Luke 18

-8 1 3 2 -9 1 0 0 0 0 13 96 -9 2 0 0 2 0 1 RVStyle2 7 StyleNameNormal textFontNameArialUnicode Size Standard StyleNameDefaultFontNameTahomaUnicode Size Standard StyleNameJumpFontNameTahomaStylefsUnderlineColorclBlue HoverColorclMaroonHoverEffects rvheUnderlineUnicode Jump Size Standard StyleNameHeading - Module name SizeDoubleFontNameTahomaColorclMaroonUnicode SizeStandard StyleName"Heading small - Module descriptionFontNameTahomaColorclMaroonUnicode Size Standard StyleNameHeading - LinkFontNameTahomaColorclNavy HoverColorclPurpleUnicode Jump Size Standard StyleNameDefaultFontNameTahomaStylefsUnderlineColorclBlueUnicode Jump Size Standard StyleNameDefaultFontNameTahomaColorclBlue HoverColorclMaroonNextStyleNoUnicode Jump Size -9 2 0 0 2 0 2 RVStyle2 jBiDiModervbdLeftToRightTabs StyleNameCentered Alignment rvaCenterTabsStandardTabs-9 2 0 0 2 0 4 RVStyle2 -9 0 0 0 0 0 7 1 21 2 8 0 0 CHAPTER) XVIII:1 14) ) Outline of Chapter 18:1 14) Theme: The Work Thou Gavest Him to Do) 18:1 8 The Parable of The Widow Who Persevered) 18:9 14 The Parable of The Pharisee and The Tax-Collector) ) 18:1 8 The Parable of The Widow Who Persevered) 18 1 Moreover, Jesus told them a parable to show that they should always pray and not lose heart. 2 He said, In a certain city there was a judge who had no reverence for God nor respect for people. 3 There was also a widow in that city. She kept coming to him, saying, Grant me justice against my opponent. 4 For a while he was unwilling but at last he said to himself, Though I have no reverence for God nor respect for people, 5 yet, because this widow keeps on bothering me, I ll grant her justice, lest she finally wears me out by her continual coming. ) 6 Then the Lord said, Listen to what the unrighteous judge said. 7 And will not God see to it that justice is done for his elect, who continue to cry to him day and night? Will he be slow to help them?��476�� 8 I assure you that he will see to it that justice is done for them, and quickly. But still, when the Son of man comes, will he find that faith��477�� on the earth? ) ) For the obvious link between chapters 17 and 18 see p. 541.) The two parables of 18:1 14 are closely related. Prayer should be both persevering (verses 1 8) and humble (verses 9 14). The first parable can be divided into two parts, as will be indicated:) A.

The Parable) 1. Moreover, Jesus told them a parable to show that they should always pray and not lose heart.) We may assume that Jesus is still addressing his disciples, in the broader sense of that term (17:22). He tells them that during the lengthy and increasingly difficult period of time before the Son of man returns (see 17:22, 23), his followers down through the ages, instead of losing heart, should persevere in prayer.) But will their prayers avail? Will the supplicants be vindicated? To answer this question Jesus tells a parable. Its purpose is to show that if even a worldly judge, a very wicked man, finally gives a persevering widow her due, how much more will not the just, holy, and loving Father vindicate his elect who continue to cry to him day and night?) 2.

He said, In a certain city there was a judge who had no reverence for God nor respect for people.) Jesus links this judge with a city probably because that is where the audience expected a judge to function. This judge was anti-God and anti-people. He did whatever he pleased, never asking himself, What does God want me to do? or even What do the people in general approve or disapprove? He was nothing but a hateful egotist. Here, then, is a judge without any love for justice. And as to sympathy for the oppressed and satisfaction because, in his capacity as judge, he might be able to help them, he did not know what sympathy was.

Tender feelings were completely foreign to him.) 3. There was also a widow in that city.) 1 1 2 8 0 “tw://bible.?id=2.22.22|AUTODETECT|” Strikingly beautiful is what Scripture teaches with reference to widows, how God protects them, how he urges people to show kindness to them, blessing those who help them and punishing those who hurt them. See such passages as ) 7 1 -1 9 0 “tw://bible.?id=2.22.22|AUTODETECT|” Exod. 22:22) 1 1 -1 9 0 “tw://bible.?id=2.22.23|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=2.22.23|AUTODETECT|” 23) 1 1 -1 9 0 “tw://bible.?id=5.10.18|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=5.10.18|AUTODETECT|” Deut. 10:18) 1 1 -1 9 0 “tw://bible.?id=19.68.5|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=19.68.5|AUTODETECT|” Ps. 68:5) 1 1 -1 9 0 0 . For a longer list of references see N.T.C. on I and II Timothy and Titus, pp. 167, 168. Moreover, it has been pointed out that it is especially Luke who pictures Jesus as being filled with love for the underprivileged, including widows. See Introduction, point V D.) 1 7 2 8 0 0 The judge and the widow are living in the same city. This leads to a confrontation: She kept coming to him, saying, Grant me justice against my opponent.) This widow had been unjustly treated. Someone may have deprived her of the little she had, or may have prevented her from receiving that to which she was entitled. So she went to the judge, hoping that he would confirm her claim and give her whatever justice demanded. This would probably also imply punishment for the opponent, but the emphasis is rather on the urgent request by the wronged widow that she receive her due.) The rude judge flatly refused to have anything to do with her. She went home disappointed, for she knew that her cause was just.

So a little later she tried again & with the same result. And again & and then again & and so on. At last the judge was sick and tired of her:) 4, 5. For a while he was unwilling, but at last he said to himself, Though I have no reverence for God nor respect for people, yet, because this widow keeps on bothering me, I ll grant her justice, lest she finally wears me out by her continual coming.) Evidently the judge knew that the widow s claim was just. But he probably also knew that she was not able to bribe him and had little or no influence in the city. However, her persistence was what finally toppled him.

So he said to himself, I ll grant her justice, lest she finally wears me out, etc. Was he afraid, perhaps, that the widow would become so furious that she would fly at him and give him a black eye? Well, probably not, but see the note on 18:5 on page 823. At any rate, the widow s request was finally granted and she received whatever was due her.) B. The Lesson) 6, 7a. Then the Lord said, Listen to what the unrighteous judge said.

And will not God see to it that justice is done for his elect, who continue to cry to him day and night?) 1 1 2 8 0 “tw://bible.?id=24.31.3|AUTODETECT|” See what has already been said about this in connection with verse 1. In addition, note that Jesus uses the significant title his elect to describe believers. Certainly God will not let his chosen ones down. From before the foundation of the world he has, of his sovereign will, elected them unto service and salvation, for his glory. He has loved them with an everlasting love 7 1 -1 9 0 “tw://bible.?id=24.31.3|AUTODETECT|” Jer. 31:3) 1 1 -1 9 0 0 ). Therefore he will surely see to it that they are fully vindicated. God and the wicked judge are opposites.) 1 2 2 8 0 0 What God demands is that his people persevere in opening their hearts to him. He answers the supplications of those who continue to cry to him day and night. ) Moreover, the wicked judge finally granted the needed help: the holy God will do so quickly: 7b, 8a. Will he be slow to help them? I assure you that he will see to it that justice is done for them, and quickly.) 1 1 2 8 0 “tw://bible.?id=61.3.9|AUTODETECT|” The question may be asked, Does not this word quickly clash with the fact that the return of the Son of man to judge has not yet occurred? The answer must be, The Lord is not slow in fulfilling his promise, as some understand slowness, but is patient [or long-suffering] with you, not wishing that any should perish, but that all should be converted 7 1 -1 9 0 “tw://bible.?id=61.3.9|AUTODETECT|” II Peter 3:9) 1 1 -1 9 0 0 ).) 1 1 2 8 0 “tw://bible.?id=46.15.51|AUTODETECT|” Once the proper time has arrived, the Lord will move very quickly. It is interesting to observe with what speed the various eschatological events will take place. Believers who have not yet died will be changed in a moment, in the twinkling of an eye 7 1 -1 9 0 “tw://bible.?id=46.15.51|AUTODETECT|” I Cor. 15:51) 1 1 -1 9 0 “tw://bible.?id=46.15.52|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=46.15.52|AUTODETECT|” 52) 1 1 -1 9 0 “tw://bible.?id=52.4.17|AUTODETECT|” ). The entire company of the saved will be caught up [or snatched away] & in clouds, to meet the Lord in the air 7 1 -1 9 0 “tw://bible.?id=52.4.17|AUTODETECT|” I Thess. 4:17) 1 1 -1 9 0 “tw://bible.?id=66.20.11|AUTODETECT|” ). Earth and sky flee from his presence 7 1 -1 9 0 “tw://bible.?id=66.20.11|AUTODETECT|” Rev. 20:11) 1 1 -1 9 0 “tw://bible.?id=66.6.14|AUTODETECT|” ; cf. ) 7 1 -1 9 0 “tw://bible.?id=66.6.14|AUTODETECT|” 6:14) 1 1 -1 9 0 “tw://bible.?id=42.18.8|AUTODETECT|” ). Certainly the present passage 7 1 -1 9 0 “tw://bible.?id=42.18.8|AUTODETECT|” Luke 18:8) 1 1 -1 9 0 0 a) note especially and quickly is in harmony with all this.) 1 1 2 8 0 “tw://bible.?id=19.34.19|AUTODETECT|” When the question is asked, Why will the Son of man see to it that justice is done for his own quickly? the answer must be that he loves so very deeply those who, by sovereign grace, have placed their trust in him. The contrast between him and the unrighteous judge of the parable is indescribably sharp. And does not the depth of that love guarantee that in the lives of all those children of God who throughout the centuries before the Son of man s return suffer persecution all those precious promises described in such passages as ) 7 1 -1 9 0 “tw://bible.?id=19.34.19|AUTODETECT|” Ps. 34:19) 1 1 -1 9 0 “tw://bible.?id=23.43.2|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=23.43.2|AUTODETECT|” Isa. 43:2) 1 1 -1 9 0 “tw://bible.?id=45.8.28|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=45.8.28|AUTODETECT|” Rom. 8:28) 1 1 -1 9 0 “tw://bible.?id=46.10.13|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=46.10.13|AUTODETECT|” I Cor. 10:13) 1 1 -1 9 0 “tw://bible.?id=47.4.17|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=47.4.17|AUTODETECT|” II Cor. 4:17) 1 1 -1 9 0 0 , will be fulfilled?) 1 1 2 8 0 “tw://bible.?id=40.24.44-40.24.46|AUTODETECT|” 8b. But still, when the Son of man comes, will he find that faith on the earth? For this rendering see the note on this verse on page 823. There can be no question of the fact that there will still be believers on earth when the Son of man returns 7 1 -1 9 0 “tw://bible.?id=40.24.44-40.24.46|AUTODETECT|” Matt. 24:44 46) 1 1 -1 9 0 “tw://bible.?id=42.12.37|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=42.12.37|AUTODETECT|” Luke 12:37) 1 1 -1 9 0 “tw://bible.?id=42.17.34|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=42.17.34|AUTODETECT|” 17:34) 1 1 -1 9 0 “tw://bible.?id=42.17.35|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=42.17.35|AUTODETECT|” 35) 1 1 -1 9 0 “tw://bible.?id=52.4.13-52.4.18|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=52.4.13-52.4.18|AUTODETECT|” I Thess. 4:13 18) 1 1 -1 9 0 0 ). But will there be that faith, the faith that perseveres, as did that of this widow? The question is asked for the purpose not of speculation but of self-examination. Let each answer for himself.) 1 10 2 8 0 0 For Practical Lessons and Greek Words, etc., see pp. 821 825.) ) 18:9 14 The Parable of The Pharisee and The Tax-Collector) 9 Now to some self-righteous persons, those who trusted in themselves��478�� and looked down on everybody else, Jesus told this parable:) 10 Two men went up to the temple to pray; one a Pharisee, and the other a tax-collector. 11 The Pharisee stood and was directing a prayer to himself, as follows:) O God, I thank thee that I am not like the rest of the people robbers, cheats,��479�� adulterers or even like this tax-collector. 12 I fast twice a week; I pay the tithe on all my income. ) 13 But the tax-collector, standing at a distance, did not even venture to lift up his eyes to heaven, but kept beating his breast, saying:) O God, be merciful to me, the sinner. ) 14 I say to you, this man, and not the other,��480�� went home justified;��481�� for everyone who exalts himself will be humbled, while he who humbles himself will be exalted. ) ) 1 1 2 8 0 “tw://bible.?id=42.18.1-42.18.8|AUTODETECT|” A person should pray and not give up 7 1 -1 9 0 “tw://bible.?id=42.18.1-42.18.8|AUTODETECT|” Luke 18:1 8) 1 1 -1 9 0 0 ). Also, he should pray with the right attitude of mind and heart:) 1 13 2 8 0 0 9. Now to some self-righteous persons, those who trusted in themselves and looked down on everybody else, Jesus told this parable.) There is no reason to doubt that Jesus addressed this parable to a group of Pharisees. That is the plain meaning of Luke s statement. See the note on this verse on pp. 823, 824. Exactly when it was spoken, whether immediately after the parable of The Widow Who Persevered, or at another time, has not been revealed and is not very important. What is clear is that the two parables belong together.) Jesus addressed this story-illustration to those who trusted in themselves and were of the opinion that everybody else amounted to nothing.

