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1And Jehovah spake unto Moses, saying,
2Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people.
3And Moses spake unto the people, saying, Arm ye men from among you for the war, that they may go against Midian, to execute Jehovah’s vengeance on Midian.
4Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war.
5So there were delivered, out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.
6And Moses sent them, a thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand.
7And they warred against Midian, as Jehovah commanded Moses; and they slew every male.
8And they slew the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian: Balaam also the son of Beor they slew with the sword.
9And the children of Israel took captive the women of Midian and their little ones; and all their cattle, and all their flocks, and all their goods, they took for a prey.
10And all their cities in the places wherein they dwelt, and all their encampments, they burnt with fire.
11And they took all the spoil, and all the prey, both of man and of beast.
12And they brought the captives, and the prey, and the spoil, unto Moses, and unto Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by the Jordan at Jericho.
13And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.
14And Moses was wroth with the officers of the host, the captains of thousands and the captains of hundreds, who came from the service of the war.
15And Moses said unto them, Have ye saved all the women alive?
16Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against Jehovah in the matter of Peor, and so the plague was among the congregation of Jehovah.
17Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.
18But all the women-children, that have not known man by lying with him, keep alive for yourselves.
19And encamp ye without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives.
20And as to every garment, and all that is made of skin, and all work of goats’ hair, and all things made of wood, ye shall purify yourselves.
21And Eleazar the priest said unto the men of war that went to the battle, This is the statute of the law which Jehovah hath commanded Moses:
22howbeit the gold, and the silver, the brass, the iron, the tin, and the lead,
23everything that may abide the fire, ye shall make to go through the fire, and it shall be clean; nevertheless it shall be purified with the water for impurity: and all that abideth not the fire ye shall make to go through the water.
24And ye shall wash your clothes on the seventh day, and ye shall be clean; and afterward ye shall come into the camp.
25And Jehovah spake unto Moses, saying,
26Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the heads of the fathers’ houses of the congregation;
27and divide the prey into two parts: between the men skilled in war, that went out to battle, and all the congregation.
28And levy a tribute unto Jehovah of the men of war that went out to battle: one soul of five hundred, both of the persons, and of the oxen, and of the asses, and of the flocks:
29take it of their half, and give it unto Eleazar the priest, for Jehovah’s heave-offering.
30And of the children of Israel’s half, thou shalt take one drawn out of every fifty, of the persons, of the oxen, of the asses, and of the flocks, even of all the cattle, and give them unto the Levites, that keep the charge of the tabernacle of Jehovah.
31And Moses and Eleazar the priest did as Jehovah commanded Moses.
32Now the prey, over and above the booty which the men of war took, was six hundred thousand and seventy thousand and five thousand sheep,
33and threescore and twelve thousand oxen,
34and threescore and one thousand asses,
35and thirty and two thousand persons in all, of the women that had not known man by lying with him.
36And the half, which was the portion of them that went out to war, was in number three hundred thousand and thirty thousand and seven thousand and five hundred sheep:
37and Jehovah’s tribute of the sheep was six hundred and threescore and fifteen.
38And the oxen were thirty and six thousand; of which Jehovah’s tribute was threescore and twelve.
39And the asses were thirty thousand and five hundred; of which Jehovah’s tribute was threescore and one.
40And the persons were sixteen thousand; of whom Jehovah’s tribute was thirty and two persons.
41And Moses gave the tribute, which was Jehovah’s heave-offering, unto Eleazar the priest, as Jehovah commanded Moses.
42And of the children of Israel’s half, which Moses divided off from the men that warred
43(now the congregation’s half was three hundred thousand and thirty thousand, seven thousand and five hundred sheep,
44and thirty and six thousand oxen,
45and thirty thousand and five hundred asses,
46and sixteen thousand persons),
47even of the children of Israel’s half, Moses took one drawn out of every fifty, both of man and of beast, and gave them unto the Levites, that kept the charge of the tabernacle of Jehovah; as Jehovah commanded Moses.
48And the officers that were over the thousands of the host, the captains of thousands, and the captains of hundreds, came near unto Moses;
49and they said unto Moses, Thy servants have taken the sum of the men of war that are under our charge, and there lacketh not one man of us.
50And we have brought Jehovah’s oblation, what every man hath gotten, of jewels of gold, ankle-chains, and bracelets, signet-rings, ear-rings, and armlets, to make atonement for our souls before Jehovah.
51And Moses and Eleazar the priest took the gold of them, even all wrought jewels.
52And all the gold of the heave-offering that they offered up to Jehovah, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.
53(For the men of war had taken booty, every man for himself.)
54And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tent of meeting, for a memorial for the children of Israel before Jehovah.
Don't Be Dismayed, God Will Not Fail You
By Carter Conlon7.5K57:16Dependence On GodNUM 31:7DEU 31:6JOS 8:1PSA 27:14ISA 41:10MAT 6:33ROM 8:31In this sermon, the preacher focuses on the story of Joshua in the book of Joshua, chapter 8. The Lord speaks to Joshua and tells him not to fear or be discouraged, as He has given him victory over the king of A.I. and his people. The preacher emphasizes the importance of seeking the Holy Spirit's guidance and understanding in times of struggle and setbacks. He encourages listeners to examine their lives and ask the Holy Spirit to reveal any areas of compromise or sin that may be hindering their victory. The preacher also highlights the need to have a strong foundation in God's Word and to trust in His promises, even in the face of difficult circumstances.
Gideon
By Norman Grubb1.4K44:12GideonEXO 3:14EXO 14:14NUM 31:1JOS 6:20JDG 6:11JDG 7:7MAT 6:33In this sermon, the speaker discusses the story of Gideon from the Bible. Gideon and his men were facing a formidable enemy, but God instructed them to use unconventional methods to defeat their foes. With only 300 men, Gideon followed God's instructions to blow trumpets, break pitchers, and shout, causing confusion and fear among their enemies. This unexpected strategy led to their victory, showing that it was God's power at work, not their own. The sermon emphasizes the importance of trusting in God and following His guidance in all circumstances.
Destruction of the Midianites
By Chuck Smith92325:04MidianitesPursuing God's PurposeSpiritual VigilanceNUM 31:9Chuck Smith discusses the destruction of the Midianites as recorded in Numbers 31, emphasizing the severe consequences of sin and disobedience among the Israelites. He highlights Moses' anger towards the officers for sparing the Midianite women, who had led Israel into sin through Balaam's counsel. The sermon reflects on the importance of spiritual vigilance and the dangers of complacency in faith, urging believers to pursue a deeper relationship with God rather than settling for mediocrity. Smith also draws parallels between the Israelites' journey and the Christian walk, encouraging listeners to press on towards spiritual growth and fulfillment of God's purpose in their lives.
From the Rejection of That Generation to the Death of Moses
By Flavius Josephus0NUM 31:1Moses sends an army to destroy the Midianites due to their corrupting influence on the Hebrews. Phineas leads the army and defeats the Midianites, killing their kings and taking a great spoil. Moses appoints Joshua as his successor and rebukes the tribes of Gad, Reuben, and half of Manasseh for seeking land for their cattle instead of joining the conquest of Canaan. The tribes explain their request was to secure their families and possessions before continuing the conquest, which Moses accepts.
The Doom of the Double-Hearted.
