiently justifies the Protestants in their separation from the church of Rome, and every separation from any apostate church; that ye be not partakers of her sins: by conniving at them, or committing the same; and all such are partakers of them, and have fellowship with these unfruitful works of darkness, that are in the communion of that church; and those that dwell at Rome are in great danger of being so, and cannot well avoid it: yea, even those that only go to see it, and stay but for a time in it, and that not only through the strength and influence of example, but through the force of power and authority: and that ye receive not of her plagues; or punishments; the seven last plagues, which belong to her, the vials of which will be poured out upon one or other of the antichristian states, and the fifth particularly will fall upon Rome, the seat of the beast, and is what is here referred to.
Tyndale Open Study Notes
18:4-8 This second poetic response (see study note on 18:1-24) is a warning from heaven to flee the doomed city. 18:4 Do not take part in her sins: Association with the evil city could lead to being identified with it in punishment and even involved with it in its sins (see Gen 13:8-13; 19:1-29; cp. Jer 51:6, 45).