Leviticus 15:13
Leviticus 15:13 in Multiple Translations
When the man has been cleansed from his discharge, he must count off seven days for his cleansing, wash his clothes, and bathe himself in fresh water, and he shall be clean.
And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
And when he that hath an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.
And when a man who has a flow from his body is made clean from it, he is to take seven days to make himself clean, washing his clothing and bathing his body in flowing water, and then he will be clean.
Once the discharge has healed, the man must allocate seven days for his cleaning process, wash his clothes, and wash himself in fresh water, and he will be clean.
But if he that hath an issue, be cleansed of his issue, then shall he count him seuen dayes for his cleansing, and wash his clothes, and wash his flesh in pure water: so shall he be cleane.
'And when he who hath the issue is clean from his issue, then he hath numbered to himself seven days for his cleansing, and hath washed his garments, and hath bathed his flesh with running water, and been clean.
“‘When he who has a discharge is cleansed of his discharge, then he shall count to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.
And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
If he who suffereth this disease be healed, he shall number seven days after his cleansing, and having washed his clothes, and all his body in living water, he shall be clean.
“If such a man is healed from his flow of fluid, he must wait for seven days. Then he must wash his clothes and bathe in water from a spring. Then he will be able to be with others.
Berean Amplified Bible — Leviticus 15:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 15:13 Interlinear (Deep Study)
BIB
HEB
וְ/כִֽי
יִטְהַ֤ר
הַ/זָּב֙
מִ/זּוֹב֔/וֹ
וְ/סָ֨פַר
ל֜/וֹ
שִׁבְעַ֥ת
יָמִ֛ים
לְ/טָהֳרָת֖/וֹ
וְ/כִבֶּ֣ס
בְּגָדָ֑י/ו
וְ/רָחַ֧ץ
בְּשָׂר֛/וֹ
בְּ/מַ֥יִם
חַיִּ֖ים
וְ/טָהֵֽר
וְ/כִֽי
kîy
H3588
for
Conj | Conj
יִטְהַ֤ר
ṭâhêr
H2891
be pure
V-Qal-Imperf-3ms
הַ/זָּב֙
zûwb
H2100
to flow
Art | V-Qal
מִ/זּוֹב֔/וֹ
zôwb
H2101
discharge
Prep | N-ms | Suff
וְ/סָ֨פַר
çâphar
H5608
to recount
Conj | V-Qal-3ms
ל֜/וֹ
Prep | Suff
שִׁבְעַ֥ת
shebaʻ
H7651
seven
Adj
יָמִ֛ים
yôwm
H3117
day
N-mp
לְ/טָהֳרָת֖/וֹ
ṭohŏrâh
H2893
purifying
Prep | N-cs | Suff
וְ/כִבֶּ֣ס
kâbaç
H3526
to wash
Conj | V-Piel-3ms
בְּגָדָ֑י/ו
beged
H899
treachery
N-mp | Suff
וְ/רָחַ֧ץ
râchats
H7364
to wash
Conj | V-Qal-3ms
בְּשָׂר֛/וֹ
bâsâr
H1320
flesh
N-ms | Suff
בְּ/מַ֥יִם
mayim
H4325
Water (Gate)
Prep | N-mp
חַיִּ֖ים
chay
H2416
alive
Adj
וְ/טָהֵֽר
ṭâhêr
H2891
be pure
Conj | V-Qal-3ms
Hebrew Word Study
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Hebrew Word Reference — Leviticus 15:13
וְ/כִֽי
kîy
H3588
"for"
Conj | Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יִטְהַ֤ר
ṭâhêr
H2891
"be pure"
V-Qal-Imperf-3ms
In the Bible, this Hebrew word means to be pure, either physically, morally, or ceremonially. It appears in Leviticus for purification rituals and in Psalm 51 where David asks God to purify his heart. This concept is central to Jewish and Christian ideas of cleanliness and holiness.
