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Judges 7:12

Judges 7:12 in Multiple Translations

Now the Midianites, Amalekites, and all the other people of the east had settled in the valley like a swarm of locusts, and their camels were as countless as the sand on the seashore.

And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels were without number, as the sand by the sea side for multitude.

And the Midianites and the Amalekites and all the children of the east lay along in the valley like locusts for multitude; and their camels were without number, as the sand which is upon the sea-shore for multitude.

Now the Midianites and the Amalekites and all the people of the east were covering the valley like locusts; and their camels were like the sand by the seaside, without number.

The Midianites, Amalekites, and all the peoples of the East filled the valley like a swarm of locusts, and as for their camels, they were as uncountable as the sand on the seashore.

And the Midianites, and the Amalekites and all they of the East, lay in the valley like grashoppers in multitude, and their camels were without nomber, as the sande which is by the sea side for multitude.

and Midian and Amalek, and all the sons of the east are lying in the valley, as the locust for multitude, and of their camels there is no number, as sand which [is] on the sea-shore for multitude.

The Midianites and the Amalekites and all the children of the east lay along in the valley like locusts for multitude; and their camels were without number, as the sand which is on the seashore for multitude.

And the Midianites, and the Amalekites, and all the children of the east, lay along in the valley like grasshoppers for multitude; and their camels were without number, as the sand by the sea side for multitude.

But Madian and Amalec, and all the eastern people lay scattered in the valley, as a multitude of locusts: their camels also were innumerable as the sand that lieth on the sea shore.

The armies of the people of Midian and Amalek and from the east had set up their tents and looked like a swarm of locusts. It seemed that their camels were as impossible to count as the grains of sand on the seashore.

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Berean Amplified Bible — Judges 7:12

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Judges 7:12 Interlinear (Deep Study)

BIB
HEB וּ/מִדְיָ֨ן וַ/עֲמָלֵ֤ק וְ/כָל בְּנֵי קֶ֨דֶם֙ נֹפְלִ֣ים בָּ/עֵ֔מֶק כָּ/אַרְבֶּ֖ה לָ/רֹ֑ב וְ/לִ/גְמַלֵּי/הֶם֙ אֵ֣ין מִסְפָּ֔ר כַּ/ח֛וֹל שֶׁ/עַל שְׂפַ֥ת הַ/יָּ֖ם לָ/רֹֽב
וּ/מִדְיָ֨ן Midyân H4080 Midian Conj | N-proper
וַ/עֲמָלֵ֤ק ʻĂmâlêq H6002 Amalek Conj | N-proper
וְ/כָל kôl H3605 all Conj | N-ms
בְּנֵי bên H1121 son N-mp
קֶ֨דֶם֙ qedem H6924 front N-ms
נֹפְלִ֣ים nâphal H5307 to fall V-Qal
בָּ/עֵ֔מֶק ʻêmeq H6010 valley Prep | N-ms
כָּ/אַרְבֶּ֖ה ʼarbeh H697 locust Prep | N-ms
לָ/רֹ֑ב rôb H7230 abundance Prep | N-cs
וְ/לִ/גְמַלֵּי/הֶם֙ gâmâl H1581 camel Conj | Prep | N-mp | Suff
אֵ֣ין ʼayin H369 nothing Part
מִסְפָּ֔ר miçpâr H4557 number N-ms
כַּ/ח֛וֹל chôwl H2344 sand Prep | N-ms
שֶׁ/עַל ʻal H5921 upon Rel | Prep
שְׂפַ֥ת sâphâh H8193 lips N-fs
הַ/יָּ֖ם yâm H3220 West Art | N-ms
לָ/רֹֽב rôb H7230 abundance Prep | N-cs
Hebrew Word Study

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Hebrew Word Reference — Judges 7:12