By Horatius Bonar0Commitment to GodDouble-HeartednessNUM 31:8JER 45:5MAT 6:24MAT 7:13LUK 9:62GAL 6:7JAS 4:42PE 2:151JN 2:15REV 21:8Horatius Bonar warns against the fate of the double-hearted, exemplified by Balaam, who sought to serve both God and mammon, ultimately leading to his downfall. Balaam's life was marked by indecision, covetousness, and a desire for worldly gain, which resulted in a tragic end devoid of honor or lamentation. Bonar emphasizes that one cannot serve two masters and that the pursuit of both righteousness and unrighteousness leads to spiritual ruin. He calls for a commitment to God without compromise, urging believers to examine their lives and choose between the world and the divine. The sermon serves as a stark reminder of the consequences of a divided heart and the importance of living a life fully devoted to God.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Keil-Delitzsch
- Matthew Henry
- Tyndale
Introduction
Moses, being one hundred and twenty years old and about to die, calls the people together, and exhorts them to courage and obedience, Deu 31:1-6. Delivers a charge to Joshua, Deu 31:7, Deu 31:8. Delivers the law which he hod written to the priests, with a solemn charge that they should read it every seventh year, publicly to all the people, Deu 31:9-13. The Lord calls Moses and Joshua to the tabernacle, Deu 31:14. He appears to them, informs Moses of his approaching death, and delivers to him a prophetical and historical song, or poem, which he is to leave with Israel, for their instruction and reproof, Deu 31:15-21. Moses writes the song the same day, and teaches it to the Israelites, Deu 31:22; gives Joshua a charge, Deu 31:23; finishes writing the book of the law, Deu 31:24. Commands the Levites to lay it up in the side of the ark, Deu 31:25, Deu 31:26. Predicts their rebellions, Deu 31:27. Orders the elders to be gathered together, and shows them what evils would befall the people in the latter days, Deu 31:28, Deu 31:29, and repeats the song to them, Deu 31:30.
Introduction
THE MIDIANITES SPOILED AND BALAAM SLAIN. (Num. 31:1-54) the Lord spake unto Moses, Avenge the children of Israel of the Midianites--a semi-nomad people, descended from Abraham and Keturah, occupying a tract of country east and southeast of Moab, which lay on the eastern coast of the Dead Sea. They seem to have been the principal instigators of the infamous scheme of seduction, planned to entrap the Israelites into the double crime of idolatry and licentiousness [Num 25:1-3, Num 25:17-18] by which, it was hoped, the Lord would withdraw from that people the benefit of His protection and favor. Moreover, the Midianites had rendered themselves particularly obnoxious by entering into a hostile league with the Amorites (Jos 13:21). The Moabites were at this time spared in consideration of Lot (Deu 2:9) and because the measure of their iniquities was not yet full. God spoke of avenging "the children of Israel" [Num 31:2]; Moses spoke of avenging the Lord [Num 31:3], as dishonor had been done to God and an injury inflicted on His people. The interests were identical. God and His people have the same cause, the same friends, and the same assailants. This, in fact, was a religious war, undertaken by the express command of God against idolaters, who had seduced the Israelites to practise their abominations.
Verse 3
Arm some of yourselves--This order was issued but a short time before the death of Moses. The announcement to him of that approaching event [Num 31:2] seems to have accelerated, rather than retarded, his warlike preparations.
Verse 5
there were delivered--that is, drafted, chosen, an equal amount from each tribe, to prevent the outbreak of mutual jealousy or strife. Considering the numerical force of the enemy, this was a small quota to furnish. But the design was to exercise their faith and animate them to the approaching invasion of Canaan.
Verse 6
Moses sent . . . Eleazar the priest, to the war--Although it is not expressly mentioned, it is highly probable that Joshua was the general who conducted this war. The presence of the priest, who was always with the army (Deu 20:2), was necessary to preside over the Levites, who accompanied the expedition, and to inflame the courage of the combatants by his sacred services and counsels. holy instruments--As neither the ark nor the Urim and Thummim were carried to the battlefield till a later period in the history of Israel, the "holy instruments" must mean the "trumpets" (Num 10:9). And this view is agreeable to the text, by simply changing "and" into "even," as the Hebrew particle is frequently rendered.
Verse 7
they slew all the males--This was in accordance with a divine order in all such cases (Deu 20:13). But the destruction appears to have been only partial--limited to those who were in the neighborhood of the Hebrew camp and who had been accomplices in the villainous plot of Baal-peor (Num 25:1-3), while a large portion of the Midianites were absent on their pastoral wanderings or had saved themselves by flight. (Compare Jdg 6:1).
Verse 8
the kings of Midian--so called, because each was possessed of absolute power within his own city or district; called also dukes or princes of Sihon (Jos 13:21), having been probably subject to that Amorite ruler, as it is not uncommon in the East to find a number of governors or pachas tributary to one great king. Zur--father of Cozbi (Num 25:15). Balaam also . . . they slew with the sword--This unprincipled man, on his dismissal from Balak, set out for his home in Mesopotamia (Num 24:25). But, either diverging from his way to tamper with the Midianites, he remained among them without proceeding farther, to incite them against Israel and to watch the effects of his wicked counsel; or, learning in his own country that the Israelites had fallen into the snare which he had laid and which he doubted not would lead to their ruin, he had, under the impulse of insatiable greed, returned to demand his reward from the Midianites. He was an object of merited vengeance. In the immense slaughter of the Midianitish people--in the capture of their women, children, and property and in the destruction of all their places of refuge--the severity of a righteous God fell heavily on that base and corrupt race. But, more than all others, Balaam deserved and got the just reward of his deeds. His conduct had been atrociously sinful, considering the knowledge he possessed, and the revelations he had received, of the will of God. For any one in his circumstances to attempt defeating the prophecies he had himself been the organ of uttering, and plotting to deprive the chosen people of the divine favor and protection, was an act of desperate wickedness, which no language can adequately characterize.
Verse 13
Moses, and Eleazar the priest, . . . went forth to meet them without the camp--partly as a token of respect and congratulation on their victory, partly to see how they had executed the Lord's commands, and partly to prevent the defilement of the camp by the entrance of warriors stained with blood.
Verse 14
And Moses was wroth with the officers of the host--The displeasure of the great leader, though it appears the ebullition of a fierce and sanguinary temper, arose in reality from a pious and enlightened regard to the best interests of Israel. No order had been given for the slaughter of the women, and in ancient war they were commonly reserved for slaves. By their antecedent conduct, however, the Midianitish women had forfeited all claims to mild or merciful treatment; and the sacred character, the avowed object of the war (Num 31:2-3), made their slaughter necessary without any special order. But why "kill every male among the little ones"? It was designed to be a war of extermination, such as God Himself had ordered against the people of Canaan, whom the Midianites equalled in the enormity of their wickedness.
Verse 19
abide without the camp seven days: whosoever hath killed any person . . . purify both yourselves and your captives--Though the Israelites had taken the field in obedience to the command of God, they had become defiled by contact with the dead. A process of purification was to be undergone, as the law required (Lev 15:13; Num 19:9-12), and this purifying ceremony was extended to dress, houses, tents, to everything on which a dead body had lain, which had been touched by the blood-stained hands of the Israelitish warriors, or which had been the property of idolaters. This became a standing ordinance in all time coming (Lev 6:28; Lev 11:33; Lev 15:12).