Definition: 1) to be clean, be pure 1a) (Qal) 1a1) to be clean (physically-of disease) 1a2) to be clean ceremonially 1a3) to purify, be clean morally, made clean 1b) (Piel) 1b1) to cleanse, purify 1b1a) physically 1b1b) ceremonially 1b1c) morally 1b2) to pronounce clean 1b3) to perform the ceremony of cleansing 1c) (Pual) to be cleansed, be pronounced clean 1d) (Hithpael) 1d1) to purify oneself 1d1a) ceremonially 1d1b) morally 1d2) to present oneself for purification
Usage: Occurs in 80 OT verses. KJV: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self). See also: Genesis 35:2; Numbers 19:12; Psalms 51:4.
הַ/זָּב֙
zûwb
H2100
"to flow"
Art | V-Qal
To flow means to have a continuous movement, like water, and can also refer to wasting away or overflowing. It is used in the Bible to describe various physical and emotional states.
Definition: : flowing 1) to flow, gush, issue, discharge 1a) (Qal) 1a1) to flow, gush 1a2) to die, pine away (fig.) 1a3) to flow (of issue from woman), have an issue, flux 1a4) flowing (participle)
Usage: Occurs in 41 OT verses. KJV: flow, gush out, have a (running) issue, pine away, run. See also: Exodus 3:8; Numbers 13:27; Psalms 78:20.
מִ/זּוֹב֔/וֹ
zôwb
H2101
"discharge"
Prep | N-ms | Suff
Discharge refers to a bodily flow, including semen or menstrual flux. It is used in the Bible to describe certain medical or physical conditions, often translated as issue.
Definition: 1) a flow, issue, discharge, flux 1a) semen, discharge (venereal disease) (of men) 1b) issue, flux (of woman)
Usage: Occurs in 10 OT verses. KJV: issue. See also: Leviticus 15:2; Leviticus 15:25; Leviticus 15:33.
וְ/סָ֨פַר
çâphar
H5608
"to recount"
Conj | V-Qal-3ms
This word refers to a scribe or secretary who records or inscribes information. It is used in the Bible to describe someone who counts or enumerates things. The KJV translates it as 'scribe, tell, writer'.
Definition: v 1) to count, recount, relate 1a) (Qal) 1a1) to count (things) 1a2) to number, take account of, reckon 1b) (Niphal) to be counted, be numbered 1c) (Piel) to recount, rehearse, declare 1c1) to recount (something), rehearse 1c2) to talk 1c3) to count exactly or accurately 1d) (Pual) to be recounted, be rehearsed, be related
Usage: Occurs in 154 OT verses. KJV: commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer. See also: Genesis 15:5; Esther 8:9; Psalms 2:7.
ל֜/וֹ
""
Prep | Suff
שִׁבְעַ֥ת
shebaʻ
H7651
"seven"
Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
יָמִ֛ים
yôwm
H3117
"day"
N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
לְ/טָהֳרָת֖/וֹ
ṭohŏrâh
H2893
"purifying"
Prep | N-cs | Suff
This Hebrew word means purification or cleansing, often used in the context of ceremonial laws. It appears in Leviticus 12 and 15, where purification rituals are described, and in 2 Chronicles 30, where the Israelites purify themselves before celebrating the Passover.
Definition: 1) purifying, cleansing, purification, purity, cleanness 1a) purifying, menstruation 1b) cleansing, purification
Usage: Occurs in 14 OT verses. KJV: [idiom] is cleansed, cleansing, purification(-fying). See also: Leviticus 12:4; Leviticus 14:32; Ezekiel 44:26.
וְ/כִבֶּ֣ס
kâbaç
H3526
"to wash"
Conj | V-Piel-3ms
To wash means to clean something, often by trampling or stamping on it with the feet, as seen in the process of washing clothes.
Definition: 1) to wash (by treading), be washed, perform the work of a fuller 1a) (Qal) washer, fuller, treader (participle) 1b) (Piel) to wash (garments, person) 1c) (Pual) to be washed 1d) (Hothpael) to be washed out
Usage: Occurs in 48 OT verses. KJV: fuller, wash(-ing). See also: Genesis 49:11; Leviticus 15:21; Psalms 51:4.
בְּגָדָ֑י/ו
beged
H899
"treachery"
N-mp | Suff
In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.
Definition: treachery, deceit
Usage: Occurs in 190 OT verses. KJV: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe. See also: Genesis 24:53; Judges 17:10; Psalms 22:19.
