Romans 8:21
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Because the creature - This and the preceding verse should be thus connected: in hope That (ὁτι) the creature itself also shall be delivered. The word φθορα denotes, very frequently, sinful corruption. So, Pe2 1:4 : Corruption through lust, της εν επιθυμια φθορας. Co2 11:3 : Lest your minds should be corrupted. Co1 15:33 : Evil communications corrupt good manners. The sense, therefore, of the apostle in this place seems to be: the Gentile world shall, in time, be delivered from the bondage of their sinful corruption, i.e. the bondage of their lusts and vile affections; and be brought into such a noble liberty as the sons of God enjoy.
Jamieson-Fausset-Brown Bible Commentary
Because the creature itself also--"even the creation itself." shall be delivered from the bondage of corruption--its bondage to the principle of decay. into the glorious liberty--rather, "the liberty of the glory." of the children of God--that is, the creation itself shall, in a glorious sense, be delivered into that freedom from debility and decay in which the children of God, when raised up in glory, shall expatiate: into this freedom from corruptibility the creation itself shall, in a glorious sense, be delivered (So CALVIN, BEZA, BENGEL, THOLUCK, OLSHAUSEN, DE WETTE, MEYER, PHILIPPI, HODGE, ALFORD, &c.).
John Gill Bible Commentary
Because the creature itself also,.... The phrase in hope, which stands in our version, at the end of the preceding verse, should be placed in the beginning of this, and be read in connection with Rom 8:19 being a parenthesis, thus: "the earnest expectation of the creature waiteth for the manifestation of the sons of God, in hope that the creature itself also shall be delivered from the bondage of corruption"; and so it is placed in some copies, and in the Syriac version: that is, "the Gentiles" earnestly wait and expect a larger number of converts among them, in hopes that ere long the whole Gentile world will be freed from the bondage of corruption, under which it at present groaned; by which is meant, the bondage they were in, not only to their sinful lusts, but to Satan the god of this world; and particularly to their idols, by which they corrupted themselves, and to which they were enslaved: they hope for a deliverance from hence, into the glorious liberty of the children of God; which designs either the liberty of grace the children of God have here; and which consists in a freedom from the dominion of sin and Satan, from the law and bondage of it, in the free use of Gospel ordinances, in liberty of access to God, and a freedom from the fear of death, and a glorious liberty it is; or the liberty of glory the saints shall enjoy in the other world, which will lies in a freedom from the prison of the flesh, from the body of sin and death, from all sorrows and afflictions, from all reproaches and persecutions, from the temptations of Satan, from doubts, fears, and unbelief, and in the full vision of God through Christ, and in a free conversation with angels and saints.
Romans 8:21
Future Glory
20For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope21that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God.
- Scripture
- Sermons
- Commentary
Meet Your Psychiatrist: He Sets You Free
By Warren Wiersbe4.2K37:26LUK 15:11ROM 8:15ROM 8:21GAL 4:4EPH 1:7COL 2:9In this sermon, the preacher uses the analogy of a billionaire and his son to explain the concept of adoption in the Christian faith. He explains that as long as the son is a child, he is no different from a servant and cannot access his father's wealth. Similarly, before accepting Christ, humans are in bondage to the law and unable to fully experience the freedom and blessings of God. However, through the spirit of adoption, believers are redeemed from the penalty and power of sin, and one day their bodies will also be redeemed from the presence of sin. The preacher encourages listeners to persevere in their faith and not give up, despite the suffering and corruption in the world.
Out of Bondage Into Freedom
By Stephen Olford1.3K40:07FreedomROM 7:24ROM 8:1ROM 8:15ROM 8:21ROM 8:28ROM 8:37In this sermon, the speaker focuses on the theme of victory and freedom in the believer's life. He refers to Romans chapter 7 and emphasizes the cry of a victim and the desperation of a defeated man. However, he also highlights the consolation of a determined man who looks to Jesus Christ for victory. The speaker then moves on to chapter 8 of Romans, where he discusses the liberation of a delivered man and the absence of condemnation for those in Christ Jesus. The sermon encourages listeners to claim Christ as Savior, sanctifier, and sovereign in order to experience true freedom from sin and bondage.
