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1In the second year of Joash son of Jehoahaz, king of Israel, began Amaziah the son of Joash, king of Judah, to reign.
2He was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem; and his mother's name was Jehoaddan of Jerusalem.
3And he did what was right in the sight of Jehovah, yet not like David his father: he did according to all that Joash his father had done.
4Only, the high places were not removed: the people still sacrificed and burned incense on the high places.
5And it came to pass when the kingdom was established in his hand, that he slew his servants who had smitten the king his father.
6But the children of those that smote [him] he did not put to death; according to that which is written in the book of the law of Moses, wherein Jehovah commanded saying, The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; but every man shall be put to death for his own sin.
7He smote of Edom in the valley of salt ten thousand, and took Sela in the war, and called the name of it Joktheel to this day.
8Then Amaziah sent messengers to Jehoash the son of Jehoahaz, son of Jehu, king of Israel, saying, Come, let us look one another in the face.
9And Jehoash king of Israel sent to Amaziah king of Judah, saying, The thorn-bush that is in Lebanon sent to the cedar that is in Lebanon, saying, Give thy daughter to my son as wife; and there passed by the wild beast that is in Lebanon, and trode down the thorn-bush.
10Thou hast indeed smitten Edom, and thy heart has lifted thee up: boast thyself, and abide at home; for why shouldest thou contend with misfortune, that thou shouldest fall, thou, and Judah with thee?
11But Amaziah would not hear. And Jehoash king of Israel went up; and they looked one another in the face, he and Amaziah king of Judah, at Beth-shemesh, which is in Judah.
12And Judah was routed before Israel; and they fled every man to his tent.
13And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner-gate, four hundred cubits.
14And he took all the gold and the silver, and all the vessels that were found in the house of Jehovah, and in the treasures of the king's house, and hostages, and returned to Samaria.
15And the rest of the acts of Jehoash, what he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
16And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.
17And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz, king of Israel, fifteen years.
18And the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?
19And they made a conspiracy against him in Jerusalem; and he fled to Lachish; and they sent after him to Lachish, and slew him there.
20And they brought him on horses, and he was buried at Jerusalem with his fathers, in the city of David.
21And all the people of Judah took Azariah, who was sixteen years old, and made him king instead of his father Amaziah.
22It was he that built Elath, and restored it to Judah, after the king slept with his fathers.
23In the fifteenth year of Amaziah the son of Joash, king of Judah, Jeroboam the son of Joash, king of Israel, began to reign in Samaria, for forty-one years.
24And he did evil in the sight of Jehovah: he departed not from any of the sins of Jeroboam the son of Nebat, who made Israel to sin.
25He restored the border of Israel from the entrance of Hamath as far as the sea of the plain, according to the word of Jehovah the° God of Israel, which he had spoken through his servant Jonah the prophet, the son of Amittai, who was of Gath-Hepher.
26For Jehovah saw that the affliction of Israel was very bitter; and that there was not any shut up, nor any left, nor any helper for Israel.
27And Jehovah had not said that he would blot out the name of Israel from under the heavens; and he saved them by the hand of Jeroboam the son of Joash.
28And the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered for Israel that [which had belonged] to Judah in Damascus and in Hamath, are they not written in the book of the chronicles of the kings of Israel?
29And Jeroboam slept with his fathers, with the kings of Israel; and Zechariah his son reigned in his stead.
Footnotes:
25 °14.25 Elohim|strong="H0430"
The Folly of Meddling
By Chuck Smith1.8K36:14Meddling2KI 14:8PRO 20:1In this sermon, Pastor Brian leads the congregation in reading various verses from Proverbs 20. The verses touch on topics such as the dangers of wine and strong drink, the importance of avoiding strife, and the blessings of walking in integrity. The sermon then shifts to discuss the concept of redemption and how the Greek philosophers believed it to be impossible. However, through Jesus Christ, God offers redemption and the opportunity to be lifted out of sin and onto a solid foundation. The sermon concludes with a reminder of the value of purity and the need to be simple concerning evil.
Jonah - Part 1
By Dai Patterson90700:002KI 14:25JON 3:4MAT 12:41ACT 13:36In this sermon, the speaker emphasizes the power of God's word in preaching the gospel. He questions the professionalization of sermonizing and highlights the need for the power of God to be present in preaching. The speaker speculates that Jonah's sermon in Nineveh may have been only eight words long, but it had a profound impact as salvation came to a vast multitude. The sermon also touches on the importance of serving one's generation and the need for individuals to recognize their own limitations and rely on God's strength.
Uzziah, King of Judah, or the Danger of Success
By Harry Ironside0Humility in SuccessThe Danger of PrideLEV 13:12KI 14:212KI 15:12CH 26:5PRO 16:18ISA 6:1JER 45:52CO 3:5EPH 6:121PE 5:5Harry Ironside delivers a powerful sermon on King Uzziah of Judah, illustrating the peril of success and pride. Uzziah began his reign by seeking the Lord and prospered greatly, but as he grew strong, he became prideful and attempted to usurp the priestly role, leading to his downfall and leprosy. Ironside emphasizes the importance of humility and dependence on God, warning that success can lead to self-satisfaction and rebellion against divine order. The sermon serves as a reminder that true success comes from recognizing our limitations and relying on God's strength, lest we fall into pride and face judgment. Ironside calls for believers to learn from Uzziah's life to avoid similar pitfalls.
Commentary Notes - Jonah
By Walter Beuttler02KI 14:25JON 1:1JON 2:1JON 3:1JON 4:1MAT 12:38Walter Beuttler preaches on the book of Jonah, emphasizing its prophetic story nature and historical authenticity validated by Christ. He delves into the life of the prophet Jonah, highlighting his obedience, disobedience, and the lessons in service he provides. The message of the book reveals God's struggle with man's will, the universality of redemption, and the power of divine providence. Jonah's first and second commissions showcase his perversity, chastisement, obedience, displeasure, and prayer, illustrating God's ability to deliver from the most hopeless circumstances.
Every Man Shall Be Put to Death
By F.B. Meyer0Sin and AccountabilityNew Life in ChristGEN 2:172KI 14:6JHN 3:16ROM 6:11ROM 8:12CO 5:14GAL 2:20EPH 2:5COL 3:3HEB 9:27F.B. Meyer emphasizes the gravity of sin and its consequences, stating that every individual is accountable for their own sins as outlined in the law of Moses. He explains that we are spiritually dead in our sins, but through Jesus, we have died for our sins, receiving the imputed righteousness of Christ. Meyer encourages believers to recognize their death to sin, urging them to live in the reality of their new life in Christ, which empowers them to resist temptation and live righteously.
The Voice of Jonah
By T. Austin-Sparks0PrejudiceGod's Grace2KI 14:25ISA 49:6MAT 12:41JHN 1:46ACT 13:27ACT 15:1ROM 10:12GAL 3:28EPH 2:141PE 2:9T. Austin-Sparks explores the profound implications of Jonah's prophetic voice, emphasizing that his mission to Nineveh was a radical departure from Israel's traditional beliefs and prejudices. He highlights how Jonah's reluctance and the subsequent events illustrate the dangers of exclusivism and the misinterpretation of God's election, which was meant to be a call to serve all nations rather than a means of exclusion. The sermon culminates in the assertion that Jesus, as 'A Greater Than Jonah,' embodies the fulfillment of Jonah's message, challenging the closed-mindedness of Israel and calling for a broader understanding of God's grace. Sparks urges listeners to confront their own prejudices and recognize the universal nature of God's love and mission. Ultimately, the voice of Jonah serves as a timeless warning against the perils of exclusivity in faith.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Keil-Delitzsch
- Matthew Henry
- Tyndale
Introduction
Amaziah begins to reign well; his victory over the Edomites, Kg2 14:1-7. He challenges Jehoash, king of Israel, Kg2 14:8. Jehoash's parable of the thistle and the cedar, Kg2 14:9, Kg2 14:10. The two armies meet at Beth-shemesh; and the men of Judah are defeated, Kg2 14:11, Kg2 14:12. Jehoash takes Jerusalem, breaks down four hundred cubits of the wall; takes the treasures of the king's house, and of the temple; and takes hostages, and returns to Samaria, Kg2 14:13, Kg2 14:14. The death and burial of both these kings, Kg2 14:15-20. Azariah, the son of Amaziah, made king; he builds Elath, vv. 21, 22. Jeroboam the second is made king over Israel: his wicked reign and death, vv. 23-29.
Verse 1
In the second year of Joash - This second year should be understood as referring to the time when his father Jehoahaz associated him with himself in the kingdom: for he reigned two years with his father; so this second year of Joash is the first of his absolute and independent government. - See Calmet.
Verse 5
As soon as the kingdom was confirmed in his hand - No doubt those wicked men, Jozachar and Jehozabad, who murdered his father, had considerable power and influence; and therefore he found it dangerous to bring them to justice, till he was assured of the loyalty of his other officers: when this was clear, he called them to account, and put them to death.
