Numbers 24:25

And Balaam rose up, and went and returned to his place,.... The country from whence he came, that is, he went from Balak, according to his command, in order to return to his own land; for he seems

And Balaam rose up, and went and returned to his place: and Balak also went his way. Balaam ... returned to his place - i:e., to his habitation or home (cf. Numbers 7:14) in Mesopotamia.

To his place, i.e. to Mesopotamia. Object: He went only to Midian, where he was slain, . Answ. 1. He is said to return home, because he intended and began to do so, though he was diverted by the Midianites; for men in Scripture are oft said to do what they design or attempt to do, as . Answ. 2. He did go home first, though afterwards he returned to the Midianites, either because they sent for him, or to recover his lost credit, and to do that by policy which he could not do by charms, to which purpose he gave them that devilish counsel which was put in practice, Numbers 25, and that by his advice, .

Numbers 24:25 And Balaam rose up, and went and returned to his place: and Balak also went his way.Ver. 25. Returned to his place.] Homewards he went, but stayed amongst the Midianites, and soon after came back to them, to receive money of them, saith Chazkuni, when he heard say of the plague which had been in Israel by his counsel: but as Shimei sought his servants, and lost his life, so Balaam.

(25) And returned to his place.—Balaam probably set out with the intention of returning home. He. turned towards his place. The sequel shows that he remained amongst the Midianites, and perished with them.

Verse 25. And Balaam - returned to his place] Intended to have gone to Mesopotamia, his native country, (see Deuteronomy 23:4), but seems to have settled among the Midianites, where he was slain by the Israelites; see Numbers 31:8. THOUGH the notes in the preceding chapters have been extended to a considerable length, yet a few additional remarks may be necessary: the reader's attention is earnestly requested to the following propositions: - 1. It appears sufficiently evident from the preceding account that Balaam knew and worshipped the true God. 2. That he had been a true prophet, and appears to have been in the habit of receiving oracles from God. 3. That he practised some illicit branches of knowledge, or was reputed by the Moabites as a sorcerer, probably because of the high reputation he had for wisdom; and we know that even in our own country, in the fifteenth and sixteenth centuries, persons who excelled their contemporaries in wisdom were reputed as magicians. 4. That though he was a believer in the true God, yet he was covetous; he loved the wages of unrighteousness. 5. That it does not appear that in the case before us he wished to curse Israel when he found they were the servants of the true God. 6. That it is possible he did not know this at first. Balak told him that there was a numerous people come out of Egypt; and as marauders, wandering hordes, freebooters, c., were frequent in those days, he might take them at first for such spoilers, and the more readily go at Balak's request to consult God concerning them. 7. That so conscientiously did he act in the whole business, that as soon as he found it displeased God he cheerfully offered to return and did not advance till he had not only the permission, but the authority of God to proceed. 8. That when he came in view of the Israelitish camp he did not attempt to make use of any means of sorcery, evocation of spirits, necromantic spells, c., to accomplish the wish of Balak. 9. That he did seek to find out the will of the true God, by using those means which God himself had prescribed, viz., supplication and prayer, and the sacrifice of the clean beasts. 10. That though he knew it would greatly displease Balak, yet he most faithfully and firmly told him all that God said on every occasion. 11. That notwithstanding his allowed covetous disposition, yet he refused all promised honours and proffered rewards, even of the most extensive kind, to induce him to act in any respect contrary to the declared will of God. 12. That God on this occasion communicated to him some of the most extraordinary prophetic influences ever conferred on man. 13. That his prophecies are, upon the whole, clear and pointed, and have been fulfilled in the most remarkable manner, and furnish a very strong argument in proof of Divine revelation. 14.

Returned to his own place - i. e., among the Midianites to plot by new means against the people of God, and to perish in his sin Numbers 31:8, Numbers 31:16; Revelation 2:14.

25. Balaam… returned to his place — Not to Mesopotamia. Literally, he turned toward his own place. This he never reached.