וְ/רָחַ֧ץ
râchats
H7364
"to wash"
Conj | V-Qal-3ms
The Hebrew word for washing or bathing, used in Exodus 30:19 where priests had to wash their hands and feet before entering the temple. It means to clean or purify oneself, as seen in 2 Kings 5:10 where Elisha tells Naaman to wash in the Jordan River.
Definition: : wash 1) to wash, wash off, wash away, bathe 1a) (Qal) 1a1) to wash, wash off, wash away 1a2) to wash, bathe (oneself) 1b) (Pual) to be washed 1c) (Hithpael) to wash oneself 2a) (Hithpael Passive) to be regarded clean, trustworthy
Usage: Occurs in 71 OT verses. KJV: bathe (self), wash (self). See also: Genesis 18:4; Leviticus 16:4; Psalms 26:6.
בְּשָׂר֛/וֹ
bâsâr
H1320
"flesh"
N-ms | Suff
The Hebrew word for flesh refers to the body or a person, and can also describe living things or animals. In the Bible, it is used to describe humans and animals, as in Genesis and Leviticus.
Definition: 1) flesh 1a) of the body 1a1) of humans 1a2) of animals 1b) the body itself 1c) male organ of generation (euphemism) 1d) kindred, blood-relations 1e) flesh as frail or erring (man against God) 1f) all living things 1g) animals 1h) mankind Aramaic equivalent: be.shar (בְּשַׁר "flesh" H1321)
Usage: Occurs in 241 OT verses. KJV: body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin. See also: Genesis 2:21; Numbers 11:21; Psalms 16:9.
בְּ/מַ֥יִם
mayim
H4325
"Water (Gate)"
Prep | N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
חַיִּ֖ים
chay
H2416
"alive"
Adj
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Definition: adj 1) living, alive 1a) green (of vegetation) 1b) flowing, fresh (of water) 1c) lively, active (of man) 1d) reviving (of the springtime) Aramaic equivalent: chay (חַי "living" H2417)
Usage: Occurs in 450 OT verses. KJV: [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. See also: Genesis 1:20; Deuteronomy 4:9; 2 Kings 5:16.
וְ/טָהֵֽר
ṭâhêr
H2891
"be pure"
Conj | V-Qal-3ms
In the Bible, this Hebrew word means to be pure, either physically, morally, or ceremonially. It appears in Leviticus for purification rituals and in Psalm 51 where David asks God to purify his heart. This concept is central to Jewish and Christian ideas of cleanliness and holiness.
Definition: 1) to be clean, be pure 1a) (Qal) 1a1) to be clean (physically-of disease) 1a2) to be clean ceremonially 1a3) to purify, be clean morally, made clean 1b) (Piel) 1b1) to cleanse, purify 1b1a) physically 1b1b) ceremonially 1b1c) morally 1b2) to pronounce clean 1b3) to perform the ceremony of cleansing 1c) (Pual) to be cleansed, be pronounced clean 1d) (Hithpael) 1d1) to purify oneself 1d1a) ceremonially 1d1b) morally 1d2) to present oneself for purification
Usage: Occurs in 80 OT verses. KJV: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self). See also: Genesis 35:2; Numbers 19:12; Psalms 51:4.
Study Notes — Leviticus 15:13
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 15:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 15:13
- Jamieson-Fausset-Brown on Leviticus 15:13
- Matthew Poole's Commentary on Leviticus 15:13
- Trapp's Commentary on Leviticus 15:13
- Ellicott's Commentary on Leviticus 15:13
- Cambridge Bible on Leviticus 15:13
- Barnes' Notes on Leviticus 15:13
- Whedon's Commentary on Leviticus 15:13
- Sermons on Leviticus 15:13
Context — The Cleansing of Men
11If the man with the discharge touches anyone without first rinsing his hands with water, the one who was touched must wash his clothes and bathe with water, and he will be unclean until evening.
12Any clay pot that the man with the discharge touches must be broken, and any wooden utensil must be rinsed with water.
13When the man has been cleansed from his discharge, he must count off seven days for his cleansing, wash his clothes, and bathe himself in fresh water, and he shall be clean.
