Numbers 25:7
Numbers 25:7 in Multiple Translations
On seeing this, Phinehas son of Eleazar, the son of Aaron the priest, got up from the assembly, took a spear in his hand,
And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;
And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand;
And Phinehas, the son of Eleazar, the son of Aaron the priest, seeing it, got up from among the people and took a spear in his hand,
When he saw this, Phinehas, son of Eleazar, the son of Aaron the priest, left the assembly, grabbed a spear
And when Phinehas the sonne of Eleazar the sonne of Aaron the Priest sawe it, hee rose vp from the middes of the Congregation, and tooke a speare in his hand,
and Phinehas, son of Eleazar, son of Aaron, the priest, seeth, and riseth from the midst of the company, and taketh a javelin in his hand,
When Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the middle of the congregation, and took a spear in his hand.
And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it , he rose from among the congregation, and took a javelin in his hand;
And when Phinees the son of Eleazar the son of Aaron the priest saw it, he rose up from the midst; of the multitude, and taking a dagger,
When Phinehas, who was the grandson of Aaron, saw that, he grabbed a spear
Berean Amplified Bible — Numbers 25:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 25:7 Interlinear (Deep Study)
BIB
HEB
וַ/יַּ֗רְא
פִּֽינְחָס֙
בֶּן
אֶלְעָזָ֔ר
בֶּֽן
אַהֲרֹ֖ן
הַ/כֹּהֵ֑ן
וַ/יָּ֨קָם֙
מִ/תּ֣וֹךְ
הָֽ/עֵדָ֔ה
וַ/יִּקַּ֥ח
רֹ֖מַח
בְּ/יָדֽ/וֹ
וַ/יַּ֗רְא
râʼâh
H7200
Provider
Conj | V-Qal-ConsecImperf-3ms
פִּֽינְחָס֙
Pîynᵉchâç
H6372
Phinehas
N-proper
בֶּן
bên
H1121
son
N-ms
אֶלְעָזָ֔ר
ʼElʻâzâr
H499
Eleazar
N-proper
בֶּֽן
bên
H1121
son
N-ms
אַהֲרֹ֖ן
ʼAhărôwn
H175
Aaron
N-proper
הַ/כֹּהֵ֑ן
kôhên
H3548
priest
Art | N-ms
וַ/יָּ֨קָם֙
qûwm
H6965
-kamai
Conj | V-Qal-ConsecImperf-3ms
מִ/תּ֣וֹךְ
tâvek
H8432
midst
Prep | N-ms
הָֽ/עֵדָ֔ה
ʻêdâh
H5712
congregation
Art | N-fs
וַ/יִּקַּ֥ח
lâqach
H3947
to take
Conj | V-Qal-ConsecImperf-3ms
רֹ֖מַח
rômach
H7420
spear
N-ms
בְּ/יָדֽ/וֹ
yâd
H3027
hand
Prep | N-cs | Suff
Hebrew Word Study
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Hebrew Word Reference — Numbers 25:7
וַ/יַּ֗רְא
râʼâh
H7200
"Provider"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
פִּֽינְחָס֙
Pîynᵉchâç
H6372
"Phinehas"
N-proper
Phinehas was a priest in the Bible who was known for his zeal and dedication to God. He was the son of Eleazar and the grandson of Aaron, and his actions helped to stop a plague in Israel. Phinehas is also mentioned in the book of Ezra as a helper.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.33; father of: Eleazar (H0499K) § Phinehas = "mouth of brass" 1) son of Eleazar and grandson of Aaron; his zealousness for the Lord averted a plague on Israel and gained him the promise of the Lord of an everlasting priesthood in his family 2) a priest and the son of the priest Eli 3) the father of a helper of Ezra
Usage: Occurs in 24 OT verses. KJV: Phinehas. See also: Exodus 6:25; 1 Samuel 4:4; Psalms 106:30.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אֶלְעָזָ֔ר
ʼElʻâzâr
H499
"Eleazar"
N-proper
Eleazar means God has helped, and was the name of several Israelites, including a high priest and one of David's warriors.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.42 § Eleazar = "God has helped" 1) the high priest son of Aaron 2) Abinadab's son who cared for the ark 3) the priest who rebuilt and dedicated the restored walls of Jerusalem in time of Ezra 4) one of David's mighty warriors 5) a Levite 6) one of the line of Parosh
Usage: Occurs in 70 OT verses. KJV: Eleazar. See also: Exodus 6:23; Numbers 31:51; Nehemiah 12:42.
