Joshua 6:6
Joshua 6:6 in Multiple Translations
So Joshua son of Nun summoned the priests and said, “Take up the ark of the covenant and have seven priests carry seven rams’ horns in front of the ark of the LORD.”
¶ And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of the LORD.
And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of Jehovah.
Then Joshua, the son of Nun, sent for the priests and said to them, Take up the ark of the agreement, and let seven priests take seven horns in their hands and go before the ark of the Lord.
So Joshua, son of Nun, sent for the priests, and told them, “Pick up the Ark of Agreement, and have seven priests carry seven rams' horns and go ahead of the Ark of the Lord.”
Then, Ioshua the sonne of Nun called the Priests and said vnto them, Take vp the Arke of the couenant, and let seuen Priests beare seuen trumpets of rams hornes before the Arke of the Lord.
And Joshua son of Nun calleth unto the priests, and saith unto them, 'Bear ye the ark of the covenant, and seven priests do bear seven trumpets of the jubilee before the ark of Jehovah;'
Joshua the son of Nun called the priests, and said to them, “Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the LORD’s ark.”
And Joshua the son of Nun called the priests, and said to them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of the LORD.
Then Josue the son of Nun called the priests, and said to them: Take the ark of the covenant: and let seven other priests take the seven trumpets of the jubilee, and march before the ark of the Lord.
So Joshua summoned the priests and said to them, “Tell four priests to carry the chest that contains the Ten Commandments that Yahweh gave to us. Tell seven other priests to carry trumpets and walk in front of them.”
Berean Amplified Bible — Joshua 6:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 6:6 Interlinear (Deep Study)
BIB
HEB
וַ/יִּקְרָ֞א
יְהוֹשֻׁ֤עַ
בִּן
נוּן֙
אֶל
הַ/כֹּ֣הֲנִ֔ים
וַ/יֹּ֣אמֶר
אֲלֵ/הֶ֔ם
שְׂא֖וּ
אֶת
אֲר֣וֹן
הַ/בְּרִ֑ית
וְ/שִׁבְעָ֣ה
כֹֽהֲנִ֗ים
יִשְׂאוּ֙
שִׁבְעָ֤ה
שֽׁוֹפְרוֹת֙
יוֹבְלִ֔ים
לִ/פְנֵ֖י
אֲר֥וֹן
יְהוָֽה
וַ/יִּקְרָ֞א
qârâʼ
H7121
to call
Conj | V-Qal-ConsecImperf-3ms
יְהוֹשֻׁ֤עַ
Yᵉhôwshûwaʻ
H3091
Joshua
N-proper
בִּן
bên
H1121
son
N-ms
נוּן֙
Nûwn
H5126
Nun
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
הַ/כֹּ֣הֲנִ֔ים
kôhên
H3548
priest
Art | N-mp
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֲלֵ/הֶ֔ם
ʼêl
H413
to(wards)
Prep | Suff
שְׂא֖וּ
nâsâʼ
H5375
to lift
V-Qal-Impv-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
אֲר֣וֹן
ʼârôwn
H727
ark
N-cs
הַ/בְּרִ֑ית
bᵉrîyth
H1285
covenant
Art | N-fs
וְ/שִׁבְעָ֣ה
shebaʻ
H7651
seven
Conj | Adj
כֹֽהֲנִ֗ים
kôhên
H3548
priest
N-mp
יִשְׂאוּ֙
nâsâʼ
H5375
to lift
V-Qal-Imperf-3mp
שִׁבְעָ֤ה
shebaʻ
H7651
seven
Adj
שֽׁוֹפְרוֹת֙
shôwphâr
H7782
trumpet
N-mp
יוֹבְלִ֔ים
yôwbêl
H3104
jubilee/horn
N-mp
לִ/פְנֵ֖י
pânîym
H6440
face
Prep | N-cp
אֲר֥וֹן
ʼârôwn
H727
ark
N-cs
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — Joshua 6:6
וַ/יִּקְרָ֞א
qârâʼ
H7121
"to call"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
יְהוֹשֻׁ֤עַ
Yᵉhôwshûwaʻ
H3091
"Joshua"
N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
בִּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
נוּן֙
Nûwn
H5126
"Nun"
N-proper
Nun was the father of Joshua, a leader of the Israelites who succeeded Moses. His name means fish or posterity in Hebrew. The KJV translates his name as Non or Nun.