Verse 25
Take the sum of the prey that was taken--that is, of the captives and cattle, which, having been first lumped together according to ancient usage (Exo 15:9; Jdg 5:30), were divided into two equal parts: the one to the people at large, who had sustained a common injury from the Midianites and who were all liable to serve: and the other portion to the combatants, who, having encountered the labors and perils of war, justly received the largest share. From both parts, however, a certain deduction was taken for the sanctuary, as a thank offering to God for preservation and for victory. The soldiers had greatly the advantage in the distribution; for a five-hundredth part only of their half went to the priest, while a fiftieth part of the congregation's half was given to the Levites.
Verse 32
the booty, being the rest of the prey which the men of war had caught--Some of the captives having been killed (Num 31:17) and part of the cattle taken for the support of the army, the total amount of the booty remaining was in the following proportions: Prey Total Amount Half to Soldiers Deducted to God Half to Congregation Deducted to Levites Sheep 675,000 337,500 675 337,500 6,750 Beeves 72,000 36,000 72 36,000 720 Asses 61,000 30,500 61 30,500 610 Persons 32,000 16,000 32 16,000 320
Verse 48
officers . . . said . . . there lacketh not one man of us--A victory so signal, and the glory of which was untarnished by the loss of a single Israelitish soldier, was an astonishing miracle. So clearly betokening the direct interposition of Heaven, it might well awaken the liveliest feelings of grateful acknowledgment to God (Psa 44:2-3). The oblation they brought for the Lord "was partly an atonement" or reparation for their error (Num 31:14-16), for it could not possess any expiatory virtue, and partly a tribute of gratitude for the stupendous service rendered them. It consisted of the "spoil," which, being the acquisition of individual valor, was not divided like the "prey," or livestock, each soldier retaining it in lieu of pay; it was offered by the "captains" alone, whose pious feelings were evinced by the dedication of the spoil which fell to their share. There were jewels to the amount of 16,750 shekels, equal to £87,869 16s. 5d. sterling. Next: Numbers Chapter 32
Introduction
INTRODUCTION TO NUMBERS 31 This chapter contains an order to make war upon Midian, which was accordingly done, Num 31:1, but Moses was wroth, because they saved the women alive, who, through the counsel of Balaam, had been the cause of sin, and of the plague for it in Israel, and therefore orders them, and the male children, to be slain, Num 31:13, and then directs to the purification of the soldiers, their captives and spoil, Num 31:19, and by the command of God an account is taken of the prey, and a division of it made between the soldiers and the congregation, and out of each part a tribute is levied for the Lord, Num 31:25 and the sum of the whole booty is given, Num 31:32 and of the part which belonged to the soldiers, and of the tribute given to the Lord, Num 31:36 and of the part which belonged to the children of Israel, Num 31:42 and besides the above tribute to the Lord, the officers made a voluntary oblation out of their spoil, both by way of gratitude for sparing their lives, and to make atonement for their souls, Num 31:48.
Verse 1
And the Lord spake unto Moses,.... After the plague upon Israel for their fornication and idolatry, into which they were drawn by the daughters of Moab and Midian, and after the sum of the people was taken in the plains of Moab, and various laws given or repeated, and a little before the death of Moses: saying; as follows.
Verse 2
Avenge the children of Israel of the Midianites,.... For the injury they had done them, by sending their daughters among them, who enticed them to commit uncleanness with them, and then drew them into the worship of their idols, which brought the wrath of God upon them, and for which 24,000 persons were slain. Now, though the Moabites had a concern in this affair as well as the Midianites, yet they were spared; which some think was for the sake of Lot, from whom they descended; but why not the Midianites for the sake of Abraham, whose offspring they were by Keturah? Jarchi says, they were spared because of Ruth, who was to spring from them; and so she might, and yet vengeance be taken on great numbers of them: but the truer reason seems to be, either because the sin of the Moabites was not yet full, and they were reserved for a later punishment; or rather because they were not the principal actors in the above affair; but the Midianites, who seem to have advised Balak at first to send for Balaam to curse Israel, and who harboured that soothsayer after he had been dismissed by Balak, and to whom he gave his wicked counsel, and which they readily followed, and industriously pursued: afterward shalt thou be gathered unto thy people; or die, see Num 27:13, it being some satisfaction to him to see the good land, as he did from Abarim, and the Israelites avenged on their enemies before his death.
Verse 3
And Moses spake unto the people, saying,.... In obedience to the divine command; this must be supposed to be spoken to the heads or princes of the tribes: arm some of yourselves unto the war: not the whole body of the militia, 600,000 men and upwards, only some of them, and these choice and select men; and, according to the Jewish writers, good men, who, detesting the sins of lewdness and idolatry, would more strictly and severely avenge themselves on the Midianites for drawing their brethren into those sins, whereby they fell; and so Jarchi calls them righteous men: and let them go against the Midianites, and avenge the Lord of Midian: what the Lord calls the vengeance of the Israelites, Moses calls the vengeance of the Lord, because they were the Lord's people, and his cause and theirs the same: and because the sins they were drawn into by the Midianites were not only against themselves, and to their prejudice, but against the Lord and to the dishonour of his name.
Verse 4
Of every tribe a thousand,.... So that the whole number of those that were armed were 12,000 as after given: throughout all the tribes of Israel; this is observed, as Jarchi thinks, to comprehend the tribe of Levi, which in some cases was left out of the account: shall ye send to the war; to fight with Midian.
Verse 5
So they were delivered out of the thousands of Israel,.... Several thousands very probably offered themselves voluntarily to go to the war, or however were summoned together on this account, and out of them the following number was delivered of picked and chosen men: a thousand of every tribe, twelve thousand armed for war; which was but a small number to go against so considerable a nation and people; but this was done to show that the war was of the Lord, he would fight the battle, and give them victory, it being the same to him to do it with few as with many; and to encourage the people of Israel to believe the Lord would give them success against their many and powerful enemies in the land of Canaan, on the borders of which they now were.
Verse 6
And Moses sent them to the war,.... Being mustered and armed: a thousand of every tribe, them and Phinehas the son of Eleazar the priest to the war; which looks as if Phinehas was the general of this army; for Moses went not to the war, and no mention is made of Joshua, nor might it be proper for him, he being the successor of Moses, who was quickly to die; but it seems rather that there was no one person that had the command of the whole, but every captain commanded his own company; since, when Moses met them, and was angry with them for sparing the women, he does not address anyone as the chief commander, but all the officers, Num 31:14, however, it was very proper and prudent to send Phinehas with them, both on account of his office as a priest, to encourage the people, and because of his extraordinary zeal against the Midianites for what they had done, as appears by his slaying a prince of Simeon and a Midianitish princess in their uncleanness: and he went with the holy instruments, and the trumpets to blow in his hand; by "the holy instruments", Aben Ezra understands the ark with what appertained to it, which in later times used to be carried out when the Israelites went to war, Jos 6:4, and Jarchi interprets them of the ark and plate of gold (z) which was upon the forehead of the high priest; but what had Phinehas to do with this, who was but a common priest? though the Targum of Jonathan paraphrases it,"with the Urim and Thummim of holiness, to inquire by them;''and it appears, that sometimes a son of an high priest was intrusted with the ephod, to which the breastplate was fastened, which had the Urim and Thummim on it, and made use thereof to inquire by, as in the times of David, Sa1 23:6, but it is the opinion of some learned men, and they may be in the right, that these instruments are no other than the trumpets, and who suppose the "vau" is not copulative, but explanative, so Ben Gersom, and read the words thus, "with the holy instruments, even", or, "that is, the trumpets" (a), the silver trumpets ordered to be made, Num 10:2 one of which was far the journey of the camps, and also to blow an alarm for war, and which was done by the priests; and so the Targum of Jonathan adds here,"to cause the camp of Israel to rest, and to cause it to go;''that is, to direct it when it should stop, and when it should move. (z) So the Rabbins in Abendana in Miclol Yophi in loc. (a) "erantque tubae", Tigurine version; "id est tubae", Vatablus; "nempe tubae", Piscator; so Ainsworth.
