Hosea 6:1
Hosea 6:1 in Multiple Translations
Come, let us return to the LORD. For He has torn us to pieces, but He will heal us; He has wounded us, but He will bind up our wounds.
Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
Come, let us go back to the Lord; for he has given us wounds and he will make us well; he has given blows and he will give help.
“Come on! Let's go back to the Lord. He has torn us to pieces, but now he will heal us. He has struck us down, but now he will bind up our wounds.
Come, and let vs returne to the Lord: for he hath spoyled, and he will heale vs: he hath wounded vs, and he will binde vs vp.
'Come, and we turn back unto Jehovah, For He hath torn, and He doth heal us, He doth smite, and He bindeth us up.
“Come! Let’s return to the LORD; for he has torn us to pieces, and he will heal us; he has injured us, and he will bind up our wounds.
Come, and let us return to the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
In their affliction they will rise early to me: Come, and let us return to the Lord:
The Israeli people say, “Come, let’s return to Yahweh! He has caused us to be injured, but he will heal us. He has caused us to be wounded, but it is as though he will put bandages on our wounds [MET].
Berean Amplified Bible — Hosea 6:1
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Hosea 6:1 Interlinear (Deep Study)
BIB
HEB
לְכוּ֙
וְ/נָשׁ֣וּבָה
אֶל
יְהוָ֔ה
כִּ֛י
ה֥וּא
טָרָ֖ף
וְ/יִרְפָּאֵ֑/נוּ
יַ֖ךְ
וְ/יַחְבְּשֵֽׁ/נוּ
לְכוּ֙
yâlak
H3212
to walk
V-Qal-Impv-2mp
וְ/נָשׁ֣וּבָה
shûwb
H7725
to return
Conj | V-Qal-1cp
אֶל
ʼêl
H413
to(wards)
Prep
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
כִּ֛י
kîy
H3588
for
Conj
ה֥וּא
hûwʼ
H1931
he/she/it
Pron
טָרָ֖ף
ṭâraph
H2963
to tear
V-Qal-Perf-3ms
וְ/יִרְפָּאֵ֑/נוּ
râphâʼ
H7495
to heal
Conj | V-Qal-Imperf-3ms | Suff
יַ֖ךְ
nâkâh
H5221
to smite
V-Hiphil-Imperf-3ms
וְ/יַחְבְּשֵֽׁ/נוּ
châbash
H2280
to saddle/tie
Conj | V-Qal-Imperf-3ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Hosea 6:1
לְכוּ֙
yâlak
H3212
"to walk"
V-Qal-Impv-2mp
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
וְ/נָשׁ֣וּבָה
shûwb
H7725
"to return"
Conj | V-Qal-1cp
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כִּ֛י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
ה֥וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
טָרָ֖ף
ṭâraph
H2963
"to tear"
V-Qal-Perf-3ms
This Hebrew word means to tear or pull something apart, and it can also mean to provide food. In the Bible, it appears in Exodus 22:13 and Proverbs 30:14. It describes an act of violence or providing for someone.
Definition: 1) to tear, rend, pluck 1a) (Qal) to tear, rend 1b) (Niphal) to be torn in pieces 1c) (Poal) to be torn in pieces 1d) (Hiphil) to provide food
Usage: Occurs in 22 OT verses. KJV: catch, [idiom] without doubt, feed, ravin, rend in pieces, [idiom] surely, tear (in pieces). See also: Genesis 37:33; Proverbs 30:8; Psalms 7:3.
וְ/יִרְפָּאֵ֑/נוּ
râphâʼ
H7495
"to heal"
Conj | V-Qal-Imperf-3ms | Suff
In the Bible, this Hebrew word means to heal or mend, often referring to God's power to cure physical or emotional hurts, as seen in Psalm 103:3.
Definition: 1) to heal, make healthful 1a) (Qal) to heal 1a1) of God 1a2) healer, physician (of men) 1a3) of hurts of nations involving restored favour (fig) 1a4) of individual distresses (fig) 1b) (Niphal) to be healed 1b1) literal (of persons) 1b2) of water, pottery 1b3) of national hurts (fig) 1b4) of personal distress (fig) 1c) (Piel) to heal 1c1) literal 1c2) of national defects or hurts (fig) 1d) (Hithpael) in order to get healed (infinitive)
Usage: Occurs in 62 OT verses. KJV: cure, (cause to) heal, physician, repair, [idiom] thoroughly, make whole. See H7503 (רָפָה). See also: Genesis 20:17; Psalms 107:20; Psalms 6:3.
