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Numbers 25:16

Numbers 25:16 in Multiple Translations

And the LORD said to Moses,

¶ And the LORD spake unto Moses, saying,

And Jehovah spake unto Moses, saying,

Then the Lord said to Moses,

The Lord told Moses,

Againe ye Lord spake vnto Moses, saying,

And Jehovah speaketh unto Moses, saying,

The LORD spoke to Moses, saying,

And the LORD spoke to Moses, saying,

And the Lord spoke to Moses, saying:

Then Yahweh said to Moses/me,

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Berean Amplified Bible — Numbers 25:16

BAB
Word Study

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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 25:16 Interlinear (Deep Study)

BIB
HEB וַ/יְדַבֵּ֥ר יְהוָ֖ה אֶל מֹשֶׁ֥ה לֵּ/אמֹֽר
וַ/יְדַבֵּ֥ר dâbar H1696 to speak Conj | V-Piel-ConsecImperf-3ms
יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper
אֶל ʼêl H413 to(wards) Prep
מֹשֶׁ֥ה Môsheh H4872 Moses N-proper
לֵּ/אמֹֽר ʼâmar H559 to say Prep | V-Qal-Inf-a
Hebrew Word Study

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Hebrew Word Reference — Numbers 25:16

וַ/יְדַבֵּ֥ר dâbar H1696 "to speak" Conj | V-Piel-ConsecImperf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֹשֶׁ֥ה Môsheh H4872 "Moses" N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
לֵּ/אמֹֽר ʼâmar H559 "to say" Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

Study Notes — Numbers 25:16

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Numbers 25:16 Summary

In Numbers 25:16, God speaks to Moses and gives him instructions on how to deal with the situation of the Israelites sinning with the Midianite women. This shows that God is a God of justice and righteousness, and that He desires His people to be separate from the world and its sinful practices (as seen in 2 Corinthians 6:14-18). God's instructions to Moses are a call to obedience and a reminder that we should be careful to follow His commands (as seen in John 14:15). By studying this verse and others like it, we can learn more about God's character and how we can live in a way that pleases Him.

Frequently Asked Questions

What is the context of Numbers 25:16 and why is God speaking to Moses?

The context of Numbers 25:16 is that the Israelites had sinned by worshiping the Baal of Peor and engaging in immorality with the Midianite women, as seen in Numbers 25:1-9, and God is speaking to Moses to instruct him on how to deal with the situation, as also seen in Deuteronomy 1:3 and Numbers 22:1-41.

Why does God instruct Moses to attack the Midianites in Numbers 25:17-18?

God instructs Moses to attack the Midianites because they had deceived and seduced the Israelites, leading them to sin and idolatry, as mentioned in Numbers 25:1-9 and Numbers 31:16, which is similar to the deception seen in Genesis 3:13 and 2 Corinthians 11:3.

How does this verse relate to the rest of the Bible and God's character?

This verse shows God's holiness and justice, as seen in Isaiah 6:1-5 and Romans 3:23, and His desire to protect His people from sin and its consequences, as seen in Exodus 20:1-17 and Deuteronomy 6:10-12.

What can we learn from God's instruction to Moses in this verse?

We can learn that God is a God of justice and righteousness, and that He desires His people to be separate from the world and its sinful practices, as seen in 2 Corinthians 6:14-18 and 1 Peter 1:14-16, and that we should be obedient to His commands, as seen in John 14:15 and 1 John 2:3-6.

Reflection Questions

  1. What are some ways that I may be compromising with the world and its sinful practices, and how can I separate myself from them?
  2. How can I be more obedient to God's commands and instructions in my life, as seen in Numbers 25:16 and other verses?
  3. What are some areas in my life where I need to seek God's justice and righteousness, and how can I pray for His guidance and protection?
  4. How can I be more mindful of the consequences of sin and its effects on my life and the lives of those around me, as seen in Numbers 25:1-9 and other verses?

Gill's Exposition on Numbers 25:16

And the Lord spake unto Moses,.... This was some time after the above affair happened; how long it was is not certain; and a little time before the death of Moses, see Numbers 31:1: saying; as follows.

Jamieson-Fausset-Brown on Numbers 25:16

And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian. No JFB commentary on these verses.

Cambridge Bible on Numbers 25:16

16–18. are an editorial note. The compiler who placed side by side the two narratives in Numbers 25:1-15 here combines them in such a way as to represent the Midianites as responsible for tempting Israel in both cases. And at the same time he anticipates the command given to Moses in Numbers 31:1.

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