That this description was not an exaggeration but a true picture of what was wrong with the Pharisees of that day cannot be doubted. The parable presents two men, two prayers, two results.) A. Two Men) 10. Two men went up to the temple to pray; one a Pharisee, and the other a tax-collector.) The temple was used not only for public religious transactions, for the bringing of sacrifices, and for teaching, but also for private devotions. It is not strange, therefore, that we see a Pharisee entering the temple for that purpose. Whether or not this took place at one of the regular hours of prayer, as seems probable, or at some other time, is not certain.

At any rate, we more or less expect to see a Pharisee entering the temple to pray, for those belonging to this sect were at least were looked upon as being, and also considered themselves to be very pious. Praying at places where they could be seen was one of their hobbies (20:47).) What is striking, however, is that a tax-collector also enters, and for the same purpose, namely, to pray. See what has been said about these publicans in connection with 3:12, and cf. 5:27 30; 7:29, 34; 15:1.) B. Two Prayers) 11, 12. The Pharisee stood and was directing a prayer to himself, as follows: O God, I thank thee that I am not like the rest of the people robbers, cheats, adulterers or even like this tax-collector. I fast twice a week; I pay the tithe on all my income.) Note the following:) a.

Boldly the Pharisee takes his stand. Praying in a standing position, with hands and eyes uplifted, was riot at all unusual. In the case of a Pharisee we would even expect this. See N.T.C. on I and II Timothy and Titus, pp. 103, 104, for a description of the various prayer postures mentioned in Scripture.) Just where, in this temple complex, does the Pharisee stand? We are not told, but a comparison with verse 13 may indicate that he stands as close as possible to the actual sanctuary, with its Holy Place and the Holy of Holies.) b. Whom does he address?

Outwardly he addresses God, for he says, O God. But inwardly and actually the man is talking about himself to himself. See the note on 18:11 on page 824. Moreover, having mentioned God once, he never refers to him again. Throughout his prayer the Pharisee is congratulating himself.) 1 1 2 8 0 “tw://bible.?id=23.6.1-23.6.5|AUTODETECT|” That this is the true state of affairs follows also from the fact that nowhere in his prayer does the man confess his sins. Nowhere does he ask God to forgive him what he has done amiss. Now if he had had any sense of the divine presence, would he not also have had a sense of guilt? See ) 7 1 -1 9 0 “tw://bible.?id=23.6.1-23.6.5|AUTODETECT|” Isa. 6:1 5) 1 1 -1 9 0 “tw://bible.?id=42.5.8|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=42.5.8|AUTODETECT|” Luke 5:8) 1 1 -1 9 0 0 .) 1 1 2 8 0 “tw://bible.?id=9.1.20|AUTODETECT|” c. He begins by comparing himself with other people. Not, however, with truly devout men like Samuel 7 1 -1 9 0 “tw://bible.?id=9.1.20|AUTODETECT|” I Sam. 1:20) 1 1 -1 9 0 “tw://bible.?id=9.1.28|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=9.1.28|AUTODETECT|” 28) 1 1 -1 9 0 “tw://bible.?id=9.2.18|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=9.2.18|AUTODETECT|” 2:18) 1 1 -1 9 0 “tw://bible.?id=9.2.26|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=9.2.26|AUTODETECT|” 26) 1 1 -1 9 0 “tw://bible.?id=42.2.25-42.2.32|AUTODETECT|” ) or Simeon 7 1 -1 9 0 “tw://bible.?id=42.2.25-42.2.32|AUTODETECT|” Luke 2:25 32) 1 1 -1 9 0 “tw://bible.?id=28.1.2|AUTODETECT|” ), but with those of bad reputation. He says that he is not a robber & as if he were not at that very moment robbing God of the honor due to him. He is not a cheat or dishonest person & as if he were not cheating himself out of a blessing. And he is not an adulterer. Well, probably not literally, but was not this proud Pharisee departing from the true God, and thereby making himself guilty of the worst adultery of all 7 1 -1 9 0 “tw://bible.?id=28.1.2|AUTODETECT|” Hos. 1:2) 1 1 -1 9 0 “tw://bible.?id=28.5.3|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=28.5.3|AUTODETECT|” 5:3) 1 1 -1 9 0 0 )?) 1 3 2 8 0 0 d. Of a sudden the attention of the Pharisee is drawn to the tax-collector, who is pounding his breast and crying to God for mercy. So he includes also this publican in his prayer, by adding or even like this tax-collector. Little did he realize that the man he so despised was on his way to heaven, a place the Pharisee would never see unless a very basic inner change would take place in his heart, a total transformation.) e. A Pharisaic prayer, dating from about the time Jesus told this parable, runs as follows:) I thank thee, Jehovah my God, that thou hast assigned my lot with those who sit in the house of learning, and not with those who sit at street corners. For I rise early and they rise early: I rise early to study the words of the Torah, and they rise early to attend to things of no importance.