יַ֖ךְ
nâkâh
H5221
"to smite"
V-Hiphil-Imperf-3ms
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
וְ/יַחְבְּשֵֽׁ/נוּ
châbash
H2280
"to saddle/tie"
Conj | V-Qal-Imperf-3ms | Suff
This verb means to tie or bind something firmly, like a turban or a saddle. It is also used figuratively to mean stopping or ruling something. In 1 Kings 20:12, it describes the binding of a wound.
Definition: 1) to tie, bind, bind on, bind up, saddle, restrain, bandage, govern 1a) (Qal) 1a1) to bind, bind on 1a2) to bind up 1b) (Piel) to bind, restrain 1c) (Pual) to be bound up
Usage: Occurs in 30 OT verses. KJV: bind (up), gird about, govern, healer, put, saddle, wrap about. See also: Genesis 22:3; Job 34:17; Psalms 147:3.
Study Notes — Hosea 6:1
Show Verse Quote Highlights
- Context
- Cross References
- Hosea 6:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Hosea 6:1
- Jamieson-Fausset-Brown on Hosea 6:1
- Matthew Poole's Commentary on Hosea 6:1
- Trapp's Commentary on Hosea 6:1
- Adam Clarke's Commentary on Hosea 6:1
- Cambridge Bible on Hosea 6:1
- Barnes' Notes on Hosea 6:1
- Whedon's Commentary on Hosea 6:1
- Sermons on Hosea 6:1
Context — The Unrepentance of Israel and Judah
1Come, let us return to the LORD. For He has torn us to pieces, but He will heal us; He has wounded us, but He will bind up our wounds.
2After two days He will revive us; on the third day He will raise us up, that we may live in His presence. 3So let us know— let us press on to know the LORD. As surely as the sun rises, He will appear; He will come to us like the rain, like the spring showers that water the earth.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 5:18 | For He wounds, but He also binds; He strikes, but His hands also heal. |
| 2 | Deuteronomy 32:39 | See now that I am He; there is no God besides Me. I bring death and I give life; I wound and I heal, and there is no one who can deliver from My hand. |
| 3 | 1 Samuel 2:6 | The LORD brings death and gives life; He brings down to Sheol and raises up. |
| 4 | Lamentations 3:40–41 | Let us examine and test our ways, and turn back to the LORD. Let us lift up our hearts and hands to God in heaven: |
| 5 | Hosea 14:4 | I will heal their apostasy; I will freely love them, for My anger has turned away from them. |
| 6 | Isaiah 55:7 | Let the wicked man forsake his own way and the unrighteous man his own thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely pardon. |
| 7 | Job 34:29 | But when He remains silent, who can condemn Him? When He hides His face, who can see Him? Yet He watches over both man and nation, |
| 8 | Isaiah 2:3 | And many peoples will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways so that we may walk in His paths.” For the law will go forth from Zion, and the word of the LORD from Jerusalem. |
| 9 | Jeremiah 30:17 | But I will restore your health and heal your wounds, declares the LORD, because they call you an outcast, Zion, for whom no one cares.” |
| 10 | Hosea 14:1 | Return, O Israel, to the LORD your God, for you have stumbled by your iniquity. |
Hosea 6:1 Summary
This verse is an invitation to return to God after we have strayed from Him, recognizing that He is the one who can heal and restore us. Just like a doctor treats our physical wounds, God can treat our spiritual wounds and make us whole again, as promised in Jeremiah 30:17. When we turn back to God, He promises to bind up our wounds and heal us, and we can experience His presence and peace in our lives, as described in Psalm 16:11. By returning to God and seeking His healing, we can experience the joy and freedom that comes from living in His presence.
Frequently Asked Questions
Why does the verse say God has torn us to pieces and wounded us?
This is a reference to God's discipline and judgment on His people for their sin, as seen in Deuteronomy 32:39, and it is a call to recognize the severity of their actions and return to Him for healing and restoration.
What does it mean that God will heal and bind up our wounds?
This is a promise of God's mercy and restoration, as seen in Psalm 103:3, where God is described as the one who heals all our diseases and redeems our lives from the pit.