Life & Times of Jesus #16
By Jack Hibbs97558:24Millennial KingdomChrist's ReignISA 56:1ISA 65:17MIC 4:7ZEC 14:16MAT 5:18MAT 25:31ROM 8:21COL 2:9HEB 8:10REV 19:11Jack Hibbs concludes the series on the life and times of Jesus Christ by discussing the significance of Christ's millennial kingdom. He emphasizes that the millennium is a literal reign of Jesus on earth, fulfilling Old Testament prophecies and establishing God's justice, righteousness, and mercy. Hibbs explains that during this time, creation will be healed, and all people will have the opportunity to know the Lord. He encourages believers to be prepared for Christ's return and to share their faith with others, highlighting the importance of living in accordance with God's word.
The Primary and Secondary Causes of a National Crisis
By Mike Bickle2259:51National CrisisGod's JudgmentISA 24:5ISA 63:10JER 23:17EZK 13:10JOL 1:15AMO 3:7MAT 20:28LUK 12:49ROM 8:21REV 19:19Mike Bickle discusses the primary and secondary causes of national crises, emphasizing that in the generation of the Lord's return, every nation will face significant crises alongside a spirit of revival. He highlights the importance of understanding God's role in judgment, asserting that while crises may stem from various sources, God's zeal for relationship with His people is the primary cause. Bickle warns against the tendency to attribute crises solely to natural disasters or human actions, urging believers to seek God's favor through repentance and alignment with His will. He stresses that the church must not shy away from discussing God's judgments, as they are expressions of His love and desire for restoration. Ultimately, Bickle calls for a collective response from God's people to turn back to Him in humility and faith.
The School of Sonship Unto Adoption
By T. Austin-Sparks1SonshipSpiritual GrowthJHN 7:17ROM 8:14ROM 8:19ROM 8:21ROM 8:23GAL 4:5EPH 1:5HEB 3:15HEB 5:8HEB 12:5T. Austin-Sparks emphasizes the profound nature of sonship and adoption in God's family, explaining that adoption is not merely about being brought into the family but about the development and maturity of believers as they grow in their relationship with God. He highlights that true sonship involves a process of spiritual growth, where believers must actively engage with God and exercise their faith, moving beyond spiritual infancy to maturity. Sparks warns against the dangers of stagnation and the need for purposefulness in pursuing a deeper relationship with God, as the enemy seeks to hinder this progress. Ultimately, he encourages believers to embrace the challenges of spiritual training, recognizing that it is through these experiences that they will come to fully realize their identity as sons of God.
Epistle 362
By George Fox0Christian LibertyServing OthersACT 6:9ROM 8:211CO 8:91CO 10:29GAL 2:4GAL 5:1GAL 5:131PE 2:162PE 2:192PE 2:22George Fox emphasizes the importance of standing firm in the liberty granted by Christ, urging believers to use their freedom not for selfish desires but to serve one another in love. He warns against the dangers of false liberty that leads to corruption and encourages the faithful to be vigilant against those who would seek to undermine their freedom in Christ. Fox highlights the apostolic teachings that call for a careful and responsible exercise of this liberty, ensuring it does not become a stumbling block for others. Ultimately, he calls for a life lived in the heavenly order of Christ, filled with His spirit and power, for the glory of God.
Rev. 21:1. the Vision of the Restitution of All Things
By Horatius Bonar0RestorationHope in ChristGEN 1:1ISA 35:10ISA 65:17MAT 11:28JHN 3:16ROM 8:211CO 15:542PE 3:13REV 21:1REV 21:4Horatius Bonar preaches on Revelation 21:1, presenting a vision of a new heaven and a new earth, symbolizing the ultimate restoration of all things. He emphasizes the end of sin, the serpent, the curse, corruption, mortality, and sorrow, heralding a glorious new creation where God's purposes are fulfilled. Bonar draws parallels between the beginning in Genesis and the conclusion in Revelation, highlighting the continuity of God's plan throughout history. He invites listeners to embrace the hope of eternal life and the joy of entering into this promised glory, urging them not to miss the opportunity for salvation. The sermon culminates in a call to respond to God's invitation to partake in this divine restoration.
