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Isaiah 54:5
Verse
Context
Future Blessings for Zion
4Do not be afraid, for you will not be put to shame; do not be intimidated, for you will not be humiliated. For you will forget the shame of your youth and will remember no more the reproach of your widowhood. 5For your husband is your Maker— the LORD of Hosts is His name— the Holy One of Israel is your Redeemer; He is called the God of all the earth. 6For the LORD has called you back, like a wife deserted and wounded in spirit, like the rejected wife of one’s youth,” says your God.
Sermons





Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
It was no real widowhood, however, but only an apparent one (Jer 51:5), for the husband of Jerusalem was living still, "For thy husband is thy Creator; Jehovah of hosts is His name; and thy Redeemer the Holy One of Israel; God of the whole earth is He called." The plurals בעליך and עשׂיך (see at Isa 22:11) are to be explained from the plural 'Elōhı̄m, which is connected with plural attributes in Jos 24:19; Sa1 17:26, Ps. 58:12 (compare מרימיו in Isa 10:15), and with plural predicates in Gen 20:13; Gen 35:7, and Sa2 7:23. By such expressions as these, which represent all the plurality of the divine nature as inherent in the One, the religion of revelation, both Israelitish and Christian, exhibits itself as embodying all that is true in polytheism. He who has entered into the relation of husband to Jerusalem (בעליך, not בעליך, Isa 1:3) is the very same through whom she first came into existence, the God whose bidding the heavenly hosts obey; and the Redeemer of Jerusalem, the Holy One of Israel, is called the God of the whole earth, and therefore has both the power and the means to help her, as prompted by the relation of love which exists between them.
Jamieson-Fausset-Brown Bible Commentary
(Isa 62:5; Jer 3:14). That God was Israel's "Maker," both as individuals and as the theocratic kingdom, is the pledge of assurance that He will be her Redeemer (Isa 43:1-3). Hebrew, "makers . . . husbands"; plural for singular, to denote excellency. of Israel . . . whole earth--Not until He manifests Himself as God of Israel shall He appear as God of the whole earth (Psa 102:13, Psa 102:15-16; Zac 14:5, Zac 14:9).
John Gill Bible Commentary
For thy Maker is thine Husband,.... That is, Christ, the Husband of the church, and of every true believer; who secretly betrothed them to himself in eternity, having asked him of his father; and, being given to him, openly espouses them in conversion, one by one, as a chaste virgin; which he will do more publicly in a body at the last day, when the marriage of the Lamb will be come, when he will appear as the bridegroom of his people; and to which character he acts up, by loving them with a love of complacency and delight, most affectionately and constantly; by sympathizing with them in all their troubles; by nourishing and cherishing them as his own flesh, and interesting them in all he is and has. It is, in the Hebrew text (k) "thy Makers, thy Husbands", Father, Son, and Spirit; though the relation of a husband is more peculiar to Christ; and the words are a reason of the church's fruitfulness, and why she need not fear the performance of what was promised her; and which is wonderful and amazing; he who stands in such a near and endearing relation to his church and people, is the "Maker" of all things, yea, their Maker, both as creatures, and as new creatures: the Lord of hosts is his name; of armies above and below, in heaven, and in earth; how great therefore must this their Husband be! to what honour and dignity are they advanced! how safe must they be under his protection! nor need they fear any enemy: thy Redeemer, the Holy One of Israel; he who is the church's Husband is her Redeemer; and who so fit as he to redeem her from sin, Satan, and the law, and every enemy; who is of the same nature with her, so dearly loves her, and so able to save her? for which he is also abundantly qualified, being holy in both his natures, in his person and offices, in his birth, life, and death; for this seems greatly to respect him as man, as he was a descendant of the Israelitish nation, and of the seed of Abraham: the God of the whole earth shall he be called: not of Israel only, but of all the nations of the world, of the Gentiles as well as of the Jews; the earth was made by him; the world and all that are in it are his: he is the Governor among the nations; and in the latter day will appear to be the King over all the earth, and will be owned as such; so great and illustrious a Person is the church's Husband. These words are applied by the Jews to the times of the Messiah (l). (k) Heb. "mariti tui, factores tui", Piscator; "qui crearunt te, habent te in matrimonio", Cocceius. (l) Shemot Rabba, sect. 15. fol. 102. 4.