Is this verse talking about physical or spiritual healing?
While God can and does provide physical healing, the context of Hosea 6:1 suggests that the primary focus is on spiritual healing and restoration, as the people are called to return to the Lord and live in His presence, as described in Revelation 21:4.
How can we apply this verse to our own lives?
We can apply this verse by recognizing the areas in our lives where we have strayed from God and seeking His restoration and healing, as encouraged in 1 John 1:9, where we are promised that if we confess our sins, God will forgive us and cleanse us from all unrighteousness.
Reflection Questions
- What are the 'pieces' or 'wounds' in my life that I need to bring to God for healing and restoration?
- How have I experienced God's discipline or judgment in my life, and what can I learn from it?
- What does it mean for me to 'return to the Lord' in my daily life, and what practical steps can I take to do so?
- In what ways can I press on to know the Lord more deeply, as described in the surrounding verses, and what role does perseverance and patience play in this process?
Gill's Exposition on Hosea 6:1
Come, and let us return unto the Lord,.... The Septuagint and Arabic versions connect these words with the last clause of the preceding chapter, adding the word, "saying"; and so the Targum and
Jamieson-Fausset-Brown on Hosea 6:1
Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. At Hosea 6:4 a new discourse, complaining of them, begins; because Hosea 6:1-3 evidently belongs to Hos.
Matthew Poole's Commentary on Hosea 6:1
HOSEA CHAPTER 6 An exhortation to repentance, . A complaint against Israel and Judah for persisting still in their wickedness, . The former chapter ended with a declaration of God’ s resolution to bring his own chosen ones, true Israelites, by deep distresses to repentance, and to seek him whom they had forsaken; this chapter begins with a declaration of the success of this project. The prophet therefore brings them in exhorting and calling upon one another, and encouraging each other; the phrase you have , &c. Let us return unto the Lord; let us be wiser at last, idols have not profited us, they have been our sin, and our fall; we forsook the fountain of living water when we did forsake the Lord. Let us now, with repenting hearts, leave idols, and return to the Lord; let us cast them off, and betake ourselves to the worship, obedience, love, and fear of the Lord, the only true and eternal God. For he hath torn; we now see his hand in all we suffer, and as it is his we own it very just: we, like froward rebels, sought our help from his enemies, and he, as he threatened, hath met us, like a lion, and hath torn us: his voice in the judgment, like the roaring of a lion, hath awakened us; and our bleeding wounds have told us, that God hath done all this against us, and all this because we were departed from him. And he will heal us; for, beside his mercy inclining him, we know it was his design by this course to recover us to himself; and we are assured he hath withdrawn his hand. left us in perplexities, but till we would seek, till we would be willing to be healed: he will be our Physician, and by his lenitives will ease and cure us, now his severer course hath abated our phrensy. The Assyrian king could not, but Israel’ s God and King can and will heal. He hath smitten; the same thing in a different simile, God hath wounded.
And he will bind us up, as a skillful and tender chirurgeon binds up with plasters, and swathes to heal.
Trapp's Commentary on Hosea 6:1
Hosea 6:1 Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.Ver. 1. Come, and let us return unto the Lord, &c.] So sweetly was God’ s expectation answered, as likewise it was in David, Psalms 27:8. No sooner could God say "Seek ye my face," but his holy heart answered (as it were by an echo), "Thy face, Lord, will I seek." Look, what God aimeth at in his administration to his elect he will have it; he will have out the price of his Son’ s blood, who gave "himself for us, that he might redeem us from all iniquity," Titus 2:14, "and that he might give repentance to Israel, and forgiveness of sins," Acts 5:31. See the proof and practice hereof in these Jewish converts, "Come, and let us return to the Lord," &c. See how "in those days, and at that time, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the Lord their God. They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the Lord in a perpetual covenant that shall not be forgotten," Jeremiah 50:4-5. Judah and Israel could not agree at other times; but when they are in a weeping condition then they could; when they passed through the valley of Baca, and made it a Bochim with their penitent tears, even they could go "from strength to strength," or from company to company (one company coming this way, and another that), and not rest until "every one of them in Zion appeareth before God," Psalms 84:6-7. This was fulfilled, partly when the Lord turned again the captivity of Zion out of Babylon, and those that had sown in tears reaped in joy; those that went forth weeping and bearing precious seed came again with rejoicing and brought their sheaves with them, Psalms 126:5-6 cf. Jeremiah 29:13; partly, under their captivity and oppression by the Romans, which was the time in which Christ came and by his apostles converted thousands to the faith, so that multitudes of them were daily added to the Church, Acts 2:41; Acts 2:47 And, lastly, at that long looked for calling of the Jews; when they shall flee to Christ crucified "as the doves unto their windows," Isaiah 60:8; when they shall "bring their brethren as an offering to the Lord upon horses, in chariots, and in litters": that is, though sick, weakly, and unfit for travel, yet rather in litters than not at all; every one exciting others, and saying, "Come, and let us return unto the Lord," &c. Return "unto him, from whom the children of Israel have deeply, revolted," Isaiah 31:6.