Definition: A man of the tribe of Ephraim living at the time of Egypt and Wilderness, first mentioned at Exo.33.11; son of: Elishama (H0476); father of: Joshua (H3091) § Nun = "fish" or "posterity" father of Joshua the successor of Moses
Usage: Occurs in 30 OT verses. KJV: Non, Nun. See also: Exodus 33:11; Deuteronomy 34:9; Nehemiah 8:17.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/כֹּ֣הֲנִ֔ים
kôhên
H3548
"priest"
Art | N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲלֵ/הֶ֔ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
שְׂא֖וּ
nâsâʼ
H5375
"to lift"
V-Qal-Impv-2mp
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲר֣וֹן
ʼârôwn
H727
"ark"
N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
הַ/בְּרִ֑ית
bᵉrîyth
H1285
"covenant"
Art | N-fs
A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.
Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation
Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.
וְ/שִׁבְעָ֣ה
shebaʻ
H7651
"seven"
Conj | Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
כֹֽהֲנִ֗ים
kôhên
H3548
"priest"
N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
יִשְׂאוּ֙
nâsâʼ
H5375
"to lift"
V-Qal-Imperf-3mp
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
שִׁבְעָ֤ה
shebaʻ
H7651
"seven"
Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
שֽׁוֹפְרוֹת֙
shôwphâr
H7782
"trumpet"
N-mp
This Hebrew word refers to a trumpet or cornet, often made from a ram's horn. It was used in the Bible to signal important events or to sound an alarm, and is still used today in some Jewish traditions.
Definition: horn, ram's horn
Usage: Occurs in 63 OT verses. KJV: cornet, trumpet. See also: Exodus 19:16; 1 Chronicles 15:28; Psalms 47:6.
יוֹבְלִ֔ים
yôwbêl
H3104
"jubilee/horn"
N-mp
Jubilee, or yobel, refers to the blast of a horn, a trumpet, or a cornet, and also the festival or year marked by its blowing, as described in Leviticus.
Definition: 1) ram, ram's horn, trumpet, cornet 1a) ram (only in combination) 1a1) ram's horn, trumpet 1b) jubilee year (marked by the blowing of cornets) (meton)
Usage: Occurs in 25 OT verses. KJV: jubile, ram's horn, trumpet. See also: Exodus 19:13; Leviticus 25:52; Joshua 6:13.
לִ/פְנֵ֖י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
אֲר֥וֹן
ʼârôwn
H727
"ark"
N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Joshua 6:6
Show Verse Quote Highlights
Context — The Walls of Jericho
4Have seven priests carry seven rams’ horns in front of the ark. Then on the seventh day, march around the city seven times, while the priests blow the horns.
5And when there is a long blast of the ram’s horn and you hear its sound, have all the people give a mighty shout. Then the wall of the city will collapse and all your people will charge straight into the city. ”
6So Joshua son of Nun summoned the priests and said, “Take up the ark of the covenant and have seven priests carry seven rams’ horns in front of the ark of the LORD.”
7And he told the people, “Advance and march around the city, with the armed troops going ahead of the ark of the LORD.” 8After Joshua had spoken to the people, seven priests carrying seven rams’ horns before the LORD advanced and blew the horns, and the ark of the covenant of the LORD followed them.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Acts 9:1 | Meanwhile, Saul was still breathing out murderous threats against the disciples of the Lord. He approached the high priest |
| 2 | Deuteronomy 20:2–4 | When you are about to go into battle, the priest is to come forward and address the army, saying to them, “Hear, O Israel, today you are going into battle with your enemies. Do not be fainthearted or afraid; do not be alarmed or terrified because of them. For the LORD your God goes with you to fight for you against your enemies, to give you the victory.” |
| 3 | Joshua 3:3 | and commanded the people: “When you see the ark of the covenant of the LORD your God being carried by the Levitical priests, you are to set out from your positions and follow it. |
| 4 | Joshua 6:13 | And the seven priests carrying seven rams’ horns kept marching ahead of the ark of the LORD and blowing the horns. The armed troops went in front of them and the rear guard followed the ark of the LORD, while the horns kept sounding. |
| 5 | Exodus 25:14 | Insert the poles into the rings on the sides of the ark, in order to carry it. |
| 6 | Joshua 6:8 | After Joshua had spoken to the people, seven priests carrying seven rams’ horns before the LORD advanced and blew the horns, and the ark of the covenant of the LORD followed them. |
| 7 | Joshua 3:6 | And he said to the priests, “Take the ark of the covenant and go on ahead of the people.” So they carried the ark of the covenant and went ahead of them. |
Joshua 6:6 Summary
[Joshua 6:6 shows us that God is a God of order and precision, and He wants us to follow His instructions carefully. In this verse, Joshua tells the priests to carry the ark of the covenant and the rams' horns, which represents God's presence and power. This event is a reminder that God is always with us, just like He was with the Israelites, and we can trust in His power and presence in our lives, as seen in Psalm 46:1 and Matthew 28:20. By following God's plan and trusting in His power, we can experience His goodness and provision in our lives.]
