Hebrew Word Reference — 2 Kings 14:7
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Edom was the twin brother of Jacob and the region where he lived. He was the son of Isaac and Rebekah, and his story is told in Genesis 25. Edom is also another name for Esau.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.25; son of: Isaac (H3327) and Rebekah (H7259); brother of: Israel (H3478); married to Oholibamah (H0173), Judith (H3067), Adah (H5711H) and Mahalath (H4258); father of: Eliphaz (H0464), Reuel (H7467), Jeush (H3266), Jalam (H3281) and Korah (H7141); also called Edom at Gen.25.30; 36.1,8,19,21; 1x,54; Another name of e.sav (עֵשָׂו "Esau" H6215G) § Edom = "red" 1) Edom 2) Edomite, Idumean-descendants of Esau 3) land of Edom, Idumea-land south and south east of Palestine
Usage: Occurs in 93 OT verses. KJV: Edom, Edomites, Idumea. See also: Genesis 25:30; 1 Chronicles 1:54; Psalms 60:2.
In the Bible, this Hebrew word refers to a deep, narrow valley or gorge. It is also another name for Topheth, a place of child sacrifice in the Valley of Hinnom. The word describes a steep and dramatic landscape.
Definition: valley, a steep valley, narrow gorge Another name of to.phet (תֹּ֫פֶת "Topheth" H8612)
Usage: Occurs in 54 OT verses. KJV: valley. See also: Numbers 21:20; Nehemiah 11:30; Psalms 23:4.
This Hebrew word refers specifically to salt that is easily pulverized and dissolved, often used to season food. It is also associated with salt pits, where salt was harvested. The word highlights the importance of salt in ancient Israelite life.
Definition: salt
Usage: Occurs in 26 OT verses. KJV: salt(-pit). See also: Genesis 14:3; Judges 9:45; Psalms 60:2.
This Hebrew word refers specifically to salt that is easily pulverized and dissolved, often used to season food. It is also associated with salt pits, where salt was harvested. The word highlights the importance of salt in ancient Israelite life.
Definition: salt
Usage: Occurs in 26 OT verses. KJV: salt(-pit). See also: Genesis 14:3; Judges 9:45; Psalms 60:2.
This Hebrew word means the number ten, often used in combination with other numbers to describe larger quantities, such as in the story of the ten commandments in Exodus 20. It is commonly translated as 'ten' in the KJV.
Definition: 1) ten 1a) ten 1b) with other numbers Aramaic equivalent: a.sar (עֲשַׂר "ten" H6236)
Usage: Occurs in 157 OT verses. KJV: ten, (fif-, seven-) teen. See also: Genesis 5:14; 1 Kings 6:3; Isaiah 5:10.
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
To capture or seize something, like in 1 Kings 13:4, where a prophet grabs the king's altar. It means to take hold of or grasp something firmly.
Definition: 1) to catch, handle, lay hold, take hold of, seize, wield 1a) (Qal) 1a1) to lay hold of, seize, arrest, catch 1a2) to grasp (in order to) wield, wield, use skilfully 1b) (Niphal) to be seized, be arrested, be caught, be taken, captured 1c) (Piel) to catch, grasp (with the hands)
Usage: Occurs in 60 OT verses. KJV: catch, handle, (lay, take) hold (on, over), stop, [idiom] surely, surprise, take. See also: Genesis 4:21; Jeremiah 2:8; Psalms 10:2.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Sela is a place name, referring to the rock-city in Idumaea, also known as Petra, a significant location in the biblical world.
Definition: § Sela = "the rock" a place in Edom perhaps an early name for 'Petra'
Usage: Occurs in 3 OT verses. KJV: rock, Sela(-h). See also: 2 Kings 14:7; Isaiah 16:1; Isaiah 42:11.
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
Joktheel refers to a place in Palestine and Idumaea, also known as Selah or Petra, which was a stronghold of Edom captured by king Amaziah and renamed to mean 'the blessedness of God'.
Definition: Joktheel = "the blessedness of God" the name given to the cliff which was the stronghold of Edom by king Amaziah after capturing it; also called 'Selah' and 'Petra' Another name of se.la (סֶ֫לַע "Sela" H5554)
Usage: Occurs in 2 OT verses. KJV: Joktheel. See also: Joshua 15:38; 2 Kings 14:7.
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
Context — Amaziah Reigns in Judah
5As soon as the kingdom was firmly in his grasp, Amaziah executed the servants who had murdered his father the king.
6Yet he did not put the sons of the murderers to death, but acted according to what is written in the Book of the Law of Moses, where the LORD commanded: “Fathers must not be put to death for their children, and children must not be put to death for their fathers; each is to die for his own sin.”
7Amaziah struck down 10,000 Edomites in the Valley of Salt. He took Sela in battle and called it Joktheel, which is its name to this very day.
8Then Amaziah sent messengers to the king of Israel Jehoash son of Jehoahaz, the son of Jehu. “Come, let us meet face to face,” he said.
9But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, saying, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle.