Verse 7
And they warred against the Midianites, as the Lord commanded Moses,.... Whether the Midianites came out against them with an army, and there was a pitched battle between them, is not certain; however the Israelites committed acts of hostility upon them, by entering their cities, plundering their houses, and slaying the inhabitants of them; the Targum of Jonathan is,"they warred against Midian, and surrounded it in the three corners of it, as the Lord commanded Moses;''for, as Maimonides (b) observes from tradition,"when they besiege a city to take it, they do not surround it in the four corners of it, but in the three corners of it, and leave a place to flee out, that everyone that would might escape for his life, as it is said, "and they warred against Midian, as the Lord commanded Moses"; by report, or from tradition, it is learnt that so he commanded him;''that is, in such a manner to besiege a city; but for this there is only tradition, for it is not mentioned among the rules after directed to in such a case, Deu 20:10, and they slew all the males; which fell into their hands; for, no doubt, there were multitudes that made their escape, since in later times we read of the Midianites, as a very powerful people, and very distressing to Israel, Jdg 6:1 these, as Aben Ezra observes, they slew, were such as were grown up, for as for their little ones, them they spared and carried captive, Num 31:9. (b) Hilchot Melacim, c. 6. sect. 7.
Verse 8
And they slew the kings of Midian, beside the rest of them that were slain,.... Besides the males of the common people, they slew their kings, who were petty kings or princes, perhaps under the king of Moab, or had reassumed their titles and government after the death of Sihon the king of the Amorites, who, in his time, were called dukes of Sihon, Jos 13:21, namely: Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian; the Targum of Jonathan says of Zur, this is Balak, which is not probable; it is more likely, what Aben Ezra observes, that he was the father of Cosbi, whom Phinehas slew, Num 25:15. Balaam also, the son of Beor, they slew with the sword; so that he died not a natural death, but a violent one, not such an one as he desired, the death of the righteous, but of bloody and deceitful men, who do not live out half their days; for if the Jewish writers (c) are to be credited, he was but thirty four years of age when he was slain, which is not quite half the age of man, that being seventy, Psa 90:10, it appears by this that he was among the Midianites at the time of this war; either he stayed here till this time, when he went from Balak with an intention to go into his own country; or he had returned hither, being either sent for, by the princes of Midian, on this occasion; or, as some say, as Aben Ezra observes, that he came to Midian after he returned to his place, on hearing the plague that came upon Israel through his counsel, to receive the money of the elders of Midian for it; and so Chaskuni. (c) Shalshalet Hakabala, fol. 7. 2.
Verse 9
And the children of Israel took all the women of Midian captives,.... The word "all" is not in the original text, nor should it be supplied; for if all had been taken, and carried captive, and put to death, as those were afterwards, how could there have been such an increase of the Midianites as there was in some time after this? see Jdg 6:1 but the meaning is, that as many as fell into their hands they took and carried captive: and their little ones; both male and female: and took the spoil of all their cattle, and all their flocks; their oxen and their sheep, and also their asses, as appears by the following account: and all their goods: in their houses, their wealth and substance, gold, silver, &c.
Verse 10
And they burnt all their cities wherein they dwelt, &c. ) So far as they went into the country, which, perhaps, might not be the whole land of Midian: and all their goodly castles with fire; which were either the palaces of their princes and nobles, or such like great personages; or they were fortified places, for the security of their cities and country: the Targums of Onkelos and Jonathan interpret them of their houses of worship, their temples, and their altars.
Verse 11
And they took all the spoil,.... In their cities and castles; and all the prey, both of men and of beasts; all sorts of cattle, oxen, sheep, and asses. And they took all the spoil,.... In their cities and castles; and all the prey, both of men and of beasts; all sorts of cattle, oxen, sheep, and asses. Numbers 31:12 num 31:12 num 31:12 num 31:12The women and children, who were the captives, and the beasts which were the prey, and the gold, silver, &c. which were the spoil: unto Moses and Eleazar the priest, and unto the congregation of the children of Israel; that is, they were bringing the above persons things unto them, returning from the war with Midian: unto the camp at the plains of Moab, which are by Jordan near Jericho: see Num 22:1, but they were stopped, and were not admitted into the camp until seven days after.
Verse 12
And Moses and Eleazar the priest, and all the princes of the congregation,.... Attended, no doubt, with a proper retinue: went forth to meet them without the camp; partly to do honour to them, and to congratulate them on their victory, and partly to hinder them going into the camp directly, until they were purified; see Gen 14:17.
Verse 13
And Moses was wroth with the officers of the host,.... The general officers who had the command of the army, for there does not appear to be anyone that was one general over the whole, otherwise the displeasure would have fallen upon him: with the captains over thousands, and captains over hundreds, which came from the battle; rather "with" should be left out, not being in the text; and these captains only explain who the officers were, and these were one hundred and thirty two, as Aben Ezra observes; twelve who were captains over thousands, and were more properly the general officers; and one hundred and twenty over so many hundreds, into which the whole were subdivided.
Verse 14
And Moses said unto them, have ye saved all the women alive? Which either had been reported to him, or he concluded, by seeing so many with them; and this question is put, not for information, but by way of reproof, and as chiding them for what they had done; for they might have received orders from him to put them to death, when he sent them out; and if so, there was the more reason to be angry with them; or he might conclude they would have done this of themselves, knowing what instruments of mischief these women had been to Israel. And Moses said unto them, have ye saved all the women alive? Which either had been reported to him, or he concluded, by seeing so many with them; and this question is put, not for information, but by way of reproof, and as chiding them for what they had done; for they might have received orders from him to put them to death, when he sent them out; and if so, there was the more reason to be angry with them; or he might conclude they would have done this of themselves, knowing what instruments of mischief these women had been to Israel. Numbers 31:16 num 31:16 num 31:16 num 31:16Behold, these caused the children of Israel, through the counsel of Balaam,.... Who advised the Midianites to send their women into the camp of Israel, and allure them to uncleanness, and so draw them into idolatry, which counsel they followed and it succeeded; for, by this means, they were brought to commit trespass against the Lord in the matter of Peor; by worshipping Baalpeor, the god of the Moabites and Midianites; whereby they transgressed the commandment of God, which forbid them having and worshipping any other gods besides him, and is a sin highly offensive to him, being greatly derogatory to his honour and glory: and there was a plague among the congregation of the Lord; for that sin; and in that plague died 24,000 persons, Num 25:9.
Verse 15
Now therefore kill every male among the little ones,.... Which they had taken and brought captives, Num 31:9. and kill every woman that hath known man by lying with him; who might be such, at least many of them, who had lain with Israelitish men; and as the adulterers had been put to death, so now the adulteresses; or they were ordered to, be slain, even all of them, lest they should entice the children of Israel to uncleanness, and so to idolatry again: now these were known to be such, either by conjecture at their age, or rather, through the examination of matrons, unless it can be thought, as it is by some, that it was by divine revelation.
