Judges 9:8
Judges 9:8 in Multiple Translations
One day the trees set out to anoint a king for themselves. They said to the olive tree, ‘Reign over us.’
The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.
The trees went forth on a time to anoint a king over them; and they said unto the olive-tree, Reign thou over us.
One day the trees went out to make a king for themselves; and they said to the olive-tree, Be king over us.
Once upon a time the trees were determined to anoint a king to rule over them. They said to the olive tree, ‘You shall be our king.’
The trees went foorth to anoynt a King ouer them, and sayde vnto the oliue tree, Reigne thou ouer vs.
'The trees have diligently gone to anoint over them a king, and they say to the olive, Reign thou over us.
The trees set out to anoint a king over themselves. They said to the olive tree, ‘Reign over us.’
The trees went forth on a time to anoint a king over them; and they said to the olive-tree, Reign thou over us.
The trees went to anoint a king over them: and they said to the olive tree: Reign thou over us.
One day the trees decided to appoint a king to rule over all of them. So they said to the olive tree, ‘You be our king!’
Berean Amplified Bible — Judges 9:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 9:8 Interlinear (Deep Study)
BIB
HEB
הָל֤וֹךְ
הָֽלְכוּ֙
הָ/עֵצִ֔ים
לִ/מְשֹׁ֥חַ
עֲלֵי/הֶ֖ם
מֶ֑לֶךְ
וַ/יֹּאמְר֥וּ
לַ/זַּ֖יִת
מלוכ/ה
מָלְכָ֥/ה
עָלֵֽי/נוּ
הָל֤וֹךְ
hâlak
H1980
to go
V-Qal-Ptc
הָֽלְכוּ֙
hâlak
H1980
to go
V-Qal-Perf-3cp
הָ/עֵצִ֔ים
ʻêts
H6086
tree
Art | N-mp
לִ/מְשֹׁ֥חַ
mâshach
H4886
to anoint
Prep | V-Qal-Inf-a
עֲלֵי/הֶ֖ם
ʻal
H5921
upon
Prep | Suff
מֶ֑לֶךְ
melek
H4428
King's
N-ms
וַ/יֹּאמְר֥וּ
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3mp
לַ/זַּ֖יִת
zayith
H2132
olive
Prep | N-ms
מלוכ/ה
mâlak
H4427
to reign
V-Qal-Impv-2ms | Suff
מָלְכָ֥/ה
mâlak
H4427
to reign
V-Qal-Impv-2ms | Suff
עָלֵֽי/נוּ
ʻal
H5921
upon
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Judges 9:8
הָל֤וֹךְ
hâlak
H1980
"to go"
V-Qal-Ptc
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
הָֽלְכוּ֙
hâlak
H1980
"to go"
V-Qal-Perf-3cp
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
הָ/עֵצִ֔ים
ʻêts
H6086
"tree"
Art | N-mp
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
לִ/מְשֹׁ֥חַ
mâshach
H4886
"to anoint"
Prep | V-Qal-Inf-a
To anoint means to rub oil on someone or something, often to set them apart for a special purpose, like when Samuel anointed David as king in 1 Samuel 16:13. It's a way of showing respect and consecrating someone or something.
Definition: 1) to smear, anoint, spread a liquid 1a) (Qal) 1a1) to smear 1a2) to anoint (as consecration) 1a3) to anoint, consecrate 1b) (Niphal) to be anointed
Usage: Occurs in 66 OT verses. KJV: anoint, paint. See also: Genesis 31:13; 1 Samuel 16:3; Psalms 45:8.
עֲלֵי/הֶ֖ם
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מֶ֑לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וַ/יֹּאמְר֥וּ
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לַ/זַּ֖יִת
zayith
H2132
"olive"
Prep | N-ms
The Hebrew word for olive tree or olive berry, often associated with oil and light. In Deuteronomy 8:8, the olive tree is listed as one of the blessings of the Promised Land, and in Matthew 24:3, Jesus teaches on the Mount of Olives.
Definition: 1) olive, olive tree 1a) olive tree 1b) olives 2) mountain facing Jerusalem on the east side
Usage: Occurs in 36 OT verses. KJV: olive (tree, -yard), Olivet. See also: Genesis 8:11; Nehemiah 5:11; Psalms 52:10.