Verse 6
But the children of the murderers he slew not - Here he showed his conscientious regard for the law of Moses; for God had positively said, The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin, Deu 24:16.
Verse 7
He slew of Edom to the valley of salt - This war is more circumstantially related in Ch2 25:5, etc. The Idumeans had arisen in the reign of Joram king of Judah, and shaken off the yoke of the house of David. Amaziah determined to reduce them to obedience; he therefore levied an army of three hundred thousand men in his own kingdom, and hired a hundred thousand Israelites, at the price of one hundred talents. When he was about to depart at the head of this numerous army, a prophet came to him and ordered him to dismiss the Israelitish army, for God was not with them: and on the king of Judah expressing regret for the loss of his hundred talents, he was answered, that the Lord could give him much more than that. He obeyed, sent back the Israelites, and at the head of his own men attacked the Edomites in the valley of salt, slew ten thousand on the spot, and took ten thousand prisoners, all of whom he precipitated from the rock, or Selah, which was afterwards called Joktheel, a place or city supposed to be the same with Petra, which gave name to Arabia Petraea, where there must have been a great precipice, from which the place took its name of Selah or Petra.
Verse 8
Come, let us look one another in the face - This was a real declaration of war; and the ground of it is most evident from this circumstance: that the one hundred thousand men of Israel that had been dismissed, though they had the stipulated money, taking the advantage of Amaziah's absence, fell upon the cities of Judah, from Samaria to Beth-horon, and smote three thousand men, and took much spoil, Ch2 25:10-13. Amaziah no doubt remonstrated with Jehoash, but to no purpose; and therefore he declared war against him.
Verse 9
Jehoash - sent to Amaziah - saying - The meaning of this parable is plain. The thistle that was in Lebanon - Amaziah, king of Judah, sent to the cedar that was in Lebanon - Jehoash, king of Israel, saying, Give thy daughter - a part of thy kingdom, to my son to wife - to be united to, and possessed by the kings of Judah. And there passed by a wild beast - Jehoash and his enraged army, and trode down the thistle - utterly discomfited Amaziah and his troops, pillaged the temple, and broke down the walls of Jerusalem: see Kg2 14:12-14. Probably Amaziah had required certain cities of Israel to be given up to Judah; if so, this accounts for that part of the parable, Give thy daughter to my son to wife.
Verse 10
Glory of this, and tarry at home - There is a vast deal of insolent dignity in this remonstrance of Jehoash: but it has nothing conciliatory; no proposal of making amends for the injury his army had done to the unoffending inhabitants of Judah. The ravages committed by the army of Jehoash were totally unprovoked, and they were base and cowardly; they fell upon women, old men, and children, and butchered them in cold blood, for all the effective men were gone off with their king against the Edomites. The quarrel of Amaziah was certainly just, yet he was put to the rout; he did meddle to his hurt; he fell, and Judah fell with him, as Jehoash had said: but why was this? Why it came of God; for he had brought the gods of Seir, and set them up to be his gods, and bowed down himself before them, and burnt incense to them; therefore God delivered them into the hands of their enemies, because they sought after the gods of Edom, Ch2 25:14, Ch2 25:20. This was the reason why the Israelites triumphed.
Verse 13
Took Amaziah king of Judah - It is plain that Amaziah afterwards had his liberty; but how or on what terms he got it, is not known. See on Kg2 14:14 (note).
Verse 14
And he took - hostages - התערבות hattaaruboth, pledges; from ערב arab, to pledge, give security, etc., for the performance of some promise. See the meaning of this word interpreted in the note on Gen 38:17 (note). It is likely that Amaziah gave some of the nobles or some of his own family as hostages, that he might regain his liberty; and they were to get their liberty when he had fulfilled his engagements; but of what kind these were we cannot tell, nor, indeed, how he got his liberty.
Verse 15
How he fought with Amaziah - The only fighting between them was the battle already mentioned; and this is minutely related in Ch2 25:21-24.
Verse 19
They made a conspiracy against him - His defeat by Jehoash, and the consequent pillaging of the temple, and emptying the royal exchequer, and the dismantling of Jerusalem, had made him exceedingly unpopular; so that probably the whole of the last fifteen years of his life were a series of troubles and distresses.
Verse 21
Took Azariah - He is also called Uzziah, Ch2 26:1. The former signifies, The help of the Lord; the latter, The strength of the Lord.
Verse 22
He built Elath - This city belonged to the Edomites; and was situated on the eastern branch of the Red Sea, thence called the Elanitic Gulf. It had probably suffered much in the late war; and was now rebuilt by Uzziah, and brought entirely under the dominion of Judah.
Verse 25
He restored the coast of Israel - From the description that is here given, it appears that Jeroboam reconquered all the territory that had been taken from the kings of Israel; so that Jeroboam the second left the kingdom as ample as it was when the ten tribes separated under Jeroboam the first.
Verse 26
The Lord saw the affliction of Israel - It appears that about this time Israel had been greatly reduced; and great calamities had fallen upon all indiscriminately; even the diseased and captives in the dungeon had the hand of God heavy upon them, and there was no helper; and then God sent Jonah to encourage them, and to assure them of better days. He was the first of the prophets, after Samuel, whose writings are preserved; yet the prophecy delivered on this occasion is not extant; for what is now in the prophecies of Jonah, relates wholly to Nineveh.
Verse 28
How he warred, and - recovered Damascus - We learn from Ch1 18:3-11, that David had conquered all Syria, and put garrisons in Damascus and other places, and laid all the Syrians under tribute; but this yoke they had not only shaken off, but they had conquered a considerable portion of the Israelitish territory, and added it to Syria. These latter Jeroboam now recovered; and thus the places which anciently belonged to Judah by David's conquests, and were repossessed by Syria, he now conquered, and added to Israel.
Verse 29
Jeroboam slept with his fathers - He died a natural death; and was regularly succeeded by his son Zachariah, who, reigning badly, was, after six months, slain by Shallum, who succeeded him, and reigned but one month, being slain by Menahem, who succeeded him, and reigned ten years over Israel. Amos the prophet lived in the reign of Jeroboam; and was accused by Amaziah, one of the idolatrous priests of Beth-el, of having predicted the death of Jeroboam by the sword, but this was a slander: what he did predict, and which came afterwards to pass, may be seen Amo 7:10-17. The interregnum referred to in the margin cannot be accounted for in a satisfactory manner.
Introduction
AMAZIAH'S GOOD REIGN OVER JUDAH. (Kg2 14:1-6) He did that which was right in the sight of the Lord, yet not like David his father--The beginning of his reign was excellent, for he acted the part of a constitutional king, according to the law of God, yet not with perfect sincerity of heart (compare Ch2 25:2). As in the case of his father Joash, the early promise was belied by the devious course he personally followed in later life (see Ch2 20:14), as well as by the public irregularities he tolerated in the kingdom.
Verse 5
as soon as the kingdom was confirmed in his hand--It was an act of justice no less than of filial piety to avenge the murder of his father. But it is evident that the two assassins must have possessed considerable weight and influence, as the king was obliged to retain them in his service, and durst not, for fear of their friends and supporters, institute proceedings against them until his power had been fully consolidated.
Verse 6
But the children of the murderers he slew not--This moderation, inspired by the Mosaic law (Deu 24:16), displays the good character of this prince; for the course thus pursued toward the families of the regicides was directly contrary to the prevailing customs of antiquity, according to which all connected with the criminals were doomed to unsparing destruction.
Verse 7
HE SMITES EDOM. (Kg2 14:7) He slew of Edom in the valley of salt ten thousand--In the reign of Joram the Edomites had revolted (see Kg2 8:20). But Amaziah, determined to reduce them to their former subjection, formed a hostile expedition against them, in which he routed their army and made himself master of their capital. the valley of salt--that part of the Ghor which comprises the salt and sandy plain to the south of the Dead Sea. Selah--literally, "the rock"; generally thought to be Petra. Joktheel--that is, "given" or "conquered by God." See the history of this conquest more fully detailed (Ch2 25:6-16).
Verse 8
JOASH DEFEATS HIM. (Kg2 14:8-16) Amaziah sent messengers to Jehoash, the son of Jehoahaz, son of Jehu, king of Israel--This bold and haughty challenge, which was most probably stimulated by a desire of satisfaction for the outrages perpetrated by the discharged auxiliaries of Israel (Ch2 25:13) on the towns that lay in their way home, as well as by revenge for the massacre of his ancestors by Jehu (2Ki. 9:1-37) sprang, there is little doubt, from pride and self-confidence, inspired by his victory over the Edomites.
Verse 9
Jehoash the king of Israel sent to Amaziah--People in the East very often express their sentiments in a parabolic form, especially when they intend to convey unwelcome truths or a contemptuous sneer. This was the design of the admonitory fable related by Joash in his reply. The thistle, a low shrub, might be chosen to represent Amaziah, a petty prince; the cedar, the powerful sovereign of Israel, and the wild beast that trampled down the thistle the overwhelming army with which Israel could desolate Judah. But, perhaps, without making so minute an application, the parable may be explained generally, as describing in a striking manner the effects of pride and ambition, towering far beyond their natural sphere, and sure to fall with a sudden and ruinous crash. The moral of the fable is contained in Kg2 14:10.
