Hebrew Word Reference — Hosea 2:6
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
This Hebrew word means to have compassion or show love, often used to describe God's mercy towards humanity, as seen in the Bible. It involves deep feelings of sympathy and kindness. In the KJV, it is translated as having mercy or pity.
Definition: 1) to love, love deeply, have mercy, be compassionate, have tender affection, have compassion 1a) (Qal) to love 1b) (Piel) 1b1) to have compassion, be compassionate 1b1a) of God, man 1c) (Pual) to be shown compassion, be compassionate
Usage: Occurs in 43 OT verses. KJV: have compassion (on, upon), love, (find, have, obtain, shew) mercy(-iful, on, upon), (have) pity, Ruhamah, [idiom] surely. See also: Exodus 33:19; Isaiah 60:10; Psalms 18:2.
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Fornication refers to adultery or prostitution, and is often used figuratively to describe idolatry in the Bible. It involves being unfaithful or engaging in immoral sexual behavior.
Definition: adultery, fornication, prostitution
Usage: Occurs in 10 OT verses. KJV: whoredom. See also: Genesis 38:24; Hosea 2:4; Nahum 3:4.
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
Context — Israel’s Adultery Rebuked
4I will have no compassion on her children, because they are the children of adultery.
5For their mother has played the harlot and has conceived them in disgrace. For she thought, ‘I will go after my lovers, who give me bread and water, wool and linen, oil and drink.’
6Therefore, behold, I will hedge up her path with thorns; I will enclose her with a wall, so she cannot find her way.
7She will pursue her lovers but not catch them; she will seek them but not find them. Then she will say, ‘I will return to my first husband, for then I was better off than now.’
8For she does not acknowledge that it was I who gave her grain, new wine, and oil, who lavished on her silver and gold— which they crafted for Baal.
Cross References
| Reference | Text (BSB) |
| 1 |
Job 19:8 |
He has blocked my way so I cannot pass; He has veiled my paths with darkness. |
| 2 |
Job 3:23 |
Why is life given to a man whose way is hidden, whom God has hedged in? |
| 3 |
Lamentations 3:7–9 |
He has walled me in so I cannot escape; He has weighed me down with chains. Even when I cry out and plead for help, He shuts out my prayer. He has barred my ways with cut stones; He has made my paths crooked. |
| 4 |
Luke 19:43 |
For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side. |
| 5 |
Luke 15:14–16 |
After he had spent all he had, a severe famine swept through that country, and he began to be in need. So he went and hired himself out to a citizen of that country, who sent him into his fields to feed the pigs. He longed to fill his belly with the pods the pigs were eating, but no one would give him a thing. |
Hosea 2:6 Summary
In Hosea 2:6, God is saying that He will make it difficult for His people to continue in their sinful ways by putting obstacles in their path. This is not because He doesn't love them, but because He wants to turn them back to Himself, just like a loving parent disciplines their child (Hebrews 12:6, Proverbs 3:12). He wants them to realize that He is the one who provides for them, not their idols or false gods (as seen in Hosea 2:8). By putting up a 'wall' and 'thorns' in their path, God is calling His people to return to Him and seek His will for their lives (Psalm 139:7-10).
Frequently Asked Questions
What does it mean for God to hedge up her path with thorns in Hosea 2:6?
This is a metaphor for God's judgment and discipline, where He allows difficulties and challenges to come into the life of His people, Israel, as a result of their idolatry and disobedience, as seen in Deuteronomy 28:15 and Isaiah 5:5.
Why does God enclose her with a wall so she cannot find her way?
This represents God's sovereign control over the circumstances of His people's lives, where He can either guide them or hinder them, depending on their obedience or disobedience, as seen in Psalm 139:7-10 and Proverbs 3:5-6.
Is God being cruel or unloving in this verse?
No, God's actions in this verse are a demonstration of His loving discipline, as seen in Hebrews 12:6, where He seeks to turn His people back to Himself and away from their sinful ways, much like a loving father disciplines his child in Proverbs 3:12.
How does this verse relate to the broader context of Hosea 2?