Verse 16
But all the women children,.... The females among the little ones: that have not known a man by lying with him; which might be pretty clear, and easily concluded, from their age: keep for yourselves; either to be handmaids to them, or to be married among them when grown up, and become proselytes, and initiated into their religion.
Verse 17
And do ye abide without the camp seven days..... Which was the time that anyone that touched a dead body remained unclean, Num 19:11, whosoever hath killed any person; as most of them if not all must have done; all the males of Midian that fell into their hands being slain by them, that were men grown: and whosoever hath touched any slain; as they must to strip them of their garments, and take their spoil from them: purify both yourselves and your captives, on the third and on the seventh day; which were the days appointed for the purification of such that were polluted by touching dead bodies, Num 19:11 and their captives, which were the female little ones; (for as for the women, and males among the little ones, they were ordered to be slain;) though they were Heathens, yet inasmuch as they were to be for the service of the Israelites, and to be brought up in their religion, they were to be purified also; to which purpose is the note of Jarchi;"not that the Gentiles receive uncleanness and need sprinkling, but as ye are the children of the covenant, so your captives, when they come into the covenant, and are defiled, need sprinkling.''
Verse 18
And purify all your raiment,.... By washing them; and this may intend not so much their own wearing apparel, as the raiment they took off of the dead bodies of the Midianites, since the person that touched a dead body was not obliged to wash his clothes, but the clean person that sprinkled the water of purification on him, Num 19:19, some render the words, "purify yourselves" (d), "together with the raiment", &c. which seems to be the best version of them: and all that is made of skins; of any sort of creatures, as the covering of tents, shoes, bottles, &c. see Lev 11:32. and all work of goats' hair; such as the covering of tents was also made of: and this, according to Jarchi and other Jewish writers (e) includes vessels made of the horns, hoofs, and bones of these creatures: and all things made of wood; as beds, cups, dishes, &c. all which might be purified by washing; see Lev 15:12. (d) "purgatote vos", Junius & Tremellius, Piscator; Vid. L'Empereur, Not. ad Kimchii p. 130. (e) Maimon. & Bartenora in Misn. Celim, c. 2. sect. 1.
Verse 19
And Eleazar the priest said unto the men of war, which went to the battle,.... To all the soldiers, officers, and common men: this is the ordinance of the law, which the Lord commanded Moses; concerning the purification of unclean persons and things, hereby confirming what Moses had said.
Verse 20
Only the gold, and the silver, the brass, the iron, the tin, and the lead. These are excepted, and, though unclean, are not to be purified by washing, but in another way, by fire, as follows; all these metals were well known in those early times, and were made use of for instruments and vessels of various sorts. Only the gold, and the silver, the brass, the iron, the tin, and the lead. These are excepted, and, though unclean, are not to be purified by washing, but in another way, by fire, as follows; all these metals were well known in those early times, and were made use of for instruments and vessels of various sorts. Numbers 31:23 num 31:23 num 31:23 num 31:23Every thing that may abide the fire, ye shall make it go through the fire,.... Either through the smoke of the fire, and so be purified by suffumigation; or be put into the fire itself, where though they might be melted as the above things, yet not consumed as raiment, and vessels of skins, goats' hair, and wood, would be: and it shall be clean; accounted so: nevertheless, it shall be purified with the water of separation; with the water mixed with the ashes of the red heifer burnt, and sprinkled on it; see Num 19:9. and all that abideth not the fire; without being consumed, as whatsoever is of wood, &c. ye shall make go through the water; dip them in it, and rinse them there with a quantity sufficient; which the Targum of Jonathan says is forty seahs of water.
Verse 21
And ye shall wash your clothes on the seventh day,.... As the leper did, Lev 14:9, and ye shall be clean, and afterward ye shall come into the camp; into the camp of Israel, into the camp of the Levites, and into the camp of God, the tabernacle.
Verse 22
And the Lord spake unto Moses,.... After the purification of the soldiers, their captives, and spoil: saying; as follows.
Verse 23
Take the sum of the prey that was taken, both of man and beast,.... The number of the females that were taken captive and spared, and of the cattle, the sheep, oxen, and asses: thou, and Eleazar the priest, and the chief fathers of the congregation; who were all men of authority and character, and fit to be employed in such service, and of whose capacity and fidelity there could be no doubt.
Verse 24
And divide the prey into two parts,.... Into two equal parts, both the number of the people and of the cattle, when taken: between them that took the war upon them, and went out to battle; the soldiers; and by this it appears that they went voluntarily and cheerfully: and between all the congregation; so that the part of them that went to battle, and of those that stayed in the camp, were alike, and which in process of time became a statute and ordinance, Sa1 30:24.
Verse 25
And levy a tribute unto the Lord of the men of war, which went out to battle,.... That is, out of the part of the prey which was divided to them: one soul of five hundred, both "of the persons"; or one woman of five hundred, as the Targum of Jonathan: and of the beeves, and of the asses, and of the sheep; that is, one out of five hundred, of each of them also.
Verse 26
And take it of their half,.... Of the half part of the prey divided to the soldiers: and give it unto Eleazar the priest for an heave offering of the Lord; by way of thanksgiving for the success and victory, God had given them, by means of which so much booty had fallen into their hands.
Verse 27
And of the children of Israel's half, thou shall take one portion of fifty,.... Which was abundantly more than what was taken out of the part of the soldiers; and the reason of it is plain and easy to be discerned; the soldiers had taken much pains, and gone through much fatigue, as well as had hazarded their lives, and therefore less was to be taken from them; and besides the tribute levied out of their half was to be given to the priests, who were not so numerous as the Levites, among whom the part out of the half of the congregation was to be distributed: of the persons; of the women, as the Targums of Jonathan, one of fifty out of them was to be given to the Levites to be their handmaids, or to be taken in marriage by them, or their sons, when fit for it: of the beeves, of the asses, and of the sheep, of all manner of beasts; of oxen, asses, sheep, and goats, one out of fifty of each of these sorts were to be taken. Aben Ezra observes, no mention is made of camels, being but few, and no part taken: and give them unto the Levites, which keep the charge of the tabernacle of the Lord; for these being employed in the service of the tabernacle, came in for their share of the tribute levied unto the Lord.
Verse 28
And Moses and Eleazar the priest did as the Lord commanded Moses. Took an account of the booty, divided it equally between the soldiers and the congregation of Israel, and levied a part out of each as a tribute for the Lord, which was given to the priests and Levites. And Moses and Eleazar the priest did as the Lord commanded Moses. Took an account of the booty, divided it equally between the soldiers and the congregation of Israel, and levied a part out of each as a tribute for the Lord, which was given to the priests and Levites. Numbers 31:32 num 31:32 num 31:32 num 31:32And the booty, being the rest of the prey which the men of war had caught,.... The remainder of it, besides what they had eaten in their return from the war, and during their seven days' stay without the camp: from hence to the end of Num 31:47 is only an account of the prey or booty taken, which in general were 675,000 sheep, 72,000 beeves or oxen, 61,000 asses, and 32,000 females who had never known man; the half out of these, which fell to the share of the soldiers, were 337,500 sheep, 36,000 beeves or oxen, 30,500 asses, and 16,000 females, out of which were given as an heave offering to the Lord six hundred and seventy five sheep, seventy two beeves or oxen, sixty one asses, and thirty two women: the half divided unto the children of Israel consisted of 337,500 sheep, 36,000 beeves or oxen, 30,500 asses, and 16,000 women, out of which one in fifty, both of women and cattle, were given to the Levites; what that amounted to is not expressed, but may be easily reckoned.