Verse 11
But Amaziah would not hear--The sarcastic tenor of this reply incited the king of Judah the more; for, being in a state of judicial blindness and infatuation (Ch2 25:20), he was immovably determined on war. But the superior energy of Joash surprised him ere he had completed his military preparations. Pouring a large army into the territory of Judah, he encountered Amaziah in a pitched battle, routed his army, and took him prisoner. Then having marched to Jerusalem [Kg2 14:13], he not only demolished part of the city walls, but plundered the treasures of the palace and temple. Taking hostages to prevent any further molestation from Judah, he terminated the war. Without leaving a garrison in Jerusalem, he returned to his capital with all convenient speed, his presence and all his forces being required to repel the troublesome incursions of the Syrians.
Verse 19
HE IS SLAIN BY A CONSPIRACY. (Kg2 14:17-20) they made a conspiracy against him in Jerusalem--Amaziah's apostasy (Ch2 25:27) was followed by a general maladministration, especially the disastrous issue of the war with Israel. The ruinous condition of Jerusalem, the plunder of the temple, and the loss of their children who were taken as hostages [Kg2 14:13-14], lost him the respect and attachment not of the grandees only, but of his subjects generally, who were in rebellion. The king fled in terror to Lachish, a frontier town of the Philistines, where, however, he was traced and murdered. His friends had his corpse brought without any pomp or ceremony, in a chariot to Jerusalem, where he was interred among his royal ancestors.
Verse 21
AZARIAH SUCCEEDS HIM. (Kg2 14:21-22) all the people of Judah took Azariah--or Uzziah (Kg2 15:30; Ch2 26:1). The popular opposition had been personally directed against Amaziah as the author of their calamities, but it was not extended to his family or heir.
Verse 22
He built Elath--fortified that seaport. It had revolted with the rest of Edom, but was now recovered by Uzziah. His father, who did not complete the conquest of Edom, had left him that work to do.
Verse 23
JEROBOAM'S WICKED REIGN OVER ISRAEL. (Kg2 14:23-29) Jeroboam, the son of Joash king of Israel--This was Jeroboam II who, on regaining the lost territory, raised the kingdom to great political power (Kg2 14:25), but adhered to the favorite religious policy of the Israelitish sovereigns (Kg2 14:24). While God granted him so great a measure of national prosperity and eminence, the reason is expressly stated (Kg2 14:26-27) to be that the purposes of the divine covenant forbade as yet the overthrow of the kingdom of the ten tribes (see Kg2 13:23). Next: 2 Kings Chapter 15
Introduction
INTRODUCTION TO 2 KINGS 14 In this chapter we have the good reign of Amaziah king of Judah, his victories over the Edomites, and war with Jehoash king of Israel, by whom he was taken, who died quickly after, Kg2 14:1, but Amaziah lived fifteen years afterwards, and was slain by a conspiracy against him, and Azariah his son reigned in his stead, Kg2 14:17, and a short account is given of the reign of Jeroboam the second, king of Israel, Kg2 14:23.
Verse 1
In the second year of Joash son of Jehoahaz king of Israel reigned Amaziah the son of Joash king of Judah. As Joash king of Israel began to reign in the thirty seventh of Joash king of Judah, Kg2 13:10, who reigned forty years, Amaziah must therefore begin his reign in the fourth of Joash king of Israel; this therefore must be understood of his second year after he reigned alone, for he reigned two or three years in his father's lifetime. , who reigned forty years, Amaziah must therefore begin his reign in the fourth of Joash king of Israel; this therefore must be understood of his second year after he reigned alone, for he reigned two or three years in his father's lifetime. 2 Kings 14:2 kg2 14:2 kg2 14:2 kg2 14:2He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem,.... Fourteen years contemporary with Joash king of Israel, who reigned sixteen years, Kg2 13:10 and fifteen after him, Kg2 14:17, and his mother's name was Jehoaddan of Jerusalem; of whom we nowhere else read,
Verse 2
And he did that which was right in the sight of the Lord,..... At least externally, and at the beginning of his reign: yet not like David his father; not with a perfect heart, with that sincerity and uprightness as he did, see Ch2 25:2, he did according to all things as Joash his father did; who at first reigned well, and then fell into idolatry, as this his son did.
Verse 3
Howbeit the high places were not taken away,.... Though he first did that which was right before God; nor did his father take them away; see Kg2 12:3. . 2 Kings 14:5 kg2 14:5 kg2 14:5 kg2 14:5And it came to pass, as soon as the kingdom was strengthened in his hand,.... That he was well settled on the throne, and had a share in the affection of the people, and the idolatry and murder his father had committed were worn off of the minds of the people, and the friends of the conspirators against him were become few or none: that he slew his servants that had slain the king his father; charged them with the murder in a court of judicature, obtained a sentence against them, and had them executed.
Verse 4
But the children of the murderers he slew not,.... Which is an instance of his clemency and goodness, and of his strict regard to justice, and to the law of God; though he might fear, these, being spared, would one time or other revenge their fathers' deaths: according to that which is written in the book of the law of Moses, see Deu 24:16, wherein the Lord commanded, saying, the fathers shall not be put to death for the children, nor the children, &c. to which command Amaziah was obedient.
Verse 5
He slew of Edom in the valley of Salt ten thousand,.... Of which valley; see Gill on Sa2 8:13, the Edomites having revolted from Judah in the days of Joram, Kg2 8:20. Amaziah undertook to reduce them with an army of 300,000 choice men; and, besides these, hired also of Israel 100,000 valiant men, for one hundred talents of silver; but at the instance of a prophet of the Lord he dismissed the latter, and went against Edom only with his men, and slew of the Edomites 10,000, besides other 10,000 he took alive, and cast headlong from a rock, which came into his hands, see Ch2 25:5, and took Selah by war; which signifies a rock, the same with Petra, the metropolis of Arabia Petraea, the country of the Edomites. The city itself was not a rock, nor built on one, but was situated in a plain, surrounded with rocks and mountains, as Strabo (z) and Pliny (a) relate, from whence it seems to have its name; and by the Syrians called Recem, where Rocan a king of Midian reigned (b), called in the Greek version of Num 31:8, Recon; though Vitringa (c) is of opinion, that not Petra, the metropolis of Edom, is meant, but Maalehakrabbim, Jos 15:3, which lay on the south border of Judea, near the salt sea: and called the name of it Joktheel; which signifies "the obedience of God"; in memory of his obedience to the prophet of the Lord, in consequence of which he obtained this victory: and the name continued unto this day: the time of the writing this book. (z) Geograph. l. 16. p. 536. (a) Nat. Hist. l. 6. c. 28. (b) Hieron. de loc. Heb. fol. 93. M. & 94. A. Vid. Joseph. Antiqu. l. 4. c. 7. sect. 1. (c) Comment. in Jesaiam, c. 16. 1.
Verse 6
Then Amaziah sent messengers to Jehoash the son of Jehoahaz the son of Jehu king of Israel,.... The occasion of it was this, when Amaziah dismissed the hired soldiers of Israel they were displeased, and fell upon the cities of Judea from Samaria to Bethhoron, slew 3000 men, and took much spoil, Ch2 25:13, wherefore, when Amaziah returned from the slaughter of the Edomites, being elated with his victories, he sent the following message to the king of Israel, in order to revenge the injuries his soldiers had done; and perhaps retaining an old grudge for what Jehu, the grandfather of the king of Israel, had done to his ancestors, and it may be in hope of reducing the ten tribes to obedience to the house of David: saying, come, let us look one another in the face; that is, in battle, as the Targum adds; it was a challenge to meet him in the field of battle, and fight with him, and try each other's courage, and see who was the best man.
Verse 7
And Jehoash the king of Israel sent to Amaziah the king of Judah,.... By the return of his messengers: saying, the thistle that was in Lebanon sent to the cedar that was in Lebanon; intending by this proverbial way of speaking to humble the pride of Amaziah; comparing him to a thistle or thorn, a low, mean, abject, weak, prickly, and troublesome shrub, and himself to a cedar, a tree high and lofty, strong, large, and spreading: saying, give thy daughter to my son to wife; signifying, that if in a peaceable manner he had desired to contract affinity with him, and so establish mutual friendship, he should have despised him as being as much below him as the thistle is below a cedar; and therefore should still more despise and defy him, who addressed him in an hostile manner, and in such haughty language: and there passed by a wild beast that was in Lebanon, and trod down the thistle; and so there was an end put at once to its pride and ambition, and to its treaty with the cedar; intimating hereby, that his soldiers would as easily vanquish and destroy the army of Amaziah as a wild beast can destroy a thistle.
Verse 8
Thou hast indeed smitten Edom, and thine heart hath lifted thee up,.... Swelled him with pride and vanity on account of the victory he had obtained over the Edomites; which pride was at the bottom of his message to him, and that goes before a fall: Pro 16:18. glory of this, and tarry at home; be content with the glory of it, and boast of it at home, but do not swagger abroad, and insult thy neighbours: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee? suggesting to him, that he had better be quiet, since it would be to the harm, if not the ruin, of him and his kingdom.
