Deuteronomy 31:30
Deuteronomy 31:30 in Multiple Translations
Then Moses recited aloud to the whole assembly of Israel the words of this song from beginning to end:
And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.
And Moses spake in the ears of all the assembly of Israel the words of this song, until they were finished.
Then in the hearing of all the meeting of Israel, Moses said the words of this song, to the end.
Then Moses recited all the words of this song as the Israelites listened.
Thus Moses spake in the audience of all the congregation of Israel the wordes of this song, vntill he had ended them.
And Moses speaketh in the ears of all the assembly of Israel the words of this song, till their completion: —
Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished.
And Moses spoke in the ears of all the congregation of Israel the words of this song until they were ended.
Moses therefore spoke, in the hearing of the whole assembly of Israel, the words of this canticle, and finished it even to the end,
Then, while all the Israeli people listened, Moses/I sang/recited this entire song to them:
Berean Amplified Bible — Deuteronomy 31:30
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 31:30 Interlinear (Deep Study)
BIB
HEB
וַ/יְדַבֵּ֣ר
מֹשֶׁ֗ה
בְּ/אָזְנֵי֙
כָּל
קְהַ֣ל
יִשְׂרָאֵ֔ל
אֶת
דִּבְרֵ֥י
הַ/שִּׁירָ֖ה
הַ/זֹּ֑את
עַ֖ד
תֻּמָּֽ/ם
וַ/יְדַבֵּ֣ר
dâbar
H1696
to speak
Conj | V-Piel-ConsecImperf-3ms
מֹשֶׁ֗ה
Môsheh
H4872
Moses
N-proper
בְּ/אָזְנֵי֙
ʼôzen
H241
ear
Prep | N-fd
כָּל
kôl
H3605
all
N-ms
קְהַ֣ל
qâhâl
H6951
assembly
N-ms
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
דִּבְרֵ֥י
dâbâr
H1697
Chronicles
N-mp
הַ/שִּׁירָ֖ה
shîyr
H7892
song
Art | N-cs
הַ/זֹּ֑את
zôʼth
H2063
this
Art | Pron
עַ֖ד
ʻad
H5704
till
Prep
תֻּמָּֽ/ם
tâmam
H8552
to finish
V-Qal-Inf-a | Suff
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 31:30
וַ/יְדַבֵּ֣ר
dâbar
H1696
"to speak"
Conj | V-Piel-ConsecImperf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
מֹשֶׁ֗ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
בְּ/אָזְנֵי֙
ʼôzen
H241
"ear"
Prep | N-fd
The Hebrew word for ear, referring to the body part or the ability to hear, is used in various contexts, including listening to God's voice in Psalm 40:6. It can also mean to uncover or reveal something, as in 1 Samuel 20:2.
Definition: : ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
Usage: Occurs in 179 OT verses. KJV: [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. See also: Genesis 20:8; Psalms 40:7; Psalms 10:17.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
קְהַ֣ל
qâhâl
H6951
"assembly"
N-ms
A group of people gathered together, like the congregation in Solomon's temple or a crowd in the streets of Jerusalem.
Definition: 1) assembly, company, congregation, convocation 1a) assembly 1a1) for evil counsel, war or invasion, religious purposes 1b) company (of returning exiles) 1c) congregation 1c1) as organised body
Usage: Occurs in 116 OT verses. KJV: assembly, company, congregation, multitude. See also: Genesis 28:3; 2 Chronicles 28:14; Psalms 22:23.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דִּבְרֵ֥י
dâbâr
H1697
"Chronicles"
N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הַ/שִּׁירָ֖ה
shîyr
H7892
"song"
Art | N-cs
This word refers to a song or singing, and it is used in the Bible to describe musical expressions of praise and worship, like the songs of David in the book of Psalms. It can also be used to describe a specific song or ode.
Definition: 1) song 1a) lyric song 1b) religious song 1c) song of Levitical choirs Also means: shi.rah (שִׁירָה "song" H7892B)
Usage: Occurs in 87 OT verses. KJV: musical(-ick), [idiom] sing(-er, -ing), song. See also: Genesis 31:27; Psalms 76:1; Psalms 18:1.
הַ/זֹּ֑את
zôʼth
H2063
"this"
Art | Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
עַ֖ד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
תֻּמָּֽ/ם
tâmam
H8552
"to finish"
V-Qal-Inf-a | Suff
To finish or complete something, either in a good or bad sense, like when God finished creating the world in Genesis. It can also mean to be consumed or destroyed. The KJV Bible uses words like accomplish, cease, or have done to translate it.
Definition: 1) to be complete, be finished, be at an end 1a) (Qal) 1a1) to be finished, be completed 1a1a) completely, wholly, entirely (as auxiliary with verb) 1a2) to be finished, come to an end, cease 1a3) to be complete (of number) 1a4) to be consumed, be exhausted, be spent 1a5) to be finished, be consumed, be destroyed 1a6) to be complete, be sound, be unimpaired, be upright (ethically) 1a7) to complete, finish 1a8) to be completely crossed over 1b) (Niphal) to be consumed 1c) (Hiphil) 1c1) to finish, complete, perfect 1c2) to finish, cease doing, leave off doing 1c3) to complete, sum up, make whole 1c4) to destroy (uncleanness) 1c5) to make sound 1d) (Hithpael) to deal in integrity, act uprightly
Usage: Occurs in 61 OT verses. KJV: accomplish, cease, be clean (pass-) ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, [idiom] be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole. See also: Genesis 47:15; 2 Kings 22:4; Psalms 9:7.