בֶּֽן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אַהֲרֹ֖ן
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
הַ/כֹּהֵ֑ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
וַ/יָּ֨קָם֙
qûwm
H6965
"-kamai"
Conj | V-Qal-ConsecImperf-3ms
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
מִ/תּ֣וֹךְ
tâvek
H8432
"midst"
Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
הָֽ/עֵדָ֔ה
ʻêdâh
H5712
"congregation"
Art | N-fs
In the Bible, this Hebrew word means a gathering of people, like a congregation or crowd, often referring to a group of Israelites. It is used in various books, including Exodus and Psalms. The word is about people coming together.
Definition: congregation, gathering
Usage: Occurs in 140 OT verses. KJV: assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה). See also: Exodus 12:3; Numbers 20:1; Psalms 1:5.
וַ/יִּקַּ֥ח
lâqach
H3947
"to take"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
רֹ֖מַח
rômach
H7420
"spear"
N-ms
This word refers to a spear or lance, especially the iron point. It is translated as buckler, javelin, lancet, or spear in the KJV Bible.
Definition: spear, lance
Usage: Occurs in 15 OT verses. KJV: buckler, javelin, lancet, spear. See also: Numbers 25:7; 2 Chronicles 25:5; Jeremiah 46:4.
בְּ/יָדֽ/וֹ
yâd
H3027
"hand"
Prep | N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
Study Notes — Numbers 25:7
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 25:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 25:7
- Jamieson-Fausset-Brown on Numbers 25:7
- Trapp's Commentary on Numbers 25:7
- Ellicott's Commentary on Numbers 25:7
- Cambridge Bible on Numbers 25:7
- Whedon's Commentary on Numbers 25:7
- Sermons on Numbers 25:7
Context — The Zeal of Phinehas
5So Moses told the judges of Israel, “Each of you must kill all of his men who have joined in worshiping Baal of Peor.”
6Just then an Israelite man brought to his family a Midianite woman in the sight of Moses and the whole congregation of Israel while they were weeping at the entrance to the Tent of Meeting.
7On seeing this, Phinehas son of Eleazar, the son of Aaron the priest, got up from the assembly, took a spear in his hand,
8followed the Israelite into his tent, and drove the spear through both of them—through the Israelite and on through the belly of the woman. So the plague against the Israelites was halted, 9but those who died in the plague numbered 24,000.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 6:25 | Aaron’s son Eleazar married one of the daughters of Putiel, and she bore him Phinehas. These were the heads of the Levite families by their clans. |
| 2 | Psalms 106:30 | But Phinehas stood and intervened, and the plague was restrained. |
| 3 | Joshua 22:30–31 | When Phinehas the priest and the chiefs of the congregation—the heads of Israel’s clans who were with him—heard what the descendants of Reuben, Gad, and Manasseh had to say, they were satisfied. Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, “Today we know that the LORD is among us, because you have not committed this breach of faith against Him. Consequently, you have delivered the Israelites from the hand of the LORD.” |
| 4 | 1 Samuel 19:9 | But as Saul was sitting in his house with his spear in his hand, a spirit of distress from the LORD came upon him. While David was playing the harp, |
| 5 | Judges 20:28 | and Phinehas son of Eleazar, the son of Aaron, served before it.) The Israelites asked, “Should we again go out to battle against our brothers the Benjamites, or should we stop?” The LORD answered, “Fight, for tomorrow I will deliver them into your hand.” |
| 6 | 1 Samuel 18:10–11 | The next day a spirit of distress sent from God came upon Saul, and he prophesied inside the house while David played the harp as usual. Now Saul was holding a spear, and he hurled it, thinking, “I will pin David to the wall.” But David eluded him twice. |
Numbers 25:7 Summary
[This verse tells us about a man named Phinehas who saw something that made him very upset, and he decided to take action to stop it. He was upset because an Israelite man had brought a Midianite woman into his family, which was against God's commands (as seen in Exodus 34:15-16). Phinehas' actions show us the importance of standing up for what is right, even when it's hard. We can learn from his example to be brave and take a stand against sin in our own lives, just like we see in Psalm 106:30-31.]