Verse 9
But Amaziah would not hear,.... Being given up to a judicial hardness of heart through pride; for this was of God, and by his overruling providence, that he might be punished for his idolatry, in setting up the gods of Edom to be his gods, and offering to them, Ch2 25:14. therefore Jehoash king Israel went up; from Samaria to the land of Judah, which was higher ground: and he and Amaziah looked one another in the face; in the field of battle: at Bethshemesh, which belongeth to Judah; which is observed, not merely to distinguish it from another Bethshemesh in Naphtali, but to observe, that the king of Israel waited not for him to give him the challenge, but met his adversary in his own country, whither he carried the war, not suffering him to come into his.
Verse 10
And Judah was put to the worse before Israel,.... Could not face them; but, as Josephus (d) says, a sudden fear and consternation seized them, and before they joined battle with the Israelites, turned their backs: and they fled every man to their tents; to their cities, as the Targum, and left their king alone. (d) Antiqu. l. 9. c. 9. sect. 3.
Verse 11
And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Bethshemesh,.... And then they looked one another in the face indeed, but Amaziah must look very silly: and came to Jerusalem; the metropolis of Judah, with his royal prisoner: and broke down the wall of Jerusalem; in at the breach of which he went with his chariot, as Josephus says (e), in triumph: from the gate of Ephraim unto the corner gate, four hundred cubits; the gate of Ephraim was to the north of the city, towards the tribe of Ephraim, from whence it had its name; and the corner gate was that which joined the northern and western walls together, or rather the northern and eastern walls; for Rauwolff says (f), there is still the corner gate in its old place, where the north and east walls meet on large and high rocks, and is still called by some the gate of Naphtali. (e) Antiqu. l. 9. c. 9. sect. 3. (f) Travels, par. 3. ch. 3. p. 228. by Ray.
Verse 12
And he took all the gold and silver, and all the vessels that were found in the house of the Lord,.... In Ch2 25:24 it is added, "with Obededom", who, and his family, had the care of them by lot, see Ch1 26:15. and in the treasures of the king's house; which were also spoiled and plundered: and hostages; either such as the king of Judah had taken from Edom, as pledges of their fidelity, that they might not rebel; or which the king of Israel took of Judah, even sons of the princes, as the Targum, for security, that they would give him no more trouble: and returned to Samaria; without attempting to bring the kingdom of Judah into subjection to him, which he might suppose he could not hold, and having enough to do with the Syrians, his avowed enemies.
Verse 13
Now the rest of the acts of Jehoash which he did, and his might,.... His valiant and mighty acts which he did in his wars with the Syrians, Kg2 13:25, and how he fought with Amaziah king of Judah; a short account of which is given in the preceding verses: are they not written in the book of the chronicles of the kings of Israel? a book very often mentioned and referred to, as containing the history of the events and transactions of every reign.
Verse 14
And Jehoash slept with his fathers,.... Died as they died: and was buried in Samaria with the kings of Israel; where they were: and Jeroboam his son reigned in his stead; which was Jeroboam the second.
Verse 15
And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years. Which, with the fourteen he reigned contemporary with him, made the twenty nine years he reigned, Kg2 14:2. The Vulgate Latin version is, "twenty five years". . The Vulgate Latin version is, "twenty five years". 2 Kings 14:18 kg2 14:18 kg2 14:18 kg2 14:18And the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah? Not in the canonical book of Chronicles; though there are some things of him recorded there, which are not here; but in the annals of each reign, written by the king's historian appointed for that purpose.
Verse 16
Now they made a conspiracy against him in Jerusalem,.... Against Amaziah; the inhabitants of Jerusalem, the principal men of it; perhaps those whose sons the king of Israel had carried away as hostages, which they imputed to the ill conduct of Amaziah, as well as the breaking of the wall of Jerusalem, and the pillaging of the temple, and the king's palace: and he fled to Lachish; a fortified city in the tribe of Judah, Jos 15:39 but they sent after him to Lachish, and slew him there; in a private manner, as Josephus (g) relates. (g) Ut supra. (Antiqu. l. 9. c. 9. sect. 3.)
Verse 17
And they brought him on horses,.... That is, in a chariot or hearse drawn by horses; though the Jews (h) suppose he was carried on horses, and that because he worshipped the gods of the Edomites, who were themselves carried on horses; and he was not carried on the shoulders of men, because he neglected to serve the God of Israel, whose mysteries were carried on the shoulders of men: and he was buried at Jerusalem with his fathers in the city of David; and very probably in the sepulchre of the kings, though his father was not. (h) Hieron. Trad. Heb. in lib. paralip. fol. 85. L.
Verse 18
And all the people of Judah took Azariah,.... Called Uzziah in the next chapter, and so in the book of Chronicles; both names signifying much the same, the one "the help of the Lord", the other "the strength of the Lord": (which was sixteen years old;) yet as he began to reign in the twenty seventh year of Jeroboam, Kg2 15:1 and Jeroboam began to reign in the fifteenth yaer of Amaziah, Kg2 14:23, he could be but four years of age, for the solution of which; see Gill on Kg2 15:1, and made him king instead of his father Amaziah; which was after his death, and not when he fled to Lachish, as Kimchi thinks.
Verse 19
He built Elath,.... A port which belonged to Edom, Deu 2:8 which very probably David took from them when he made them tributary, and which they retook when they revolted, and Amaziah got again when he defeated them; and this his son rebuilt and fortified: and restored it to Judah; annexed it to the kingdom of Judah, as in the days of David and Solomon: after that the king slept with his fathers; after the death of his father Amaziah.
Verse 20
In the fifteenth year of Amaziah, the son of Joash king of Judah, Jeroboam the son of Joash king of Israel began to reign in Samaria,.... So that he reigned fourteen or fifteen years contemporary with him; for Amaziah reigned twenty nine years: and reigned forty and one years; Josephus says (i) forty, giving only the round number. (i) Ut supra, (Antiqu. l. 9.) c. 10. sect. 1.
Verse 21
And he did that which was evil in the sight of the Lord,.... Was guilty of idolatry: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin; the worship of the calves is especially meant; he was in all respects of the same cast with his ancestor of the same name, from whom he had it, in veneration of him.
Verse 22
He restored the coast of Israel,.... The cities upon it, which had been taken away from them by their enemies: from the entering of Hamath; which was the northern border of the land of Canaan, the entrance into it from Syria, see Num 34:8, unto the sea of the plain: of Jordan, called sometimes the salt sea and the Dead Sea; the lake Asphaltites, as Josephus (k), where formerly stood Sodom and Gomorrah: according to the word of the Lord God of Israel, which he spake by the hand of his servant Jonah the son of Amittai; the same with him whose prophecy among the small prophets bears this name; and though his prophecy concerning Jeroboam's success and victories is not there, nor anywhere else, recorded at length, yet needed not to be doubted of; this is the first of the prophets spoken of whose books are extant: which was of Gathhepher; a city in the tribe of Zebulun, Jos 19:13, which contradicts a notion of the Jews, that no prophet came out of Galilee, when the very first of those that were the penmen of the books of prophecies was from thence, see Joh 7:52. (k) Ut supra, (Antiqu. l. 9.) c. 10. sect. 1.
Verse 23
For the Lord saw the affliction of Israel, that it was very bitter,.... Being sorely oppressed by their enemies, especially the Syrians; and he was moved to have compassion upon them, and show mercy to them: for, there was not any shut up, nor any left, nor any helper for Israel: they were in the most forlorn and helpless condition; See Gill on Deu 32:36. . 2 Kings 14:27 kg2 14:27 kg2 14:27 kg2 14:27And the Lord said not that he would blot out the name of Israel from under heaven,.... Had not as yet declared it by any of his prophets, that he would do it, as he afterwards did by Hosea, Hos 1:4, and was fulfilled in the reign of Hoshea king of Israel, Kg2 17:1. but he saved them by the hand of Jeroboam the son of Joash; the instrument of their deliverance from the hands of their enemies, and of recovering their borders as afore time.
Verse 24
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred,.... His valiant acts and warlike exploits: and how he recovered Damascus and Hamath, which belonged to Judah, for Israel; which cities, in the times of David and Solomon, were tributary to Judah, but afterwards fell into the hands of the Syrians, from whom Jeroboam recovered them, and annexed them to the kingdom of Israel; or, as Kimchi, though Jeroboam was king of Israel, yet, having taken them, he restored them to the king of Judah, to whom they belonged: are they not written in the book of the chronicles of the kings of Israel? where all events of any moment were registered.