מלוכ/ה
mâlak
H4427
"to reign"
V-Qal-Impv-2ms | Suff
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
מָלְכָ֥/ה
mâlak
H4427
"to reign"
V-Qal-Impv-2ms | Suff
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
עָלֵֽי/נוּ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
Study Notes — Judges 9:8
Show Verse Quote Highlights
- Context
- Cross References
- Judges 9:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 9:8
- Jamieson-Fausset-Brown on Judges 9:8
- Matthew Poole's Commentary on Judges 9:8
- Trapp's Commentary on Judges 9:8
- Ellicott's Commentary on Judges 9:8
- Adam Clarke's Commentary on Judges 9:8
- Cambridge Bible on Judges 9:8
- Barnes' Notes on Judges 9:8
- Whedon's Commentary on Judges 9:8
- Sermons on Judges 9:8
Context — Jotham’s Parable
6Then all the leaders of Shechem and Beth-millo gathered beside the oak at the pillar in Shechem and proceeded to make Abimelech their king.
7When this was reported to Jotham, he climbed to the top of Mount Gerizim, raised his voice, and cried out: “Listen to me, O leaders of Shechem, and may God listen to you.
8One day the trees set out to anoint a king for themselves. They said to the olive tree, ‘Reign over us.’
9But the olive tree replied, ‘Should I stop giving my oil that honors both God and man, to hold sway over the trees?’ 10Then the trees said to the fig tree, ‘Come and reign over us.’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 8:22–23 | Then the Israelites said to Gideon, “Rule over us—you and your son and grandson—for you have saved us from the hand of Midian.” But Gideon replied, “I will not rule over you, nor will my son. The LORD shall rule over you.” |
| 2 | Daniel 4:10–18 | In these visions of my mind as I was lying in bed, I saw this come to pass: There was a tree in the midst of the land, and its height was great. The tree grew large and strong; its top reached the sky, and it was visible to the ends of the earth. Its leaves were beautiful, its fruit was abundant, and upon it was food for all. Under it the beasts of the field found shelter, in its branches the birds of the air nested, and from it every creature was fed. As I lay on my bed, I also saw in the visions of my mind a watcher, a holy one, coming down from heaven. He called out in a loud voice: ‘Cut down the tree and chop off its branches; strip off its leaves and scatter its fruit. Let the beasts flee from under it, and the birds from its branches. But leave the stump with its roots in the ground, and a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven and graze with the beasts on the grass of the earth. Let his mind be changed from that of a man, and let him be given the mind of a beast till seven times pass him by. This decision is the decree of the watchers, the verdict declared by the holy ones, so that the living will know that the Most High rules over the kingdom of mankind and gives it to whom He wishes, setting over it the lowliest of men.’ This is the dream that I, King Nebuchadnezzar, saw. Now, Belteshazzar, tell me the interpretation, because none of the wise men of my kingdom can interpret it for me. But you are able, because the spirit of the holy gods is in you.” |
| 3 | 2 Kings 14:9 | But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, saying, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle. |
| 4 | Ezekiel 17:3–10 | and tell them that this is what the Lord GOD says: ‘A great eagle with great wings and long pinions, full of feathers of many colors, came to Lebanon and took away the top of the cedar. He plucked off its topmost shoot, carried it to the land of merchants, and planted it in a city of traders. He took some of the seed of the land and planted it in fertile soil; he placed it by abundant waters and set it out like a willow. It sprouted and became a spreading vine, low in height, with branches turned toward him; yet its roots remained where it stood. So it became a vine and yielded branches and sent out shoots. But there was another great eagle with great wings and many feathers. And behold, this vine bent its roots toward him. It stretched out its branches to him from its planting bed, so that he might water it. It had been planted in good soil by abundant waters in order to yield branches and bear fruit and become a splendid vine.’ So you are to tell them that this is what the Lord GOD says: ‘Will it flourish? Will it not be uprooted and stripped of its fruit so that it shrivels? All its foliage will wither! It will not take a strong arm or many people to pull it up by its roots. Even if it is transplanted, will it flourish? Will it not completely wither when the east wind strikes? It will wither on the bed where it sprouted.’” |
Judges 9:8 Summary
This verse, Judges 9:8, tells the story of trees who want to anoint a king to rule over them, and they first ask the olive tree to be their king. The olive tree is a symbol of peace and prosperity, and its oil was used to anoint kings and priests in the Bible, as seen in Exodus 30:23-33. Just like the trees, we often look for leaders to guide us, but we should remember to seek God's guidance and wisdom in our decisions, as seen in Proverbs 3:5-6. By trusting in God's sovereignty, we can find peace and contentment, even in uncertain times, and live a life that honors Him, as seen in Romans 12:1-2.