Tyndale Open Study Notes
54:5 Creator . . . husband: The Lord committed himself to the abandoned woman (his people in exile) as her maker (44:24) and husband (see also 62:4-5; Hos 2:19-20). • The Redeemer transforms misery into freedom and fulfillment (see also Isa 41:14).
Isaiah 54:5
Future Blessings for Zion
4Do not be afraid, for you will not be put to shame; do not be intimidated, for you will not be humiliated. For you will forget the shame of your youth and will remember no more the reproach of your widowhood. 5For your husband is your Maker— the LORD of Hosts is His name— the Holy One of Israel is your Redeemer; He is called the God of all the earth. 6For the LORD has called you back, like a wife deserted and wounded in spirit, like the rejected wife of one’s youth,” says your God.
- Scripture
- Sermons
- Commentary
The Heavenly Calling - Part 16
By T. Austin-Sparks1.8K52:56Heavenly CallingISA 54:5ISA 62:5MAL 2:11REV 19:7REV 21:2REV 21:9In this sermon, the speaker emphasizes the purpose of the Christian life, which is to reveal Christ and bring pleasure to Him. The speaker acknowledges that believers often struggle in this task, facing difficulties and challenges that test their faith. The sermon also highlights the importance of the church's mission to preach the gospel to all nations, as God desires all people to be saved. The speaker concludes by urging Christians to strive for their heavenly calling and not to settle for anything less than God's best.
The Mystery of Incarnation (5 of 9)
By Art Katz1.3K1:04:14IncarnationISA 54:5MAT 6:33JHN 11:35EPH 1:23COL 2:91TH 4:142TI 2:15In this sermon, the speaker shares his experience of arriving late to a meeting and feeling out of place. He expresses his observation that the people in the meeting lack a tragic sense of life. The speaker then reflects on the value of life and the importance of not dismissing or forgetting significant experiences. He emphasizes the need for Christians to have a depth of character and a variety of experiences, rather than being one-dimensional and reliant on entertainment.
Introducing the Bridegroom God in the Nt
By Mike Bickle5558:46Bridegroom GodBridegroom LoveIntimacy with ChristISA 54:5JER 31:32EZK 16:8HOS 2:19JOL 2:28MAL 4:5MAT 11:11LUK 1:17JHN 3:29REV 19:7Mike Bickle introduces the concept of the Bridegroom God in the New Testament, emphasizing John the Baptist's declaration of Jesus as the Bridegroom and the implications of this revelation for believers. He explains how John viewed his role as a friend of the Bridegroom, focusing on preparing others to receive the love of Christ. Bickle highlights the importance of understanding God as a passionate lover, which transforms our identity and purpose. He encourages believers to pursue intimacy with God, which leads to a deeper understanding of their own worth and calling. Ultimately, the sermon calls for a generation to embrace the Bridegroom revelation and live as forerunners in preparation for Christ's return.
Christ the Believer's Husband. (Isaiah 44:5)
By George Whitefield1ISA 54:5MAT 11:28JHN 15:132CO 11:2EPH 5:25George Whitefield preaches about the intimate relationship believers have with Jesus Christ, likening it to a marriage where believers are brought near to God by the blood of Jesus. He emphasizes the nearness, dearness, and intimacy of the relationship believers have with Jesus, who is not ashamed to call them brethren, friends, and even his spouse. Whitefield urges sinners, saints, and backsliders to fully surrender to Jesus, acknowledging Him as their Maker and Husband, and to experience the compassion, love, and faithfulness of the Lord in their lives.
Our Kinsman Redeemer; Lessons From the Book of Ruth
By A.B. Simpson0Faith and InheritanceRedemptionRUT 1:16ISA 54:5A.B. Simpson explores the profound lessons from the Book of Ruth, emphasizing the themes of loyalty, divine providence, and redemption. He highlights Ruth's unwavering commitment to Naomi and her boldness in claiming her rights under the Levirate law, which ultimately leads to her marriage with Boaz, a type of Christ as our Kinsman Redeemer. The sermon illustrates how God orchestrates events for His divine purpose, transforming sorrow into blessing, and how Ruth's faith and actions resulted in her becoming part of the lineage of David and ultimately Jesus Christ. Simpson encourages believers to recognize their inheritance in Christ and to boldly claim the blessings that come from their relationship with Him. The message culminates in the reminder that our Maker is our Husband and Redeemer, calling us to embrace our identity in Him.
