Numbers 1:16
Numbers 1:16 in Multiple Translations
These men were appointed from the congregation; they were the leaders of the tribes of their fathers, the heads of the clans of Israel.
These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.
These are they that were called of the congregation, the princes of the tribes of their fathers; they were the heads of the thousands of Israel.
These are the men named out of all the people, chiefs of their fathers' houses, heads of the tribes of Israel.
These were the men chosen from the Israelite community. They were the leaders of their fathers' tribes; the heads of the families of Israel.
These were famous in the Congregation, princes of the tribes of their fathers, and heads ouer thousands in Israel.
These [are] those called of the company, princes of the tribes of their fathers; they [are] heads of the thousands of Israel.
These are those who were called of the congregation, the princes of the tribes of their fathers; they were the heads of the thousands of Israel.
These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.
These are the most noble princes of the multitude by their tribes and kindreds, and the chiefs of the army of Israel:
Those were the men whom Yahweh chose from the people. They were leaders of their tribes. They were the chief men of the clans of the Israeli people.
Berean Amplified Bible — Numbers 1:16
BAB
Word Study
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Numbers 1:16 Interlinear (Deep Study)
BIB
HEB
אֵ֚לֶּה
קריאי
קְרוּאֵ֣י
הָ/עֵדָ֔ה
נְשִׂיאֵ֖י
מַטּ֣וֹת
אֲבוֹתָ֑/ם
רָאשֵׁ֛י
אַלְפֵ֥י
יִשְׂרָאֵ֖ל
הֵֽם
אֵ֚לֶּה
ʼêl-leh
H428
these
Pron
קריאי
qârîyʼ
H7148
chosen
Adj
קְרוּאֵ֣י
qârâʼ
H7121
to call
V-Qal-Inf-c
הָ/עֵדָ֔ה
ʻêdâh
H5712
congregation
Art | N-fs
נְשִׂיאֵ֖י
nâsîyʼ
H5387
leader
N-mp
מַטּ֣וֹת
maṭṭeh
H4294
tribe
N-mp
אֲבוֹתָ֑/ם
ʼâb
H1
father
N-mp | Suff
רָאשֵׁ֛י
rôʼsh
H7218
head
N-mp
אַלְפֵ֥י
ʼeleph
H505
thousand
Adj
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
הֵֽם
hêm
H1992
they(masc.)
Pron
Hebrew Word Study
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Hebrew Word Reference — Numbers 1:16
אֵ֚לֶּה
ʼêl-leh
H428
"these"
Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
קריאי
qârîyʼ
H7148
"chosen"
Adj
In the Bible, this word means chosen or famous, like a renowned person. It appears in stories about notable people. The term is used to describe someone or something special.
Definition: called, summoned, called one
Usage: Occurs in 3 OT verses. KJV: famous, renowned. See also: Numbers 1:16; Numbers 16:2; Numbers 26:9.
קְרוּאֵ֣י
qârâʼ
H7121
"to call"
V-Qal-Inf-c
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
הָ/עֵדָ֔ה
ʻêdâh
H5712
"congregation"
Art | N-fs
In the Bible, this Hebrew word means a gathering of people, like a congregation or crowd, often referring to a group of Israelites. It is used in various books, including Exodus and Psalms. The word is about people coming together.
Definition: congregation, gathering
Usage: Occurs in 140 OT verses. KJV: assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה). See also: Exodus 12:3; Numbers 20:1; Psalms 1:5.
נְשִׂיאֵ֖י
nâsîyʼ
H5387
"leader"
N-mp
This word refers to a leader or a high-ranking official, like a king or a captain. It can also describe a rising mist, as seen in Isaiah 60:13. In the Bible, it often symbolizes power and authority.
Definition: one lifted up, chief, prince, captain, leader
Usage: Occurs in 120 OT verses. KJV: captain, chief, cloud, governor, prince, ruler, vapour. See also: Genesis 17:20; Numbers 34:26; Psalms 135:7.