Frequently Asked Questions
Why did the trees want to anoint a king for themselves in Judges 9:8?
The trees wanted to anoint a king to have a ruler over them, similar to how humans desire leadership, as seen in 1 Samuel 8:5 where the Israelites asked Samuel for a king to rule over them. This desire for a king is a common theme in the Bible, with examples like Deuteronomy 17:14-15 and 1 Samuel 8:5.
What does the olive tree represent in this parable?
The olive tree, which was first asked to reign over the trees, likely represents a peaceful and prosperous leader, as olive oil was a valuable commodity in biblical times, and is also associated with God's anointing, as seen in Exodus 30:23-33 and Psalm 23:5.
Is this story meant to be taken literally or is it a parable?
This story in Judges 9:8 is a parable, meant to convey a moral lesson, as Jotham uses it to warn the leaders of Shechem about their decision to make Abimelech their king, similar to the parables used by Jesus in the New Testament, such as the parable of the talents in Matthew 25:14-30.
What can we learn from the trees' decision to anoint a king for themselves?
We can learn that the desire for leadership and authority can be a natural part of human and societal nature, but it's essential to seek God's guidance and wisdom in these decisions, as seen in Proverbs 3:5-6 and Romans 13:1-2.
Reflection Questions
- What are some areas in my life where I am seeking leadership or authority, and how can I ensure that I am seeking God's guidance in these decisions?
- How can I, like the olive tree, use my gifts and talents to serve and honor God, rather than seeking power or control over others?
- What are some ways that I can apply the lesson of Jotham's parable to my own life and relationships, and how can I use this story to warn others about the dangers of seeking leadership for the wrong reasons?
- In what ways can I cultivate a sense of contentment and trust in God's sovereignty, rather than seeking to elevate myself or others to positions of power?
Gill's Exposition on Judges 9:8
The trees went forth on a time to anoint a king over them,.... This is an apologue or fable, and a very fine and beautiful one; it is fitly expressed to answer the design, and the most ancient of the
Jamieson-Fausset-Brown on Judges 9:8
The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us. The trees went forth - literally, 'went on going.'
Matthew Poole's Commentary on Judges 9:8
A parabolical discourse, usual among the ancients, especially in the eastern parts; wherein, under the names of trees, men are represented. To anoint a king, i.e. to make a king, which was oft done among the Israelites, and some others, with the ceremony of anointing. By the olive tree he understands Gideon.
Trapp's Commentary on Judges 9:8
Judges 9:8 The trees went forth [on a time] to anoint a king over them; and they said unto the olive tree, Reign thou over us.Ver. 8. The trees went forth on a time.] An apologue or parable. The like whereunto see 2 Kings 14:9 2 Samuel 12:2 Matthew 13:2-3, &c. The trees, that is, the men of Israel (Plato compared a man to a tree inverted, with the root above and the branches below) went forth, eundo iverunt, they went hastily, but (to an ill bargain) they returned heavily. They might have foreseen, by his bloody dealing with his innocent brethren, what kind of king they should have of him. But, Deus quos destruit, demental they were infatuated, because destined to destruction. And they said unto the olive tree, Reign thou over us.] Those that are most unworthy of honour are hottest in the chase of it; while the conscience of better deserts bids men sit still, and stay to be either importuned or neglected. The Venetians have magistrates called Pregadi; because at first men were prayed to take the office, and to help to govern the state.