Benefits Accruing to Believers From Christ
By Ralph Erskine0ISA 54:52CO 5:21EPH 5:25HEB 13:51JN 4:4Ralph Erskine delivers a powerful sermon on the profound love and sacrifice of Jesus Christ as our husband and champion, emphasizing how He saves us from sin, stands by us in times of trouble, and empowers us to overcome the schemes of Satan. Through vivid imagery and poetic language, Erskine paints a picture of the intimate relationship between believers and Jesus, highlighting the divine exchange where Christ took on our sin to make us righteous. He encourages listeners to lean on the strength and promises of Jesus, who is both God and man, and to find courage in the unwavering presence of our faithful husband.
The Companions as the Bride of the Lord
By T. Austin-Sparks0The Bride of ChristCompanionship with GodISA 54:5ISA 62:5JER 3:14JER 31:31T. Austin-Sparks emphasizes the profound relationship between God and His people, portraying the Church as the Bride of Christ. He reflects on the Old Testament's depiction of Israel as God's bride, highlighting God's everlasting love and the disappointment caused by Israel's unfaithfulness. The sermon transitions to the New Testament, where the Church is presented as the new bride, called to reveal God's glory and expand His family. Sparks urges believers to embrace their identity as companions of Christ, fulfilling their purpose for His pleasure and glory. He concludes with a call to remain faithful and not miss the heavenly calling that God has for each believer.
Rev. 21:9. the Glorious Bride
By Horatius Bonar0The Church as the Bride of ChristGod's Sovereign LoveISA 54:5REV 21:9Horatius Bonar expounds on Revelation 21:9, illustrating the Church's dual identity as both the bride and the wife of Christ. He emphasizes the Church's humble beginnings as an unlovable outcast, chosen by the Father and redeemed by the Son, who undertakes to free her from sin and death. Bonar highlights the preparation and adornment of the Church by the Holy Spirit, culminating in the glorious future marriage to the Lamb. He invites all to accept the proposal of this divine Bridegroom, urging them to embrace the honor of becoming part of the Lamb's wife. The sermon concludes with a call to recognize the boundless love of God that transforms the redeemed into heirs of His glory.
Christ the Husband of the Church
By Charles Finney0The Relationship Between Christ and the ChurchSanctificationISA 54:5MAT 28:19JHN 15:5ROM 7:42CO 11:2GAL 5:22EPH 5:22HEB 10:231PE 2:9REV 19:7Charles Finney emphasizes the profound relationship between Christ and the Church, likening it to a marriage where Christ is the husband and the Church is His bride. He explores the implications of this union, highlighting the Church's responsibility to merge its interests with Christ, obey His will, and recognize Him as its protector and guide. Finney also addresses the Church's failures, such as pursuing separate interests and dishonoring Christ, while underscoring Christ's unwavering forbearance and love despite these transgressions. The sermon calls believers to understand the weight of their sins and the necessity of fully trusting in Christ for sanctification, just as they do for justification. Ultimately, Finney urges the Church to live in a manner that reflects its commitment to Christ, producing fruit for God.
The Bride of Christ
By Charles Finney0The Relationship Between Christ and the ChurchFaithfulness in MarriageISA 54:5JER 3:14JHN 14:19ROM 7:4ROM 8:11CO 1:302CO 11:2EPH 5:22PHP 3:10REV 22:17Charles Finney emphasizes the profound relationship between Christ and the Church, likening it to a marriage where Christ is the devoted husband and the Church is His bride. He explains that just as a wife takes on her husband's name and interests, the Church must fully align with Christ, sharing in His reputation and responsibilities. Finney highlights the importance of faithfulness, urging believers to recognize their sins as a betrayal to Christ, who sacrificed Himself for them. He calls for a complete surrender to Christ's will, asserting that true believers should expect to live without sin through reliance on Jesus for sanctification. Ultimately, Finney encourages the Church to embrace its identity in Christ, trusting Him for protection, holiness, and the ability to bear fruit for God.
Really a Work of Grace or Not?
