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Psalms 90:10
Verse
Context
Sermons
Ernest O'Neill
Welcome Detweiler
J.C. Ryle
Stephen Kaung
David Servant
Thomas BrooksSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
Moses' life was an exception (Deu 34:7). it is . . . cut off--or, "driven," as is said of the quails in using the same word (Num 11:31). In view of this certain and speedy end, life is full of sorrow.
John Gill Bible Commentary
The days of our years are threescore years and ten,.... In the Hebrew text it is, "the days of our years in them are", &c. (a); which refers either to the days in which we live, or to the persons of the Israelites in the wilderness, who were instances of this term of life, in whom perhaps it first took place in a general way: before the flood, men lived to a great age; some nine hundred years and upwards; after the flood, men lived not so long; the term fixed then, as some think, was an hundred and twenty years, grounding it on the passage in Gen 6:3, but now, in the time of Moses, it was brought to threescore years and ten, or eighty at most: of those that were numbered in the wilderness of Sinai, from twenty years and upwards, there were none left, save Joshua and Caleb, when the account was taken in the plains of Moab; see Num 14:29, so that some must die before they were sixty; others before seventy; and perhaps all, or however the generality of them, before eighty: and, from that time, this was the common age of men, some few excepted; to the age of seventy David lived, Sa2 5:4, and so it has been ever since; many never come up to it, and few go beyond it: this is not only pointed at in revelation, but is what the Heathens have observed. Solon used to say, the term of human life was seventy years (b); so others; and a people called Berbiccae, as Aelianus relates (c), used to kill those of them that lived above seventy years of age, having exceeded the term of life. The Syriac version is, "in our days our years are seventy years"; with which the Targum agrees, "the days of our years in this world are seventy years of the stronger;'' for it is in them that such a number of years is arrived unto; or "in them", that is, in some of them; in some of mankind, their years amount hereunto, but not in all: "and if by reason of strength they be fourscore years"; through a good temperament of body, a healthful and strong constitution, under a divine blessing, some may arrive to the age of eighty; there have been some instances of a strong constitution at this age and upwards, but not very common; see Jos 14:11, for, generally speaking, such who through strength of body live to such an age, yet is their strength labour and sorrow; they labour under great infirmities, feel much pain, and little pleasure, as Barzillai at this age intimates, Sa2 19:35, these are the evil days (d), in which is no pleasure, Ecc 12:1, or "their largeness or breadth is labour and sin" (e); the whole extent of their days, from first to last, is spent in toil and labour to live in the world; and is attended with much sin, and so with much sorrow: for it is soon cut off; either the strength of man, or his age, by one disease or incident or another, like grass that is cut down with the scythe, or a flower that is cropped by the hand; see Job 14:2, and we fly away; as a shadow does, or as a bird with wings; out of time into eternity; from the place of our habitation to the grave; from a land of light to the regions of darkness: it is well if we fly away to heaven and happiness. (a) "in ipsis", Pagninus, Montanus; "in quibus vivimus", Tigurine version, Vatablus. (b) Laertius in Vita Solon. p. 36. Herodotus, l. 1. sive Clio, c. 32. Macrob. in Somno Scipionis, l. 1. c. 6. p. 58. & Plin. Epist. l. 1. Ep. 12. & Solon. Eleg. apud Clement. Alex. Stromat. l. 6. p. 685, 686. (c) Vat. Hist. l. 4. c. 1. (d) "----tristisque senectus et labor----". Virgil. Georg. l. 3. v. 67. (e) "amplitudo eorum", Montanus.
Psalms 90:10
From Everlasting to Everlasting
9For all our days decline in Your fury; we finish our years with a sigh. 10The length of our days is seventy years— or eighty if we are strong— yet their pride is but labor and sorrow, for they quickly pass, and we fly away.
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George Whitefield - His Life and Ministry
By J.C. Ryle2.3K39:51PSA 90:10ISA 40:8MAT 6:331CO 13:52CO 5:8PHP 4:71TH 4:17I apologize, but I am unable to watch videos or access specific content. However, if you provide me with a transcript or any written information from the video, I would be more than happy to help summarize it for you.