Verse 25
And Jeroboam slept with his fathers, even with the kings of Israel,.... Died, and was buried with them: and Zachariah his son reigned in his stead: who was of the fourth generation from Jehu, as was promised to him, Kg2 10:30. Next: 2 Kings Chapter 15
Verse 1
Reign of Amaziah of Judah (cf. 2 Chron 25). - Kg2 14:1-7. Length and spirit of his reign, and his victory over the Edomites. - Kg2 14:1. Amaziah began to reign in the second year of Joash of Israel. Now as Joash of Israel ascended the throne, according to Kg2 13:10, in the thirty-seventh year of Joash of Judah, the latter cannot have reigned thirty-nine full years, which might be reckoned as forty (Kg2 12:1), according to the principle of reckoning the current years as complete years, if the commencement of his reign took place a month or two before Nisan, and his death occurred a month or two after, without its being necessary to assume a regency. Kg2 14:2-4 Amaziah reigned twenty-nine years in the same theocratical spirit as his father Joash, only not like his ancestor David, i.e., according to the correct explanation in Ch2 25:2, not with שׁלם לבב (see at Kg1 11:4), since Amaziah, like his father Joash (see at Kg2 12:3), fell into idolatry in the closing years of his reign (cf. Ch2 25:14.). - Only the high places were not taken away, etc. Kg2 14:5-6 After establishing his own government, he punished the murderers of his father with death; but, according to the law in Deu 24:16, he did not slay their children also, as was commonly the custom in the East in ancient times, and may very frequently have been done in Israel as well. The Chethb ימוּת is correct, and the Keri ימת is an unnecessary alteration made after Deuteronomy. Kg2 14:7 The brief account of the defeat of the Edomites in the Salt Valley and of the taking of the city of Sela is completed by Ch2 25:6-16. According to the latter, Amaziah sought to strengthen his own considerable army by the addition of 100,000 Israelitish mercenaries; but at the exhortation of a prophet he sent the hired Israelites away again, at which they were so enraged, that on their way home they plundered several of the cities of Judah and put many men to death. The Edomites had revolted from Judah in the reign of Joram (Kg2 8:20.); Amaziah now sought to re-establish his rule over them, in which he was so far successful, that he completely defeated them, slaying 10,000 in the battle and then taking their capital, so that his successor Uzziah was also able to incorporate the Edomitish port of Elath in his own kingdom once more (Kg2 14:22). On the Salt Valley (גּי־המּלח for גּיא־המּלח in the Chronicles), a marshy salt plain in the south of the Dead Sea, see at Sa2 8:13. According to Ch2 25:12 of the Chronicles, in addition to the 10,000 who were slain in battle, 10,000 Edomites were taken prisoners and cast headlong alive from the top of a rock. הסּלע (the rock) with the article, because the epithet is founded upon the peculiar nature of the city, was probably the capital of the Edomites, called by the Greeks ἡ Πέτρα, and bore this name from its situation and the mode in which it was built, since it was erected in a valley surrounded by rocks, and that in such a manner that the houses were partly hewn in the natural rock. Of this commercial city, which was still flourishing in the first centuries of the Christian era, splendid ruins have been preserved in a valley on the eastern side of the ghor which runs down to the Elanitic Gulf, about two days' journey from the southern extremity of the Dead Sea, on the east of Mount Hor, to which the Crusaders gave the name of vallis Moysi, and which the Arabs still call Wady Musa (see Robinson, Pal. ii. pp. 512ff., and for the history of this city, pp. 574ff., and Ritter's Erdkunde, xiv. pp. 1103ff.). Kg2 14:8-14 War with Joash of Israel. - Kg2 14:8. Amaziah then sent a challenge to the Israelitish king Joash to go to war with him. The outward reason for this was no doubt the hostile acts that had been performed by the Israelitish troops, which had been hired for the war with Edom and then sent back again (Ch2 25:13). But the inward ground was the pride which had crept upon Amaziah in consequence of his victory over the Edomites, and had so far carried him away, that he not only forgot the Lord his God, to whom he was indebted for this victory, and brought to Jerusalem the gods of the Edomites which he had taken in the war and worshipped them, and silenced with threats the prophet who condemned this idolatry (Ch2 25:14.), but in his proud reliance upon his own power challenged the Israelitish king to war. Kg2 14:9-10 Jehoash (Joash) answered his insolent challenge, "Come, we will see one another face to face," i.e., measure swords with one another in war, with a similar fable to that with which Jotham had once instructed his fellow-citizens (Jdg 9:8.). "The thorn-bush on Lebanon asked the cedar on Lebanon for its daughter as a wife for his son, and beasts of the field went by and trampled down the thorn-bush." This fable is, of course, not to be interpreted literally, as though Amaziah were the thorn-bush, and Jehoash the cedar, and the wild beasts the warriors; but the thorn-bush putting itself upon an equality with the cedar is a figurative representation of a proud man overrating his strength, and the desire expressed to the cedar of a wish surpassing the bounds of one's condition; so that Thenius is not warranted in inferring from this that Amaziah had in his mind the subjugation of Israel to Judah again. The trampling down of the thorn-bush by a wild beast is only meant to set forth the sudden overthrow and destruction which may come unexpectedly upon the proud man in the midst of his daring plans. Kg2 14:10 contains the application of the parable. The victory over Edom has made thee high-minded. לבּך נשׂאך: thy heart has lifted thee up, equivalent to, thou hast become high-minded. הכּבד, "be honoured," i.e., be content with the fame thou hast acquired at Edom, "and stay at home." Wherefore shouldst thou meddle with misfortune? התגּרה, to engage in conflict or war. Misfortune is thought of as an enemy, with whom he wanted to fight. Kg2 14:11-12 But Amaziah paid not attention to this warning. A battle was fought at Beth-shemesh (Ain-Shems, on the border of Judah and Dan, see at Jos 15:10); Judah was smitten by Israel, so that every one fled to his home. Kg2 14:13-14 Jehoash took king Amaziah prisoner, and then came to Jerusalem, and had four hundred cubits of the wall broken down at the gate of Ephraim to the corner gate, and then returned to Samaria with the treasures of the palace and temple, and with hostages. the Chethb ויבאו is to be pointed ויּאו, the vowel ו being placed after א, as in several other cases (see Ewald, 18, b.). There is no ground for altering יביאהוּ after the Chronicles (Thenius), although the reading in the Chronicles elucidates the thought. For if Jehoash took Amaziah prisoner at Beth-shemesh and then came to Jerusalem, he no doubt brought his prisoner with him, for Amaziah remained king and reigned for fifteen years after the death of Jehoash (Kg2 14:17). The Ephraim gate, which is generally supposed to be the same as the gate of Benjamin (Jer 37:13; Jer 38:7; Zac 14:10; compare Neh 8:16; Neh 12:39), stood in the middle of the north wall of Jerusalem, through which the road to Benjamin and Ephraim ran; and the corner gate was at the north-western corner of the same wall, as we may see from Jer 31:38 and Zac 14:10. If, then, Jehoash had four hundred cubits of the wall thrown down at the gate Ephraim to the corner gate, the distance between the two gates was not more than four hundred cubits, which applies to the northern wall of Zion, but not to the second wall, which defended the lower city towards the north, and must have been longer, and which, according to Ch2 32:5, was probably built for the first time by Hezekiah (vid., Krafft, Topographie v. Jerus. pp. 117ff.). Jehoash destroyed this portion of the Zion wall, that the city might be left defenceless, as Jerusalem could be most easily taken on the level northern side. (Note: Thenius takes a different view. According to the description which Josephus gives of this event (Ant. ix. 9, 3), he assumes that Jehoash had the four hundred cubits of the city wall thrown down, that he might get a magnificent gate (?) for himself and the invading army; and he endeavours to support this assumption by stating that the space between the Ephraim gate and the corner gate was much more than four hundred cubits. But this assertion is based upon an assumption which cannot be sustained, namely, that the second wall built by Hezekiah (Ch2 32:5) was already in existence in the time of Amaziah, and that the gates mentioned were in this wall. The subjective view of the matter in Josephus has no more worth than that of a simple conjecture.) - The treasures of the temple and palace, which Jehoash took away, cannot, according to Kg2 12:19, have been very considerable. התּערבות בּני, sons of the citizenships, i.e., hostages (obsides, Vulg.). He took hostages in return for the release of Amaziah, as pledges that he would keep the peace. Kg2 14:15-17 The repetition of the notice concerning the end of the reign of Joash, together with the formula from Kg2 13:12 and Kg2 13:13, may probably be explained from the fact, that in the annals of the kings of Israel