וּ/מִדְיָ֨ן Midyân H4080 "Midian" Conj | N-proper
Refers to Midian, a son of Abraham, his country, and descendants, known for being a tribe that lived in the desert north of the Arabian peninsula.
Definition: § Midian or Midianite = "strife" the tribe descended from Midian inhabitant of the territory of the tribe descended from Midian; located principally in the desert north of the Arabian peninsula; land to which Moses went when he fled from Pharaoh
Usage: Occurs in 55 OT verses. KJV: Midian, Midianite. See also: Genesis 25:2; Judges 7:1; Psalms 83:10.
וַ/עֲמָלֵ֤ק ʻĂmâlêq H6002 "Amalek" Conj | N-proper
Amalek was a descendant of Esau and the ancestor of a tribe in southern Canaan. The Amalekites were enemies of the Israelites, as seen in the story of Exodus and 1 Samuel.
Definition: A man of the Edomites living at the time of the Patriarchs, first mentioned at Gen.36.12; son of: Eliphaz (H0464) and Timna (H8555); brother of: Teman (H8487), Omar (H0201), Zepho (H6825), Gatam (H1609), Kenaz (H7073) and Korah (H7141H) § Amalek = "dweller in a valley" 1) son of Eliphaz by his concubine Timnah, grandson of Esau, and progenitor of a tribe of people in southern Canaan 2) descendants of Amalek
Usage: Occurs in 37 OT verses. KJV: Amalek. See also: Genesis 36:12; Judges 10:12; Psalms 83:8.
וְ/כָל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בְּנֵי bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
קֶ֨דֶם֙ qedem H6924 "front" N-ms
The front or east direction, often used to describe a location or time, such as in the book of Ezekiel where it describes the direction of the temple. It can also mean something is ancient or from the past, like the stories in Genesis.
Definition: : east 1) east, antiquity, front, that which is before, aforetime 1a) front, from the front or east, in front, mount of the East 1b) ancient time, aforetime, ancient, from of old, earliest time 1c) anciently, of old (adverb) 1d) beginning 1e) east
Usage: Occurs in 83 OT verses. KJV: aforetime, ancient (time), before, east (end, part, side, -ward), eternal, [idiom] ever(-lasting), forward, old, past. Compare H6926 (קִדְמָה). See also: Genesis 2:8; Nehemiah 12:46; Psalms 44:2.
נֹפְלִ֣ים nâphal H5307 "to fall" V-Qal
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
בָּ/עֵ֔מֶק ʻêmeq H6010 "valley" Prep | N-ms
Describes a valley or lowland area, like the Valley of Elah where David fought Goliath.
Definition: valley, vale, lowland, open country
Usage: Occurs in 64 OT verses. KJV: dale, vale, valley (often used as a part of proper names). See also H1025 (בֵּית הָעֵמֶק). See also: Genesis 14:3; 2 Samuel 18:18; Psalms 60:8.
כָּ/אַרְבֶּ֖ה ʼarbeh H697 "locust" Prep | N-ms
The Hebrew word for locust, which rapidly multiplies, is also used figuratively to describe sudden disappearance or insignificance, as seen in the Bible.
Definition: 1) a kind of locust, locust swarm (coll) 2) (CLBL) 2a) sudden disappearance (fig.) 2b) insignificance (fig.) 2c) activity (fig.)
Usage: Occurs in 21 OT verses. KJV: grasshopper, locust. See also: Exodus 10:4; 2 Chronicles 6:28; Psalms 78:46.
לָ/רֹ֑ב rôb H7230 "abundance" Prep | N-cs
Describes abundance or greatness in the Bible, used to talk about God's power and creation in Psalms and Isaiah.
Definition: 1) multitude, abundance, greatness 1a) multitude 1a1) abundance, abundantly 1a2) numerous 1b) greatness
Usage: Occurs in 145 OT verses. KJV: abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age). See also: Genesis 16:10; Job 32:7; Psalms 5:8.
וְ/לִ/גְמַלֵּי/הֶם֙ gâmâl H1581 "camel" Conj | Prep | N-mp | Suff
A camel, used for riding or carrying loads, is mentioned in the Bible as a valuable animal. In the KJV, it is translated simply as 'camel'.
Definition: 1) camel 1a) as property, as beast of burden, for riding, forbidden for food
Usage: Occurs in 51 OT verses. KJV: camel. See also: Genesis 12:16; Judges 6:5; Isaiah 21:7.
אֵ֣ין ʼayin H369 "nothing" Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
מִסְפָּ֔ר miçpâr H4557 "number" N-ms
This word refers to a number or quantity, whether large or small, and can also mean a narrative or story. It is used in many biblical contexts to describe counting or recounting events. In the Bible, it appears in passages about census and genealogy.
Definition: 1) number, tale 1a) number 1a1) number 1a2) innumerable (with negative) 1a3) few, numerable (alone) 1a4) by count, in number, according to number (with prep) 1b) recounting, relation
Usage: Occurs in 129 OT verses. KJV: [phrase] abundance, account, [idiom] all, [idiom] few, (in-) finite, (certain) number(-ed), tale, telling, [phrase] time. See also: Genesis 34:30; 1 Chronicles 12:24; Psalms 40:13.
כַּ/ח֛וֹל chôwl H2344 "sand" Prep | N-ms
This word refers to sand, describing it as round or whirling particles. It is used in the Bible to talk about the desert or beach, and is often translated simply as 'sand'.
Definition: sand
Usage: Occurs in 23 OT verses. KJV: sand. See also: Genesis 22:17; Job 6:3; Psalms 78:27.
שֶׁ/עַל ʻal H5921 "upon" Rel | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שְׂפַ֥ת sâphâh H8193 "lips" N-fs
This word refers to lips or language, and can also mean the edge or border of something. It is used in the Bible to describe the shore of a sea or the edge of a cup.
Definition: : lips/mouth 1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding 1a) lip (as body part) 1b) language 1c) edge, shore, bank (of cup, sea, river, etc)
Usage: Occurs in 164 OT verses. KJV: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words. See also: Genesis 11:1; Psalms 120:2; Psalms 12:3.
הַ/יָּ֖ם yâm H3220 "West" Art | N-ms
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Definition: This name means sea, seaward, westward Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Usage: Occurs in 339 OT verses. KJV: sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward). See also: Genesis 1:10; Joshua 17:10; Psalms 8:9.
לָ/רֹֽב rôb H7230 "abundance" Prep | N-cs
Describes abundance or greatness in the Bible, used to talk about God's power and creation in Psalms and Isaiah.
Definition: 1) multitude, abundance, greatness 1a) multitude 1a1) abundance, abundantly 1a2) numerous 1b) greatness
Usage: Occurs in 145 OT verses. KJV: abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age). See also: Genesis 16:10; Job 32:7; Psalms 5:8.