Ellicott's Commentary on Judges 9:8
(8) The trees went forth.—As in this chapter we have the first Israelite “king” and the first massacre of brethren, so here we have the first fable. Fables are extremely popular in the East, where they are often current, under the name of the slave-philosopher Lokman, the counterpart of the Greek Æsop. But though there are many apologues and parables in Scripture (e.g., in the Old Testament, “the ewe lamb,” 2 Samuel 12:1-4; Psalms 80; Isaiah 5:1-6, &c), there is only one other “fable,” and that is one closely akin to this (2 Kings 14:9). St. Paul, however, in 1 Corinthians 12:14-19, evidently refers to the ancient fable of Menenius Agrippa, about the belly and the members (Liv. 2:30). A “fable” is a fanciful story, to inculcate prudential morality. In the Bible “trees” seem to be more favourite dramatis personœ than the talking birds and beasts of other nations. “Went forth” is the emphatic phrase “going, they went.” The scenery immediately around Jotham would furnish the most striking illustration of his words, for it is more umbrageous than any other in Palestine, and Shechem seems to rise out of a sea of living verdure. The aptitude for keen and proverbial speech seems to have been hereditary in his family (Joash, Judges 6:31; Gideon, Judges 8:2). To anoint a king over them.—Evidently the thought of royalty was, so to speak, “in the air.” It is interesting to find from this passing allusion that the custom of “anointing” a king must have prevailed among the neighbouring nations. Unto the olive tree.—This venerable and fruitful tree, with its silvery leaves and its grey cloud-like appearance at a distance, and its peculiar value and fruitfulness, would naturally first occur to the trees.
Adam Clarke's Commentary on Judges 9:8
Verse 8. The trees went forth on a time] This is the oldest, and without exception the best fable or apologue in the world. See the observations at the end of this chapter. It is not to be supposed that a fable, if well formed, requires much illustration; every part of this, a few expressions excepted, illustrates itself, and tells its own meaning. To anoint a king] Hence it appears that anointing was usual in the installation of kings, long before there was any king in Israel; for there is much evidence that the book of Judges was written before the days of Saul and David. The olive tree] The olive was the most useful of all the trees in the field or forest, as the bramble was the meanest and the most worthless.
Cambridge Bible on Judges 9:8
8. The trees went forth] Cf. 2 Kings 14:9. Fables of trees that speak and act like human beings spring from the instinct for personification, which is a characteristic of an early stage of civilization; they were current not only among the Hebrews, but among the Babylonians and Assyrians. Part of a fable of this kind, taking the form of a dispute between the trees, has been discovered in the library of Ashurbanipal. Baudissin, Adonis u. Esmun, p. 436. the olive] comes first, as being the most valuable and highly prized of the trees of Palestine. The olive, the vine and the fig are the staple products of the Judaean range. See G. A. Smith, Jerusalem, i. p. 299.
Barnes' Notes on Judges 9:8
This fable and that noted in the marginal reference are the only two of the kind found in Scripture. Somewhat different are the parables of the Old Testament, 2 Samuel 12:1-4; 2 Samuel 14:5-11; 1 Kings 20:39-40.
Whedon's Commentary on Judges 9:8
8. The trees — According to Dr. Thomson, the olive, the fig, the vine, and the bramble are the trees which most abound in the neighbourhood of Shechem.
Sermons on Judges 9:8
| Sermon | Description | |
|---|---|---|
|
The Gifting and Calling of God That We Might Serve One Another by Devern Fromke | In this sermon, the preacher focuses on the theme of serving one another and how God often uses natural examples to teach us spiritual lessons. He refers to a parable in the book o |
|
1 Corinthians 4; Belfast Missionary conf.1964 by J.M. Davies | J.M. Davies emphasizes the importance of prioritizing spiritual responsibilities over worldly success in his sermon at the Belfast Missionary Conference in 1964. He reflects on 1 C |
|
Two Kingdoms by Dean Taylor | This sermon emphasizes the importance of understanding the concept of the two kingdoms, highlighting the need to grasp the teachings of Jesus. It delves into the historical context |
|
The Snare of the Deliver - Slovakia Conference 2003 (Slovakian/english) by Gary Wilkerson | In this sermon, the preacher shares a personal story about coming home from a long day of work and feeling weary. He seeks relaxation by reading the sports section of the newspaper |
|
The Nazarite by Robert Arthur | In this sermon, the preacher discusses the concept of leadership and kingship. He uses the story of the vine, the olive tree, and the bramble from the book of Judges to illustrate |
|
Self-Renunciation and Self-Aggrandizement by A.B. Simpson | A.B. Simpson's sermon 'Self-Renunciation and Self-Aggrandizement' emphasizes the contrast between self-renunciation, exemplified by Gideon, and self-aggrandizement, represented by |
|
From Babylon to Jerusalem - (Daniel) ch.4:1-5:31 by Zac Poonen | In this sermon, the preacher focuses on the story of Nebuchadnezzar and his encounter with God. Nebuchadnezzar had a vision of a great tree that provided shade and food for all liv |