I weary myself and they weary themselves: I weary myself and gain thereby, while they weary themselves without gaining anything. I run and they run: I run toward the life of the age to come, while they run toward the pit of destruction. ��482�� Another typical example of the same Pharisaic self-righteousness.) 1 1 2 8 0 “tw://bible.?id=3.16.29|AUTODETECT|” f. On the positive side, the Pharisee in his prayer mentions some works of supererogation he is performing. Is he not doing even more than the law requires? I fast twice a week, he says. See on 5:33. This man does not fast only once a year, as ) 7 1 -1 9 0 “tw://bible.?id=3.16.29|AUTODETECT|” Lev. 16:29) 1 1 -1 9 0 “tw://bible.?id=5.14.22|AUTODETECT|” suggests, or only in certain months; no, he fasts twice a week (probably on Monday and Thursday). And when it comes to tithing, also in this respect he goes all out, way beyond the law s requirements 7 1 -1 9 0 “tw://bible.?id=5.14.22|AUTODETECT|” Deut. 14:22) 1 1 -1 9 0 “tw://bible.?id=5.14.23|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=5.14.23|AUTODETECT|” 23) 1 1 -1 9 0 “tw://bible.?id=42.11.42|AUTODETECT|” ). He tithes even garden herbs 7 1 -1 9 0 “tw://bible.?id=42.11.42|AUTODETECT|” Luke 11:42) 1 1 -1 9 0 0 ). Do you remember the nursery rhyme ending with & And he said, What a good boy am I ?) 1 4 2 8 0 0 13. But the tax-collector, standing at a distance, did not even venture to lift up his eyes to heaven, but kept beating his breast, saying, O God, be merciful to me, the sinner.) a. He stands at a distance. To be sure, he must be in the temple, for it is there that, in a special sense, God dwells. He desperately needs God, the God of pardoning love! But having arrived in the temple, he stands away, far away from the sanctuary.) b. He is ashamed of his sins; hence, ashamed of himself, and therefore stands with downcast eyes.) c. He keeps beating his breast, in self-accusation and near-despair.) 1 1 2 8 0 “tw://bible.?id=23.64.7|AUTODETECT|” d. Being deeply conscious of God s presence, he takes hold of God in prayer 7 1 -1 9 0 “tw://bible.?id=23.64.7|AUTODETECT|” Isa. 64:7) 1 1 -1 9 0 0 ), and from the very depths of his being cries out, O God, be merciful to me, the sinner. He is earnestly and fervently begging God to be propitiated. He is hungering and thirsting for the one great blessing, namely, that God s anger may be removed and his favor obtained. His prayer is entirely in the spirit of:) 1 4 2 8 0 0 Nothing in my hand I bring,) Simply to thy cross I cling.) Lines from Rock of Ages ) by A. M. Toplady) 1 1 2 8 0 “tw://bible.?id=54.1.15|AUTODETECT|” e. Was the Pharisee thinking only of himself? The tax-collector, too, singles himself out from all of mankind, but in an entirely different way. He does not place himself above others. He does not say, for example, O God, I thank thee that I am at least better than most other tax-collectors. Nothing of the kind. He singles himself out as & THE sinner! A little later the great apostle to the Gentiles was going to do the same thing. He was going to say, Christ Jesus came into the world sinners to save, foremost of whom am I 7 1 -1 9 0 “tw://bible.?id=54.1.15|AUTODETECT|” I Tim. 1:15) 1 1 -1 9 0 0 ).) 1 3 2 8 0 0 C. Two Results) 14. I say to you, this man, and not the other, went home justified & ) It is with great emphasis that Jesus continues, I say to you, etc. He asserts, this man rather than the other, clearly meaning and not the other. ) 1 1 2 8 0 “tw://bible.?id=19.51.1|AUTODETECT|” The tax-collector went home justified. Here the word is used in the forensic sense. God himself has pronounced this publican to be righteous. Yes, he is righteous in the eyes of the Almighty. The man s sins have been blotted out. See ) 7 1 -1 9 0 “tw://bible.?id=19.51.1|AUTODETECT|” Ps. 51:1) 1 1 -1 9 0 “tw://bible.?id=19.51.2|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=19.51.2|AUTODETECT|” 2) 1 1 -1 9 0 “tw://bible.?id=19.103.12|AUTODETECT|” . His transgressions have been removed as far as the east is from the west 7 1 -1 9 0 “tw://bible.?id=19.103.12|AUTODETECT|” Ps. 103:12) 1 1 -1 9 0 “tw://bible.?id=33.7.19|AUTODETECT|” ). They have been cast into the depths of the sea 7 1 -1 9 0 “tw://bible.?id=33.7.19|AUTODETECT|” Mic. 7:19) 1 1 -1 9 0 0 ). And the penitent has himself been adopted into the family of God.) 1 2 2 8 0 0 He goes home now. From his heart the storm has been removed. All is peace now, for he is deeply convinced that God s approval rests upon him.) The Pharisee also goes home, but he has & nothing! He might as well have stayed home that day, and never gone to the temple. In fact, this might have been better for him.) 1 1 2 8 0 “tw://bible.?id=42.14.11|AUTODETECT|” To all this the very appropriate words of ) 7 1 -1 9 0 “tw://bible.?id=42.14.11|AUTODETECT|” Luke 14:11) 1 1 -1 9 0 “tw://bible.?id=23.57.15|AUTODETECT|” are added: for everyone who exalts himself will be humbled, while he who humbles himself will be exalted. See on 14:11; also on 1:52, 53. And do not forget ) 7 1 -1 9 0 “tw://bible.?id=23.57.15|AUTODETECT|” Isa. 57:15) 1 1 -1 9 0 0 .) 1 2 2 8 0 0 Thus, very touchingly, ends Luke s Central Section.��483��) ) 1 1 2 8 0 “tw://bible.?id=42.18.1-42.18.14|AUTODETECT|” Practical Lessons Derived from ) 7 1 -1 9 0 “tw://bible.?id=42.18.1-42.18.14|AUTODETECT|” Luke 18:1 14) 1 4 2 8 0 0 Verse 1) Always pray and do not lose heart. Possible reasons why prayers are not always answered at once:) a. To teach us patience and other virtues.) b. To increase our thanksgiving when we finally receive the blessing.) 1 1 2 8 0 “tw://bible.?id=43.11.5|AUTODETECT|” c. Because God has a greater blessing in store for us. See ) 7 1 -1 9 0 “tw://bible.?id=43.11.5|AUTODETECT|” John 11:5) 1 1 -1 9 0 “tw://bible.?id=43.11.6|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=43.11.6|AUTODETECT|” 6) 1 1 -1 9 0 0 .) 1 1 2 8 0 “tw://bible.?id=18.1.6-18.1.12|AUTODETECT|” d. For reasons that lie (or lie partly) outside the sphere of human experience. See ) 7 1 -1 9 0 “tw://bible.?id=18.1.6-18.1.12|AUTODETECT|” Job 1:6 12) 1 1 -1 9 0 0 .) 1 15 2 8 0 0 e. For other reasons known to God but not to us. God does not owe us an explanation for the riddles of life.) Verse 7) And will not God see to it that justice is done for his elect & ? ) The comforting doctrine of election was not invented by Paul. Is it not encouraging to know that at the root of our salvation lies God s election, not our innate (?) goodness?) Verse 8) When the Son of man comes, will he find that faith on the earth? Self-examination is good for the soul.) When the answers to our riddles are not readily available, we still should trust.) Careless seems the great Avenger; history s pages but record) One death-grapple in the darkness twixt old systems and the Word;) Truth forever on the scaffold, Wrong forever on the throne, ) Yet that scaffold sways the future, and, behind the dim unknown,) Standeth God within the shadow, keeping watch above his own.) J. R. Lowell, The Present Crisis) Verse 13) O God, be merciful to me, the sinner. ) 1 1 2 8 0 “tw://bible.?id=19.51.1|AUTODETECT|” Old Testament, New Testament; David, the tax-collector, Paul; all unite here, in ascribing salvation, from start to finish, to the mercy (God s love revealed to those in misery) and grace (God s love shown to the undeserving) of God. See ) 7 1 -1 9 0 “tw://bible.?id=19.51.1|AUTODETECT|” Ps. 51:1) 1 1 -1 9 0 “tw://bible.?id=42.18.13|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=42.18.13|AUTODETECT|” Luke 18:13) 1 1 -1 9 0 “tw://bible.?id=49.2.8|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=49.2.8|AUTODETECT|” Eph. 2:8) 1 1 -1 9 0 “tw://bible.?id=56.3.5|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=56.3.5|AUTODETECT|” Titus 3:5) 1 1 -1 9 0 0 .) 1 4 2 8 0 0 The despised publican s theology was sound; his attitude of heart was the best, all of this originating in God himself. Soli Deo Gloria.) ) Notes on Greek Words, Phrases, and Constructions in 18:1 14) Verse 1) 1 1 2 8 0 “tw://bible.?id=47.4.1|AUTODETECT|” �������, pres. infinitive of ������, to lose heart, to become weary. See also ) 7 1 -1 9 0 “tw://bible.?id=47.4.1|AUTODETECT|” II Cor. 4:1) 1 1 -1 9 0 “tw://bible.?id=47.4.16|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=47.4.16|AUTODETECT|” 16) 1 1 -1 9 0 “tw://bible.?id=48.6.9|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=48.6.9|AUTODETECT|” Gal. 6:9) 1 1 -1 9 0 “tw://bible.?id=49.3.13|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=49.3.13|AUTODETECT|” Eph. 3:13) 1 1 -1 9 0 “tw://bible.?id=53.3.13|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=53.3.13|AUTODETECT|” II Thess. 3:13) 1 1 -1 9 0 0 .) 1 7 2 8 0 0 Verses 2 5) From the verb ������, to turn oneself to another person with respect or deference, here middle voice, are derived ����������� (verse 2), nom. s. masc. pres. participle; and ��������� (verse 4), first per. s. pres. indicat.) And from ������, to avenge someone; i.e., to procure justice for a person by protecting him from his opponent, are derived �������� (verse 3), sec. per. s. aor. imperat. act.; and ������� (verse 5), first per. s. fut. indicat. act.) $����� (verse 3), third per. s. imperf. (iterative) indicat. of ������.) �� (verse 5), yet.) �x �������� & ����� (verse 5), articular pres. act. infinitive, to furnish trouble, to bother.) �t� ����� ������ (verse 5), acc. of general reference.) 1 1 2 8 0 “tw://bible.?id=46.9.27|AUTODETECT|” Q������� (verse 5), third per. s. pres. subjunct. (after 5�� ��), lit. to strike (a person) under the eye; here, because of the tense, probably: to wear (a person) out; in ) 7 1 -1 9 0 “tw://bible.?id=46.9.27|AUTODETECT|” I Cor. 9:27) 1 1 -1 9 0 0 , to buffet or beat .) 1 3 2 8 0 0 Verse 6) ����t� ��� ������, judge of unrighteousness, unrighteous judge. For similar forms and their explanation see the note on 10:6 on page 587, also the diagram there; and see the note on 16:8, 9 on pp. 778, 779.) Verse 7) 1 1 2 8 0 “tw://bible.?id=40.18.26|AUTODETECT|” ����������, third per. s. pres. indicat. of ����������, generally to have patience 7 1 -1 9 0 “tw://bible.?id=40.18.26|AUTODETECT|” Matt. 18:26) 1 1 -1 9 0 “tw://bible.?id=40.18.29|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=40.18.29|AUTODETECT|” 29) 1 1 -1 9 0 “tw://bible.?id=46.13.9|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=46.13.9|AUTODETECT|” I Cor. 13:9) 1 1 -1 9 0 “tw://bible.?id=52.5.14|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=52.5.14|AUTODETECT|” I Thess. 5:14) 1 1 -1 9 0 “tw://bible.?id=58.6.15|AUTODETECT|” ). But in ) 7 1 -1 9 0 “tw://bible.?id=58.6.15|AUTODETECT|” Heb. 6:15) 1 1 -1 9 0 “tw://bible.?id=59.5.7|AUTODETECT|” to wait patiently. See also ) 7 1 -1 9 0 “tw://bible.?id=59.5.7|AUTODETECT|” James 5:7) 1 1 -1 9 0 “tw://bible.?id=42.18.7|AUTODETECT|” . It is clear, therefore, that the connotation to be patient has its ramifications; probably such as: to wait, postpone, delay, put off, be slow (to do something). Here in ) 7 1 -1 9 0 “tw://bible.?id=42.18.7|AUTODETECT|” Luke 18:7) 1 1 -1 9 0 0 b the contexts, both preceding the unrighteous judge was very slow to act; contrast God and following and this quickly require a rendering on the order of Will he be slow to help them? or Will he keep putting them off? or Will he postpone helping them? The difficulty of the passage must be admitted.) 1 6 2 8 0 0 Verse 8) ��t� & ��; probably But still. ) �t� ������. Since it is a known fact that in Greek the article often precedes the name of a virtue such as faith or hope or love where in English the article would generally be omitted, the rendering, Will he find faith on the earth? or even simply on earth? is not necessarily wrong. However, it may well be questioned whether in the present context this rendering is the best. Even many of the very commentators who allow it to stand hasten to add that Jesus was not referring to faith in general but to the kind of faith exercised by this widow. Others, in keeping with the context, give the Greek article its full due, and translate the faith or even that faith. The context would seem to justify this rendering.) Verse 9) �6��� & ����.

I can see no good reason, with Ridderbos, to translate ���� with respect to. The phrase �6��� ���� occurs very frequently in Luke, and means He said to. See 1:13, 18, 28, 34; 2:34, 48, 49; 17:1, 22; 19:5, 8, etc. The fact that in 18:1 ���� is used in a different sense has nothing to do with its meaning here in 18:9, since the construction in verse 1 (���� followed by the art. infinitive) is entirely different.) ����������, acc. pl. masc. 2nd perf. participle of �����, to persuade; in the perfect, as here, to be confident, to trust.) 1 1 2 8 0 “tw://bible.?id=41.9.12|AUTODETECT|” ������������, acc. pl. masc. pres. act. participle of ��������, lit. to treat as amounting to nothing (�P��� = �P���), to look down on, scorn, despise, treat with contempt. See also 23:11, and elsewhere: ) 7 1 -1 9 0 “tw://bible.?id=41.9.12|AUTODETECT|” Mark 9:12) 1 1 -1 9 0 “tw://bible.?id=44.4.11|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=44.4.11|AUTODETECT|” Acts 4:11) 1 1 -1 9 0 “tw://bible.?id=45.14.3|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=45.14.3|AUTODETECT|” Rom. 14:3) 1 1 -1 9 0 “tw://bible.?id=45.14.10|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=45.14.10|AUTODETECT|” 10) 1 1 -1 9 0 0 , etc.) 1 10 2 8 0 0 Verse 11) On the reasonable assumption that the phrase ��x� ����� is authentic there is a variant that omits it and that it modifies the verb ����������, and not the participle �������, the question remains Just what does it mean? The following renderings can all be found: with, to, about, by, and for (himself). I favor to, since, after verbs of asking and praying, ���� followed by the acc. generally has that meaning. See L.N.T. (A. and G.), pp. 717, 718. So also Goodspeed, Godet, Greijdanus; also B. Reicke, art. ����, Th.D.N.T., Vol.

