2 Kings 14:26
2 Kings 14:26 in Multiple Translations
For the LORD saw that the affliction of the Israelites, both slave and free, was very bitter. There was no one to help Israel,
For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
For Jehovah saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.
For the Lord saw how bitter was the trouble of Israel, and that everyone was cut off, he who was shut up and he who went free, and that Israel had no helper.
The Lord had seen how badly the Israelites were suffering, both slave and free. No one was there to help Israel.
For the Lord saw the exceeding bitter affliction of Israel, so that there was none shutte vp, nor any left, neyther yet any that could helpe Israel.
for Jehovah hath seen the affliction of Israel — very bitter, and there is none restrained, and there is none left, and there is no helper to Israel;
For the LORD saw the affliction of Israel, that it was very bitter for all, slave and free; and there was no helper for Israel.
For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
For the Lord saw the affliction of Israel that it was exceeding bitter, and that they were consumed even to them that were shut up in prison, and the lowest persons, and that there was no one to help Israel.
That happened because Yahweh saw that the Israelis’ enemies were causing the Israelis to suffer very much. And there was absolutely no one [IDM] who would help them.
Berean Amplified Bible — 2 Kings 14:26
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 14:26 Interlinear (Deep Study)
BIB
HEB
כִּי
רָאָ֧ה
יְהוָ֛ה
אֶת
עֳנִ֥י
יִשְׂרָאֵ֖ל
מֹרֶ֣ה
מְאֹ֑ד
וְ/אֶ֤פֶס
עָצוּר֙
וְ/אֶ֣פֶס
עָז֔וּב
וְ/אֵ֥ין
עֹזֵ֖ר
לְ/יִשְׂרָאֵֽל
כִּי
kîy
H3588
for
Conj
רָאָ֧ה
râʼâh
H7200
Provider
V-Qal-Perf-3ms
יְהוָ֛ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
עֳנִ֥י
ʻŏnîy
H6040
affliction
N-ms
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
מֹרֶ֣ה
mârâh
H4784
to rebel
V-Qal
מְאֹ֑ד
mᵉʼôd
H3966
much
Adv
וְ/אֶ֤פֶס
ʼepheç
H657
end
Conj | N-ms
עָצוּר֙
ʻâtsâr
H6113
to restrain
V-Qal-Inf-c
וְ/אֶ֣פֶס
ʼepheç
H657
end
Conj | N-ms
עָז֔וּב
ʻâzab
H5800
Forsaken
V-Qal-Inf-c
וְ/אֵ֥ין
ʼayin
H369
nothing
Conj | Part
עֹזֵ֖ר
ʻâzar
H5826
to help
V-Qal
לְ/יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
Prep | N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Kings 14:26
כִּי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
רָאָ֧ה
râʼâh
H7200
"Provider"
V-Qal-Perf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
יְהוָ֛ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עֳנִ֥י
ʻŏnîy
H6040
"affliction"
N-ms
This Hebrew word means affliction or misery, describing a state of trouble or hardship, as seen in the experiences of the Israelites in the Old Testament.
Definition: 1) affliction, poverty, misery 1a) affliction 1b) poverty
Usage: Occurs in 36 OT verses. KJV: afflicted(-ion), trouble. See also: Genesis 16:11; Job 36:21; Psalms 9:14.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מֹרֶ֣ה
mârâh
H4784
"to rebel"
V-Qal
To rebel means to resist or disobey authority, often in a stubborn or defiant way. In the Bible, it's used to describe people's disobedience towards God or their parents.
Definition: 1) to be contentious, be rebellious, be refractory, be disobedient towards, be rebellious against 1a) (Qal) to be disobedient, be rebellious 1a1) towards father 1a2) towards God 1b) (Hiphil) to show rebelliousness, show disobedience, disobey
Usage: Occurs in 44 OT verses. KJV: bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious). See also: Numbers 20:10; Psalms 78:17; Psalms 5:11.
מְאֹ֑ד
mᵉʼôd
H3966
"much"
Adv
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.