Frequently Asked Questions
Who was Phinehas and why is he significant in this verse?
Phinehas was the son of Eleazar, the son of Aaron the priest, and his actions in this verse demonstrate his zeal for God's holiness, as seen in Numbers 25:7, and are later commended in Psalm 106:30-31.
What prompted Phinehas to take action in this verse?
Phinehas was prompted to take action after seeing an Israelite man bring a Midianite woman into his family, which was a clear violation of God's commands, as stated in Numbers 25:6, and was an act of idolatry, as warned against in Exodus 34:15-16.
What can we learn from Phinehas' example in this verse?
We can learn from Phinehas' example the importance of standing up for God's holiness and taking action against sin, as encouraged in Deuteronomy 13:6-11, and the value of zeal for God's commands, as seen in Psalm 119:139.
How does Phinehas' action relate to the larger story of the Israelites?
Phinehas' action in this verse is a pivotal moment in the story of the Israelites, as it stops the plague that had begun to afflict them, as described in Numbers 25:8-9, and demonstrates God's mercy and justice, as seen in Numbers 25:10-13.
Reflection Questions
- What would motivate me to take a stand against sin in my own life, just like Phinehas did in this verse?
- How can I demonstrate zeal for God's holiness in my daily life, even when it's difficult or unpopular?
- What are some ways I can protect myself and my family from the influence of idolatry and sin, as warned against in this verse?
- How can I balance my desire to stand up for what is right with the need to show love and compassion to those who are struggling with sin?
- What can I learn from Phinehas' example about the importance of prompt obedience to God's commands?
Gill's Exposition on Numbers 25:7
And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it,.... Saw the man pass by in this impudent manner, and his whore with him; his spirit was stirred up, he was filled and fired
Jamieson-Fausset-Brown on Numbers 25:7
And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand; Phinehas ... saw it, he rose up ... - i:e., he
Trapp's Commentary on Numbers 25:7
Numbers 25:7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw [it], he rose up from among the congregation, and took a javelin in his hand;Ver. 7. He rose up.] A heroical act, by an extraordinary motion: as was also that of Ehud; and therefore is not to be made a rule of practice, as Burchet conceited, when by this example he held himself warranted to kill a great personage in this kingdom, whom he took to be a vicious man, and God’ s enemy.
Ellicott's Commentary on Numbers 25:7
(7) And when Phinehas, the son of Eleazar, the son of Aaron the priest . . . —In accordance with this punctuation, the designation the priest (which generally denotes the high priest) refers to Aaron, not to Phinehas. Eleazar was the high priest at this time (Numbers 20:26); and consequently—although as a general rule any designation which follows the words “the son of such an one” refers to the former, not to the latter noun—it appears most probable that the designation the priest has reference here to Aaron, not to Phinehas, who, although a priest, was not the high priest at this time. He was invested, however, with civil as well as ecclesiastical authority. (See 1 Chronicles 9:20, where he is described as a ruler—Hebrew, nagid.)
Cambridge Bible on Numbers 25:7
6–15. The zeal of Phinehas, and its reward. The passage belongs to the period after the exile, when those only were recognised as priests who could trace their ancestry through Phinehas, and Eleazar his father, to Aaron.
Whedon's Commentary on Numbers 25:7
6-9. One brought a Midianitish woman — From Numbers 25:14-15, we learn that the man was Zimri, a prince of the Simeonites, and the woman Cozbi, the daughter of a chief of Midian.
Sermons on Numbers 25:7
| Sermon | Description | |
|---|---|---|
|
Driving the Stake of Righteousness by Zeb McDaris | In this sermon, the preacher talks about the annoyance of being constantly told about the wrongdoings of others, especially when it comes to children. He emphasizes the importance |
|
Exposition on Psalm 107 by St. Augustine | St. Augustine preaches on the mercies of God as seen in the Psalms, emphasizing the importance of experiencing God's goodness personally to truly appreciate His praises. The Psalms |
|
(1 Samuel) How to Not Fight Back by David Guzik | In this sermon, the speaker discusses the story of David playing the harp for King Saul. He highlights the stark contrast between David's submission to God and Saul's violent natur |