VI, p. 723. Robertson has to in Translation, p. 102 (not in Word Pictures). Though the Pharisee s prayer was indeed addressed to God note O God, I thank thee, etc. it never reached God. The man was actually talking to himself, congratulating himself. A possibility worthy of consideration (my second choice) is with (A.V., A.R.V., R.S.V., etc.).) Verse 12) ������, first per. s. pres. indicat. of �������, to get; not (with A.V.) to possess, which would be perf. tense ��������.) Verse 13) ����, nom. s. masc. perf. participle of 5�����, having taken his stand, and thus standing.) �P� & �P��, two negatives; was not willing even, etc.) Note the imperfects that make the story very graphic: the progressive and descriptive $�����, he was not willing, did not venture; and the iterative �����, he kept beating.) �����, aor. act. infinitive of �����, to lift up, raise; see the note on 16:23 on page 789.) ������, breast, chest. Cf. stethoscope (= chest-viewer).) 1 1 2 8 0 “tw://bible.?id=58.2.17|AUTODETECT|” 1�������, sec. per. s. aor. imperat. pass. of 1��������, to render propitious, gracious; to appease, to cause to become favorably inclined; in pass., as here, to be merciful. In ) 7 1 -1 9 0 “tw://bible.?id=58.2.17|AUTODETECT|” Heb. 2:17) 1 1 -1 9 0 0 this verb means: to make atonement for, to expiate. When God is appeased, man s sins are expiated. The two go together. See also on this verb L. Berkhof, Systematic Theology, Grand Rapids, 1949, p. 374; and B�chsel on 1��������, 1������, Th.D.N.T., Vol. III, pp. 314 318.) 1 21 2 8 0 0 �� �������, (to me) the sinner.) Verse 14) �������������, nom. s. masc. perf. pass. participle of �������, to declare or adjudge righteous. The verb ending �� generally expresses causation. See W. D. Chamberlain, An Exegetical Grammar of the Greek New Testament, New York, 1941, p. 14.) ���� ������, alongside of; i.e., compared to; here: rather (than), the idea being that the Pharisee had not received the grace of justification, the publican had.) Summary of Chapter 18:1 14) See p. 541.) The Perean Ministry) (continued)) 18:15 19:27) CHAPTER) XVIII:15 43) Outline of Chapter 18:15 43) Theme: The Work Thou Gavest Him to Do) 18:15 17 Jesus and the Children) 18:18 30 The Peril of Riches) and) The Reward of Sacrifice) 18:31 34 The Third Prediction of the Passion and the Resurrection) 18:35 43 The Healing of a Blind Beggar near Jericho) ) 18:15 17 Jesus and the Children) 1 1 2 8 0 “tw://bible.?id=40.19.13-40.19.15|AUTODETECT|” Cf. ) 7 1 -1 9 0 “tw://bible.?id=40.19.13-40.19.15|AUTODETECT|” Matt. 19:13 15) 1 1 -1 9 0 “tw://bible.?id=41.10.13-41.10.16|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.10.13-41.10.16|AUTODETECT|” Mark 10:13 16) 1 2 2 8 0 0 15 Now they were bringing even infants to him, for him to touch. When the disciples saw this they began to rebuke (those who brought) them. 16 But Jesus called them to himself, saying, Let the little children come to me, and stop hindering them, for to such belongs the kingdom of God. 17 I solemnly declare to you, whoever shall not receive the kingdom of God as a little child shall never enter it. ) ) 1 1 2 8 0 “tw://bible.?id=40.19.0|AUTODETECT|” Beginning with 18:15 Luke and Mark run parallel again. Now in Mark Jesus sayings regarding marriage (10:1 12), children (verses 13 16), and property (verses 17 31) follow each other in that order. ) 7 1 -1 9 0 “tw://bible.?id=40.19.0|AUTODETECT|” Matthew 19) 1 1 -1 9 0 0 has the same sequence. Luke, however, here omits the first subject, probably because he has already reported Christ s teaching on marriage (16:18). So he starts at once with Jesus and the children.) 1 2 2 8 0 0 Besides, Luke may well have had in mind a thematic connection between the present section (verses 15 17) and the immediately preceding one (verses 9 14). If so, he is reporting that, according to the mind of Christ, it is not by means of boasting about one s good works, as did the Pharisee, but by trustfully committing oneself to God and his love, as did the tax-collector, thereby revealing the attitude of a humble, trustful little child, that the kingdom is entered.) 15. Now they were bringing even infants to him, for him to touch.) 1 1 2 8 0 “tw://bible.?id=42.9.51|AUTODETECT|” Note complete absence of time or place indications. On the basis of ) 7 1 -1 9 0 “tw://bible.?id=42.9.51|AUTODETECT|” Luke 9:51) 1 1 -1 9 0 “tw://bible.?id=42.13.22|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=42.13.22|AUTODETECT|” 13:22) 1 1 -1 9 0 “tw://bible.?id=42.17.11|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=42.17.11|AUTODETECT|” 17:11) 1 1 -1 9 0 0 , a reasonable assumption is that the incident here reported took place in a house in Perea while Jesus and The Twelve were traveling south toward Jerusalem.) 1 1 2 8 0 “tw://bible.?id=40.19.13|AUTODETECT|” Little children were brought to Jesus. Even infants, says Luke, were included. They were brought presumably by their parents or other close relatives, perhaps including bigger children. The purpose was that Jesus might touch the little ones, meaning: might place his hands on them while asking the Father to bless them. Cf. ) 7 1 -1 9 0 “tw://bible.?id=40.19.13|AUTODETECT|” Matt. 19:13) 1 1 -1 9 0 “tw://bible.?id=41.10.13|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.10.13|AUTODETECT|” Mark 10:13) 1 1 -1 9 0 “tw://bible.?id=41.10.16|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=41.10.16|AUTODETECT|” 16) 1 1 -1 9 0 0 . There was nothing magical about Christ s touch. It should he considered part of the blessing the little ones received.) 1 1 2 8 0 0 When the disciples saw this they began to rebuke (those who brought) them.) 1 1 2 8 0 “tw://bible.?id=40.15.23|AUTODETECT|” Were the disciples standing in the doorway of the house and with angry gestures shooing away those who approached holding little ones by the hand or carrying infants in their arms? The reaction of the disciples was rather characteristic of them. They did not want the Master to be bothered by such unimportant (?) creatures as infants! For somewhat similar manifestations of unkindness on the part of the disciples see 9:49, 50; ) 7 1 -1 9 0 “tw://bible.?id=40.15.23|AUTODETECT|” Matt. 15:23) 1 1 -1 9 0 “tw://bible.?id=40.5.43-40.5.48|AUTODETECT|” . But this certainly was not Christ s attitude, or God s. See ) 7 1 -1 9 0 “tw://bible.?id=40.5.43-40.5.48|AUTODETECT|” Matt. 5:43 48) 1 1 -1 9 0 “tw://bible.?id=40.11.25-40.11.30|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=40.11.25-40.11.30|AUTODETECT|” 11:25 30) 1 1 -1 9 0 “tw://bible.?id=42.6.27-42.6.38|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=42.6.27-42.6.38|AUTODETECT|” Luke 6:27 38) 1 1 -1 9 0 “tw://bible.?id=43.3.16|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=43.3.16|AUTODETECT|” John 3:16) 1 1 -1 9 0 0 .) 1 9 2 8 0 0 16. But Jesus called them to himself, saying, Let the little children come to me, and stop hindering them, for to such belongs the kingdom of God.) The reason Jesus gives for ordering the disciples to allow the little ones to come to him and to stop hindering them is to such belongs the kingdom of God. For the meaning of kingdom of God see on 4:43. In the present case the verse means that in principle all the blessings of salvation belong even now to these little ones, a fact that was to be realized progressively here on earth and perfectly in the hereafter.) 17. I solemnly declare to you, whoever shall not receive the kingdom of God as a little child shall never enter it.) The meaning is: the only possible way to enter the kingdom is by receiving it readily and trustfully as a child accepts a gift. A child is not too proud to accept a gift!) For Practical Lessons and Greek Words, etc., see pp. 845 849.) ) 18:18 30 The Peril of Riches) and) The Reward of Sacrifice) 1 1 2 8 0 “tw://bible.?id=40.19.16-40.19.30|AUTODETECT|” Cf. ) 7 1 -1 9 0 “tw://bible.?id=40.19.16-40.19.30|AUTODETECT|” Matt. 19:16 30) 1 1 -1 9 0 “tw://bible.?id=41.10.17-41.10.31|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.10.17-41.10.31|AUTODETECT|” Mark 10:17 31) 1 12 2 8 0 0 18 And a certain ruler asked him, Good Teacher, what shall I do that I may inherit everlasting life? ) 19 Jesus said to him, Why do you call me good? No one is good except One God. 20 You know the commandments: You shall not commit adultery, you shall not kill, you shall not steal, you shall not bear false witness, honor your father and mother. ) 21 He said, All these things have I observed ever since I was a child. ) 22 When Jesus heard this, he said to him, One thing you still lack; sell all you have and distribute (the proceeds) to the poor, and you will have treasure in heaven, and come, follow me. ) 23 When he heard this, he became very sad, for he was extremely rich.) 24 Jesus looked at him and said, How hard it is for those who possess wealth to enter the kingdom of God. 25 Indeed, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. ) 26 Those who heard (this) asked, Then who can be saved? ) 27 Jesus replied, What is impossible with men is possible with God. ��484��) 28 Peter said, Look, we have left all we had and followed you. ) 29 He said to them. I solemnly declare to you, there is no one who has given up house or wife or brothers or parents or children, for the sake of the kingdom of God, 30 who shall not surely receive many times as much now in this time, and in the age to come everlasting life. ) ) According to the teaching of Jesus entrance into the kingdom of God (see on 4:43) or obtaining possession of everlasting life is God s free gift. It cannot be earned by human exertion. That truth was made very clear in the preceding section (see 18:17). This was a lesson which many of Jesus contemporaries had to learn, as is emphasized here in 18:18 ff.) 1 1 2 8 0 “tw://bible.?id=40.19.0|AUTODETECT|” For the slight differences between the three reports 7 1 -1 9 0 “tw://bible.?id=40.19.0|AUTODETECT|” Matthew 19) 1 1 -1 9 0 “tw://bible.?id=41.10.0|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=41.10.0|AUTODETECT|” Mark 10) 1 1 -1 9 0 “tw://bible.?id=42.18.0|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=42.18.0|AUTODETECT|” Luke 18) 1 1 -1 9 0 0 ) see N.T.C. on Mark, pp. 386 389. Though there are these variations, there are no conflicts.) 1 1 2 8 0 0 18. And a certain ruler asked him, Good Teacher, what shall I do that I may inherit everlasting life?) 1 1 2 8 0 “tw://bible.?id=40.19.22|AUTODETECT|” The stranger here introduced is by Matthew called a young man (19:20), by Luke a ruler (here in 18:18), and is by all three synoptists described as a very rich person, one who owned much property 7 1 -1 9 0 “tw://bible.?id=40.19.22|AUTODETECT|” Matt. 19:22) 1 1 -1 9 0 “tw://bible.?id=41.10.22|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.10.22|AUTODETECT|” Mark 10:22) 1 1 -1 9 0 “tw://bible.?id=42.18.23|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=42.18.23|AUTODETECT|” Luke 18:23) 1 1 -1 9 0 0 ). Therefore the composite title rich young ruler is generally applied to him. He was probably one of the officials in charge of the local synagogue.) 1 1 2 8 0 0 Mark s description of this ruler s action is the most vivid of the three accounts. As he tells it, not only did this young man run up to Jesus, he also dropped to his knees in front of him. Luke, as often, abbreviates, and simply states that a certain ruler asked Jesus a question. In view of his highly emotional state, shown by his running and dropping to his knees, he may well have been gasping out the question that was disturbing his heart and mind. He addresses Jesus as Good Teacher. Since his manner of addressing Jesus is intimately linked with the latter s reply (verse 19), I shall for the moment reserve any further comments on it. The young man continues: & what shall I do that I may inherit everlasting life [or, according to the order of the words in the original, life everlasting]? ) 1 1 2 8 0 “tw://bible.?id=27.12.2|AUTODETECT|” Exactly what the anxious inquirer meant by everlasting life we do not know. In order to discover what it may have meant to him it should be borne in mind that he had undoubtedly been instructed by the Pharisaic scribes. The best informed among them knew that the concept life everlasting had its origin in what we now call the Old Testament. ) 7 1 -1 9 0 “tw://bible.?id=27.12.2|AUTODETECT|” Dan. 12:2) 1 1 -1 9 0 0 mentions it in connection with the resurrection of God s faithful children: And many that shall sleep in the dust of the earth shall awaken, some to everlasting life, and some to shame and everlasting contempt. And, to give but one example from apocryphal literature, II Macc. 7:9 states, The King of the world shall raise us up & unto an everlasting renewal of life. It may be taken for granted, therefore, that by those who were well acquainted with Jewish religious literature the term life everlasting was associated with the resurrection. The rich young ruler s question can therefore perhaps be paraphrased as follows, What must I do in order to become a partaker of salvation at the close of the age? Coupled with this was undoubtedly the yearning to gain assurance in the here and now that he was indeed headed in the right direction toward that ultimate destiny. For the moment at least he seemed to be willing to do most anything that was necessary to reach this goal. He wanted peace of mind for the present and never-ending blessedness for the future.��485��) 1 1 2 8 0 “tw://bible.?id=40.26.55|AUTODETECT|” It is time now to return to the manner in which this rich young ruler opens the conversation. It has been mentioned that he addresses Jesus as Good Teacher. The designation Teacher or Master was entirely proper. Jesus was and is indeed The Teacher 7 1 -1 9 0 “tw://bible.?id=40.26.55|AUTODETECT|” Matt. 26:55) 1 1 -1 9 0 “tw://bible.?id=41.14.49|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.14.49|AUTODETECT|” Mark 14:49) 1 1 -1 9 0 “tw://bible.?id=42.11.1|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=42.11.1|AUTODETECT|” Luke 11:1) 1 1 -1 9 0 “tw://bible.?id=43.3.2|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=43.3.2|AUTODETECT|” John 3:2) 1 1 -1 9 0 “tw://bible.?id=43.7.35|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=43.7.35|AUTODETECT|” 7:35) 1 1 -1 9 0 “tw://bible.?id=44.1.1|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=44.1.1|AUTODETECT|” Acts 1:1) 1 1 -1 9 0 “tw://bible.?id=40.22.16|AUTODETECT|” ). To a certain extent this fact was even acknowledged by his opponents 7 1 -1 9 0 “tw://bible.?id=40.22.16|AUTODETECT|” Matt. 22:16) 1 1 -1 9 0 0 ). He was indeed The Prophet sent from God. See also N.T.C. on Matthew, pp. 82, 83.) 1 4 2 8 0 0 According to Luke s report, however, the enthusiastic inquirer attaches an adjective to the noun: he addresses Jesus as Good Teacher. Of course, this too was true, but evidently not in the sense meant by the young man. At least, as will now be shown, Jesus is not at all satisfied with the manner in which the man addressed him.) 19. Jesus said to him, Why do you call me good? No one is good except One God. Does Jesus by means of this statement disclaim goodness and deity?