This verse is part of a larger section where God is lamenting the unfaithfulness of His people, Israel, and warning them of the consequences of their actions, as seen in Hosea 2:4-5, and calling them to return to Him, as seen in Hosea 2:7.
Reflection Questions
- What are some ways in which God may be 'hedging up my path with thorns' in my own life, and how can I respond to His discipline?
- In what ways am I seeking to find my own way, rather than following God's path for my life, and how can I surrender to His will?
- How can I balance the idea of God's sovereign control with the concept of human responsibility, as seen in this verse?
- What are some idols or 'lovers' that I may be pursuing in my own life, and how can I turn back to God as my first love?
Gill's Exposition on Hosea 2:6
Therefore, behold, I will hedge up thy way with thorns,.... As fields and vineyards are fenced with thorn hedges to keep out beasts; or rather as closes and fields are fenced to keep cattle in, from
Jamieson-Fausset-Brown on Hosea 2:6
Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.
Matthew Poole's Commentary on Hosea 2:6
Therefore; because she is so impetuous and shameless in her idolatrous courses, nothing hath, and she resolves nothing shall, hinder her, but she will follow them. Behold; take notice of it, thou lewd woman, and all that stand by. I will hedge up thy way with thorns: thou wilt set no bounds to thy lusts, and thy wanderings to satisfy them; I will deal with thee as men do with unruly and rambling beasts, set a hedge of thorns about thee, i.e. compass thee in with wars and other calamities, which shall wound and pierce thee, that though thou love thy sinful courses, and wilt follow them, thou shalt have little pleasure in them. And make a wall; another allusion to the method men take to keep in the wildest cattle, which would break through hedges, but cannot break through walls. God will make the calamities of this people as a strong and high wall, over which they cannot leap, nor through which they cannot break. So was the Assyrian army under Shalmaneser, which cooped them up in a long siege of Samaria, and at last took them, and carried them into a long captivity, which now lasteth. That she shall not find her paths; wherein then didst go when thou wentest to Egypt or Syria for help; but by my judgments, and thine enemies’ power and watchfulness, always shall be watched and guarded, thou shalt not find how to send to them for relief. These were her paths, whereas a chaste wife would have gone to her husband for relief.
Trapp's Commentary on Hosea 2:6
Hosea 2:6 Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.Ver. 6. Therefore, behold, I will hedge up thy way with thorns] i.e. with difficulties and distresses. So God had fenced up Job’ s way that he could not pass, Job 19:8, he had thrown the cross in his way, to stop him in his career. And so he had hedged the Church about, that she could not get out, Lamentations 3:7, he had enclosed her ways with hewn stone, and made her paths crooked, Lamentations 3:9. A great mercy if well considered, though grievous to the flesh, that loveth not to be cooped or kept within compass. Man is fitly compared to a wild ass’ s colt used to the wilderness, snuffing up the wind at her pleasure, rude and unruly, untamed and untractable, Jeremiah 2:24 Job 11:12. To be kept by hedges and fences within a pasture, seems to such no small punishment: neither count they anything liberty but licentiousness; or a merry life, unless they may have the devil their playfellow: but the devil plays at no small games: capite blanditur, ventre oblectat, cauda ligat: he plays indiscriminately, he lies in wait for the precious life, as that harlot, Proverbs 6:26; nothing less will content him. In great wisdom, therefore, and no less mercy to men’ s souls, doth God restrain, and bind them by afflictions that they may not run wild as they would nor feed upon the devil’ s commons, which would fatten them indeed, but for the slaughter. This made Job prize affliction as a special favour, Job 7:18. Jeremiah prayeth, "Correct me, O Lord," Jeremiah 10:24; and Luther to like purpose, Feri Domine, feri clementer: Strike, Lord, strike, it shall be a mercy.
And King Alfred prayed God always to send him some sickness, whereby his body might be tamed, and he the better affectioned to Godward. It is observed by one of our chroniclers, that affliction so held in the Saxon kings in the Danish wars, as having little outlets or leisure for ease and luxury, they were made the more pious, just, and careful in their government: otherwise it had been impossible so to have held out. Sure it is that if God did not hedge us in (as by his hedge of protection, Isaiah 5:5, so) by his hedge of affliction, as here, no reason would rule us, no cords of kindness would contain us within the bounds of obedience. David himself, before he "was afflicted, I went astray," saith he: but God brought him home again by weeping cross.