Rev. 21:3. God's Tabernacle on Earth
By Horatius Bonar0God's PresenceRestoration of CreationPSA 78:60ISA 65:17MAT 5:8JHN 1:14JHN 14:23ROM 8:211TH 4:16HEB 12:142PE 3:13REV 21:3Horatius Bonar emphasizes the profound significance of God's promise to dwell among humanity, as proclaimed in Revelation 21:3. He highlights the joy of heavenly beings at this announcement, reflecting on the immense sacrifice God made through Christ to restore the relationship between Himself and mankind. Bonar discusses the desirability of this event, God's unwavering purpose to dwell with men, and the process through which this will be accomplished, centering on the life, death, resurrection, and ascension of Jesus. He urges believers to prepare for this glorious future and challenges sinners to consider their place in this promise. Ultimately, Bonar calls for a heartfelt response to Christ's invitation to dwell within us now, as a foretaste of the eternal communion to come.
I Was at Ease, and He Brake Me Asunder.
By F.B. Meyer0Divine InterventionTrust in God's PlanJOB 16:12PSA 34:18PSA 119:71ISA 61:1JER 29:11JHN 8:36ROM 8:212CO 3:17PHP 1:61PE 5:10F.B. Meyer reflects on the theme of divine intervention in our lives, using the metaphor of sparrows trapped in a vestry to illustrate how God sometimes disrupts our comfort for our ultimate freedom and growth. Just as the sparrows were unaware that the verger and Meyer were trying to help them escape, we often fail to recognize that God's breaking of our ease is rooted in His love and desire for us to experience true liberty. Meyer draws parallels to Job's suffering, suggesting that God breaks up our complacency to lead us into a deeper relationship with Him and a fuller life. The sermon encourages believers to trust in God's unchanging nature amidst life's changes and challenges.
The Boon of Victory
By D.L. Moody0Liberty in ChristThe Work of the Holy SpiritISA 61:1LUK 4:18JHN 8:36JHN 11:44ROM 8:211CO 12:72CO 3:17GAL 5:1HEB 10:191PE 2:16D.L. Moody emphasizes the transformative work of the Holy Spirit in granting believers liberty, love, and hope, which are often stifled by formalism and criticism within the church. He laments that many Christians, though alive in Christ, remain bound by fear and criticism, preventing them from fully participating in the life of the church. Moody calls for a revival of liberty, encouraging believers to embrace their freedom in Christ and actively engage in sharing their faith without fear of judgment. He urges the church to foster an environment of love and hope, where members can freely express their faith and support one another. Ultimately, he challenges Christians to seek a life of purpose and usefulness in God's kingdom, rather than settling for a nominal existence.
Some Account of the Late Work of god...
By John Wesley0Divine ProvidenceSpiritual AwakeningPSA 37:4PRO 16:18ISA 61:1EZK 1:16MAT 5:3ROM 8:212CO 12:9GAL 5:1JAS 4:61PE 5:5John Wesley discusses the intricate workings of God's providence in North America, likening it to 'a wheel in the middle of a wheel.' He reflects on the spiritual awakenings in the colonies, particularly in Georgia and New England, and the subsequent challenges posed by wealth, pride, and the desire for independence. Wesley emphasizes that the very spirit of independence, which seemed to threaten the work of God, ultimately served to humble the people and redirect them towards true spirituality. He concludes that through divine providence, God uses adversity to promote humility and righteousness, leading to a revival of faith among the colonists.
The Glorious, Liberty of the Children of God
By A.B. Simpson0Liberty in ChristOvercoming AdversityPSA 34:19ISA 40:31JHN 8:36ROM 8:212CO 5:17GAL 5:1EPH 2:6PHP 4:13COL 3:11PE 2:9A.B. Simpson emphasizes the glorious liberty that comes from being a child of God, urging believers to rise above self, circumstances, and the influences of sickness and negativity. He challenges the congregation to maintain a steadfast spirit, unaffected by emotions or external pressures, and to allow God's presence to transform their lives into a source of divine music. Simpson encourages Christians to stand free in the life of Christ, reflecting His glory and love in their daily interactions.
The Old and New Creation
By Horatius Bonar0CreationFaith in GodGEN 1:1PSA 104:30ISA 65:17JHN 1:2ROM 8:212CO 5:17COL 1:16HEB 11:31JN 1:2REV 21:5Horatius Bonar emphasizes the significance of faith in understanding the creation narrative in Genesis 1, asserting that God, the one true Creator, brought the universe into existence from nothing. He describes the initial chaos and darkness that existed before God's creative act, followed by the life and light that emerged through the Spirit of God. Bonar highlights the order, beauty, fruitfulness, and inherent goodness of creation, culminating in God's declaration that it was 'very good.' He reminds us that while creation is marred by sin, it will ultimately be restored in the new heavens and new earth, where righteousness dwells.