By Anne Dutton0PSA 51:10ISA 54:5JHN 4:14JHN 6:37ROM 8:12CO 1:22EPH 1:13HEB 6:191PE 1:8Anne Dutton preaches to a brother in the Lord, affirming the work of God upon his soul as a true work of grace. She highlights the signs of grace in his life, such as being weaned from sinful delights, conviction of sin, dependence on Christ's righteousness, and embracing Jesus as Savior. Anne addresses the brother's objections about lacking certain experiences like deep terrors of conscience, overflowing joys in believing, inward troubles, and gradual progress, reassuring him that God works uniquely in each believer. She encourages him to seek the sealing of the Spirit for greater assurance and joy in Christ, emphasizing the intimate love relationship believers have with Jesus.
Thy Husband Is Thy Maker
By Ralph Erskine0PSA 19:1PSA 121:7ISA 54:5MAT 6:26PHP 4:19Ralph Erskine preaches on the profound truth that our Maker is our Husband, emphasizing the intimate relationship believers have with God as their Creator and Sustainer. He highlights how God's creation reflects His love and care for His people, from the earth to the heavens, and even to the creatures that inhabit them. Erskine encourages the congregation to trust in God's provision and protection, knowing that as their Husband, He will destroy all works of evil and fulfill their deepest desires.
The Lord My Husband
By Octavius Winslow0God as HusbandComfort in GriefEXO 22:22DEU 10:18PSA 68:5PSA 146:9ISA 54:5MAT 6:26ROM 8:282CO 1:31TI 5:5JAS 1:27Octavius Winslow emphasizes the profound relationship between God and the believer, particularly in the context of widowhood, where God is portrayed as the 'Husband' to those who have lost their earthly partners. He reassures that despite the deep grief and desolation that comes with such loss, God remains a faithful and loving portion, providing comfort and care. Winslow encourages widows to renew their love for Christ, trusting in His promises and recognizing that He will protect and provide for them and their children. The sermon highlights God's special regard for widows and His commitment to their well-being, urging them to embrace their divine relationship with Him. Ultimately, it is a call to find solace and joy in the Lord, who fills the void left by earthly loss.
The Love of Jesus for His People
By J.C. Philpot0ISA 54:5HOS 2:19MAT 3:17JHN 3:35JHN 14:31JHN 17:23ROM 5:5EPH 5:30COL 1:22J.C. Philpot preaches about the profound love of Jesus for His people, emphasizing the communicative nature of love that desires to give and receive affection. He delves into the Triune God's eternal love for humanity, highlighting the deep bond between the Father, Son, and Holy Spirit. Philpot explores the union and communion between Christ and the Church, illustrating how Jesus' sacrifice and love reconcile believers to God and lead to a transformative relationship. He encourages seeking communion with Christ through prayer, repentance, and a deep desire for His presence, as true religion is found in a living faith and love for Jesus.
Of Communion With God.
By John Gill0Fellowship with the TrinityCommunion with GodPSA 90:1ISA 54:5LAM 3:24JHN 17:21ROM 5:10EPH 2:22PHP 4:191JN 1:31JN 3:11JN 4:13John Gill emphasizes that communion with God is the pinnacle of the Christian experience, representing the closest relationship believers can have with the divine in this life. He explains that this communion is rooted in the union between God and His people, established through Christ and the Holy Spirit, and is characterized by mutual indwelling, walking together, and conversing with God. Gill highlights that only those who are redeemed, regenerated, and sanctified can enjoy this fellowship, which is a profound blessing and a source of joy and strength. He further elaborates on the special communion believers have with the Father, Son, and Holy Spirit, underscoring the honor and value of such a relationship. Ultimately, Gill portrays this communion as a foretaste of heavenly bliss, making it a vital aspect of the believer's life.
X. to Lady Kenmure, on the Death of Her Husband
By Samuel Rutherford0PSA 31:24PSA 147:3ISA 54:5EZK 24:1JOL 1:8ROM 8:181PE 1:7Samuel Rutherford delivers a heartfelt sermon to a grieving widow, encouraging her to find comfort in God during the loss of her husband. He reminds her that God sees her sorrow and promises to be a Husband to the widow, urging her to place her faith and love solely in Christ. Rutherford assures her that God's refining process is to make her a precious stone in His temple, preparing her for a greater inheritance. He exhorts her to stand firm in her faith, trusting that God is pursuing her soul and urging her to abide in His love.