Cross References
| Reference | Text (BSB) |
| 1 |
2 Samuel 8:13 |
And David made a name for himself when he returned from striking down eighteen thousand Edomites in the Valley of Salt. |
| 2 |
1 Chronicles 18:12 |
Moreover, Abishai son of Zeruiah struck down eighteen thousand Edomites in the Valley of Salt. |
| 3 |
Joshua 15:38 |
Dilan, Mizpeh, Joktheel, |
| 4 |
Psalms 60:1 |
You have rejected us, O God; You have broken us; You have been angry; restore us! |
| 5 |
2 Kings 8:20–22 |
In the days of Jehoram, Edom rebelled against the hand of Judah and appointed their own king. So Jehoram crossed over to Zair with all his chariots. When the Edomites surrounded him and his chariot commanders, he rose up and attacked by night. His troops, however, fled to their homes. So to this day Edom has been in rebellion against the hand of Judah. Likewise, Libnah rebelled at the same time. |
| 6 |
2 Chronicles 25:11–12 |
Amaziah, however, summoned his strength and led his troops to the Valley of Salt, where he struck down 10,000 men of Seir, and the army of Judah also captured 10,000 men alive. They took them to the top of a cliff and threw them down so that all were dashed to pieces. |
| 7 |
Isaiah 16:1 |
Send the tribute lambs to the ruler of the land, from Sela in the desert to the mount of Daughter Zion. |
2 Kings 14:7 Summary
This verse tells us about a big win that King Amaziah had over the Edomites, where he defeated 10,000 of them in the Valley of Salt and took over the city of Sela, renaming it Joktheel. This shows us that God is powerful and can help us overcome any challenge, just like He helped the Israelites in the past, as seen in Exodus 14:13-14 and Joshua 10:10-14. We can trust in God's power and provision, just like Amaziah did, and know that He will help us in our own battles, as promised in Deuteronomy 31:6 and Psalm 23:4.
Frequently Asked Questions
What was the significance of the Valley of Salt in the Bible?
The Valley of Salt, also known as the Valley of Salt of the Arabah, was a location where many battles took place, including the one mentioned in 2 Kings 14:7, and is also referenced in 2 Samuel 8:13 and 1 Kings 9:26, highlighting God's power and judgment over the nations.
Why did Amaziah rename Sela to Joktheel?
Amaziah renamed Sela to Joktheel as a way of claiming victory and asserting his dominance over the Edomites, similar to how God changed the names of people and places in the Bible, such as Abram to Abraham in Genesis 17:5, to signify a new identity or purpose.
How does this verse relate to God's promise to Israel?
This verse demonstrates God's faithfulness to His promise to Israel, as stated in Deuteronomy 30:7, where He says He will give Israel victory over their enemies, and is a reminder that God is always working to fulfill His promises to His people, as seen in Joshua 21:43-45.
Reflection Questions
- What does this verse reveal about God's power and authority over the nations?
- How does Amaziah's victory over the Edomites reflect the spiritual battle between good and evil?
- What can we learn from Amaziah's actions about trusting in God's power and provision?
- In what ways can we apply the principle of trusting in God's power, as seen in this verse, to our own lives and challenges?
Gill's Exposition on 2 Kings 14:7
He slew of Edom in the valley of Salt ten thousand,.... Of which valley, [See comments on 2 Samuel 8:13], the Edomites having revolted from Judah in the days of Joram, 2 Kings 8:20.
Jamieson-Fausset-Brown on 2 Kings 14:7
He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day. He slew of Edom in the valley of Salt ten thousand.
Matthew Poole's Commentary on 2 Kings 14:7
Of Edom, i.e. of the Edomites, or the children of Seir, as they are called, ; either because they dwelt in Seir; see ; or because these people were confederates. And he invaded these people because they were subjects to his kingdom, from which they had revolted in Joram’ s days, . The valley of salt; which was the land of Edom; of which see . Selah, or, the rock; the chief city of that part of Arabia, called by other authors Petra, which signifies a rock, because it was built upon a rock, . Joktheel, which signifies the obedience of God, i.e. given him by God as a reward of his obedience to God’ s message by the prophet, ,9.
Trapp's Commentary on 2 Kings 14:7
2 Kings 14:7 He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day.Ver. 7. In the valley of Salt.] Near to the Lake Asphaltites, which yielded much salt. See 2 Samuel 8:13. Ten thousand.] Besides ten thousand more whom he cast down from a rock; not to make himself and the soldiers sport with, as the cruel Spaniards have dealt by the poor Indians, - but because they still stood out, as it is likely. And took Selah.] Or, Petra, the chief city of Arabia Petraea, called afterwards Philadelphia by Ptolemy Philadelph, who repaired it. Amaziah calleth it Jockteel, i.e., obedience to God, or the congregation of God, as Pagnine expoundeth it. Justin. Jun. Lap.