14On the eighth day he is to take two turtledoves or two young pigeons, come before the LORD at the entrance to the Tent of Meeting, and give them to the priest. 15The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for the man before the LORD because of his discharge.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 14:8 | The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days. |
| 2 | Leviticus 8:33 | You must not go outside the entrance to the Tent of Meeting for seven days, until the days of your ordination are complete; for it will take seven days to ordain you. |
| 3 | Leviticus 15:28 | When a woman is cleansed of her discharge, she must count off seven days, and after that she will be ceremonially clean. |
| 4 | Leviticus 15:5 | Anyone who touches his bed must wash his clothes and bathe with water, and he will be unclean until evening. |
| 5 | Exodus 29:35 | This is what you are to do for Aaron and his sons based on all that I have commanded you, taking seven days to ordain them. |
| 6 | Numbers 19:11–12 | Whoever touches any dead body will be unclean for seven days. He must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean. |
| 7 | Ezekiel 36:25–29 | I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols. I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances. Then you will live in the land that I gave your forefathers; you will be My people, and I will be your God. I will save you from all your uncleanness. I will summon the grain and make it plentiful, and I will not bring famine upon you. |
| 8 | Leviticus 15:10–11 | Whoever touches anything that was under him will be unclean until evening, and whoever carries such things must wash his clothes and bathe with water, and he will be unclean until evening. If the man with the discharge touches anyone without first rinsing his hands with water, the one who was touched must wash his clothes and bathe with water, and he will be unclean until evening. |
| 9 | 2 Corinthians 7:1 | Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God. |
| 10 | Jeremiah 33:8 | And I will cleanse them from all the iniquity they have committed against Me, and will forgive all their sins of rebellion against Me. |
Leviticus 15:13 Summary
[Leviticus 15:13 is a verse about a man who has been healed from a physical condition and is now going through a process of ritual cleansing to become clean again, as a way of thanking God for his healing and restoring his relationship with Him, similar to the concept of spiritual cleansing in 1 Corinthians 6:11.]
Frequently Asked Questions
What is the significance of the seven-day cleansing period in Leviticus 15:13?
The seven-day cleansing period is a symbolic representation of completion and perfection, as seen in the creation account in Genesis 1:1-2:25, and is a time for the individual to focus on their purification and restoration to a state of ritual cleanliness, as mentioned in Leviticus 15:13.
Why is it necessary for the man to wash his clothes and bathe himself in fresh water?
This act of washing and bathing is a physical representation of the spiritual cleansing that has taken place, as mentioned in Ezekiel 36:25, and is a way of publicly declaring the individual's newfound cleanliness and purity.
How does this verse relate to the concept of spiritual cleansing in the New Testament?
The idea of spiritual cleansing is a central theme in the New Testament, as seen in 1 Corinthians 6:11, where believers are washed and sanctified in the name of the Lord Jesus Christ, and is a reminder that true cleansing comes from God alone, as stated in Psalm 51:2.
What is the role of the priest in the cleansing process, as mentioned in the surrounding verses?
The priest plays a crucial role in the cleansing process, as seen in Leviticus 15:14-15, where they offer sacrifices on behalf of the individual, and serve as a mediator between God and the people, as mentioned in Hebrews 10:21-22.
Reflection Questions
- What are some areas in my life where I need spiritual cleansing and restoration, and how can I apply the principles of Leviticus 15:13 to my daily life?
- How can I, like the man in this verse, publicly declare my faith and commitment to God, and what are some ways I can demonstrate my devotion to Him?
- What are some common misconceptions about cleansing and purity, and how can I ensure that my understanding is grounded in biblical truth, as seen in verses like Leviticus 15:13 and Psalm 51:2?
- In what ways can I, as a believer, experience the cleansing and restoration that comes from God, as promised in verses like 1 John 1:9 and Isaiah 1:18?
Gill's Exposition on Leviticus 15:13
And when he that hath an issue is cleansed of his issue,.... That is, it is ceased from him, as the Targum of Jonathan and Jarchi explain it; for otherwise, according to the ceremonial law, he was
Jamieson-Fausset-Brown on Leviticus 15:13
And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean. Number to himself seven days.
Matthew Poole's Commentary on Leviticus 15:13
Is cleansed of his issue; when his issue is not only stopped in part, or for a season, but hath wholly ceased. For his cleansing, to wit, for the use of the ceremonies prescribed in such cases. See ,12. Shall be clean, i.e. admitted to converse with men, and with God in public ordinances.