Does he mean, You should not have called me good, for God alone is good. I am not God; therefore I am not good ? Many have so interpreted Christ s answer. They have concluded with variations in minor details that Jesus is here drawing a tacit contrast between the absolute goodness of God and his own goodness. My own view is this:) Jesus knew that the rich young ruler, in addressing him as Good Teacher, was being very superficial. If this young man had really believed with all his heart that Jesus was good in the highest sense of the term, he would have obeyed the command the Lord was about to give him (see verse 22).

That same shallowness is evident also from the praise he bestows on himself (verse 21). The Master knew very well that if this inquirer was going to be saved, he must be confronted with the absolute standard of goodness, namely, the perfect law enacted by The Perfect One, God.) So Jesus continues as follows: 20. You know the commandments: You shall not commit adultery, you shall not kill, you shall not steal, you shall not bear false witness, honor your father and mother.) 1 1 2 8 0 “tw://bible.?id=62.4.20|AUTODETECT|” Just why it was that in all three accounts Honor your father and your mother is made the last of the regular Decalog commandments we do not know. Was there a special reason why in this particular case Jesus placed this commandment at the very close (except for the summary in Matthew)? Neither do we know why Jesus mentioned only the commandments of the second table. To the many guesses I wish to add one more: It was not necessary for Jesus to include the commandments relating to man s duty with respect to God, for failure to observe the second table implies failure to observe the first: He who does not love his brother whom he has seen cannot love God whom he has not seen 7 1 -1 9 0 “tw://bible.?id=62.4.20|AUTODETECT|” I John 4:20) 1 1 -1 9 0 0 ).) 1 1 2 8 0 0 Another question to which we do not know the answer is, Why does You shall not commit adultery here precede You shall not kill, and why is You shall not covet omitted? There may well be some truth in Lenski s position, namely, that Jesus shows that he is not bound either by the exact wording of the commandments or by their order in the Decalog, and simply indicates how very much the law requires before it grants life everlasting.��486��) 1 1 2 8 0 “tw://bible.?id=45.3.20|AUTODETECT|” It is understandable that in answering the young man s question Jesus starts out by referring him to the law of God, for through the law comes the knowledge of sin 7 1 -1 9 0 “tw://bible.?id=45.3.20|AUTODETECT|” Rom. 3:20) 1 1 -1 9 0 “tw://bible.?id=48.3.24|AUTODETECT|” ; cf. ) 7 1 -1 9 0 “tw://bible.?id=48.3.24|AUTODETECT|” Gal. 3:24) 1 1 -1 9 0 0 ). We have met with a similar situation before; see on 10:25 28.) 1 1 2 8 0 “tw://bible.?id=40.5.21-40.5.48|AUTODETECT|” However, the law does not make us conscious of our sins if we fail to discern its real meaning, its depth, as set forth by Jesus in ) 7 1 -1 9 0 “tw://bible.?id=40.5.21-40.5.48|AUTODETECT|” Matt. 5:21 48) 1 1 -1 9 0 0 . That the young man s attitude to God s holy law was of a superficial character is clear from his answer: 21. He said: All these things have I observed ever since I was a child. One can also translate: from my youth. According to some he means, since I became a bar mitzvah, that is, a son of the law, the name given to a Jewish boy who has reached the age of religious responsibility. Others interpret the expression in a more general sense, from childhood on. ) 1 2 2 8 0 0 We might ask, But if the rich young ruler is convinced that he has kept the whole law, why is he still so perturbed? It is clear that he is trying hard to make himself believe that he had indeed been living in harmony with all God s commandments. He may have been encouraged in this attempt by rabbis who had deceived themselves into thinking that spiritual perfection was indeed attainable in this life.��487��) But has this young man really loved his neighbor as himself? Living among people some of whom must have been desperately poor, has he performed his full duty? Why, then, this lack of peace of heart and mind that made him rush to Jesus with a question born of anxiety?) 1 1 2 8 0 “tw://bible.?id=45.7.7-45.8.1|AUTODETECT|” We can somewhat appreciate the young man s struggle, especially in the light of what we know about someone else who was going to experience a similar agony, but found the right answer 7 1 -1 9 0 “tw://bible.?id=45.7.7-45.8.1|AUTODETECT|” Rom. 7:7 8:1) 1 1 -1 9 0 “tw://bible.?id=50.3.1-50.3.16|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=50.3.1-50.3.16|AUTODETECT|” Phil. 3:1 16) 1 1 -1 9 0 0 ).) 1 2 2 8 0 0 What this young man needs to learn is to surrender himself completely to the mercy of God and to accept from him as a free gift that which he cannot earn. Jesus will show him the way:) 22. When Jesus heard this, he said to him, One thing you still lack; sell all you have and distribute (the proceeds) to the poor, and you will have treasure in heaven & ) 1 1 2 8 0 “tw://bible.?id=40.6.19|AUTODETECT|” The question may be asked, But by thus instructing the young man was not Jesus endorsing the salvation by good works doctrine? Should he not rather have told him, Trust in me ? The answer is that Trust completely in me was exactly what the Lord was telling him, for certainly without complete confidence in and self-surrender to the One who was issuing the order, the rich young ruler could not be expected to sell all he had and give the proceeds to the poor. This was the test. If he sustains it he will have treasure in heaven. The reference is to all those blessings that are heavenly in character, are in full measure reserved for God s child in heaven, and of which we experience a foretaste even now. For more about this concept see N.T.C. on ) 7 1 -1 9 0 “tw://bible.?id=40.6.19|AUTODETECT|” Matt. 6:19) 1 1 -1 9 0 “tw://bible.?id=40.6.20|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=40.6.20|AUTODETECT|” 20) 1 1 -1 9 0 0 . It is important to note that Jesus adds and come, follow me. Jesus implies that in following him, to be accompanied by and to prepare for active witness-bearing, the young man must learn to deny himself and take up his cross, in complete self-surrender.) 1 2 2 8 0 0 The young man s response was tragic. It showed that Christ s command had been the arrow that wounded his Achilles heel, his most vulnerable spot: love of earthly possessions:) 23. When he heard this, he became very sad, for he was extremely rich.) 1 1 2 8 0 “tw://bible.?id=41.10.22|AUTODETECT|” The young man was bitterly disappointed. His countenance fell 7 1 -1 9 0 “tw://bible.?id=41.10.22|AUTODETECT|” Mark 10:22) 1 1 -1 9 0 0 ). As enthusiastic as he had been at first, so sad he was now that he departed sorrowful and aggrieved, probably thinking, This requirement is not fair. None of the other rabbis would have demanded this much of me. ) 1 1 2 8 0 “tw://bible.?id=1.13.2|AUTODETECT|” The demand which Jesus had made on this bewildered man was suited to his particular circumstances and state of mind. The Lord does not ask every rich person for example, Abraham 7 1 -1 9 0 “tw://bible.?id=1.13.2|AUTODETECT|” Gen. 13:2) 1 1 -1 9 0 “tw://bible.?id=40.27.57|AUTODETECT|” ), or Joseph of Arimathea 7 1 -1 9 0 “tw://bible.?id=40.27.57|AUTODETECT|” Matt. 27:57) 1 1 -1 9 0 “tw://bible.?id=1.13.7-1.13.11|AUTODETECT|” ) to do exactly this same thing. There are those opulent individuals who, by and large, are living for themselves. What they contribute to the cause of others is wholly out of proportion to what they keep for themselves. There are other wealthy persons, however, who are willing to go all out in helping others, including even the ungenerous 7 1 -1 9 0 “tw://bible.?id=1.13.7-1.13.11|AUTODETECT|” Gen. 13:7 11) 1 1 -1 9 0 “tw://bible.?id=1.14.14|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=1.14.14|AUTODETECT|” 14:14) 1 1 -1 9 0 “tw://bible.?id=1.12.8|AUTODETECT|” ); and who, motivated by gratitude, are constantly building altars and bringing offerings to God 7 1 -1 9 0 “tw://bible.?id=1.12.8|AUTODETECT|” Gen. 12:8) 1 1 -1 9 0 “tw://bible.?id=1.13.18|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=1.13.18|AUTODETECT|” 13:18) 1 1 -1 9 0 “tw://bible.?id=1.15.9|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=1.15.9|AUTODETECT|” 15:9) 1 1 -1 9 0 “tw://bible.?id=1.15.10|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=1.15.10|AUTODETECT|” 10) 1 1 -1 9 0 “tw://bible.?id=1.22.13|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=1.22.13|AUTODETECT|” 22:13) 1 1 -1 9 0 0 ). The young man was extremely rich. He owned much property. He had it; it had him, holding him tightly in its grasp. It is clear that this young man needed exactly the treatment Jesus gave him.) 1 1 2 8 0 “tw://bible.?id=41.10.21|AUTODETECT|” Did the rich young ruler persist forever in his deplorable refusal? The answer has not been revealed. Some reason as follows: Scripture tells us that Jesus loved him 7 1 -1 9 0 “tw://bible.?id=41.10.21|AUTODETECT|” Mark 10:21) 1 1 -1 9 0 0 ). God loves the elect, no one else. Conclusion: this young man must have become converted.) 1 1 2 8 0 “tw://bible.?id=19.103.13|AUTODETECT|” But this amounts to superimposing an erroneous theological idea upon the text. If those who cling to it would be satisfied with the proposition that God loves in a peculiar way all those who place their trust in him 7 1 -1 9 0 “tw://bible.?id=19.103.13|AUTODETECT|” Ps. 103:13) 1 1 -1 9 0 “tw://bible.?id=62.3.1|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=62.3.1|AUTODETECT|” I John 3:1) 1 1 -1 9 0 “tw://bible.?id=19.145.9|AUTODETECT|” ), their teaching would be on firm ground. But when they go beyond this and deny that there is a love of God which extends beyond the sum total of the elect, we must part company with them. See ) 7 1 -1 9 0 “tw://bible.?id=19.145.9|AUTODETECT|” Ps. 145:9) 1 1 -1 9 0 “tw://bible.?id=19.145.17|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=19.145.17|AUTODETECT|” 17) 1 1 -1 9 0 “tw://bible.?id=40.5.45|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=40.5.45|AUTODETECT|” Matt. 5:45) 1 1 -1 9 0 “tw://bible.?id=42.6.35|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=42.6.35|AUTODETECT|” Luke 6:35) 1 1 -1 9 0 “tw://bible.?id=42.6.36|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=42.6.36|AUTODETECT|” 36) 1 1 -1 9 0 “tw://bible.?id=42.13.23|AUTODETECT|” . And since this is true, there is no basis whatever for believing that the rich young ruler must have become a believer before he died. Instead of speculating about what may or may not have happened, the lesson of ) 7 1 -1 9 0 “tw://bible.?id=42.13.23|AUTODETECT|” Luke 13:23) 1 1 -1 9 0 “tw://bible.?id=42.13.24|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=42.13.24|AUTODETECT|” 24) 1 1 -1 9 0 0 should be taken to heart. It is in that vein that Luke s account now continues:) 1 1 2 8 0 0 24. Jesus looked at him and said, How hard it is for those who possess wealth to enter the kingdom of God.) 1 1 2 8 0 “tw://bible.?id=40.19.22|AUTODETECT|” Jesus looked at the deeply disappointed young man. He saw him leaving 7 1 -1 9 0 “tw://bible.?id=40.19.22|AUTODETECT|” Matt. 19:22) 1 1 -1 9 0 “tw://bible.?id=41.10.22|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.10.22|AUTODETECT|” Mark 10:22) 1 1 -1 9 0 0 ).) 1 1 2 8 0 “tw://bible.?id=41.10.23|AUTODETECT|” Now picture the scene. The rich young ruler has left. Jesus and The Twelve are by themselves once more. Turning to them 7 1 -1 9 0 “tw://bible.?id=41.10.23|AUTODETECT|” Mark 10:23) 1 1 -1 9 0 0 ) he impresses upon them the fact that it is indeed hard for the rich to enter the kingdom of God. Attachment to God requires detachment from the world, and that is not easy.) 1 3 2 8 0 0 25. Indeed, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.) It is, of course, entirely impossible for a camel, hump and all, to pass through the eye of a needle. Think of it: a camel, Palestine s largest animal, passing through the very tiny opening of a needle! Ridiculous! It cannot be done.) The reason Jesus expressed himself in such a dramatic fashion was that he wanted the disciples to take notice. He wanted the truth of human total inability to sink in.��488��) 1 1 2 8 0 “tw://bible.?id=40.23.24|AUTODETECT|” To explain what Jesus means it is useless and unwarranted to try to change camel into cable see ) 7 1 -1 9 0 “tw://bible.?id=40.23.24|AUTODETECT|” Matt. 23:24) 1 1 -1 9 0 “tw://bible.?id=42.16.13|AUTODETECT|” , where a real camel must have been meant or to define the needle s eye as the narrow gate in a city wall, a gate, so the reasoning goes, through which a camel can pass only on its knees and after its burden has been removed. Such explanations (?), aside from being objectionable from a linguistic point of view, strive to make possible what Jesus specifically declared to be impossible. The Lord means that for a rich man in his own power to try to work or worm his way into the kingdom of God is impossible. So powerful is the hold which wealth has on the heart of the natural man! He is held fast by its bewitching charm, and is thereby prevented from obtaining the attitude of heart and mind necessary for entrance into God s kingdom. See ) 7 1 -1 9 0 “tw://bible.?id=42.16.13|AUTODETECT|” Luke 16:13) 1 1 -1 9 0 “tw://bible.?id=54.6.10|AUTODETECT|” ; cf. ) 7 1 -1 9 0 “tw://bible.?id=54.6.10|AUTODETECT|” I Tim. 6:10) 1 1 -1 9 0 0 . It should be noted that Jesus purposely speaks in absolute terms. A moment ago we used the phrase in his own power. Though in view of verse 27 this qualification does not need to be retracted, yet it should be pointed out that here in verse 25 Jesus does not thus qualify his assertion. He speaks in absolute terms in order all the more to impress upon the minds of the disciples that salvation, from start to finish, is not a human achievement. The fact that man s extremity is God s opportunity is reserved for later (see verse 27).) 1 4 2 8 0 0 26. Those who heard (this) asked, Then who can be saved?) Jesus startling remark had the desired effect. It shocked those who heard him, so that they cried out, Then who can be saved? They probably reasoned as follows: what Jesus said about rich men he said about all, for though not all are rich, even the poor yearn to become rich.) In this connection also notice that the rich man had inquired about inheriting everlasting life (verse 18). Jesus had answered in terms of entering the kingdom of God (verse 25). And the hearers probably mostly disciples (see verses 15, 28) had interpreted their Master s remark as indicating that no one could be saved (verse 26).