וְ/אֶ֤פֶס
ʼepheç
H657
"end"
Conj | N-ms
This word can mean the soles of the feet or the ankles, but it can also mean an end or a stop to something. In Deuteronomy 28:35, it describes a curse that will afflict the Israelites from the soles of their feet to the top of their head.
Definition: 1) ceasing, end, finality 2) expressing non-existence
Usage: Occurs in 43 OT verses. KJV: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause). See also: Numbers 13:28; Isaiah 5:8; Psalms 2:8.
עָצוּר֙
ʻâtsâr
H6113
"to restrain"
V-Qal-Inf-c
This Hebrew word means to restrain or hold back, often used in the context of controlling one's actions or emotions. In the book of Psalms, it describes God's power to restrain evil. The word can also mean to assemble or rule over something.
Definition: 1) to restrain, retain, close up, shut, withhold, refrain, stay, detain 1a) (Qal) 1a1) to restrain, halt, stop 1a2) to retain 1b) (Niphal) to be restrained, be stayed, be under restraint
Usage: Occurs in 45 OT verses. KJV: [idiom] be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, [idiom] reign, restrain, retain, shut (up), slack, stay, stop, withhold (self). See also: Genesis 16:2; 1 Chronicles 12:1; Psalms 106:30.
וְ/אֶ֣פֶס
ʼepheç
H657
"end"
Conj | N-ms
This word can mean the soles of the feet or the ankles, but it can also mean an end or a stop to something. In Deuteronomy 28:35, it describes a curse that will afflict the Israelites from the soles of their feet to the top of their head.
Definition: 1) ceasing, end, finality 2) expressing non-existence
Usage: Occurs in 43 OT verses. KJV: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause). See also: Numbers 13:28; Isaiah 5:8; Psalms 2:8.
עָז֔וּב
ʻâzab
H5800
"Forsaken"
V-Qal-Inf-c
Forsaken means to loosen or relinquish something, often implying abandonment. In the Bible, the word appears in Psalm 22:1, where David cries out to God, saying my God, why have you forsaken me. The term signifies a sense of desperation and isolation.
Definition: This name means to restore, repair Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 206 OT verses. KJV: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely. See also: Genesis 2:24; Nehemiah 5:10; Psalms 9:11.
וְ/אֵ֥ין
ʼayin
H369
"nothing"
Conj | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
עֹזֵ֖ר
ʻâzar
H5826
"to help"
V-Qal
To help or aid is the meaning of this Hebrew word, used to describe God's protection or assistance. It is used in the Psalms to express trust in God's help and in the book of Exodus to describe God's aid to the Israelites.
Definition: 1) to help, succour, support 1a) (Qal) to help 1b) (Niphal) to be helped 1c) (Hiphil) to help
Usage: Occurs in 77 OT verses. KJV: help, succour. See also: Genesis 49:25; Job 26:2; Psalms 10:14.
לְ/יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
Prep | N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — 2 Kings 14:26
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 14:26 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 14:26
- Jamieson-Fausset-Brown on 2 Kings 14:26
- Matthew Poole's Commentary on 2 Kings 14:26
- Trapp's Commentary on 2 Kings 14:26
- Ellicott's Commentary on 2 Kings 14:26
- Adam Clarke's Commentary on 2 Kings 14:26
- Cambridge Bible on 2 Kings 14:26
- Barnes' Notes on 2 Kings 14:26
- Whedon's Commentary on 2 Kings 14:26
- Sermons on 2 Kings 14:26
Context — Jeroboam II Reigns in Israel
24And he did evil in the sight of the LORD and did not turn away from all the sins that Jeroboam son of Nebat had caused Israel to commit.
25This Jeroboam restored the boundary of Israel from Lebo-hamath to the Sea of the Arabah, according to the word that the LORD, the God of Israel, had spoken through His servant Jonah son of Amittai, the prophet from Gath-hepher.