Study Notes — Deuteronomy 31:30
Show Verse Quote Highlights
Context — Moses Begins His Song
28Assemble before me all the elders of your tribes and all your officers so that I may speak these words in their hearing and call heaven and earth to witness against them.
29For I know that after my death you will become utterly corrupt and turn from the path I have commanded you. And in the days to come, disaster will befall you because you will do evil in the sight of the LORD to provoke Him to anger by the work of your hands.”
30Then Moses recited aloud to the whole assembly of Israel the words of this song from beginning to end:
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hebrews 3:2 | He was faithful to the One who appointed Him, just as Moses was faithful in all God’s house. |
| 2 | Deuteronomy 4:5 | See, I have taught you statutes and ordinances just as the LORD my God has commanded me, so that you may follow them in the land that you are about to enter and possess. |
| 3 | John 12:49 | I have not spoken on My own, but the Father who sent Me has commanded Me what to say and how to say it. |
| 4 | Acts 20:27 | For I did not shrink back from declaring to you the whole will of God. |
| 5 | Hebrews 3:5 | Now Moses was faithful as a servant in all God’s house, testifying to what would be spoken later. |
Deuteronomy 31:30 Summary
In Deuteronomy 31:30, Moses shares a song with the entire assembly of Israel, emphasizing the importance of hearing and responding to God's message. This song, likely the one found in Deuteronomy 32:1-43, reminds us of God's faithfulness and our tendency to rebel against Him, as seen in Romans 3:10-18. By reciting the song from beginning to end, Moses shows us that every word from God is important and should be heard. As we reflect on this verse, we can ask ourselves how we can be more intentional about sharing God's message with others, just like Moses did.
Frequently Asked Questions
What is the significance of Moses reciting the song to the whole assembly of Israel?
Moses reciting the song to the whole assembly of Israel in Deuteronomy 31:30 emphasizes the importance of passing down spiritual truths to future generations, as seen in Psalm 78:4 and Deuteronomy 4:9-10.
What is the content of the song that Moses recited?
Although the content of the song is not specified in Deuteronomy 31:30, it is likely the song of Deuteronomy 32:1-43, which is a poetic expression of God's faithfulness and Israel's rebellion, as seen in Deuteronomy 31:19 and Deuteronomy 32:1-43.
Why did Moses recite the song from beginning to end?
Moses reciting the song from beginning to end in Deuteronomy 31:30 signifies the completeness and entirety of God's message, emphasizing that every word is important and should be heard, as seen in Deuteronomy 29:29 and Proverbs 30:5-6.
How does this verse relate to the surrounding context?
This verse is part of Moses' final address to the Israelites before his death, as seen in Deuteronomy 31:1-29, where he warns them of the dangers of disobedience and exhorts them to remain faithful to God, as seen in Deuteronomy 31:29 and Joshua 1:7-8.
Reflection Questions
- What role do I play in passing down spiritual truths to future generations, and how can I be more intentional about this?
- How can I, like Moses, use my voice to proclaim God's message to those around me?
- What are some ways I can ensure that I am hearing and responding to the entirety of God's message, rather than just selective parts?
- How does the example of Moses in this verse challenge me to be more faithful in my own leadership or influence?
Gill's Exposition on Deuteronomy 31:30
And Moses spake in the ears of all the congregation of Israel,.... Not in the hearing of the whole body of the people, and every individual thereof; no man could be able to speak to such a numerous
Ellicott's Commentary on Deuteronomy 31:30
(30) And Moses spake . . . the words of this song.—The exodus of Israel begins and ends with a song of Moses. The song of Exodus 15 is usually referred to as the “Song of Moses,” and is thought to be intended in Revelation 15:3-4. But there is a remarkable resemblance between Revelation 15:3 and Deuteronomy 32:3-4, which see.
Cambridge Bible on Deuteronomy 31:30
30. all the assembly of Israel] See on Deuteronomy 5:22. the words … finished] See on Deuteronomy 31:24. This v. is no doubt from the hand of an editor; see below.
Sermons on Deuteronomy 31:30
| Sermon | Description | |
|---|---|---|
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Psalms, Hymns, and Spiritual Songs by J.C. Philpot | J.C. Philpot emphasizes the importance of singing as a delightful part of worship bestowed by God to show forth His praise. He reflects on the original purpose of singing and how s |
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How to Be Faithful to God by David Wilkerson | In this sermon, the preacher addresses the feelings of condemnation, fear, and doubt that many people experience. He emphasizes that these negative emotions are a result of the lie |
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Prayer in Revival by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of humbling oneself before God and coming to Him with a sense of helplessness and surrender. He shares a story about receivin |
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The House Jesus Is Building by David Wilkerson | In this sermon, the speaker addresses the situation of the Israelites in the wilderness, specifically focusing on their lack of water after three days. The people are complaining a |
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Spiritual Service: Trained to Administer the Church by Hoseah Wu | In this sermon, the preacher emphasizes the importance of serving the Lord wholeheartedly. He refers to 1 Corinthians 4:1-2, which teaches that believers are called to be servants |
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(Colossians) 03 Pauls Prayer to the Father Continues by Bob Utley | In this sermon, the speaker focuses on the importance of giving thanks to God, even in difficult circumstances. He highlights the contrast between light and darkness as metaphors f |
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Depart From Me, I Never Knew You - Part 2 by Ralph Mahoney | In this sermon, the speaker references Genesis chapter 15 verse 1, where the Lord appeared to Abram and declared Himself as Abram's shield and reward. The speaker emphasizes the im |