מַטּ֣וֹת
maṭṭeh
H4294
"tribe"
N-mp
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Definition: : tribe 1) staff, branch, tribe 1a) staff, rod, shaft 1b) branch (of vine) 1c) tribe 1c1) company led by chief with staff (originally)
Usage: Occurs in 205 OT verses. KJV: rod, staff, tribe. See also: Genesis 38:18; Numbers 34:19; Psalms 105:16.
אֲבוֹתָ֑/ם
ʼâb
H1
"father"
N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
רָאשֵׁ֛י
rôʼsh
H7218
"head"
N-mp
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
אַלְפֵ֥י
ʼeleph
H505
"thousand"
Adj
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
הֵֽם
hêm
H1992
"they(masc.)"
Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
Study Notes — Numbers 1:16
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 1:16 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 1:16
- Jamieson-Fausset-Brown on Numbers 1:16
- Matthew Poole's Commentary on Numbers 1:16
- Trapp's Commentary on Numbers 1:16
- Ellicott's Commentary on Numbers 1:16
- Adam Clarke's Commentary on Numbers 1:16
- Cambridge Bible on Numbers 1:16
- Whedon's Commentary on Numbers 1:16
- Sermons on Numbers 1:16
Context — The Leaders of the Tribes
14from Gad, Eliasaph son of Deuel;
15and from Naphtali, Ahira son of Enan.”
16These men were appointed from the congregation; they were the leaders of the tribes of their fathers, the heads of the clans of Israel.
17So Moses and Aaron took these men who had been designated by name, 18and on the first day of the second month they assembled the whole congregation and recorded their ancestry by clans and families, counting one by one the names of those twenty years of age or older,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 7:2 | And the leaders of Israel, the heads of their families, presented an offering. These men were the tribal leaders who had supervised the registration. |
| 2 | Exodus 18:21 | Furthermore, select capable men from among the people—God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens. |
| 3 | Exodus 18:25 | So Moses chose capable men from all Israel and made them heads over the people as leaders of thousands, of hundreds, of fifties, and of tens. |
| 4 | Numbers 26:9 | and the sons of Eliab were Nemuel, Dathan, and Abiram. It was Dathan and Abiram, chosen by the congregation, who fought against Moses and Aaron with the followers of Korah who rebelled against the LORD. |
| 5 | 1 Chronicles 27:16–22 | These officers were in charge of the tribes of Israel: Over the Reubenites was Eliezer son of Zichri; over the Simeonites was Shephatiah son of Maacah; over Levi was Hashabiah son of Kemuel; over Aaron was Zadok; over Judah was Elihu, one of David’s brothers; over Issachar was Omri son of Michael; over Zebulun was Ishmaiah son of Obadiah; over Naphtali was Jerimoth son of Azriel; over the Ephraimites was Hoshea son of Azaziah; over one of the half-tribes of Manasseh was Joel son of Pedaiah; over the half-tribe of Manasseh in Gilead was Iddo son of Zechariah; over Benjamin was Jaasiel son of Abner; and over Dan was Azarel son of Jeroham. These were the leaders of the tribes of Israel. |
| 6 | Numbers 1:4 | And one man from each tribe, the head of each family, must be there with you. |
| 7 | Numbers 16:2 | a rebellion against Moses, along with 250 men of Israel renowned as leaders of the congregation and representatives in the assembly. |
| 8 | Deuteronomy 1:15 | So I took the leaders of your tribes, wise and respected men, and appointed them as leaders over you—as commanders of thousands, of hundreds, of fifties, and of tens, and as officers for your tribes. |
| 9 | Numbers 7:10–83 | When the altar was anointed, the leaders approached with their offerings for its dedication and presented them before the altar. And the LORD said to Moses, “Each day one leader is to present his offering for the dedication of the altar.” On the first day Nahshon son of Amminadab from the tribe of Judah drew near with his offering. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon son of Amminadab. On the second day Nethanel son of Zuar, the leader of Issachar, drew near. The offering he presented was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nethanel son of Zuar. On the third day Eliab son of Helon, the leader of the Zebulunites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Eliab son of Helon. On the fourth day Elizur son of Shedeur, the leader of the Reubenites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Elizur son of Shedeur. On the fifth day Shelumiel son of Zurishaddai, the leader of the Simeonites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Shelumiel son of Zurishaddai. On the sixth day Eliasaph son of Deuel, the leader of the Gadites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Eliasaph