It is clear, therefore, these three designations are synonymous, all describing the same blessing, but each viewing it from a different angle.) 27. Jesus replied, What is impossible with men is possible with God.) 1 1 2 8 0 “tw://bible.?id=41.10.27|AUTODETECT|” In this dramatic moment the eyes of Jesus, as he fixed them on his disciples 7 1 -1 9 0 “tw://bible.?id=41.10.27|AUTODETECT|” Mark 10:27) 1 1 -1 9 0 “tw://bible.?id=43.3.3|AUTODETECT|” ), must have been filled with deep earnestness and tender love. When he now tells them, What is impossible with men, he means exactly that. At every point, beginning, middle, end, man is completely dependent on God for salvation. Of himself man can do nothing. If he is to be saved at all he must be born again or from above 7 1 -1 9 0 “tw://bible.?id=43.3.3|AUTODETECT|” John 3:3) 1 1 -1 9 0 “tw://bible.?id=43.3.5|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=43.3.5|AUTODETECT|” 5) 1 1 -1 9 0 “tw://bible.?id=49.2.8|AUTODETECT|” ). In order to reach out to God by faith God-given faith! 7 1 -1 9 0 “tw://bible.?id=49.2.8|AUTODETECT|” Eph. 2:8) 1 1 -1 9 0 0 ) man must be enabled and supported every day, hour, minute, and second by God s omnipotent grace. For the religion of the rich young ruler (see verses 18 and 21), which was the religion current among the Jews of that day and age, there is no room here. Whatever detracts from the sovereignty of God in the salvation of men stands condemned.) 1 1 2 8 0 “tw://bible.?id=58.7.25|AUTODETECT|” Glory be to God, however: there is a way out. What is impossible with men is possible with God. It is he who, through Christ, is able to save to the uttermost 7 1 -1 9 0 “tw://bible.?id=58.7.25|AUTODETECT|” Heb. 7:25) 1 1 -1 9 0 “tw://bible.?id=44.9.1|AUTODETECT|” ). His grace extends even to the determined and relentless persecutor Saul of Tarsus 7 1 -1 9 0 “tw://bible.?id=44.9.1|AUTODETECT|” Acts 9:1) 1 1 -1 9 0 “tw://bible.?id=44.26.9-44.26.11|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=44.26.9-44.26.11|AUTODETECT|” 26:9 11) 1 1 -1 9 0 “tw://bible.?id=46.15.8-46.15.10|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=46.15.8-46.15.10|AUTODETECT|” I Cor. 15:8 10) 1 1 -1 9 0 “tw://bible.?id=48.1.15|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=48.1.15|AUTODETECT|” Gal. 1:15) 1 1 -1 9 0 “tw://bible.?id=48.1.16|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=48.1.16|AUTODETECT|” 16) 1 1 -1 9 0 “tw://bible.?id=54.1.15|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=54.1.15|AUTODETECT|” I Tim. 1:15) 1 1 -1 9 0 “tw://bible.?id=42.9.22-42.9.27|AUTODETECT|” ). Just how, through the Mediator, this salvation is brought about, Jesus has already begun to reveal 7 1 -1 9 0 “tw://bible.?id=42.9.22-42.9.27|AUTODETECT|” Luke 9:22 27) 1 1 -1 9 0 “tw://bible.?id=42.9.43|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=42.9.43|AUTODETECT|” 9:43) 1 1 -1 9 0 “tw://bible.?id=42.9.44|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=42.9.44|AUTODETECT|” 44) 1 1 -1 9 0 “tw://bible.?id=40.20.28|AUTODETECT|” ). He will continue to do so with increasing clarity 7 1 -1 9 0 “tw://bible.?id=40.20.28|AUTODETECT|” Matt. 20:28) 1 1 -1 9 0 “tw://bible.?id=41.10.45|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.10.45|AUTODETECT|” Mark 10:45) 1 1 -1 9 0 0 ).) 1 2 2 8 0 0 Peter is still thinking about the words Jesus had addressed to the rich young ruler (see verse 22). Jesus had asked him to sell all he had and to distribute the proceeds among the poor, promising that if he did this he would have treasure in heaven.) So the story continues: 28. Peter said, Look, we have left all we had and followed you.) 1 1 2 8 0 “tw://bible.?id=40.19.27|AUTODETECT|” According to ) 7 1 -1 9 0 “tw://bible.?id=40.19.27|AUTODETECT|” Matt. 19:27) 1 1 -1 9 0 “tw://bible.?id=42.5.2-42.5.11|AUTODETECT|” Peter added, What then shall we have? Had The Twelve not done exactly what Jesus had asked the young man to do? Had they not left everything and followed Jesus? See especially ) 7 1 -1 9 0 “tw://bible.?id=42.5.2-42.5.11|AUTODETECT|” Luke 5:2 11) 1 1 -1 9 0 “tw://bible.?id=42.5.27-42.5.38|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=42.5.27-42.5.38|AUTODETECT|” 27 38) 1 1 -1 9 0 “tw://bible.?id=40.9.9|AUTODETECT|” ; cf. ) 7 1 -1 9 0 “tw://bible.?id=40.9.9|AUTODETECT|” Matt. 9:9) 1 1 -1 9 0 “tw://bible.?id=41.2.14|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.2.14|AUTODETECT|” Mark 2:14) 1 1 -1 9 0 “tw://bible.?id=40.4.18-40.4.22|AUTODETECT|” ; and to a lesser degree ) 7 1 -1 9 0 “tw://bible.?id=40.4.18-40.4.22|AUTODETECT|” Matt. 4:18 22) 1 1 -1 9 0 “tw://bible.?id=41.1.16-41.1.20|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.1.16-41.1.20|AUTODETECT|” Mark 1:16 20) 1 1 -1 9 0 0 . The answer, then, would seem to be obvious, namely, that The Twelve would have treasure in heaven. Nevertheless, Peter seems not to have been entirely certain about this, for the Master had also declared that with men it is impossible to be saved, and that it is God, he alone, who imparts salvation (verses 24 27).) 1 1 2 8 0 “tw://bible.?id=40.16.13-40.16.16|AUTODETECT|” In all probability Peter was speaking not only for himself but as the representative of The Twelve. He says We have left all, etc. He often was their spokesman. See especially ) 7 1 -1 9 0 “tw://bible.?id=40.16.13-40.16.16|AUTODETECT|” Matt. 16:13 16) 1 1 -1 9 0 “tw://bible.?id=40.26.35|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=40.26.35|AUTODETECT|” 26:35) 1 1 -1 9 0 “tw://bible.?id=43.6.67-43.6.69|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=43.6.67-43.6.69|AUTODETECT|” John 6:67 69) 1 1 -1 9 0 “tw://bible.?id=44.1.15|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=44.1.15|AUTODETECT|” Acts 1:15) 1 1 -1 9 0 “tw://bible.?id=44.2.14|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=44.2.14|AUTODETECT|” 2:14) 1 1 -1 9 0 “tw://bible.?id=44.2.37|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=44.2.37|AUTODETECT|” 37) 1 1 -1 9 0 “tw://bible.?id=44.2.38|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=44.2.38|AUTODETECT|” 38) 1 1 -1 9 0 “tw://bible.?id=44.5.29|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=44.5.29|AUTODETECT|” 5:29) 1 1 -1 9 0 “tw://bible.?id=40.15.15|AUTODETECT|” ; and perhaps also ) 7 1 -1 9 0 “tw://bible.?id=40.15.15|AUTODETECT|” Matt. 15:15) 1 1 -1 9 0 “tw://bible.?id=40.15.16|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=40.15.16|AUTODETECT|” 16) 1 1 -1 9 0 “tw://bible.?id=40.17.4|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=40.17.4|AUTODETECT|” 17:4) 1 1 -1 9 0 “tw://bible.?id=41.9.5|AUTODETECT|” 7 1 -1 9 0 “tw://bible.?id=41.9.5|AUTODETECT|” Mark 9:5) 1 1 -1 9 0 “tw://bible.?id=42.9.32|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=42.9.32|AUTODETECT|” Luke 9:32) 1 1 -1 9 0 “tw://bible.?id=42.9.33|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=42.9.33|AUTODETECT|” 33) 1 1 -1 9 0 “tw://bible.?id=42.18.28|AUTODETECT|” ). And so, we may well believe, also here in ) 7 1 -1 9 0 “tw://bible.?id=42.18.28|AUTODETECT|” Luke 18:28) 1 1 -1 9 0 “tw://bible.?id=40.19.27|AUTODETECT|” 7 1 -1 9 0 “tw://bible.?id=40.19.27|AUTODETECT|” Matt. 19:27) 1 1 -1 9 0 “tw://bible.?id=41.10.28|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.10.28|AUTODETECT|” Mark 10:28) 1 1 -1 9 0 0 ).) 1 4 2 8 0 0 Confirmation of this theory, namely, that Peter was speaking representatively, is also found in the fact that Jesus, in answering Peter, addresses the entire group. He uses the plural:) 29, 30. He said to them, I solemnly declare to you, there is no one who has given up house or wife or brothers or parents or children, for the sake of the kingdom of God, who shall not surely receive many times as much now in this time, and in the age to come everlasting life.) It is clear that this promise is for all true followers of the Lord, not just for The Twelve or for the larger circle of believers living at the time of Jesus sojourn on earth. It is for all who have chosen Christ above all else, even above their dearest relatives and choicest earthly possessions. They made the sacrifice for the sake of the kingdom of God, or, as Mark reproduces the thought of Jesus, for my sake and for the gospel s sake. ) These loyal disciples of the Lord are promised that they will be reimbursed many times over.) 1 1 2 8 0 “tw://bible.?id=20.15.16|AUTODETECT|” Even in the present time, that is, before the great day of judgment, and for each believer before his death, these loyal followers receive the blessings indicated in such passages as ) 7 1 -1 9 0 “tw://bible.?id=20.15.16|AUTODETECT|” Prov. 15:16) 1 1 -1 9 0 “tw://bible.?id=20.16.8|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=20.16.8|AUTODETECT|” 16:8) 1 1 -1 9 0 “tw://bible.?id=40.7.7|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=40.7.7|AUTODETECT|” Matt. 7:7) 1 1 -1 9 0 “tw://bible.?id=43.17.3|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=43.17.3|AUTODETECT|” John 17:3) 1 1 -1 9 0 “tw://bible.?id=45.8.26-45.8.39|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=45.8.26-45.8.39|AUTODETECT|” Rom. 8:26 39) 1 1 -1 9 0 “tw://bible.?id=50.4.7|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=50.4.7|AUTODETECT|” Phil. 4:7) 1 1 -1 9 0 “tw://bible.?id=54.6.6|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=54.6.6|AUTODETECT|” I Tim. 6:6) 1 1 -1 9 0 “tw://bible.?id=58.6.19|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=58.6.19|AUTODETECT|” Heb. 6:19) 1 1 -1 9 0 “tw://bible.?id=58.6.20|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=58.6.20|AUTODETECT|” 20) 1 1 -1 9 0 “tw://bible.?id=58.10.34|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=58.10.34|AUTODETECT|” 10:34) 1 1 -1 9 0 “tw://bible.?id=60.1.8|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=60.1.8|AUTODETECT|” I Peter 1:8) 1 1 -1 9 0 “tw://bible.?id=23.26.3|AUTODETECT|” . In spite of the persecutions which they will have to endure, they will be able to enjoy even their material possessions far more than the ungodly enjoy theirs. Reason? See ) 7 1 -1 9 0 “tw://bible.?id=23.26.3|AUTODETECT|” Isa. 26:3) 1 1 -1 9 0 0 ; contrast 48:22.) 1 1 2 8 0 “tw://bible.?id=42.8.19-42.8.21|AUTODETECT|” For the sake of the kingdom has it become necessary to forsake close relatives? New relatives will now be theirs 7 1 -1 9 0 “tw://bible.?id=42.8.19-42.8.21|AUTODETECT|” Luke 8:19 21) 1 1 -1 9 0 “tw://bible.?id=40.12.46-40.12.50|AUTODETECT|” ; see also ) 7 1 -1 9 0 “tw://bible.?id=40.12.46-40.12.50|AUTODETECT|” Matt. 12:46 50) 1 1 -1 9 0 “tw://bible.?id=41.3.31-41.3.35|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.3.31-41.3.35|AUTODETECT|” Mark 3:31 35) 1 1 -1 9 0 “tw://bible.?id=43.19.27|AUTODETECT|” ; and cf. ) 7 1 -1 9 0 “tw://bible.?id=43.19.27|AUTODETECT|” John 19:27) 1 1 -1 9 0 “tw://bible.?id=45.16.13|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=45.16.13|AUTODETECT|” Rom. 16:13) 1 1 -1 9 0 “tw://bible.?id=46.4.15|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=46.4.15|AUTODETECT|” I Cor. 4:15) 1 1 -1 9 0 “tw://bible.?id=48.4.19|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=48.4.19|AUTODETECT|” Gal. 4:19) 1 1 -1 9 0 “tw://bible.?id=54.1.2|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=54.1.2|AUTODETECT|” I Tim. 1:2) 1 1 -1 9 0 “tw://bible.?id=54.5.2|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=54.5.2|AUTODETECT|” 5:2) 1 1 -1 9 0 “tw://bible.?id=55.2.1|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=55.2.1|AUTODETECT|” II Tim. 2:1) 1 1 -1 9 0 “tw://bible.?id=57.1.10|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=57.1.10|AUTODETECT|” Philem. 10) 1 1 -1 9 0 “tw://bible.?id=60.5.13|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=60.5.13|AUTODETECT|” I Peter 5:13) 1 1 -1 9 0 “tw://bible.?id=48.6.10|AUTODETECT|” ), relatives that belong to the household of the faith 7 1 -1 9 0 “tw://bible.?id=48.6.10|AUTODETECT|” Gal. 6:10) 1 1 -1 9 0 “tw://bible.?id=49.2.19|AUTODETECT|” ), the Father s family 7 1 -1 9 0 “tw://bible.?id=49.2.19|AUTODETECT|” Eph. 2:19) 1 1 -1 9 0 “tw://bible.?id=49.3.15|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=49.3.15|AUTODETECT|” 3:15) 1 1 -1 9 0 0 ).) 1 1 2 8 0 “tw://bible.?id=58.6.5|AUTODETECT|” In the age to come believers are going to receive life everlasting. In principle they have it here and now, for in a very real sense the age or eon to come has already arrived; that is, believers have tasted the powers of the age to come 7 1 -1 9 0 “tw://bible.?id=58.6.5|AUTODETECT|” Heb. 6:5) 1 1 -1 9 0 0 ).��489��) 1 1 2 8 0 “tw://bible.?id=50.4.7|AUTODETECT|” Do they not even now possess the peace of God that surpasses all understanding 7 1 -1 9 0 “tw://bible.?id=50.4.7|AUTODETECT|” Phil. 4:7) 1 1 -1 9 0 “tw://bible.?id=60.1.8|AUTODETECT|” ), joy unspeakable and full of glory 7 1 -1 9 0 “tw://bible.?id=60.1.8|AUTODETECT|” I Peter 1:8) 1 1 -1 9 0 “tw://bible.?id=47.4.6|AUTODETECT|” ), the light of the knowledge of the glory of God in the face of Christ 7 1 -1 9 0 “tw://bible.?id=47.4.6|AUTODETECT|” II Cor. 4:6) 1 1 -1 9 0 “tw://bible.?id=45.5.5|AUTODETECT|” ), and the love of God poured out into our hearts through the Holy Spirit 7 1 -1 9 0 “tw://bible.?id=45.5.5|AUTODETECT|” Rom. 5:5) 1 1 -1 9 0 0 )?) 1 4 2 8 0 0 In the age to come all these blessings that constitute life everlasting will become the believers treasure in an even much fuller sense.) For Practical Lessons and Greek Words, etc., see pp. 845 849.) ) 18:31 34 The Third Prediction of the Passion and the Resurrection) 1 1 2 8 0 “tw://bible.?id=40.20.17-40.20.19|AUTODETECT|” Cf. ) 7 1 -1 9 0 “tw://bible.?id=40.20.17-40.20.19|AUTODETECT|” Matt. 20:17 19) 1 1 -1 9 0 “tw://bible.?id=41.10.32-41.10.34|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.10.32-41.10.34|AUTODETECT|” Mark 10:32 34) 1 6 2 8 0 0 31 Jesus took the twelve aside and said to them, Listen, we are now going up to Jerusalem, and everything (that is) written through the prophets about the Son of man will be fulfilled. 32 For he shall be handed over to the Gentiles and mocked and insulted and spit upon. 33 They shall scourge him and kill him, but on the third day he shall rise again. ) 34 But they understood none of this; in fact, the (meaning of this) statement had been concealed from them, and they did not (even) begin to grasp what was said.) ) Peter had called the attention of Jesus to the sacrifice he and the other disciples had made (verse 28). Jesus now rivets the attention of the group on the infinitely greater sacrifice he is about to make:) 31. Jesus took the twelve aside and said to them, Listen, we are now going up to Jerusalem, and everything (that is) written through the prophets about the Son of man will be fulfilled.) Though the time and place are indefinite, it is becoming clear that the long journey from Galilee through Perea is nearing its end. Jericho is almost in sight (see verse 35; 19:1). Jerusalem (and its environs) is next (19:11, 28, 41). Matters are becoming more and more serious now.