Ellicott's Commentary on Hosea 2:6
(6-7) Contains a brief introductory prelude, summarizing the general contents of Hos 2:8-23. Jehovah addresses the adulterous wife: “I will erect impassable barriers that shall pierce and mangle her flesh. The path of evil shall be a path of thorns.” Hedge up . . . and make a wall.—In accordance with most Hebrew texts, the literal rendering is, wall up her wall. Here, again, we have a sudden change of person. She shall . . .—She may anticipate in her exile closer proximity to her idol-lovers, but in respect of national prosperity or religious satisfaction she will make complete mistake.
Adam Clarke's Commentary on Hosea 2:6
Verse 6. I will hedge up thy way with thorns] I will put it out of your power to escape the judgments I have threatened; and, in spite of all your attachment to your idols, you shall find that they can give you neither bread, nor water, nor wool, nor flax, nor oil, nor drink. And ye shall be brought into such circumstances, that the pursuit of your expensive idolatry shall be impossible. And she shall be led so deep into captivity, as never to find the road back to her own land. And this is the fact; for those who were carried away into Assyria have been lost among the nations, few of them having ever returned to Judea. And, if in being, where they are now is utterly unknown.
Cambridge Bible on Hosea 2:6
6. I will hedge up thy way with thorns] Notice how, in the excitement of anger, the person changes from the second to the third. The figure is that of a traveller, who has not indeed lost his way, but finds it shut up by a thorn-hedge planted right across it, and by a wall, which formerly could be scaled through a breach, but is now solidly built up. Job 3:23; Job 19:8 and Lamentations 3:7; Lamentations 3:9 are strikingly parallel. The reality signified is of course some dark calamity utterly paralyzing the vital powers. In the second line render a wall for her (lit., ‘her wall’).
Barnes' Notes on Hosea 2:6
Therefore - that is, because she said, “I will go after my lovers,” “behold I will hedge up thy ways;” literally, “behold, I hedging.” It expresses an immediate future, or something which, as being
Whedon's Commentary on Hosea 2:6
The evil consequences and punishment of Israel’s faithlessness, Hosea 2:6-13.6, 7. I will hedge up — Israel will be like a wanderer whose progress is suddenly hindered by a thorn hedge.
Sermons on Hosea 2:6
| Sermon | Description |
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Affection for Christ – Its Awakening, Decline, and Revival
by C.A. Coates
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C.A. Coates preaches about the importance of maintaining affection for Christ, emphasizing the need for the hidden spring of affections that satisfy Christ's heart above all else. |
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Love the Lord Jesus!
by Thomas Shepard
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Thomas Shepard preaches about the importance of loving the Lord, emphasizing the need to start loving Him now when there is every reason to do so. He addresses the question of how |
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Ii. to Lady Kenmure, on the Occasion of the Death of Her Infant
by Samuel Rutherford
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Samuel Rutherford preaches a message of comfort and encouragement to a grieving lady, reminding her that her suffering is a part of conforming to the image of Christ. He assures he |
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(Through the Bible) Job 1-4
by Chuck Smith
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In this sermon, the preacher discusses the story of Job from the Bible. Job was a man who experienced extreme loss and suffering, losing his wealth, possessions, and even his child |
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Taking His Place
by Warren Wiersbe
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In this sermon, the speaker emphasizes the importance of taking the responsibility of evangelism seriously. He refers to John 20:21, where Jesus tells his disciples, "As my Father |
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Sin's Ultimate End Is Misery
by Walter Chantry
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In this sermon, the preacher discusses the story of the prodigal son from the Bible, specifically focusing on the consequences of living a life of sin and foolishness. The preacher |
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The Beatitudes the First Beatitude
by A.W. Pink
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A.W. Pink emphasizes the profound truth of the first Beatitude, 'Blessed are the poor in spirit: for theirs is the Kingdom of heaven,' highlighting that true blessedness comes not |