it stood after the account of the war between Jehoash and Amaziah. This may be inferred from the circumstance that the name of Joash is spelt invariably יהואשׁ here, whereas in the closing notices in Kg2 13:12 and Kg2 13:13 we have the later form יואשׁ, the one which was no doubt adopted by the author of our books. But he might be induced to give these notices once more as he found them in his original sources, from the statement in Kg2 14:17, that Amaziah outlived Jehoash fifteen years, seeing therein a manifestation of the grace of God, who would not destroy Amaziah notwithstanding his pride, but delivered him, through the death of his victor, from further injuries at his hands. As Amaziah ascended the throne in the second year of the sixteen years' reign of Jehoash, and before his war with Israel made war upon the Edomites and overcame them, the war with Israel can only fall in the closing years of Jehoash, and this king cannot very long have survived his triumph over the king of Judah. Kg2 14:18-19 Conspiracy against Amaziah. - Kg2 14:19. Amaziah, like his father Joash, did not die a natural death. They made a conspiracy against him at Jerusalem, and he fled to Lachish, whither murderers were sent after him, who slew him there. The earlier commentators sought for the cause of this conspiracy in the unfortunate result of the war with Jehoash; but this conjecture is at variance with the circumstance that the conspiracy did not break out till fifteen years or more after that event. It is true that in Ch2 25:27 we read "from the time that Amaziah departed from the Lord, they formed a conspiracy against him;" but even this statement cannot be understood in any other way than that Amaziah's apostasy gave occasion for discontent, which eventually led to a conspiracy. For his apostasy began with the introduction of Edomitish deities into Jerusalem after the defeat of the Edomites, and therefore before the war with Jehoash, in the first part of his reign, whereas the conspiracy cannot possibly have lasted fifteen years or more before it came to a head. Lachish, in the lowlands of Judah, has probably been preserved in the ruins of Um Lakis (see at Jos 10:3). Kg2 14:20 "They lifted him upon the horses," i.e., upon the hearse to which the king's horses had been harnessed, and brought him to Jerusalem, where he was buried with his fathers, i.e., in the royal tomb. Kg2 14:21 All the people of Judah, i.e., the whole nation, not the whole of the men of war (Thenius), thereupon made his son Azariah (Uzziah) king, who was only sixteen years old. עזריה or עזריהוּ is the name given to this king here and Kg2 15:1, Kg2 15:6,Kg2 15:8, Kg2 15:17, Kg2 15:23, and Kg2 15:27, and Ch1 3:12; whereas in Kg2 15:13, Kg2 15:30, Kg2 15:32, Kg2 15:34; Ch2 26:1, Ch2 26:3,Ch2 26:11, etc., and also Isa 1:1; Isa 6:1; Hos 1:1; Amo 1:1, and Zac 14:5, he is called עזּיה or עזּיּהוּ (Uzziah). This variation in the name is too constant to be attributable to a copyist's error. Even the conjecture that Azariah adopted the name Uzziah as king, or that it was given to him by the soldiers after a successful campaign (Thenius), does not explain the use of the two names in our historical books. We must rather assume that the two names, which are related in meaning, were used promiscuously. עזריה signifies "in Jehovah is help;" עזּיה, "whose strength is Jehovah." This is favoured by the circumstance adduced by Bertheau, that among the descendants of Kohath we also find an Uzziah who bears the name Azariah (Ch1 6:9 and Ch1 6:21), and similarly among the descendants of Heman an Uzziel with the name Azarel (Ch1 25:4 and Ch1 25:18). Kg2 14:22 Immediately after his ascent of the throne, Uzziah built, i.e., fortified, Elath, the Idumaean port (see at Kg1 9:26), and restored it to Judah again. It is evident from this that Uzziah completed the renewed subjugation of Edom which his father had begun. The position in which this notice stands, immediately after his ascent of the throne and before the account of the duration and character of his reign, may be explained in all probability from the importance of the work itself, which not only distinguished the commencement of his reign, but also gave evident of its power.
Verse 23
Reign of Jeroboam II of Israel. - Kg2 14:23. The statement that Jeroboam the son of Joash (Jehoash) ascended the throne in the fifteenth year of Amaziah, agrees with Kg2 14:17, according to which Amaziah outlived Jehoash fifteen years, since Amaziah reigned twenty-nine years. On the other hand, the forty-one years' duration of his reign does not agree with the statement in Kg2 15:8, that his son Zachariah did not become king till the thirty-eighth year of Azariah (Uzziah); and therefore Thenius proposes to alter the number 41 into 51, Ewald into 53. For further remarks, see Kg2 15:8. Jeroboam also adhered firmly to the image-worship of his ancestors, but he raised his kingdom again to great power.
Verse 25
He brought back (השׁיב), i.e., restored, the boundary of Israel from towards Hamath in the north, to the point to which the kingdom extended in the time of Solomon (Kg1 8:65), to the sea of the Arabah (the present Ghor), i.e., to the Dead Sea (compare Deu 3:17, and Deu 4:49, from which this designation of the southern border of the kingdom of the ten tribes arose), "according to the word of the Lord, which He had spoken through the prophet Jonah," who had probably used this designation of the southern boundary, which was borrowed from the Pentateuch, in the announcement which he made. The extent of the kingdom of Israel in the reign of Jeroboam is defined in the same manner in Amo 6:14, but instead of הערבה ים the הערבה נחל is mentioned, i.e., in all probability the Wady el Ashy, which formed the boundary between Moab and Edom; from which we may see that Jeroboam had also subjugated the Moabites to his kingdom, which is not only rendered probable by Kg2 3:6., but is also implied in the words that he restored the former boundary of the kingdom of Israel-On the prophet Jonah, the son of Amittai, see the Comm. on Jon 1:1. Gath-hepher, in the tribe of Zebulun, is the present village of Meshed, to the north of Nazareth (see at Jos 19:13).
Verse 26
The higher ground for this strengthening of Israel in the time of Jeroboam was to be found in the compassion of God. The Lord saw the great oppression and helpless condition of Israel, and had not yet pronounced the decree of rejection. He therefore sent help through Jeroboam. מאד מרה without the article, and governed by ישׂ אני (see Ewald, 293, a.), signifies very bitter, מרה having taken the meaning of מרר. This is the explanation adopted in all the ancient versions, and also by Dietrich in Ges. Lex. וגו עצוּר ואפס, verbatim from Deu 32:36, to show that the kingdom of Israel had been brought to the utmost extremity of distress predicted there by Moses, and it was necessary that the Lord should interpose with His help, if His people were not utterly to perish. דבּר לא: He had not yet spoken, i.e., had not yet uttered the decree of rejection through the mouth of a prophet. To blot out the name under the heavens is an abbreviated expression for: among the nations who dwelt under the heavens.
Verse 28
Of the rest of the history of Jeroboam we have nothing more than an intimation that he brought back Damascus and Hamath of Judah to Israel, i.e., subjugated it again to the kingdom of Israel. ליהוּדה is a periphrastic form for the genitive, as proper names do not admit of any form of the construct state, and in this case the simple genitive would not have answered so well to the fact. For the meaning is: "whatever in the two kingdoms of Damascus and Hamath had formerly belonged to Judah in the times of David and Solomon." By Damascus and Hamath we are not to understand the cities, but the kingdoms; for not only did the city of Hamath never belong to the kingdom of Israel, but it was situated outside the boundaries laid down by Moses for Israel (see at Num 34:8). It cannot, therefore, have been re-conquered (השׁיב) by Jeroboam. It was different with the city of Damascus, which David had conquered and even Solomon had not permanently lost (see at Kg1 11:24). Consequently in the case of Damascus the capital is included in the kingdom. Kg2 14:29 As Jeroboam reigned forty-one years, his death occurred in the twenty-seventh year of Uzziah. If, then, his son did not begin to reign till the thirty-eight year of Uzziah, as is stated in Kg2 15:8, he cannot have come to the throne immediately after his father's death (see at Kg2 15:8).
Introduction
This chapter continues the history of the succession in the kingdoms both of Judah and Israel. I. In the kingdom of Judah here is, 1. The entire history (as much as is recorded in this book) of Amaziah's reign (1.) His good character (Kg2 14:1-4). (2.) The justice he executed on the murderers of his father (Kg2 14:5, Kg2 14:6). (3.) His victory over the Edomites (Kg2 14:7). (4.) His war with Joash, and his defeat in that war (Kg2 14:8-14). (5.) His fall, as last, by a conspiracy against him (Kg2 14:17-20). 2. The beginning of the history of Azariah (Kg2 14:21, Kg2 14:22). II. In the kingdom of Israel, the conclusion of the reign of Joash (Kg2 14:15, Kg2 14:16), and the entire history of Jeroboam his son, the second of that name (Kg2 14:23-29). How many great men are made to stand in a little compass in God's book!