Trapp's Commentary on Leviticus 15:13
Leviticus 15:13 And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.Ver. 13. Bathe his flesh.] This taught them to run to that open fountain, that kings’ bath.
Ellicott's Commentary on Leviticus 15:13
(13) And when he . . . is cleansed of his issue.—That is, recovered or healed of his infirmity (see Leviticus 15:28), as the real purification was not accomplished till he had performed the ritual prescribed in this and in the two following verses. He is, however, not to perform these rites as soon as he finds that the issue has ceased, but has to wait seven clear days, so as to afford sufficient time to ascertain whether the infirmity had actually disappeared. If any vestige of it was seen during these seven days, or even at the end of the seventh day, and after he was baptized, he had again to count seven other days. Bathe his flesh in running water.—Or, more literally, living water. It will be seen that whilst all other defiled persons and things were to be immersed in a collection of water, the restored man who had suffered from the issue in question was ordered to bathe in a fountain or in spring water. For the phrase “living water,” see Leviticus 14:5; Leviticus 14:50. It is more than probable that the term “flesh” has here, too, the euphemistic sense in which it has hitherto been used in this section. (See Leviticus 15:2-3; Leviticus 15:7.) This derives support from the fact that whenever bathing of the body is ordered, the phrase for it throughout this section is uniformly “bathe in water” simply, which occurs no less than ten times (Leviticus 15:5-8; Leviticus 15:10-11; Leviticus 15:18; Leviticus 15:21-22; Leviticus 15:27), and where the Authorised Version has in all cases inserted himself in italics. This, moreover, seems to be confirmed by the fact that in the only passage in this section where the expression “flesh” is used in its literal sense for “body” (see Leviticus 15:16), the sacred writer designedly added (ĕ ?th kol) “all,” so that it might be distinguished from the euphemistic sense in which it is used in all the other passages in this section, This, however, would not exclude the bathing of the body as well, but, on the contrary, premises it.
Cambridge Bible on Leviticus 15:13
13. When the man is physically cured, he has yet to observe the rules for ritual purification, and to offer sacrifices, a Sin-Offering and a Burnt-Offering.
Barnes' Notes on Leviticus 15:13
The mere cessation of the issue does not make him clean: he must wait seven days, etc., preparatory to his offering sacrifice.
Whedon's Commentary on Leviticus 15:13
13-15. When he… is cleansed — When by any means his issue was healed and his physical purity was restored he was to pass through a ceremonial cleansing after seven days by washing his clothes and
Sermons on Leviticus 15:13
| Sermon | Description | |
|---|---|---|
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The Bible vs. Evolution Debate by Shane Idleman | This sermon delves into the lost art of respectful debate amidst passionate disagreements, focusing on the criticism of the Bible in the modern world, particularly in the scientifi |
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K-028 True Ministry by Art Katz | In this sermon, the speaker describes a chaotic scene where people are reclining and not paying attention, surrounded by litter and disorder. The speaker questions what ministry sh |
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Ritual Immursion (The Origin of Christian Baptism) by Robert Wurtz II | Robert Wurtz II delves into the historical controversies and innovations surrounding water baptism, exploring the transition from immersion to 'clinical baptism' by pouring, as see |
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The Washing of the Word - From the Episode of Moses Striking the Rock by Art Katz | Art Katz emphasizes the significance of being cleansed by the 'washing of the Word' through the biblical account of Moses striking the rock. He draws parallels between the Old Test |
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Turning the Grace of God Into Lasiviousness by David Wilkerson | In this sermon, Pastor David warns Christians about the dangers of indulging in pornography and other immoral behaviors. He emphasizes that these actions are contrary to the gospel |
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(So Great Salvation - Part 7) Preparation for the Baptism With the Holy Spirit by Paris Reidhead | This sermon delves into the process of preparation for the baptism with the Holy Spirit, emphasizing the need to be strengthened by the Spirit deep within, to relinquish the right |
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The Great Cost of Unbelief - Part 3 by W.F. Kumuyi | This sermon emphasizes God's promise of transformation and renewal for His people, highlighting the importance of faith and obedience in receiving His covenant of peace. It explore |