Ellicott's Commentary on 2 Kings 14:7
(7) He slew.—Rather, he it was that smote. The valley of salt.—Comp. 2 Samuel 8:13. El-Ghôr, the salt plain of the Dead Sea, which Amaziah would traverse in marching against Edom. Ten thousand.—The number slain in one conflict. Selah.—Heb., the Sèlac, i.e., the crag. The Hebrew name of the famous rock-hewn town of Petra. By war.—Or, in the battle. After the decisive engagement, Amaziah’s troops forced their way through the narrow defile leading to the Edomite capital, probably meeting no great resistance. Joktheel.—A town of Judah bore this name (Joshua 15:38). The name probably means God’s ward, referring to the wonderful strength of the natural position of the town.
Others explain, subjugated of God. Unto this day—i.e., unto the time when the original document was written, from which the writer derived this notice. The reduction of the capital implies that of the country. The defeat of Jehoram (2 Kings 8:20, seq.) was thus avenged. Chronicles gives a more detailed account of the re-conquest of Edom, and its consequences (2 Chronicles 25:5-16). it is there related that Amaziah hired a large force of mercenaries from the northern kingdom, but sent them home again at the bidding of a prophet. On their way back they attacked and plundered certain of the cities of Judah. The fall of Selah was followed by a massacre of captives. The gods of Edom, which Amaziah carried off, proved a snare to him. (See the Notes on the passage.)
Adam Clarke's Commentary on 2 Kings 14:7
Verse 7. He slew of Edom to the valley of salt] This war is more circumstantially related in 2 Chronicles 25:5, c. The Idumeans had arisen in the reign of Joram king of Judah, and shaken off the yoke of the house of David. Amaziah determined to reduce them to obedience he therefore levied an army of three hundred thousand men in his own kingdom, and hired a hundred thousand Israelites, at the price of one hundred talents. When he was about to depart at the head of this numerous army, a prophet came to him and ordered him to dismiss the Israelitish army, for God was not with them: and on the king of Judah expressing regret for the loss of his hundred talents, he was answered, that the Lord could give him much more than that. He obeyed, sent back the Israelites, and at the head of his own men attacked the Edomites in the valley of salt, slew ten thousand on the spot, and took ten thousand prisoners, all of whom he precipitated from the rock, or Selah, which was afterwards called Joktheel, a place or city supposed to be the same with Petra, which gave name to Arabia Petraea, where there must have been a great precipice, from which the place took its name of Selah or Petra.
Cambridge Bible on 2 Kings 14:7
7. He slew of Edom] The Chronicler in 2 Chronicles 25:5-10 gives an account of Amaziah’s military preparations, before the expedition against Edom. He tells us that he gathered and marshalled his men of war, from twenty years old and upward, to the number of 300,000 choice men. To these he hired mercenary troops out of Israel, another 100,000. But a man of God forbade him to take the Israelites with him, as the Lord was not with Israel. Though grieved at the loss of the hundred talents, which he had paid for this body of allies, Amaziah separated them and sent them back again, wherefore their anger was greatly kindled against Judah, and they returned home in great wrath. After this with his own troops only Amaziah undertook the war with Edom, in which he was successful. According to Josephus (Ant. IX. 9. 1) the first planned expedition was against the Amalekites and Gebalites as well as the Edomites. On Gebal, a city of Ph�nicia, see note on 1 Kings 5:18. in the valley of salt] The R.V. prints both ‘Valley’ and ‘Salt’ with capitals to mark it as a proper name.
The LXX. has a transliteration of the two words Γεμελέδ. The Valley of Salt lay at the south of the Dead Sea, and was on the border of the Edomite territory. We read that the Edomites had revolted from Judah in the days of Joram (2 Kings 8:20-22), and it seems they had not as yet been reduced to subjection. ten thousand] Beside the 10,000 slain in the battle, the Chronicler mentions 10,000 more who were taken captive, and cast headlong from the rock so ‘that they all were broken in pieces’ (2 Chronicles 25:12). and took Selah [R.V. Sela] by war] Sela which signifies ‘a rock’ is probably the city which was known in later times as ‘Petra’. It was a city of Edom, not far from Mount Hor, about 2 days’ journey northward from the top of the gulf of Akabah. The Chronicler says nothing about Sela, but mentions ‘the rock’ as the place from which the 10,000 captives were cast down. It may have been from the height on which Sela stood and took its name, that the execution of the captives took place. called the name of it Joktheel] This name, which is a trisyllable (Jokthe-ιl) is interpreted by Gesenius as ‘a Deo subactum’. It might with propriety be given by Amaziah to a city won by him after the direction which God had given him to put away the Israelite mercenaries. He would consider that the victory was a direct gift from God. unto this day] That Sela continued to be called Jokteel at the time when the book of Kings was compiled is in the highest degree improbable. We know that Edom reconquered some of the lost territory very soon (2 Chronicles 28:17) and during the captivity made inroads into the south of Judah as far as Hebron (Joseph.
Ant. xii. 8.6).
Barnes' Notes on 2 Kings 14:7
Amaziah’s Idumaean war is treated at length by the writer of Chronicles (marginal reference).
Whedon's Commentary on 2 Kings 14:7
7. Slew of Edom — The Edomites had cast off the yoke of Judah in the days of Jehoram, (2 Kings 8:20,) and had so strengthened themselves that, according to 2 Chronicles 25:5-6, Amaziah considered it
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