Study Notes — Judges 7:12

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Judges 8:10 Now Zebah and Zalmunna were in Karkor with their army of about fifteen thousand men—all that were left of the armies of the people of the east. A hundred and twenty thousand swordsmen had already fallen.
2 Judges 6:5 For the Midianites came with their livestock and their tents like a great swarm of locusts. They and their camels were innumerable, and they entered the land to ravage it.
3 Joshua 11:4 So these kings came out with all their armies, a multitude as numerous as the sand on the seashore, along with a great number of horses and chariots.
4 Judges 6:3 Whenever the Israelites would plant their crops, the Midianites, Amalekites, and other people of the east would come up and invade them,
5 Psalms 33:16 No king is saved by his vast army; no warrior is delivered by his great strength.
6 Psalms 118:10–12 All the nations surrounded me, but in the name of the LORD I cut them off. They surrounded me on every side, but in the name of the LORD I cut them off. They swarmed around me like bees, but they were extinguished like burning thorns; in the name of the LORD I cut them off.
7 Isaiah 8:9–10 Huddle together, O peoples, and be shattered; pay attention, all you distant lands; prepare for battle, and be shattered; prepare for battle, and be shattered! Devise a plan, but it will be thwarted; state a proposal, but it will not happen. For God is with us. ”
8 Psalms 3:1 O LORD, how my foes have increased! How many rise up against me!
9 Judges 6:33 Then all the Midianites, Amalekites, and other people of the east gathered together, crossed over the Jordan, and camped in the Valley of Jezreel.
10 2 Chronicles 14:9–12 Then Zerah the Cushite came against them with an army of 1,000,000 men and 300 chariots, and they advanced as far as Mareshah. So Asa marched out against him and lined up in battle formation in the Valley of Zephathah near Mareshah. Then Asa cried out to the LORD his God: “O LORD, there is no one besides You to help the powerless against the mighty. Help us, O LORD our God, for we rely on You, and in Your name we have come against this multitude. O LORD, You are our God. Do not let a mere mortal prevail against You.” So the LORD struck down the Cushites before Asa and Judah, and the Cushites fled.

Judges 7:12 Summary

Judges 7:12 describes the Midianites, Amalekites, and other people of the east as gathering in the valley like a swarm of locusts, with camels as countless as the sand on the seashore. This verse helps us understand the overwhelming odds against the Israelites, but also sets the stage for God's powerful deliverance, as seen in (Judges 7:1-25). Just like the Israelites, we can trust in God's power and presence in our lives, even when faced with overwhelming challenges (Psalm 23:4). By trusting in God, we can overcome any obstacle, no matter how daunting it may seem.