The Day That Will Right All Wrongs.
By Horatius Bonar0The Coming Day of the LordHope in God's JusticeECC 1:8LAM 1:21AMO 5:18MAT 5:12JHN 16:33ROM 8:211TH 4:16HEB 10:372PE 3:9REV 21:4Horatius Bonar emphasizes the hope of a future day when God will right all wrongs, drawing parallels between the desolation of Jerusalem and the current state of the world filled with evil and injustice. He highlights that despite the darkness surrounding us, believers can find comfort in the promise of God's righteous judgment and the eventual triumph of truth over error. Bonar encourages patience and faith, reminding us that God's day will bring an end to blasphemy, evil, and error, while vindicating the saints and restoring justice. This day, though feared by some, is to be longed for by believers as it signifies the return of God's presence and the establishment of His kingdom. Ultimately, Bonar calls for hope and perseverance in the face of adversity, trusting in God's timing and justice.
V. the Material Earth Sign
By Lewis Sperry Chafer0ISA 35:1ISA 60:1DAN 12:4HAB 2:14ROM 8:21Lewis Sperry Chafer preaches about the prophetic anticipation of material glory and blessings during the kingdom age, highlighting the transformation of the wilderness, the healing of the blind, deaf, lame, and mute, the deliverance of creation from corruption, and the increase of knowledge in the end times. He emphasizes the material transformation foretold in prophecy and the rapid advancements in technology and knowledge in our generation as a prelude to the ultimate glory that will fill the earth.
The Little City
By Raymond Golsworthy0ECC 9:14ISA 53:3MAT 27:22JHN 8:36ACT 16:31ROM 8:211CO 1:30HEB 2:3HEB 2:141JN 3:8Raymond Golsworthy preaches on the profound message found in Ecclesiastes 9:14-15, using the analogy of a small city besieged by a great king to illustrate the essence of the gospel. He delves into the great tragedy of humanity's fall to sin through Adam and Eve's yielding to Satan, highlighting the need for redemption. Golsworthy then explores the great victory brought by a 'poor wise man' who delivered the city, drawing parallels to Christ's sacrificial work on the Cross and His unmatched wisdom. The sermon concludes with a reflection on the great mystery of how many still reject the salvation offered by Jesus, urging listeners to personally accept Him as Lord and Saviour for true deliverance.
Rev. 21:4. Coming of the Perfect—departure of the Imperfect
By Horatius Bonar0Renewal and RestorationHope in ChristISA 65:17MAT 5:5ROM 6:4ROM 8:211CO 15:542CO 5:17PHP 3:21HEB 12:141JN 3:2REV 21:4Horatius Bonar emphasizes the transformative promise of Revelation 21:4, where the former things of pain, sin, and decay will pass away with the coming of the perfect. He explains that our current earthly existence, marked by suffering and mortality, is temporary, and that through spiritual rebirth, we will experience a new creation free from evil and sorrow. Bonar reassures that not only will our bodies and souls be renewed, but the earth itself will be restored to a state of righteousness and beauty, free from the curse of sin. He concludes with a call to readiness for the imminent return of Christ, urging believers to prepare for the glorious future that awaits them.
Blessing and Cursing
By Brent Barnett0GEN 3:15ISA 11:6ROM 8:211CO 15:531CO 15:552CO 2:14GAL 3:13EPH 2:1EPH 5:211JN 3:1Brent Barnett preaches about the origin of the curse upon humanity due to Adam and Eve's rebellion, leading to a fallen world plagued by sin, death, and separation from God. Despite the curse, God promised redemption through Christ, who bore the penalty of the curse on the cross, offering a way for mankind to be blessed and restored. Believers are set free from the curse through repentance and faith in Christ, becoming new creations and no longer slaves to sin and death. The ultimate victory over the curse will be realized in Christ's return, where all creation will be restored to a state of blessing and perfection.
Ought Not This Woman Be Loosed?