Verse 1
Amaziah, the son and successor of Joash, is the king whom here we have an account of. Let us take a view of him, I. In the temple; and there he acted, in some measure, well, like Joash, but not like David, Kg2 14:3. He began well, but did not persevere: He did that which was right in the sight of the Lord, kept up his attendance on God's altars and his attention to God's word, yet not like David. It is not enough to do that which our pious predecessors did, merely to keep up the usage, but we must do it as they did it, from the same principle of faith and devotion and with the same sincerity and resolution. It is here taken notice of, as before, that the high places were not taken away, Kg2 14:4. It is hard to get clear of those corruptions which, by long usage, have gained both prescription and a favourable opinion. II. On the bench; and there we have him doing justice on the traitors that murdered his father, not as soon as ever he came to the crown, lest it should occasion some disturbance, but he prudently deferred it till the kingdom was confirmed in his hand, Kg2 14:5. To weaken a factious party gradually, when it is not safe to provoke, often proves the way to ruin it effectually. Justice strikes surely by striking slowly, and is often executed most prudently when it is not executed presently. Wisdom here is profitable to direct. Amaziah did thus, 1. According to the rule of the law, that ancient rule, that he that sheds man's blood by man shall his blood be shed. Never let traitors or murderers expect to come to their graves like other men. Let them flee to the pit, and let no man stay them. 2. Under the limitation of the law: The children of the murderers he slew not, because the law of Moses had expressly provided that the children should not be put to death for the fathers, Kg2 14:6. It is probable that this is taken notice of because there were those about him that advised him to that rigour, both in revenge (because the crime was extraordinary - the murder of a king) and in policy, that the children might not plot against him, in revenge of their father's death. But against these insinuations he opposed the express law of God (Deu 24:16), which he was to judge by, and which he resolved to adhere to and trust God with the issue. God visits the iniquity of the fathers upon the children, because every man is guilty before him and owes him a death; so that, if he require the life for the father's sin, he does not wrong, the sinner having forfeited it already by his own. But he does not allow earthly princes to do thus: the children, before them, are innocent, and therefore must not suffer as guilty. III. In the field; and there we find him triumphing over the Edomites, Kg2 14:7. Edom had revolted from under the hand of Judah in Joram's time, Kg2 8:22. Now he makes war upon them to bring them back to their allegiance, kills 10,000 and takes the chief city of Arabia the stony (called Selah - a rock), and gave it a new name. We shall find a larger account of this expedition, Ch2 25:5, etc.
Verse 8
For several successions after the division of the kingdoms that of Judah suffered much by the enmity of Israel. After Asa's time, for several successions, it suffered more by the friendship of Israel, and by the alliance and affinity made with them. But now we meet with hostility between them again, which had not been for some ages before. I. Amaziah, upon no provocation, and without showing any cause of quarrel, challenged Joash into the field (Kg2 14:8): "Come, let us look one another in the face; let us try our strength in battle." Had he challenged him to a personal duel only, the error would have remained with himself, but each must bring all their forces into the field, and thousands of lives on both sides must be sacrificed to his capricious humour. Hereby he showed himself proud, presumptuous, and prodigal of blood. Some think that he intended to avenge the injury which the dismissed disgusted Israelites had lately done to his country, in their return (Ch2 25:13), and that he had also the vanity to think of subduing the kingdom of Israel, and reuniting it to Judah. A fool's lips thus enter into contention, and his mouth calleth for strokes. Those that challenge are chargeable with that beginning of strife, which is as the letting forth of water. He that is eager either to fight or to go to law may perhaps have enough of it quickly, and be the first that repents it. II. Joash sent him a grave rebuke for his challenge, with advice to withdraw it, Kg2 14:9, Kg2 14:10. 1. He mortifies his pride, by comparing himself to a cedar, a stately tree, and Amaziah to a thistle, a sorry weed, telling him he was so far from fearing him that he despised him, and scorned as much to have any thing to do with him, or make any alliance with him, as the cedar would to match his daughter to a thistle. The ancient house of David he thinks not worthy to be named the same day with the house of Jehu, though an upstart. How may a humble man smile to hear two proud and scornful men set their wits on work to vilify and undervalue one another! 2. He foretels his fall: A wild beast trode down the thistle, and so put an end to his treaty with the cedar; so easily does Joash think his forces can crush Amaziah, and so unable does he think him to make any resistance. 3. He shows him the folly of his challenge: "Thou hast indeed smitten Edom, a weak, unarmed, undisciplined body of men, and therefore thinkest thou canst carry all before thee and subdue the regular forces of Israel with as much ease. Thy heart has lifted thee up." See where the root of all sin lies; it is in the heart, thence it flows, and that must bear the blame. It is not Providence, the event, the occasion (whatever it is), that makes men proud, or secure, or discontented, or the like, but it is their own heart that does it. "Thou art proud of the blow thou hast given to Edom, as if that had made thee formidable to all mankind." Those wretchedly deceive themselves that magnify their own performances, and, because they have been blessed with some little success and reputation, conclude themselves fit for any thing and no less sure of it. 4. He counsels him to be content with the honour he has won, and not to hazard that, by grasping at more that was out of his reach: Why shouldst thou meddle to thy hurt, as fools often do, that will be meddling? Pro 20:3. Many would have had wealth and honour enough if they had but known when they had enough. He warns him of the consequence, that it would be fatal not to himself only, but to his kingdom, which he ought to protect. III. Amaziah persisted in his resolution, and the issue was bad; he had better have tarried at home, for Joash gave him such a look in the face as put him to confusion. Challengers commonly prove to be on the losing side. 1. His army was routed and dispersed, Kg2 14:12. Josephus says, When they were to engage they were struck with such terror that they did not strike a stroke, but every one made the best of his way. 2. He himself was taken prisoner by the king of Israel, and then had enough of looking him in the face. Amaziah's pedigree comes in here somewhat abruptly (the son of Joash, the son of Ahaziah), because perhaps he had gloried in the dignity of his ancestors, or because he now smarted for their iniquity. 3. The conqueror entered Jerusalem, which tamely opened to him, and yet he broke down their wall (and, as Josephus says, drove his chariot in triumph through the breach), in reproach to them, and that he might, when he pleased, take possession of the royal city. 4. He plundered Jerusalem, took away all that was valuable, and returned to Samaria, laden with spoils, Kg2 14:14. It was said of Joash that he did that which was evil in the sight of the Lord, and of Amaziah that he did that which was right; and yet Joash triumphs thus over Amaziah, and why so? Because God would show, in Amaziah's fate, that he resists the proud, or because, whatever they were otherwise, Joash had lately been respectful to one of God's prophets (Kg2 13:14), but Amaziah had been abusive to another (Ch2 25:16), and God will honour those who honour him in his prophets, but those who despise them, and him in them, shall be lightly esteemed.
Verse 15
Here are three kings brought to their graves in these few verses: - 1. Joash king of Israel, Kg2 14:15, Kg2 14:16. We attended his funeral once before, Kg2 13:12, Kg2 13:13. But, because the historian had occasion to give a further account of his life and actions, he again mentions his death and burial. 2. Amaziah king of Judah. Fifteen years he survived his conqueror the king of Israel, Kg2 14:17. A man may live a great while after he has been shamed, may be thoroughly mortified (as Amaziah no doubt was) and yet not dead. His acts are said to be found written in his annals (Kg2 14:18), but not his might; for his cruelty when he was a conqueror over the Edomites, and his insolence when he challenged the king of Israel, showed him void of true courage. He was slain by his own subjects, who hated him for his maladministration (Kg2 14:19) and made Jerusalem too hot for him, the ignominious breach made in their walls being occasioned by his folly and presumption. He fled to Lachish. How long he continued concealed or sheltered there we are not told, but, at last, he was there murdered, Kg2 14:19. No further did the rage of the rebels extend, for they brought him in a chariot to Jerusalem, and buried him there among his ancestors. 3. Azariah succeeded Amaziah, but not till twelve years after his father's death, for Amaziah died in the fifteenth year of Jeroboam (as appears by comparing Kg2 14:23 with Kg2 14:2), but Azariah did not begin his reign till the twenty-seventh of Jeroboam (ch. 15:1), for he was but four years old at the death of his father, so that, for twelve years, till he came to be sixteen, the government was in the hands of protectors. He reigned very long (ch. 15:2) and yet the account of his reign is here industriously huddled up, and broken off abruptly (v. 22): He built Elath (which had belonged to the Edomites, but, it is probable, was recovered by his father, v. 7), after that the king slept with his fathers, as if that had been all he did that was worth mentioning, or rather it is meant of king Amaziah: he built it soon after Amaziah died.