So, in order to impress upon the disciples the gravity of the events that are about to take place, Jesus takes The Twelve aside. He tells them, We are going up to Jerusalem. ) 1 1 2 8 0 “tw://bible.?id=43.2.13|AUTODETECT|” Going up to Jerusalem 7 1 -1 9 0 “tw://bible.?id=43.2.13|AUTODETECT|” John 2:13) 1 1 -1 9 0 “tw://bible.?id=43.5.1|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=43.5.1|AUTODETECT|” 5:1) 1 1 -1 9 0 “tw://bible.?id=43.11.55|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=43.11.55|AUTODETECT|” 11:55) 1 1 -1 9 0 “tw://bible.?id=44.11.2|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=44.11.2|AUTODETECT|” Acts 11:2) 1 1 -1 9 0 “tw://bible.?id=44.25.1|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=44.25.1|AUTODETECT|” 25:1) 1 1 -1 9 0 “tw://bible.?id=44.25.9|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=44.25.9|AUTODETECT|” 9) 1 1 -1 9 0 “tw://bible.?id=48.2.1|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=48.2.1|AUTODETECT|” Gal. 2:1) 1 1 -1 9 0 “tw://bible.?id=19.122.2|AUTODETECT|” ) must be understood as having reference not only to physical ascent, Jerusalem being situated on higher ground, so that from whatever side one approaches it, that approach is always an ascent; it is far more than that. It must be interpreted as a matter not just pertaining to the feet 7 1 -1 9 0 “tw://bible.?id=19.122.2|AUTODETECT|” Ps. 122:2) 1 1 -1 9 0 “tw://bible.?id=19.84.5|AUTODETECT|” ), but also in fact especially to the heart 7 1 -1 9 0 “tw://bible.?id=19.84.5|AUTODETECT|” Ps. 84:5) 1 1 -1 9 0 “tw://bible.?id=23.53.10|AUTODETECT|” ). In Jerusalem was God s temple! When in connection with the great feasts pilgrims wended their way to Jerusalem, they were going there to worship, and this included the bringing of an offering. Jesus, too, is now going up to Jerusalem, to bring himself as an offering for the sin of the world. See ) 7 1 -1 9 0 “tw://bible.?id=23.53.10|AUTODETECT|” Isa. 53:10) 1 1 -1 9 0 “tw://bible.?id=43.1.29|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=43.1.29|AUTODETECT|” John 1:29) 1 1 -1 9 0 0 .) 1 1 2 8 0 0 Having taken The Twelve aside, Jesus makes a very important announcement. To indicate its importance he prefaces it by saying Behold, or, in the present case because of the context, Listen. He then directs their mind to the fact that they are now going up to Jerusalem, this time not from some distant place or region, but from nearby. In other words, he tells them that this is the beginning of the end of the road. This is it!) 1 1 2 8 0 “tw://bible.?id=42.22.22|AUTODETECT|” He adds that everything that was written in ancient days and now therefore stands written, with reference to the Son of man (see on 5:24), will be fulfilled. Cf. 24:26, 27. See also ) 7 1 -1 9 0 “tw://bible.?id=42.22.22|AUTODETECT|” Luke 22:22) 1 1 -1 9 0 “tw://bible.?id=42.22.37|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=42.22.37|AUTODETECT|” 37) 1 1 -1 9 0 “tw://bible.?id=43.2.4|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=43.2.4|AUTODETECT|” John 2:4) 1 1 -1 9 0 “tw://bible.?id=43.7.6|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=43.7.6|AUTODETECT|” 7:6) 1 1 -1 9 0 “tw://bible.?id=43.19.30|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=43.19.30|AUTODETECT|” 19:30) 1 1 -1 9 0 0 , and it will become evident that Jesus definitely looked upon his life as part of the realization of the divine plan; that is, of God s eternal counsel.) 1 1 2 8 0 “tw://bible.?id=40.1.22|AUTODETECT|” The things concerning the Son of man were written by the Lord, through the prophets 7 1 -1 9 0 “tw://bible.?id=40.1.22|AUTODETECT|” Matt. 1:22) 1 1 -1 9 0 “tw://bible.?id=42.18.31|AUTODETECT|” ), though here in ) 7 1 -1 9 0 “tw://bible.?id=42.18.31|AUTODETECT|” Luke 18:31) 1 1 -1 9 0 0 only the agent is mentioned.) 1 1 2 8 0 0 32, 33. For he shall be handed over to the Gentiles and mocked and insulted and spit upon. They shall scourge him and kill him, but on the third day he shall rise again.) 1 1 2 8 0 “tw://bible.?id=42.9.21-42.9.27|AUTODETECT|” We generally speak of three main predictions of Christ s suffering, death, and resurrection: (a) ) 7 1 -1 9 0 “tw://bible.?id=42.9.21-42.9.27|AUTODETECT|” Luke 9:21 27) 1 1 -1 9 0 “tw://bible.?id=40.16.21-40.16.28|AUTODETECT|” ; cf. ) 7 1 -1 9 0 “tw://bible.?id=40.16.21-40.16.28|AUTODETECT|” Matt. 16:21 28) 1 1 -1 9 0 “tw://bible.?id=41.8.31-41.9.1|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.8.31-41.9.1|AUTODETECT|” Mark 8:31 9:1) 1 1 -1 9 0 “tw://bible.?id=42.9.43-42.9.45|AUTODETECT|” ; (b) ) 7 1 -1 9 0 “tw://bible.?id=42.9.43-42.9.45|AUTODETECT|” Luke 9:43b 45) 1 1 -1 9 0 “tw://bible.?id=40.17.22|AUTODETECT|” ; cf. ) 7 1 -1 9 0 “tw://bible.?id=40.17.22|AUTODETECT|” Matt. 17:22) 1 1 -1 9 0 “tw://bible.?id=40.17.23|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=40.17.23|AUTODETECT|” 23) 1 1 -1 9 0 “tw://bible.?id=41.9.30-41.9.32|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.9.30-41.9.32|AUTODETECT|” Mark 9:30 32) 1 1 -1 9 0 “tw://bible.?id=42.18.31-42.18.34|AUTODETECT|” ; and (c) ) 7 1 -1 9 0 “tw://bible.?id=42.18.31-42.18.34|AUTODETECT|” Luke 18:31 34) 1 1 -1 9 0 “tw://bible.?id=40.20.17-40.20.19|AUTODETECT|” ; cf. ) 7 1 -1 9 0 “tw://bible.?id=40.20.17-40.20.19|AUTODETECT|” Matt. 20:17 19) 1 1 -1 9 0 “tw://bible.?id=41.10.32-41.10.34|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.10.32-41.10.34|AUTODETECT|” Mark 10:32 34) 1 1 -1 9 0 0 . Of these three, this is the third or last. If one wishes to include in the count every veiled or figurative reference to the approaching passion, etc., the number of predictions would be substantially increased. In Luke, for example, see also 5:35; 12:50; 13:32, 33; 17:25.) 1 14 2 8 0 0 Limiting ourselves to the three main ones, we note that Mark lists seven items for the third prediction. These seven are:) 1. The Son of man will be betrayed into the hands of chief priests and scribes,) 2. They will condemn him to death,) 3. And will hand him over to the Gentiles,) 4. Who will mock him, spit upon him,) 5.