Frequently Asked Questions

What is the significance of the Midianites, Amalekites, and other people of the east gathering in the valley?

The gathering of these nations in the valley represents a formidable force opposing the Israelites, as seen in Judges 7:12, and is a testament to the fulfillment of the prophecy in Numbers 22:4 where Balak, the king of Moab, summoned the Midianites to join forces against Israel.

Why are the camels compared to the sand on the seashore in Judges 7:12?

The comparison of the camels to the sand on the seashore in Judges 7:12 emphasizes the vast number of camels, symbolizing the overwhelming army of the Midianites, similar to the description of the Israelites in Genesis 22:17, where God promises to make their descendants as numerous as the sand on the seashore.

How does this verse relate to the story of Gideon?

This verse sets the stage for Gideon's battle against the Midianites, as seen in Judges 7:12, and highlights the overwhelming odds against him, which will ultimately showcase God's power and deliverance, as promised in Deuteronomy 20:1-4, where God assures the Israelites of His presence in battle.

What can we learn from the description of the Midianites as a swarm of locusts?

The description of the Midianites as a swarm of locusts in Judges 7:12 teaches us about the destructive power of sin and the importance of trusting in God's power, as seen in Exodus 10:1-20, where locusts are used as a plague to demonstrate God's power over Pharaoh.

Reflection Questions

  1. What are the 'locusts' in my life that seem to be overwhelming me, and how can I trust God to deliver me?
  2. How can I, like Gideon, trust in God's power despite the overwhelming odds against me?
  3. What are some areas in my life where I feel like I am facing a 'swarm of locusts', and how can I apply the principles of Judges 7:12 to those situations?
  4. In what ways can I, like the Israelites, trust in God's promise to be with me in the midst of battle, as seen in Deuteronomy 31:6?

Gill's Exposition on Judges 7:12

And the Midianites and the Amalekites, and the children of the east,.... The Arabians, who with the Amalekites joined the Midianites in this expedition: lay along in the valley in the valley of

Jamieson-Fausset-Brown on Judges 7:12

And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels were without number, as the sand by the sea side for multitude.

Trapp's Commentary on Judges 7:12

Judges 7:12 And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels [were] without number, as the sand by the sea side for multitude.Ver. 12. Like grasshoppers.] See Judges 6:5. So were the Persians that came against Greece, under the conduct of Xerxes: but they were utterly discomfited. See many such examples of huge armies routed by small forces in Alex. ab Alexandro, Genial. dier., lib. vi. cap. 25.

Ellicott's Commentary on Judges 7:12

(12) Like grasshoppers.—Comp. Judges 6:5; Numbers 22:4-5. Their camels.—Which constitute the chief wealth of Arab tribes. “The multitude of camels shall cover thee, the dromedaries of Midian and Ephah” (Isaiah 60:6). As the sand.—See Joshua 11:4, and frequently in the Bible. (See Genesis 22:17; Isaiah 48:19, &c.)

Cambridge Bible on Judges 7:12

12. and the Amalekites etc.] See on Judges 6:3, and cf. Judges 6:5. lay along] lay settled, like locusts: the vast numbers explain both Gideon’s fear and the ease with which he escaped observation. But the verse is made up of standing expressions, and may be an editorial insertion; it rather interrupts the connexion between Judges 7:11; Judges 7:13.

Whedon's Commentary on Judges 7:12

12. Like grasshoppers… as the sand by the sea side — Examples of oriental hyperbole, as common among the modern Arabs as among the ancient Hebrews.

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John Piper God Works for Those Who Wait for Him by John Piper John Piper preaches on the importance of trusting in the Lord's work for those who wait for Him, emphasizing that God's labor surpasses human efforts in providing for our needs and
Isaac Penington To the Parliament, the Army by Isaac Penington Isaac Penington preaches a message of repentance and humility to the Parliament, the Army, and all the Well-affected in the Nation who have strayed from the Good Old Cause. He high
John Owen The Beauty and Strength of Zion by John Owen In this sermon, the preacher addresses five questions regarding the protection and preservation of the church. The preacher begins by giving an illustration of how massive and impe
David Wilkerson Hindrances to Prevailing Prayer by David Wilkerson In this sermon, Pastor David encourages the congregation to seek God's touch and allow their lives to be changed. He emphasizes the importance of responding to the Holy Spirit's pr

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