Let us not pine away in our transgressions, as these, Ezekiel 33:10, for "yet there is hope in Israel concerning this thing," Ezra 10:2.
Adam Clarke's Commentary on Hosea 6:1
CHAPTER VI The prophet earnestly exhorts to repentance, 1-3. God is then introduced as very tenderly and pathetically remonstrating against the backslidings of Ephraim and Judah, 4-11. NOTES ON CHAP. VI Verse 1. Come, and let us return unto the Lord] When God had purposed to abandon them, and they found that he had returned to his place - to his temple, where alone he could be successfully sought; they, feeling their weakness, and the fickleness, weariness, and unfaithfulness of their idols and allies, now resolve to "return to the Lord;" and, referring to what he said, Hosea 5:14: "I will tear and go away;" they say, he "hath torn, but he will heal us;" their allies had torn, but they gave them no healing. While, therefore, they acknowledge the justice of God in their punishment, they depend on his well-known mercy and compassion for restoration to life and health.
Cambridge Bible on Hosea 6:1
1–3. The prophet enters into the feelings of the only too quickly repentant Israelites, and imagines them encouraging each other to return to Jehovah. These three verses are closely connected with the end of the preceding chapter; comp. ‘let us return’, ‘he hath torn’ (Hosea 6:1), and ‘his going forth’ (Hosea 6:3), with ‘I will go and return’ (Hosea 5:15), and ‘I, even I, will tear’ (Hosea 5:14). Hosea 6:2 is parenthetical. Comp. the similar profession of the Israelites in Hosea 8:2.
Barnes' Notes on Hosea 6:1
Come and let us return unto the Lord - These words depend closely on the foregoing. They are words put into their mouth by God Himself, with which or with the like, they should exhort one another to return to God.
Whedon's Commentary on Hosea 6:1
THE PEOPLE’S RETURN TO JEHOVAH, Hosea 6:1-3.The first three verses of chapter 6 form the natural continuation of Hos 5:15, with which LXX.
Sermons on Hosea 6:1
| Sermon | Description | |
|---|---|---|
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Unrest by Duncan Campbell | In this sermon, the preacher emphasizes the urgency of preaching the gospel and doing the work of God while there is still time. He shares a story about a man who had a picture of |
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God's Problem With a Soul by Alan Redpath | In this sermon, the preacher discusses the struggle of God for the soul of a nation, using the book of Hosea as a reference. He emphasizes the importance of turning to the Lord and |
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Redemptions and Creation by Art Katz | This sermon emphasizes the need for a sanctified place for God's presence, acknowledging human powerlessness and the importance of kindling faith to see God's power in times of cri |
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God's Purpose for Afflictions by Chuck Smith | In this sermon, Pastor Skip leads the congregation in a study of the book of Hosea, specifically focusing on chapters five through seven. He encourages the audience to read these c |
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K-087 From Grave to Resurrection by Art Katz | In this sermon, the speaker emphasizes the importance of resurrection and its centrality in the lives of believers. He starts by highlighting the magnitude of the issue at hand, su |
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Southland Keswick Convention Gods Problem With a Soul by Alan Redpath | In this sermon, the preacher discusses the rebellion in the hearts of people against God. He emphasizes that God's answer to this rebellion is for people to return to Him. The prea |
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(Through the Bible) Hosea 1-4 by Chuck Smith | In this sermon, the speaker discusses the story of Joshua and the battle of Ai from the book of Joshua in the Bible. The Israelites were defeated in this battle because there was s |