Why Are We Alive?
By Ernest O'Neill56832:49PSA 90:10ECC 12:7MAT 6:19JHN 1:1JHN 10:30JHN 14:6ROM 8:6In this sermon, the speaker emphasizes the importance of recognizing Jesus as the Son of God. He encourages the audience to intellectually conclude that Jesus is God's son and to then seek out what he wants them to do. The speaker suggests that if Jesus is indeed the Son of God, it is only logical to follow his teachings. He also highlights the brevity of human life and the need to contemplate the purpose of existence.
Spirit,soul and Body 01 1 thes.5:23
By Welcome Detweiler41031:58PSA 90:10MAT 6:331TH 5:23In this sermon, the preacher emphasizes the importance of our bodies and how they change over time. He refers to the biblical passage in 1 Thessalonians 5:23, which reminds us that we are made up of spirit, soul, and body. The preacher mentions that our bodies have an expected lifespan of around 70 to 80 years, but acknowledges that this can vary depending on individual strength. He also discusses the changes and challenges that come with aging, such as athletes being replaced by younger competitors and the diminishing effectiveness of cosmetics for women.
Sickness
By J.C. Ryle0Faith in TrialsSicknessPSA 90:10ISA 53:4HOS 13:14MAT 8:17MAT 25:36JHN 11:3JHN 14:14ROM 8:281CO 3:22HEB 10:37J.C. Ryle's sermon 'Sickness' emphasizes the profound message sent by Martha and Mary to Jesus, 'The one You love is sick,' illustrating the importance of turning to Christ in times of trouble. He highlights that sickness is not a sign of God's displeasure but rather a means through which God can teach us valuable lessons about faith, humility, and dependence on His love. Ryle encourages believers to view sickness as a blessing that can lead to spiritual growth and a deeper understanding of God's purpose. He also stresses the need for Christians to be prepared for sickness and to support one another in times of need, reflecting Christ's compassion. Ultimately, Ryle reassures that Christ's love remains constant, even in our suffering, and calls for a life of faith and communion with Him.
Priority
By Stephen Kaung0PSA 90:10MAT 6:33COL 1:18REV 1:17Stephen Kaung preaches about the importance of setting God as the first priority in our lives, emphasizing the need to seek first the kingdom of God and His righteousness. He highlights the challenges of modern life with its many demands and limited time, urging believers to make wise use of their time in alignment with God's will. Kaung shares examples from the Bible, such as Moses, Daniel, and a transformed banker, to illustrate the impact of setting the right priorities in life and the blessings that follow when God is given the first place.
Deeds That Determine Destinies
By David Servant0PSA 90:10ECC 12:13MAT 7:21MAT 12:36ROM 2:5ROM 14:121CO 4:5REV 14:13REV 20:12REV 22:12David Servant delivers a powerful sermon on the inevitability of death and the importance of preparing for the judgment that follows. He emphasizes that everyone will be judged according to their deeds, with eternal destiny hinging on obedience or disobedience to God's commandments. Servant warns against false security in religious labels or mere profession of faith, stressing the need for genuine repentance and a life of obedience to Christ. He highlights the sobering truth that our deeds, words, thoughts, and motives will all be brought to light at the final judgment, determining our eternal rewards or punishments.
The Common Inn of All Mankind
By Thomas Brooks0MortalityThe Inevitability of DeathJOB 14:1PSA 90:10ECC 8:8ISA 40:6ROM 14:82CO 5:10HEB 9:27JAS 4:141PE 1:24REV 21:4Thomas Brooks emphasizes that death is the inevitable fate of all humanity, regardless of social status or wealth. He illustrates that death treats everyone equally, from the highest monarch to the lowest beggar, highlighting the futility of trying to escape its grasp. Brooks reminds us that no one can resist death, as it is a universal truth that we all must face. He references Ecclesiastes 8:8 and Hebrews 9:27 to underline the certainty of death and the subsequent judgment that follows. The sermon serves as a poignant reminder of our mortality and the importance of living with this reality in mind.