26For the LORD saw that the affliction of the Israelites, both slave and free, was very bitter. There was no one to help Israel,
27and since the LORD had said that He would not blot out the name of Israel from under heaven, He saved them by the hand of Jeroboam son of Jehoash. 28As for the rest of the acts of Jeroboam, along with all his accomplishments and might, and how he waged war and recovered both Damascus and Hamath for Israel from Judah, are they not written in the Book of the Chronicles of the Kings of Israel?Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 32:36 | For the LORD will vindicate His people and have compassion on His servants when He sees that their strength is gone and no one remains, slave or free. |
| 2 | Exodus 3:7 | The LORD said, “I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings. |
| 3 | 2 Kings 13:4 | Then Jehoahaz sought the favor of the LORD, and the LORD listened to him because He saw the oppression that the king of Aram had inflicted on Israel. |
| 4 | Judges 10:16 | So they put away the foreign gods from among them and served the LORD, and He could no longer bear the misery of Israel. |
| 5 | Isaiah 63:9 | In all their distress, He too was afflicted, and the Angel of His Presence saved them. In His love and compassion He redeemed them; He lifted them up and carried them all the days of old. |
| 6 | Exodus 3:9 | And now the cry of the Israelites has reached Me, and I have seen how severely the Egyptians are oppressing them. |
| 7 | Psalms 106:43–45 | Many times He rescued them, but they were bent on rebellion and sank down in their iniquity. Nevertheless He heard their cry; He took note of their distress. And He remembered His covenant with them, and relented by the abundance of His loving devotion. |
| 8 | 1 Kings 21:21 | This is what the LORD says: ‘I will bring calamity on you and consume your descendants; I will cut off from Ahab every male in Israel, both slave and free. |
| 9 | 1 Kings 14:10 | Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! |
2 Kings 14:26 Summary
This verse tells us that the LORD saw how much the Israelites were suffering, and that they had no one to help them. The LORD is a God who cares about people's suffering, as we see in Psalm 107:41, and He wants to help them. Even when it seems like there is no one to help, the LORD is always available to deliver His people, as promised in Isaiah 41:10. The LORD's care for His people is an example of His love and faithfulness, as described in Lamentations 3:22-23.
Frequently Asked Questions
Why did the LORD see the affliction of the Israelites as very bitter?
The LORD saw the affliction of the Israelites as very bitter because He is a compassionate God who cares about the suffering of His people, as seen in Deuteronomy 31:6 and Exodus 3:7-8.
What does it mean that there was no one to help Israel?
This phrase emphasizes the desperate state of the Israelites, who had no human helper or deliverer, highlighting their need for divine intervention, similar to what is described in Psalm 72:12-14.
How does this verse relate to the rest of the chapter?
This verse provides context for the actions of Jeroboam, who, despite his evil actions, was used by the LORD to restore the boundary of Israel, as described in 2 Kings 14:25 and fulfilled the LORD's promise in 2 Kings 14:27.
What can we learn from the LORD's response to Israel's affliction?
We can learn that the LORD is a God who sees and responds to the suffering of His people, and that He is faithful to His promises, as seen in Genesis 16:13 and Hebrews 4:13.
Reflection Questions
- How have you experienced the LORD's compassion and care in times of affliction?
- In what ways can you relate to the feeling of having no one to help, and how can you trust in the LORD's deliverance?
- What are some ways that the LORD is calling you to trust in His faithfulness and promises in your current circumstances?
- How can you apply the principle of the LORD's compassion and care for His people to your relationships with others?
Gill's Exposition on 2 Kings 14:26
For the Lord saw the affliction of Israel, that it was very bitter,.... Being sorely oppressed by their enemies, especially the Syrians; and he was moved to have compassion upon them, and show mercy
Jamieson-Fausset-Brown on 2 Kings 14:26
For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
Matthew Poole's Commentary on 2 Kings 14:26
It was very bitter; whereby he was moved to pity and help them, though they were an unworthy people. There was not any shut up, nor any left: See Poole ""; See Poole ""; See Poole "".