Frequently Asked Questions
Why did Joshua instruct the priests to carry the ark of the covenant and the rams' horns in Joshua 6:6?
Joshua instructed the priests to carry the ark of the covenant and the rams' horns as a symbol of God's presence and power, as seen in other instances like Exodus 25:22 and Numbers 10:33-36, where the ark and trumpets played a significant role in Israel's journey and battles.
What is the significance of the seven priests carrying seven rams' horns in Joshua 6:6?
The seven priests carrying seven rams' horns represent completeness and perfection in God's plan, as the number seven is often associated with divine perfection in the Bible, such as in Revelation 1:20 and Leviticus 23:15-16.
How does Joshua 6:6 relate to the overall conquest of Jericho?
Joshua 6:6 is a crucial step in the conquest of Jericho, as it sets the stage for the miraculous collapse of the city walls, which is a testament to God's power and faithfulness, as seen in Joshua 6:20 and Hebrews 11:30.
What can we learn from Joshua's obedience to God's instructions in Joshua 6:6?
Joshua's obedience to God's instructions in Joshua 6:6 demonstrates the importance of trusting and following God's plan, even when it seems unconventional or difficult, as seen in Proverbs 3:5-6 and Jeremiah 29:11.
Reflection Questions
- How can I apply the principle of trusting and following God's plan in my own life, even when it's challenging or unclear?
- What are some areas in my life where I need to trust in God's power and presence, just like the Israelites did in Joshua 6:6?
- How can I use my own 'rams' horn' – my voice, actions, and influence – to proclaim God's goodness and power to those around me?
- What are some 'walls' in my life that need to come down, and how can I trust God to bring about their collapse, just like the walls of Jericho?
Gill's Exposition on Joshua 6:6
And Joshua the son of Nun called the priests,.... Not the Levites and Kohathites, whose business it was in common to bear the ark, but upon this occasion the priests; not all of them, but as many as
Jamieson-Fausset-Brown on Joshua 6:6
And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of the LORD. Joshua ... called the priests.
Trapp's Commentary on Joshua 6:6
Joshua 6:6 And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of the LORD.Ver. 6. And Joshua the son of Nun called the priests.] He yielded prompt and present obedience, ready and speedy, without shucking or hucking, without delays and consults; leaving us herein an excellent precedent.
Cambridge Bible on Joshua 6:6
6–21. Capture and Destruction of Jericho 6. And Joshua] In obedience to the commands thus received Joshua implicitly carries out the instructions given him and issues the needful orders to the host.
Whedon's Commentary on Joshua 6:6
THE OF JERICHO, Joshua 6:6-21. 6. And Joshua… called the priests — The promptness of his unquestioning obedience to a command so unexpected, and so little in accordance with human reason, attests
Sermons on Joshua 6:6
| Sermon | Description | |
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Book of Acts - Short Overview by Jim Cymbala | In this sermon, the speaker focuses on the importance of fervent prayer and bold proclamation of the Word of God in the face of opposition. The story of Peter and John being threat |
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(Christ) the Incomparable Christ by Denny Kenaston | In this sermon, the preacher emphasizes the importance of focusing on the incomparable Christ and having a Christ-centered theology. He shares his personal journey of humbling and |
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(John - Part 28): The Basis of True Conversion by A.W. Tozer | In this sermon, the preacher discusses the misconception that God is constantly watching for the devil's next move and trying to block him. He argues that this belief leads to a la |
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Art's Testimony - Part 4 by Art Katz | This sermon recounts a personal journey of encountering the New Testament, initially rejected but later embraced, leading to a profound revelation of divine wisdom and the recognit |
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The Making of an Apostle by Art Katz | In this sermon, the speaker emphasizes the importance of crying out to God from the depths of our being rather than living superficially. He warns against receiving messages from m |
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Walking in the Light by Corrie Ten Boom | In this sermon, the speaker emphasizes the importance of not making excuses for the blood of Jesus and instead accepting the truth of forgiveness through Him. The speaker encourage |
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Saints Alive by Warren Wiersbe | In this sermon, the speaker discusses the three basic wars that every human being faces: the war within oneself, the war with others, and the war with God. The speaker references J |