Verse 29
And the officers which were over thousands of the host,.... Over the twelve thousand, of which the host or army consisted: namely, the captains of thousands, and the captains of hundreds, came near unto Moses; of their own accord, without being sent, or required to do what they did. And the officers which were over thousands of the host,.... Over the twelve thousand, of which the host or army consisted: namely, the captains of thousands, and the captains of hundreds, came near unto Moses; of their own accord, without being sent, or required to do what they did. Numbers 31:49 num 31:49 num 31:49 num 31:49And they said unto Moses,.... Gave the following relation to him, which is a very surprising one: thy servants have taken the sum of the men of war which are under our charge; since the war with Midian was over, they had mustered the several companies under their command, such as had thousands, and those that had hundreds: and there lacketh not one man of us; which is a most amazing and unheard of thing, that in waging war with a whole nation, slaying all their males, sacking and burning so many cities, plundering the inhabitants of their substance, taking and carrying off such a vast number of captives, yet not one should fall by the sword of the enemy, or by any disease or accident whatever, but all to a man should return to the camp of Israel again; this is not to be paralleled in any history.
Verse 30
We have therefore brought an oblation to the Lord,.... A freewill offering, out of the spoil, over and above the tribute levied out of the half that came unto them: what every man hath gotten: or "found" (f), in the houses, and upon the bodies of the slain, or of such that were taken captives: of jewels of gold either such as were set in gold; or rather, as the words may be rendered: vessels of gold (g), as dishes, cups, spoons, and the like: chains; which were wore about the neck, or upon the arm, as Aben Ezra: and bracelets; for the hand, as the same writer, see Gen 24:22, rings; for the finger: ear rings; for the ear, as we render it, the word signifies something round: and tablets; which, according to the Targum of Jonathan, were ornaments that hung down between the breasts: to make an atonement for our souls before the Lord; not only this offering was brought as a token of gratitude and thankfulness, for sparing of everyone of their lives, and giving them such success and victory, and so large a spoil of the enemy; but also to expiate any sins they had been guilty of in going out, and coming in, and particularly for sparing the women they should have put to death, for which Moses was wroth with them, Num 31:14. (f) "invenit", Pagninus, Montanus. (g) "vas auri", Montanus; "vasa aurea", Vatablus.
Verse 31
And Moses and Eleazar the priest took the gold of them,.... For it seems the several things before mentioned were all of gold: even all wrought jewels; or "vessels of work" (h) or wrought vessels, or instruments, "chains, bracelets", &c. which were all of gold, and curiously wrought. (h) "vas operis", Montanus.
Verse 32
And all the gold of the offering that they offered up to the Lord,.... The whole amount, weight, and value of it put together: even of the captains of thousands, and the captains of hundreds, and perhaps of every common soldier, who might contribute his part, though it is not mentioned, but included in the oblation of the officers: was 16,750 shekels; which, according to the calculation of a very learned man (i), were 7,780 ounces, four drachms, two scruples, and thirty five grains. (i) Scheuchzer. Physica Sacr. vol. 2. p. 399.
Verse 48
For the men of war had taken spoil, every man for himself. And which he kept for himself, and did not deliver in with the prey or booty, which was brought to Moses and Eleazar, the sum of which was taken by them; and this seems to confirm what has been hinted, that, as each soldier had taken spoil for himself, so everyone contributed his quota towards this freewill offering to the Lord. Numbers 31:54
Introduction
The Campaign. - After the people of Israel had been mustered as the army of Jehovah, and their future relation to the Lord had been firmly established by the order of sacrifice that was given to them immediately afterwards, the Lord commanded Moses to carry out that hostility to the Midianites which had already been commanded in Num 25:16-18. Moses was to revenge (i.e., to execute) the revenge of the children of Israel upon the Midianites, and then to be gathered to his people, i.e., to die, as had already been revealed to him (Num 27:13). "The revenge of the children of Israel" was revenge for the wickedness which the tribes of the Midianites who dwelt on the east of Moab (see at Num 22:4) had practised upon the Israelites, by seducing them to the idolatrous worship of Baal Peor. This revenge is called the "revenge of Jehovah" in Num 31:3, because the seduction had violated the divinity and honour of Jehovah. The daughters of Moab had also taken part in the seduction (Num 25:1-2); but they had done so at the instigation of the Midianites, and not of their own accord, and therefore the Midianites only were to atone for the wickedness.
Verse 3
To carry out this revenge, Moses had 1000 men of each tribe delivered (ימּסרוּ, see at Num 31:16) from the families (alaphim, see Num 1:16) of the tribes, and equipped for war; and these he sent to the army (into the war) along with Phinehas the son of Eleazar the high priest, who carried the holy vessels, viz., the alarm-trumpets, in his hand. Phinehas was attached to the army, not as the leader of the soldiers, but as the high priest with the holy trumpets (Num 10:9), because the war was a holy war of the congregation against the enemies of themselves and their God. Phinehas had so distinguished himself by the zeal which he had displayed against the idolaters (Num 25:7), that it was impossible to find any other man in all the priesthood to attach to the army, who would equal him in holy zeal, or be equally qualified to inspire the army with zeal for the holy conflict. "The holy vessels" cannot mean the ark of the covenant on account of the plural, which would be inapplicable to it; nor the Urim and Thummim, because Phinehas was not yet high priest, and the expression כּלי would also be unsuitable to these. The allusion can only be to the trumpets mentioned immediately afterwards, the ו before חצצרות being the ו explic., "and in fact." Phinehas took these in his hand, because the Lord had assigned them to His congregation, to bring them into remembrance before Him in time of war, and to ensure His aid (Num 10:9).
Verse 7
Of the campaign itself, the results are all that is recorded. No doubt it terminated with a great battle, in which the Midianites were taken unawares and completely routed. As it was a war of vengeance of Jehovah, the victors slew all the males, i.e., all the adult males, as the sequel shows, without quarter; and "upon those that were slain," i.e., in addition to them, the five Midianitsh kings and Balaam, who first advised the Midianites, according to Num 31:16, to tempt the Israelites to idolatry. The five kings were chiefs of the larger or more powerful of the Midianitish tribes, as Zur is expressly said to have been in Num 25:15. In Jos 13:21 they are called "vassals of Sihon," because Sihon had subjugated them and made them tributary when he first conquered the land. The women and children of the Midianites were led away prisoners; and their cattle (behemah, beasts of draft and burden, as in Exo 20:10), and their flocks, and their goods taken away as spoil. The towns in their dwellings, and all their villages (tiroth, tent-villages, as in Gen 25:16), were burnt down. The expression "towns in their dwellings" leads to the conclusion that the towns were not the property of the Midianites themselves, who were a nomad people, but that they originally belonged in all probability to the Moabites, and had been taken possession of by the Amorites under Sihon. This is confirmed by Jos 13:21, according to which these five Midianitish vassals of Sihon dwelt in the land, i.e., in the kingdom of Sihon. This also serves to explain why the conquest on their country is not mentioned in the account before us, although it is stated in Joshua (l.c.), that it was allotted to the Reubenites with the kingdom of Sihon.