son of Deuel. On the seventh day Elishama son of Ammihud, the leader of the Ephraimites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Elishama son of Ammihud. On the eighth day Gamaliel son of Pedahzur, the leader of the Manassites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Gamaliel son of Pedahzur. On the ninth day Abidan son of Gideoni, the leader of the Benjamites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Abidan son of Gideoni. On the tenth day Ahiezer son of Ammishaddai, the leader of the Danites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Ahiezer son of Ammishaddai. On the eleventh day Pagiel son of Ocran, the leader of the Asherites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Pagiel son of Ocran. On the twelfth day Ahira son of Enan, the leader of the Naphtalites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Ahira son of Enan. |
| 10 | Numbers 10:14–27 | First, the divisions of the camp of Judah set out under their standard, with Nahshon son of Amminadab in command. Nethanel son of Zuar was over the division of the tribe of Issachar, and Eliab son of Helon was over the division of the tribe of Zebulun. Then the tabernacle was taken down, and the Gershonites and the Merarites set out, transporting it. Then the divisions of the camp of Reuben set out under their standard, with Elizur son of Shedeur in command. Shelumiel son of Zurishaddai was over the division of the tribe of Simeon, and Eliasaph son of Deuel was over the division of the tribe of Gad. Then the Kohathites set out, transporting the holy objects; the tabernacle was to be set up before their arrival. Next, the divisions of the camp of Ephraim set out under their standard, with Elishama son of Ammihud in command. Gamaliel son of Pedahzur was over the division of the tribe of Manasseh, and Abidan son of Gideoni was over the division of the tribe of Benjamin. Finally, the divisions of the camp of Dan set out under their standard, serving as the rear guard for all units, with Ahiezer son of Ammishaddai in command. Pagiel son of Ocran was over the division of the tribe of Asher, and Ahira son of Enan was over the division of the tribe of Naphtali. |
Numbers 1:16 Summary
[This verse, Numbers 1:16, tells us that God appointed special leaders from each tribe of Israel to help organize and guide the people. These leaders were responsible for representing their families and clans, and they played a crucial role in the census that God instructed Moses to take, as seen in Numbers 1:1-4. Just like these leaders, we can all be used by God to serve and lead others, as seen in 1 Corinthians 12:28, where it says that God has appointed different kinds of leaders in the church. By following God's instructions and being faithful, we can be effective leaders and serve Him and others.]
Frequently Asked Questions
What is the significance of the men being appointed from the congregation in Numbers 1:16?
The men being appointed from the congregation in Numbers 1:16 signifies that they were chosen by God and set apart for a specific purpose, much like the apostles in Acts 1:21-26, who were also chosen by God for a particular task.
How did the leaders of the tribes of their fathers contribute to the organization of the Israelites?
The leaders of the tribes of their fathers, as mentioned in Numbers 1:16, played a crucial role in the organization of the Israelites, similar to how Moses and Aaron organized the people in Exodus 18:13-27, by providing structure and guidance to their respective clans.
What does it mean that these men were the heads of the clans of Israel?
These men being the heads of the clans of Israel, as stated in Numbers 1:16, means they were responsible for representing their families and clans, much like the elders in Deuteronomy 19:12, who were also responsible for making important decisions for their communities.
How does this verse relate to the broader context of Numbers 1?
Numbers 1:16 is part of the larger context of Numbers 1, where God is instructing Moses to take a census of the Israelites, as seen in Numbers 1:1-4, and these leaders were essential in carrying out this task, as they helped to assemble and organize the people.
Reflection Questions
- What are some ways that God has appointed leaders in my life, and how can I support and pray for them?
- How can I, like the leaders in Numbers 1:16, use my position or influence to serve and represent my family, community, or church?
- What are some ways that I can seek to be a humble and faithful leader, like Moses and Aaron, in my own sphere of influence?
- How can I apply the principle of organization and structure, as seen in Numbers 1:16, to my own life and community?