Our Days, Alas! Our Mortal Days
By Isaac Watts0PSA 90:10MAT 2:10LUK 2:11LUK 2:252CO 4:17PHP 2:6Isaac Watts reflects on the brevity and challenges of mortal life, acknowledging the presence of pain and sin throughout our limited days on earth. He urges for a quick passage through the struggles of life, longing for Heavenly Love to prepare the soul for eternal salvation and glory. Watts then shifts the focus to the miraculous birth of Jesus, emphasizing the divine nature of the young Redeemer and the recognition of his significance by various individuals, including the eastern sages, Simeon, and Anna. Despite the blasphemy and scorn from others, believers are called to adore the eternal God who humbly entered the world as a child.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
Moses' life was an exception (Deu 34:7). it is . . . cut off--or, "driven," as is said of the quails in using the same word (Num 11:31). In view of this certain and speedy end, life is full of sorrow.
John Gill Bible Commentary
The days of our years are threescore years and ten,.... In the Hebrew text it is, "the days of our years in them are", &c. (a); which refers either to the days in which we live, or to the persons of the Israelites in the wilderness, who were instances of this term of life, in whom perhaps it first took place in a general way: before the flood, men lived to a great age; some nine hundred years and upwards; after the flood, men lived not so long; the term fixed then, as some think, was an hundred and twenty years, grounding it on the passage in Gen 6:3, but now, in the time of Moses, it was brought to threescore years and ten, or eighty at most: of those that were numbered in the wilderness of Sinai, from twenty years and upwards, there were none left, save Joshua and Caleb, when the account was taken in the plains of Moab; see Num 14:29, so that some must die before they were sixty; others before seventy; and perhaps all, or however the generality of them, before eighty: and, from that time, this was the common age of men, some few excepted; to the age of seventy David lived, Sa2 5:4, and so it has been ever since; many never come up to it, and few go beyond it: this is not only pointed at in revelation, but is what the Heathens have observed. Solon used to say, the term of human life was seventy years (b); so others; and a people called Berbiccae, as Aelianus relates (c), used to kill those of them that lived above seventy years of age, having exceeded the term of life. The Syriac version is, "in our days our years are seventy years"; with which the Targum agrees, "the days of our years in this world are seventy years of the stronger;'' for it is in them that such a number of years is arrived unto; or "in them", that is, in some of them; in some of mankind, their years amount hereunto, but not in all: "and if by reason of strength they be fourscore years"; through a good temperament of body, a healthful and strong constitution, under a divine blessing, some may arrive to the age of eighty; there have been some instances of a strong constitution at this age and upwards, but not very common; see Jos 14:11, for, generally speaking, such who through strength of body live to such an age, yet is their strength labour and sorrow; they labour under great infirmities, feel much pain, and little pleasure, as Barzillai at this age intimates, Sa2 19:35, these are the evil days (d), in which is no pleasure, Ecc 12:1, or "their largeness or breadth is labour and sin" (e); the whole extent of their days, from first to last, is spent in toil and labour to live in the world; and is attended with much sin, and so with much sorrow: for it is soon cut off; either the strength of man, or his age, by one disease or incident or another, like grass that is cut down with the scythe, or a flower that is cropped by the hand; see Job 14:2, and we fly away; as a shadow does, or as a bird with wings; out of time into eternity; from the place of our habitation to the grave; from a land of light to the regions of darkness: it is well if we fly away to heaven and happiness. (a) "in ipsis", Pagninus, Montanus; "in quibus vivimus", Tigurine version, Vatablus. (b) Laertius in Vita Solon. p. 36. Herodotus, l. 1. sive Clio, c. 32. Macrob. in Somno Scipionis, l. 1. c. 6. p. 58. & Plin. Epist. l. 1. Ep. 12. & Solon. Eleg. apud Clement. Alex. Stromat. l. 6. p. 685, 686. (c) Vat. Hist. l. 4. c. 1. (d) "----tristisque senectus et labor----". Virgil. Georg. l. 3. v. 67. (e) "amplitudo eorum", Montanus.