Verse 11
All this booty (shalal, booty in goods), and all the prey in man and beast (malkoach), was brought by the conquerors to Moses and Eleazar and the congregation, into the camp in the steppes of Moab. In Num 31:12, שׁבי applies to the women and children who were taken prisoners, מלקוח to the cattle taken as booty, and שׁלל to the rest of the prey.
Verse 13
Treatment of the Prisoners. - When Moses went out to the front of the camp with Eleazar and the princes of the congregation to meet the returning warriors, he was angry with the commanders, because they had left all the women alive, since it was they who had been the cause, at Balaam's instigation, of the falling away of the Israelites from Jehovah to worship Peor; and he commanded all the male children to be slain, and every woman who had lain with a man, and only the young girls who had hitherto had no connection with a man to be left alive. החיל פּקוּדי, lit., the appointed persons, i.e., the officers of the army, who were then divided into princes (captains) over thousands and hundreds. - "Which came from the battle," i.e., who had returned. The question in Num 31:15, "Have ye left all the women alive?" is an expression of dissatisfaction, and reproof for their having done this. למסר־מעל...היוּ, "they have become to the Israelites to work unfaithfulness towards Jehovah," i.e., they have induced them to commit an act of unfaithfulness towards Jehovah. The word מסר, which only occurs in this chapter, viz., in Num 31:5 and Num 31:16, appears to be used in the sense of giving, delivering, and then, like נתן, doing, making, effecting. On the fact itself, see Num 25:6. The object of the command to put all the male children to death, was to exterminate the whole nation, as it could not be perpetuated in the women. Of the female sex, all were to be put to death who had known the lying with a man, and therefore might possibly have been engaged in the licentious worship of Peor (Num 25:2), to preserve the congregation from all contamination from that abominable idolatry.
Verse 19
Purification of the Warriors, the Prisoners, and the Booty. - Moses commanded the men of war to remain for seven days outside the camp of the congregation, to carry out upon the third and seventh day the legal purification of such persons and things as had been rendered unclean through contact with dead bodies. Every one who had slain a soul (person), or touched one who had been slain, was to be purified, whether he were a warrior or a prisoner. And so also were all the clothes, articles of leather, materials of goats' hair, and all wooden things.
Verse 21
To this end Eleazar, whose duty it was as high priest to see that the laws of purification were properly observed, issued fuller instructions with reference to the purification of the different articles, in accordance with the law in ch. 19. למּלחמה הבּאים, those who came to the war, i.e., who went into the battle (see at Num 10:9). "The ordinance of the law:" as in Num 19:2. The metal (gold, silver, copper, tin, lead), all that usually comes into the fire, i.e., that will bear the fire, was to be drawn through the fire, that it might become clean, and was then to be sprinkled with water of purification (Num 19:9); but everything that would not bear the fire was to be drawn through water. - The washing of clothes on the seventh day was according to the rule laid down in Num 19:19.
Verse 25
Distribution of the Booty. - God directed Moses, with Eleazar and the heads of the fathers' houses ("fathers" for "fathers' houses:" see at Exo 6:14) of the congregation, to take the whole of the booty in men and cattle, and divide it into two halves: one for the men of war (המּלחמה תּפשׂי, those who grasped at war, who engaged in war), the other for the congregation, and to levy a tribute upon it (מכס = מכסה, computatio, a certain amount: see Exo 12:4) for Jehovah. Of the half that came to the warriors, one person and one head of cattle were to be handed over to Eleazar the priest out of every 500 (i.e., one-fifth per cent.), as a heave-offering for Jehovah; and of the other half that was set apart for the children of Israel, i.e., for the congregation, one out of every fifty (i.e., 2 per cent.) was to be taken for the Levites. אחז, laid hold of, i.e., snatched out of the whole number during the process of counting; not seized or touched by the lot, as in Ch1 24:6, as there was no reason for resorting to the lot in this instance. The division of the booty into two equal halves, one of which was given to the warriors, and the other to the congregation that had taken no part in the war, was perfectly reasonable and just. As the 12,000 warriors had been chosen out of the whole congregation to carry on the war on their behalf, the congregation itself could properly lay claim to its share of the booty. But as the 12,000 had had all the trouble, hardships, and dangers of the war, they could very properly reckon upon some reward for their service; and this was granted them by their receiving quite as much as the whole of the congregation which had taken no part in the war-in fact, more, because the warriors only gave one-fifth per cent. of their share as a thank-offering for the victory that had been granted them, whilst those who remained at home had to give 2 per cent. of their share to Jehovah for the benefit of the priests and Levites. The arrangement, however, was only made for this particular case, and not as a law for all times, although it was a general rule that those who remained at home received a share of the booty brought back by the warriors (cf. Jos 22:8; Sa1 30:24-25; 2 Macc. 8:28, 30).
Verse 31
The booty, viz., "the rest of the booty, which the men of war had taken," i.e., all the persons taken prisoners that had not been put to death, and all the cattle taken as booty that had not been consumed during the march home, amounted to 675,000 head of small cattle, 72,000 oxen, 61,000 asses, and 32,000 maidens. Each half, therefore, consisted of 337,500 head of small cattle, 36,000 oxen, 30,500 asses, and 16,000 maidens (Num 31:36 and Num 31:43-46). Of the one half the priests received 675 head of small cattle, 72 oxen, 61 asses, and 32 maidens for Jehovah; and these Moses handed over to Eleazar, in all probability for the maintenance of the priests, in the same manner as the tithes (Num 18:26-28, and Lev 27:30-33), so that they might put the cattle into their own flocks (Num 35:3), and slay oxen or sheep as they required them, whilst they sold the asses, and made slaves of the gifts; and not in the character of a vow, in which case the clean animals would have had to be sacrificed, and the unclean animals, as well as the human beings, to be redeemed (Lev 27:2-13). Of the other half, the Levites received the fiftieth part (Num 31:43-47), that is to say, 6750 head of small cattle, 720 oxen, 610 asses, and 320 girls. The וגו מחצית ("the half," etc.), in Num 31:42, is resumed in Num 31:47, and the enumeration of the component parts of this half in Num 31:43-46 is to be regarded as parenthetical.