Gill's Exposition on Numbers 1:16
These [were] the renowned of the congregation,.... The most famous and eminent among the people, for their birth and pedigree, or for their excellent qualities of wisdom, courage, and the like; or
Jamieson-Fausset-Brown on Numbers 1:16
These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.
Matthew Poole's Commentary on Numbers 1:16
The renowned, Heb. the named or called, to wit, by Moses and by God’ s appointment, to manage this affair, and others as there was occasion. Compare 26:9. Heads of thousands. See .
Trapp's Commentary on Numbers 1:16
Numbers 1:16 These [were] the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.Ver. 16. Princes of the tribes.] These were those officers over them in Egypt, saith a Hebrew doctor, that had been beaten for them. Now they are raised to great preferment. Sic per angusta ad augustum, per spinas ad rosas, per motum ad quietem, per crucem ad coelum contendimus.
Ellicott's Commentary on Numbers 1:16
(16) The renowned of the congregation.—Lit., the called men of the congregation, i.e., the men chosen as representatives of their respective tribes, and appointed to act in that capacity in regulating the affairs of the nation. Heads of thousands in Israel.—Better, they were the heads of the thousands of Israel. Comp. Exodus 18:21; Exodus 18:25, where rulers, or princes of thousands, are the highest class of officers recommended by Jethro, and appointed by Moses. See also Numbers 10:4.
Adam Clarke's Commentary on Numbers 1:16
Verse 16. These were the renowned] Literally, the called, of the congregation - those who were summoned by name to attend. The order of the tribes In the above enumeration may be viewed thus: - 1. Reuben | 2. Simeon | 3. Judah |- Sons of Leah. 4. Issachar | 5. Zebulun | 6. Ephraim | 7. Manasseh |- Sons of Rachel. 8.
Benjamin | 9. Dan......... 1st son of Bilhah, Rachel's maid 10. Asher....... 2d son of Zilpah, Leah's maid. 11. Gad......... 1st son of Zilpah. 12. Naphtali.... 2d son of Bilhah.
Cambridge Bible on Numbers 1:16
16. they that were called] i.e. ‘chosen’ to help Moses in conducting the census. their fathers] Their ancestors, the sons of Jacob. thousands] Another term for a group of relations, irrespective of its exact number; it is probable that it denotes a large group such as a clan, rather than a small group such as a ‘fathers’ house’ (Numbers 1:2); cf. Judges 6:15, 1 Samuel 10:19; 1 Samuel 10:21, Micah 5:2.
Whedon's Commentary on Numbers 1:16
16. Heads of thousands in Israel — This language sounds so much like Exodus 18:21 that it is probable that the assistant judges, carefully chosen by Moses at the suggestion of Jethro his
Sermons on Numbers 1:16
| Sermon | Description | |
|---|---|---|
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Nahshon by Ron Bailey | In this sermon, the speaker reflects on the book of Numbers in the Bible and the journey of the Israelites from Egypt to the Promised Land. The speaker highlights the tragic nature |
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(Through the Bible) Exodus 16-18 by Chuck Smith | In this sermon, the speaker emphasizes the importance of having a genuine fear of God and the accountability that comes with being a teacher of the Word. He shares his personal str |
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The Meaning of Head in the Bible by Wayne Grudem | In this sermon transcript, the speaker discusses the importance of citing references in a way that makes them difficult to locate. He emphasizes that evangelical scholarship should |
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If My People - Part 1 by Shane Idleman | This sermon emphasizes the importance of addressing controversial topics and recapturing the prophetic zeal in churches. It highlights the impact of the Johnson Amendment on church |
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Give Me More, Give Me More - Part 1 by Steve Mays | In this sermon, Pastor Steve Mays discusses the issue of coveting and its impact on society. He emphasizes that the greed and covetousness of individuals and nations are causing co |
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Keeping the Flock by Samuel Logan Brengle | Samuel Logan Brengle emphasizes the vital role of soul-winners in nurturing and maintaining the faith of their converts, drawing parallels to Paul's dedication in strengthening bel |
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Precious in the Sight of God by K.P. Yohannan | K.P. Yohannan emphasizes the significance of fearing God, illustrating that this reverence is what makes individuals precious in His sight. He highlights Job as a prime example, no |