By Chip Brogden0MAT 11:28LUK 13:15JHN 8:36ROM 8:212CO 3:17GAL 5:1GAL 5:13Chip Brogden preaches about Jesus' compassion and power to set free those who are bound, using the story of the woman with a spirit of infirmity for eighteen years as an example. He contrasts the freedom and deliverance brought by Jesus with the bondage and control of religious traditions and hypocrisy. The sermon emphasizes the importance of recognizing and breaking free from spiritual and physical bondage, standing upright in Christ's liberty, and defying oppressive religious systems to experience true freedom and healing.
Every Christian a Witness
By T.T. Shields0JHN 18:37ACT 1:8ACT 9:6ACT 9:15ROM 1:14ROM 8:211CO 1:18EPH 1:72TI 4:7T.T. Shields preaches on the solemn obligation of every believer to be a witness for Jesus Christ, emphasizing the debt we owe to Him for His redeeming love and the need to share the gospel with all people. Using the Apostle Paul as an example, he highlights the passion and dedication required to fulfill this obligation, stressing that effective witnessing stems from a deep personal relationship with Jesus. Shields encourages dedicating all our natural powers and developing our latent abilities to serve the Lord, reminding us that even our smallest efforts, when surrendered to God, can lead to great victories in His name.
Psalm 57
By Henry Law0MAT 21:2JHN 11:44ACT 2:24ROM 8:212PE 3:10The preacher delves into the meaning of 'luo,' which signifies to loose, release, or dissolve. This word symbolizes setting free what is bound, possibly representing the world being freed from corruption due to sin. The elements will be broken down into their components, akin to a building being torn apart, depicting the disintegration of the present world structure. 'Luo' is also the root of 'lutron,' denoting a ransom that sets free, emphasizing the concept of payment for liberation.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Because the creature - This and the preceding verse should be thus connected: in hope That (ὁτι) the creature itself also shall be delivered. The word φθορα denotes, very frequently, sinful corruption. So, Pe2 1:4 : Corruption through lust, της εν επιθυμια φθορας. Co2 11:3 : Lest your minds should be corrupted. Co1 15:33 : Evil communications corrupt good manners. The sense, therefore, of the apostle in this place seems to be: the Gentile world shall, in time, be delivered from the bondage of their sinful corruption, i.e. the bondage of their lusts and vile affections; and be brought into such a noble liberty as the sons of God enjoy.
Jamieson-Fausset-Brown Bible Commentary
Because the creature itself also--"even the creation itself." shall be delivered from the bondage of corruption--its bondage to the principle of decay. into the glorious liberty--rather, "the liberty of the glory." of the children of God--that is, the creation itself shall, in a glorious sense, be delivered into that freedom from debility and decay in which the children of God, when raised up in glory, shall expatiate: into this freedom from corruptibility the creation itself shall, in a glorious sense, be delivered (So CALVIN, BEZA, BENGEL, THOLUCK, OLSHAUSEN, DE WETTE, MEYER, PHILIPPI, HODGE, ALFORD, &c.).
John Gill Bible Commentary
Because the creature itself also,.... The phrase in hope, which stands in our version, at the end of the preceding verse, should be placed in the beginning of this, and be read in connection with Rom 8:19 being a parenthesis, thus: "the earnest expectation of the creature waiteth for the manifestation of the sons of God, in hope that the creature itself also shall be delivered from the bondage of corruption"; and so it is placed in some copies, and in the Syriac version: that is, "the Gentiles" earnestly wait and expect a larger number of converts among them, in hopes that ere long the whole Gentile world will be freed from the bondage of corruption, under which it at present groaned; by which is meant, the bondage they were in, not only to their sinful lusts, but to Satan the god of this world; and particularly to their idols, by which they corrupted themselves, and to which they were enslaved: they hope for a deliverance from hence, into the glorious liberty of the children of God; which designs either the liberty of grace the children of God have here; and which consists in a freedom from the dominion of sin and Satan, from the law and bondage of it, in the free use of Gospel ordinances, in liberty of access to God, and a freedom from the fear of death, and a glorious liberty it is; or the liberty of glory the saints shall enjoy in the other world, which will lies in a freedom from the prison of the flesh, from the body of sin and death, from all sorrows and afflictions, from all reproaches and persecutions, from the temptations of Satan, from doubts, fears, and unbelief, and in the full vision of God through Christ, and in a free conversation with angels and saints.