Trapp's Commentary on 2 Kings 14:26
2 Kings 14:26 For the LORD saw the affliction of Israel, [that it was] very bitter: for [there was] not any shut up, nor any left, nor any helper for Israel.Ver. 26. For the Lord saw, &c., ] sc., In the days of Jehoahaz, when, likely, Jonah was sent with the above said prophecy.
Ellicott's Commentary on 2 Kings 14:26
(26) Affliction.—Better, oppression.Bitter.—So the LXX., Syriac, and Vulg. Better, stubborn, and so, inveterate, unyielding, enduring. (Comp. Deuteronomy 21:18-20.) Targum, “hard;” Arabic, “strong” or “violent.” For there was . . . left.—Comp. Note on 1 Kings 14:10.
Adam Clarke's Commentary on 2 Kings 14:26
Verse 26. The Lord saw the affliction of Israel] It appears that about this time Israel had been greatly reduced; and great calamities had fallen upon all indiscriminately; even the diseased and captives in the dungeon had the hand of God heavy upon them, and there was no helper; and then God sent Jonah to encourage them, and to assure them of better days. He was the first of the prophets, after Samuel, whose writings are preserved; yet the prophecy delivered on this occasion is not extant; for what is now in the prophecies of Jonah, relates wholly to Nineveh.
Cambridge Bible on 2 Kings 14:26
26. the affliction of Israel] Occasioned by the inroads of the Syrians, who had not only conquered the lands on the east side, but also at one time some considerable portions on the west of the Jordan. (Cf. above 2 Kings 13:3; 2 Kings 13:7.) for there was not any shut up, nor any left [R.V. adds at large] nor [R.V. neither was there] any helper] For the change cf. 1 Kings 14:10 note. The expression means that there was no one, great or small, young or old, to whom they could look for aid.
Barnes' Notes on 2 Kings 14:26
The affliction of Israel - That which the Israelites had suffered for two reigns at the hands of the Syrians 2 Kings 10:32-33; 2 Kings 13:3, 2 Kings 13:7,2 Kings 13:22.
Whedon's Commentary on 2 Kings 14:26
26. Not any shut up, nor any left — On this idiomatic phrase, see 1 Kings 14:10, note. Israel had become reduced to great extremities; the prisoner and the free seemed gone, and thus was fulfilled in them a prophecy of Moses.
Sermons on 2 Kings 14:26
| Sermon | Description | |
|---|---|---|
|
That Comforts and Joys Seem to Follow Awakenings and Convictions of Conscience, in a Certain Order, Is No Sign by Jonathan Edwards | Jonathan Edwards preaches about the process of salvation, emphasizing that before God delivers individuals from sin, they must first have a deep sense of the evil they are being sa |
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Letter 56 by James Bourne | James Bourne encourages M. A. H. to find comfort in God during times of affliction, sharing the testimony of Mrs. O. who found peace and assurance in the Lord's presence as she fac |
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Apostolic Commission by Art Katz | In this sermon, the speaker emphasizes the importance of not panicking or feeling overwhelmed when trying to understand the message of God. He encourages the audience to take what |
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(Exodus) Exodus 3:3-8 by J. Vernon McGee | In this sermon, the preacher focuses on the encounter between Moses and God at the burning bush. He highlights the significance of Moses being instructed to take off his shoes as a |
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Nothingness - the Place of Humility by K.P. Yohannan | In this sermon, the speaker discusses the story of Moses and his call to lead the Israelites out of Egypt. The speaker emphasizes how Moses initially felt inadequate and unworthy f |
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The Exodus - From Egypt to Canaan - Sermon 1 of 5 by Roy Hession | In this sermon, the preacher emphasizes that all of humanity is under the domination of Satan due to sin. The power of Satan lies in sin, which gives him the ability to act as a ja |
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(1 Samuel) a Prophet Speaks to the Nation by David Guzik | In this sermon, the speaker discusses the importance of looking at the big picture of our walk with God. He uses the example of Samuel addressing the people of Israel and reminding |