The Believer's Faith and Hope Encouraged
By Ralph Erskine0PSA 23:4PSA 91:4ISA 41:10ISA 54:52CO 12:9Ralph Erskine delivers a powerful sermon on the unwavering support and protection believers receive from God, likening Him to a faithful husband who always comes to their aid in times of trouble and distress. Despite facing accusations, threats, trials, and despair, God, as the loving husband, remains a constant source of light, guidance, and strength. Erskine emphasizes the importance of trusting in God's power, even in the midst of seemingly hopeless situations, as He is always near to help and deliver His people.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
It was no real widowhood, however, but only an apparent one (Jer 51:5), for the husband of Jerusalem was living still, "For thy husband is thy Creator; Jehovah of hosts is His name; and thy Redeemer the Holy One of Israel; God of the whole earth is He called." The plurals בעליך and עשׂיך (see at Isa 22:11) are to be explained from the plural 'Elōhı̄m, which is connected with plural attributes in Jos 24:19; Sa1 17:26, Ps. 58:12 (compare מרימיו in Isa 10:15), and with plural predicates in Gen 20:13; Gen 35:7, and Sa2 7:23. By such expressions as these, which represent all the plurality of the divine nature as inherent in the One, the religion of revelation, both Israelitish and Christian, exhibits itself as embodying all that is true in polytheism. He who has entered into the relation of husband to Jerusalem (בעליך, not בעליך, Isa 1:3) is the very same through whom she first came into existence, the God whose bidding the heavenly hosts obey; and the Redeemer of Jerusalem, the Holy One of Israel, is called the God of the whole earth, and therefore has both the power and the means to help her, as prompted by the relation of love which exists between them.
Jamieson-Fausset-Brown Bible Commentary
(Isa 62:5; Jer 3:14). That God was Israel's "Maker," both as individuals and as the theocratic kingdom, is the pledge of assurance that He will be her Redeemer (Isa 43:1-3). Hebrew, "makers . . . husbands"; plural for singular, to denote excellency. of Israel . . . whole earth--Not until He manifests Himself as God of Israel shall He appear as God of the whole earth (Psa 102:13, Psa 102:15-16; Zac 14:5, Zac 14:9).
John Gill Bible Commentary
For thy Maker is thine Husband,.... That is, Christ, the Husband of the church, and of every true believer; who secretly betrothed them to himself in eternity, having asked him of his father; and, being given to him, openly espouses them in conversion, one by one, as a chaste virgin; which he will do more publicly in a body at the last day, when the marriage of the Lamb will be come, when he will appear as the bridegroom of his people; and to which character he acts up, by loving them with a love of complacency and delight, most affectionately and constantly; by sympathizing with them in all their troubles; by nourishing and cherishing them as his own flesh, and interesting them in all he is and has. It is, in the Hebrew text (k) "thy Makers, thy Husbands", Father, Son, and Spirit; though the relation of a husband is more peculiar to Christ; and the words are a reason of the church's fruitfulness, and why she need not fear the performance of what was promised her; and which is wonderful and amazing; he who stands in such a near and endearing relation to his church and people, is the "Maker" of all things, yea, their Maker, both as creatures, and as new creatures: the Lord of hosts is his name; of armies above and below, in heaven, and in earth; how great therefore must this their Husband be! to what honour and dignity are they advanced! how safe must they be under his protection! nor need they fear any enemy: thy Redeemer, the Holy One of Israel; he who is the church's Husband is her Redeemer; and who so fit as he to redeem her from sin, Satan, and the law, and every enemy; who is of the same nature with her, so dearly loves her, and so able to save her? for which he is also abundantly qualified, being holy in both his natures, in his person and offices, in his birth, life, and death; for this seems greatly to respect him as man, as he was a descendant of the Israelitish nation, and of the seed of Abraham: the God of the whole earth shall he be called: not of Israel only, but of all the nations of the world, of the Gentiles as well as of the Jews; the earth was made by him; the world and all that are in it are his: he is the Governor among the nations; and in the latter day will appear to be the King over all the earth, and will be owned as such; so great and illustrious a Person is the church's Husband. These words are applied by the Jews to the times of the Messiah (l). (k) Heb. "mariti tui, factores tui", Piscator; "qui crearunt te, habent te in matrimonio", Cocceius. (l) Shemot Rabba, sect. 15. fol. 102. 4.
Tyndale Open Study Notes
54:5 Creator . . . husband: The Lord committed himself to the abandoned woman (his people in exile) as her maker (44:24) and husband (see also 62:4-5; Hos 2:19-20). • The Redeemer transforms misery into freedom and fulfillment (see also Isa 41:14).