Verse 48
Sacred Oblations of the Officers. - When the officers reviewed the men of war who were "in their hand," i.e., who had fought the battle under their command, and found not a single man missing, they felt constrained to give a practical expression to their gratitude for this miraculous preservation of the whole of the men, by presenting a sacrificial gift to Jehovah; they therefore brought all the golden articles that they had received as booty, and offered them to the Lord "for the expiation of their souls" (see at Lev 1:4), namely, with the feeling that they were not worthy of any such grace, and not "because they had done wrong in failing to destroy all the enemies of Jehovah" (Knobel). This gift, which was offered as a heave-offering for Jehovah, consisted of the following articles of gold: אצעדה, "arm-rings," according to Sa2 1:10 (lxx χελιδῶνα; Suidas: χελιδόναι κοσμοὶ περὶ τοὺς βραχιόνας, καλοῦνται δὲ βραχιάλια); צמיד, bands, generally armlets (Gen 24:22, etc.); טבּעת, signet-rings; עגיל, hoops, - according to Eze 16:12, ear-rings; and כּוּמז, gold balls (Exo 35:22). They amounted in all to 16,750 shekels; and the men of war had received their own booty in addition to this. This gift, presented on the part of the officers, was brought into the tabernacle "as a memorial of the children of Israel before Jehovah" (cf. Exo 30:16); that is to say, it was placed in the treasury of the sanctuary. The fact that the Israelites did not lose a single man in the battle, is certainly a striking proof of the protection of God; but it is not so marvellous as to furnish any good ground for calling in question the correctness of the narrative. (Note: Rosenmller has cited an example from Tacitus (Ann. xiii. 39), of the Romans having slaughtered all the foe without losing a single man on the capture of a Parthian castle; and another from Strabo (xvi. 1128), of a battle in which 1000 Arabs were slain, and only 2 Romans. And Hvernick mentions a similar account from the life of Saladin in his Introduction (i. 2, p. 452).) The Midianites were a nomad tribe, who lived by rearing flocks and herds, and therefore were not a warlike people. Moreover, they were probably attacked quite unawares, and being unprepared, were completely routed and cut down without quarter. The quantity of booty brought home is also not so great as to appear incredible. Judging from the 32,000 females who had never lain with a man, the tribes governed by the five kings may have numbered about 130,000 or 150,000, and therefore not have contained much more than 35,000 fighting men, who might easily have been surprised by 12,000 brave warriors, and entirely destroyed. And again, there is nothing in the statement that 675,000 sheep and goats, 72,000 oxen, and 61,000 asses were taken as booty from these tribes, to astonish any one who has formed correct notions of the wealth of nomad tribes in flocks and herds. The only thing that could appear surprising is, that there are no camels mentioned. But it is questionable, in the first place, whether the Midianites were in the habit of rearing camels; and, in the second place, if they did possess them, it is still questionable whether the Israelitish army took them away, and did not rather put to death all that they found, as being of no value to the Israelites in their existing circumstances. Lastly, the quantity of jewellery seized as booty is quite in harmony with the well-known love of nomads, and even of barbarous tribes, for ornaments of this kind; and the peculiar liking of the Midianites for such things is confirmed by the account in Jdg 8:26, according to which Gideon took as much as 1700 shekels in weight of golden rings from the Midianites alone, beside ornaments of other kinds. If we take the golden shekel at 10 thalers (30 shillings), the value of the ornaments taken by the officers under Moses would be about 167,500 thalers (L.25,125). It is quite possible that the kings and other chiefs, together with their wives, may have possessed as much as this.
Introduction
In this chapter we have, I. The humble request of the tribes of Reuben and Gad for an inheritance on that side Jordan where Israel now lay encamped (Num 32:1-5). II. Moses's misinterpretation of their request (Num 32:6-15). III. Their explication of it, and stating it aright (Num 32:16-19). IV. The grant of their petition under the provisos and limitations which they themselves proposed (Num 32:20, etc.).
Verse 1
31:1-2 The Lord ordered Moses to lead Israel in a war of retaliation against the Midianites, who had joined the Moabites in leading the Hebrews into idolatry (ch 25). The Midianites were a tribal people who inhabited the arid and semiarid regions south and east of Palestine and east of the Jordan River; they were counted among the “people of the east” (Judg 6:3, 33; 7:12). They lived in camps or settlements and were famous for their knowledge of desert transportation (cp. Gen 37:28, 36; Isa 60:6). While they were descended from Abraham (Gen 25:1-2) and had been friendly toward Moses (Exod 2:15–3:1; cp. Num 10:29), the elders of Midian had joined Balak in hiring Balaam to curse Israel (22:4, 7), whose presence threatened the peoples of Transjordan (the region east of the Jordan).
Verse 3
31:3-5 Each tribe contributed 1,000 men for the battle, which enabled all of them to gain experience in combat and share in the victory.
Verse 6
31:6 Phinehas son of Eleazar (the high priest) led this force of 12,000 into battle. His leadership helped to define this engagement as “holy war,” an act of revenge for the spiritual harm that Midian had inflicted on Israel (cp. 25:6-18; 31:15-16). His zeal in this situation (Num 25:11, 13) was equal to what he demonstrated in the case of Zimri and Cozbi (25:7-8). • Many believe that holy objects of the sanctuary meant the Ark, which the Hebrews sometimes carried into battle (e.g., 10:35-36; Josh 6:6; 1 Sam 4:3-11; cp. Num 14:44). Others suggest that they were a variety of sacred vessels associated with the Tabernacle rituals (3:31; 4:15; 18:3; cp. 1 Kgs 8:4; 1 Chr 9:29; 2 Chr 5:5). The Israelites probably took some or all of these holy objects as symbols of God’s participation in their holy war.
Verse 7
31:7 The Israelites killed all of the Midianite men in the particular groups they attacked from their camp in the plains of Moab (31:12), not all of the people who were part of the larger Midianite confederation (cp. Judg 6–8). The number of animals and virgins mentioned in Num 31:32-35 indicates that the 12,000 Hebrews fought a sizable enemy force.
Verse 8
31:8 Balaam son of Beor deserved to die because his counsel “caused the people of Israel to rebel against the Lord at Mount Peor” (31:16). Balaam was punished for his villainous deeds (cp. 2 Pet 2:15; Jude 1:11).
Verse 9
31:9-13 After the battle, the Hebrews began the practice that they sometimes followed throughout the period of conquest and beyond (e.g., Josh 6; 8; 10–11). They destroyed their enemies (sometimes the total population), burned towns, and set aside spoils for their own use or as dedicated to the Lord.
Verse 10
31:10 towns and villages: These were larger settlements and smaller unfortified encampments.
Verse 13
31:13 outside the camp: Probably to keep from contaminating the Tabernacle and all of the people, the returning troops were subjected to purification rituals because of their contact with corpses (31:19-24).
Verse 14
31:14-16 Moses was furious: God had commanded total destruction, but the Midianite women who had followed Balaam’s advice and were largely responsible for the apostasy of Baal-peor had wrongly been given clemency.
Verse 17
31:17-18 Only young virgin women were to be spared, since they had not participated in the incident at Baal-peor.
Verse 19
31:19-24 Israelite warriors who had contact with corpses subjected themselves and their equipment to routine, but important, purification rituals (see 5:1-4; 19:1-22).
Verse 25
31:25-31 The plunder was divided into two equal parts, with half going to those who fought against the Midianites and half going to the Israelites who stayed behind (cp. 1 Sam 30:21-25). In this sense, everyone participated in the armed conflict, but the relatively small number of warriors each received a larger portion than the much larger number of those who stayed behind.
Verse 32
31:32-35 The total number of animals and young girls who were not killed was quite large, which indicates that Israel fought against many Midianites.
Verse 36
31:36-47 The plunder was distributed according to the principles established in 31:25-30.
Verse 48
31:48-49 Though it is unusual for no soldiers from an army to be killed in battle, it is not impossible. Classical authors also reported battles in which few or no Roman soldiers were killed. If the Israelites had the advantages of preparation, surprise, and overwhelming force, they could have defeated the Midianites and lost no troops, especially in light of God’s blessing.
Verse 50
31:50-54 The commanders gladly offered gold objects in gratitude for a great victory that resulted in no loss of life (cp. Exod 30:12). Ancient art and literature indicate that the Midianites and other desert peoples, both males and females, wore gold jewelry as adornment and as a form of portable wealth (e.g., Judg 8:24-26). Moses and Eleazar brought this large collection to the Tabernacle as a memorial of this special event (cp. Num 16:39-40; Zech 6:14).