Verse 23
Here is an account of the reign of Jeroboam the second. I doubt it is an indication of the affection and adherence of the house of Jehu to the sins of Jeroboam the son of Nebat, who made Israel to sin, that they called an heir-apparent to the crown by his name, thinking that an honourable name which in the book of God is infamous and stigmatized as much as any. I. His reign was long, the longest of all the reigns of the kings of Israel: He reigned forty-one years; yet his contemporary Azariah, the king of Judah, reigned longer, even fifty-two years. This Jeroboam reigned just as long as Asa had done (Kg1 15:10), yet one did that which was good and the other that which was evil. We cannot measure men's characters by the length of their lives or by their outward prosperity. There is one event to the righteous and to the wicked. II. His character was the same with that of the rest of those kings: He did that which was evil (Kg2 14:24), for he departed not from the sins of Jeroboam; he kept up the worship of the calves, and never left that, thinking there was no harm in it, because it had been the way of all his ancestors and predecessors. But a sin is never the less evil in God's sight, whatever it is in ours, for its being an ancient usage; and a frivolous plea it will be against doing good, that we have been accustomed to do evil. III. Yet he prospered more than most of them, for though, in that one thing, he did evil in the sight of the Lord, yet it is likely, in other respects, there was some good found in him and therefore God owned him, 1. By prophecy. He raised up Jonah the son of Amittai, a Galilean (so much were those mistaken that said, Out of Galilee ariseth no prophet, Joh 7:52), and by him intimated the purposes of his favour to Israel, notwithstanding their provocations, encouraged him and his kingdom to take up arms for the recovery of their ancient possessions, and (which would contribute not a little to their success) assured them of victory. It is a sign that God has not cast off his people if he continue faithful ministers among them; when Elisha, who strengthened the hands of Joash, was removed, Jonah was sent to encourage his son. Happy is the land that has a succession of prophets running parallel with a succession of princes, that the word of the Lord may endure for ever. Of this Jonah we read much in that little book of scripture that bears his name. It is probable that it was when he was a young man, and fit for such an expedition, that God sent him to Nineveh, and that it was when he had yet been but a little conversant with the visions of God that he flew off and fretted as he did; and, if so, this is an undoubted evidence of the forgiveness of his faults and follies, that he was afterwards employed as a messenger of mercy to Israel. A commission amounts to a pardon, and he that had himself found mercy, notwithstanding his provocations, could the better encourage them with the hope of mercy notwithstanding theirs. Some that have been foolish and passionate, and have gone about their work very awkwardly at first, yet afterwards have proved useful and eminent. Men must not be thrown away for every fault. 2. By providence. The event was according to the word of the Lord: his arms were successful; he restored the coast of Israel, recovered those frontier-towns and countries that lay from Hamath in the north to the sea of the plain, (that is, the sea of Sodom) in the south, all which the Syrians had possessed themselves of, v. 25. Two reasons are here given why God blessed them with those victories: - (1.) Because their distress was very great, which made them the objects of his compassion, v. 26. Though he saw not any signs of their repentance and formation, yet he saw their affliction, that it was very bitter. Those that lived in those countries which the enemies were masters of were miserably oppressed and enslaved, and could call nothing their own; the rest, we may suppose, were much impoverished by the frequent incursions the enemy made upon them to plunder them, and continually terrified by their threatenings, so that there was none shut up or left, both towns and countries were laid waste and stripped of their wealth, and no helper appeared. To this extremity were they reduced, in many parts of the country, in the beginning of Jeroboam's reign, when God, in mere pity to them, heard the cry of their affliction (for no mention is made here of the cry of their prayers), and wrought this deliverance for them by the hand of Jeroboam. Let those whose case is pitiable take comfort from the divine pity; we read of God's bowels of mercy (Isa 63:15; Jer 31:20) and that he is full of compassion, Psa 86:15. (2.) Because the decree had not yet gone forth for their utter destruction; he had not as yet said he would blot out the name of Israel (Kg2 14:27), and because he had not said it he would not do it. If this be understood of the dispersion of the ten tribes, he did say it and do it, for that name still remains under heaven in the gospel Israel, and will to the end of time; and because they, at present, bore that name which was to have this lasting honour, he showed them this favour, as well as for the sake of the ancient honour of that name, Kg2 13:23. IV. Here is the conclusion of Jeroboam's reign. We read (Kg2 14:28) of his might, and how he warred, but (Kg2 14:29) he slept with his fathers; for the mightiest must yield to death, and there is no discharge in that war. Many prophets there had been in Israel, a constant succession of them in every age, but none of the prophets had left any of their prophecies in writing till those of this age began to do it, and their prophecies are part of the canon of scripture. It was in the reign of this Jeroboam that Hosea (who continued very long a prophet) began to prophesy, and he was the first that wrote his prophecies; therefore the word of the Lord by him is called the beginning of the word of the Lord, Hos 1:2. Then that part of the word of the Lord began to be written. At the same time Amos prophesied, and wrote his prophecy, soon afterwards Micah, and then Isaiah, in the days of Ahaz and Hezekiah. Thus God never left himself without witness, but, in the darkest and most degenerate ages of the church, raised up some to be burning and shining lights in it to their own age by their preaching and living, and a few by their writings to reflect light upon us on whom the ends of the world have come.
Verse 1
14:1-2 The twenty-nine years of Amaziah’s reign (796–767 BC) included a long co-regency with his son Uzziah (from 792 BC).
Verse 3
14:3-4 While Amaziah’s basic spiritual evaluation was satisfactory, he did not serve the Lord wholeheartedly as his ancestor David had (2 Chr 25:2). David continued to be the spiritual standard for evaluating the kings of Judah (2 Kgs 16:2; 18:3; 1 Kgs 15:5, 11). Tolerance for long-established pagan shrines remained a stumbling block for Judah (2 Kgs 12:3; 1 Kgs 14:23; 15:14; 22:43).
Verse 5
14:5-6 When Amaziah . . . executed his father’s assassins, he followed the standards of the law concerning “Parents . . . crimes” (Deut 24:16; see also 2 Chr 25:4) and did not put their children to death.
Verse 7
14:7 10,000 Edomites: Amaziah’s victory, mentioned only briefly here, is discussed in detail in 2 Chr 25:5-15. Despite granting Amaziah this victory, God chastised him both for hiring Israelite mercenaries and for carrying home Edomite gods and worshiping them. • The Valley of Salt was about three miles south of the Dead Sea. • Sela is traditionally identified as a site in the rocks and cliffs near Petra in modern Jordan. The capture of this highly defensible location demonstrated that Amaziah’s victory was God-given.
Verse 8
14:8 Amaziah’s challenge to Israel’s King Jehoash may have been provoked by thoughts of revenge (see 2 Chr 25:13). Perhaps Amaziah had also become overly confident and proud because of his recent victory over Edom.
Verse 9
14:9-10 Jehoash’s reply came as a parable (see Judg 9:7-15). In essence, Amaziah had as much of a chance of defeating Israel in war as a thistle trying to make demands against a mighty cedar tree. Amaziah and Judah would be defeated as easily as a random step would crush the proud thistle.
Verse 11
14:11-12 Beth-shemesh, a fortress town fifteen miles west of Jerusalem, was a natural place for the battle between Israel and Judah. The city history stretched back to when Judah occupied it after the Danites migrated northward (Josh 21:16; see also 1 Sam 6:1-14; 2 Chr 28:18).
Verse 13
14:13-14 The extensive demolition of Jerusalem’s wall and the thorough looting of the city testify to Jehoash’s overwhelming victory. Carrying off Temple and palace treasures and taking hostages are often noted in the annals of victorious Assyrian kings. See also 12:17-18; 18:13-15; 24:13-14; 25:8-21; 1 Kgs 14:25-26.
Verse 17
14:17-18 Some suggest that Jehoash took Amaziah back to Samaria where he remained captive until Jehoash’s death. Subsequently released, Amaziah ruled jointly with his son Uzziah for fifteen years. • The Book of the History of the Kings of Judah: See study note on 1 Kgs 14:29-31.
Verse 19
14:19-20 Like his father Joash (12:20-21), Amaziah was killed by assassins. The Chronicler blames his spiritual infidelity for the conspiracy against him (2 Chr 25:27). • Lachish, southwest of Jerusalem, was the site of an important victory by King Sennacherib of Assyria during his invasion of Judah in 701 BC (2 Kgs 18:14). It was also seized during Nebuchadnezzar II’s advance against Jerusalem in 588 BC (Jer 34:7).
Verse 21
14:21 The fifty-two year reign of Uzziah ended in 740 BC; he was sixteen years old when he became co-regent with his father in 792 BC. Apparently both Jehoash and Amaziah made their sons co-regents before going to war, in order to assure a smooth succession of government.
Verse 22
14:22 Elath, built by Solomon (2 Chr 8:17) on the Gulf of Aqaba, provided an important commercial gateway to the Red Sea.
Verse 23
14:23 The fifteenth year of King Amaziah’s reign in Judah marks the beginning of Jeroboam II’s independent reign (782 BC). His reign of forty-one years includes the earlier co-regency with his father (793–782 BC).
Verse 24
14:24 Jeroboam II perpetuated the apostate religion instituted by Jeroboam I (1 Kgs 12:28-33) that led to Israel’s demise (2 Kgs 17:21-23; 1 Kgs 14:16).
Verse 25
14:25 Israel and Judah apparently lived in harmony at this time so that both kingdoms prospered and recovered nearly all the territory that Solomon had held (see 2 Chr 26:6-15). • Lebo-hamath, known from Egyptian and Assyrian inscriptions, lay some forty-five miles north of Damascus in the Beqa‘ Valley. The extent of Jeroboam’s conquests testifies to the northern kingdom’s military power. Israel’s victories against the Arameans were possible because Aram had been weakened by earlier conquests of Adad-nirari III of Assyria. • Jonah is the famous prophet who pronounced the doom of Nineveh but was disappointed when God spared its repentant people (Jon 3:3–4:3).
Verse 26
14:26-28 The Lord . . . used Jeroboam II: God saw his people’s helplessness and remained faithful to the covenant established with Israel’s patriarchs (13:23). • everything he did: The narrator hints at the extent of Jeroboam’s God-given power and prosperity. The Samaria ostraca also indicate the prosperity of the era. The prophecies of Hosea and Amos show that despite the prosperity during Jeroboam’s reign, the Israelites refused to turn to the Lord.