Scourge him,) 6. And kill him.) 7. Three days later he will rise again.) Matthew has a similar arrangement. There are minor differences; e.g., Matthew has crucify for kill. Luke, who often abbreviates, here mentions only the last five; hence items 3 7.) Since the Romans did not allow the Jews to carry out the death sentence, the Jewish authorities were going to hand Jesus over to the Gentiles, that is, in the present case to Pilate and those who carried out his commands.) Jesus predicted that these Gentiles would mock him and spit upon him.) The scourging of which Jesus speaks was a prelude to the killing by crucifixion.) This prediction, as well as previous ones, ends on a note of triumph: he shall rise again.) The question now arises, How must we conceive of this very detailed passion announcement? Was it really a prediction ?

Or was it rather, at least to a certain extent, a vaticinium ex eventu, that is, a prophecy arising out of and therefore made after the event to which it refers? That it was the latter is the opinion of many. In one way or another, the suggestion is offered that although Jesus in a very general way did indeed predict his suffering, death, and resurrection, he did not predict them in this detailed form.) 1 1 2 8 0 “tw://bible.?id=40.17.27|AUTODETECT|” The question arises, Why not? He who knew beforehand exactly where a certain fish would be swimming at a definite moment of time and what it would have in its mouth 7 1 -1 9 0 “tw://bible.?id=40.17.27|AUTODETECT|” Matt. 17:27) 1 1 -1 9 0 “tw://bible.?id=43.4.17|AUTODETECT|” ), how often a strange woman whom he had never met before had been married 7 1 -1 9 0 “tw://bible.?id=43.4.17|AUTODETECT|” John 4:17) 1 1 -1 9 0 “tw://bible.?id=43.4.18|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=43.4.18|AUTODETECT|” 18) 1 1 -1 9 0 “tw://bible.?id=42.19.29-42.19.33|AUTODETECT|” ), where a colt would be and what its owners would say to those who tried to untie it 7 1 -1 9 0 “tw://bible.?id=42.19.29-42.19.33|AUTODETECT|” Luke 19:29 33) 1 1 -1 9 0 “tw://bible.?id=40.21.40-40.21.43|AUTODETECT|” ), and what kind of pitcher-bearer two disciples would meet as they entered the city of Jerusalem (22:10); he who was able to forecast the very manner of Jerusalem s fall 7 1 -1 9 0 “tw://bible.?id=40.21.40-40.21.43|AUTODETECT|” Matt. 21:40 43) 1 1 -1 9 0 “tw://bible.?id=40.22.7|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=40.22.7|AUTODETECT|” 22:7) 1 1 -1 9 0 “tw://bible.?id=40.23.37|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=40.23.37|AUTODETECT|” 23:37) 1 1 -1 9 0 “tw://bible.?id=40.23.38|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=40.23.38|AUTODETECT|” 38) 1 1 -1 9 0 “tw://bible.?id=40.24.1|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=40.24.1|AUTODETECT|” 24:1) 1 1 -1 9 0 “tw://bible.?id=40.24.2|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=40.24.2|AUTODETECT|” 2) 1 1 -1 9 0 “tw://bible.?id=40.24.15|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=40.24.15|AUTODETECT|” 15) 1 1 -1 9 0 “tw://bible.?id=41.13.1|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.13.1|AUTODETECT|” Mark 13:1) 1 1 -1 9 0 “tw://bible.?id=41.13.2|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=41.13.2|AUTODETECT|” 2) 1 1 -1 9 0 “tw://bible.?id=42.19.41-42.19.44|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=42.19.41-42.19.44|AUTODETECT|” Luke 19:41 44) 1 1 -1 9 0 “tw://bible.?id=40.24.14|AUTODETECT|” ), and the victorious march of the gospel along the path of the centuries 7 1 -1 9 0 “tw://bible.?id=40.24.14|AUTODETECT|” Matt. 24:14) 1 1 -1 9 0 “tw://bible.?id=42.9.31|AUTODETECT|” ), would he not have been able to predict the details of his own imminent passion, especially after two messengers from heaven had discussed these matters with him 7 1 -1 9 0 “tw://bible.?id=42.9.31|AUTODETECT|” Luke 9:31) 1 1 -1 9 0 0 )? I take it that what is here presented as prediction was exactly that. A prophecy that grows out of an event is no prophecy at all!) 1 1 2 8 0 “tw://bible.?id=42.2.52|AUTODETECT|” It would be inexcusable to close the treatment of this precious passage (18:31 34) without showing what it implies with respect to the majesty of Christ s love. The prediction is far more detailed than the previous ones. The gradual revelation of the approaching events had a pedagogical purpose. But the possibility must also be granted that even in the human consciousness of our Lord the feel of the approaching horror was little by little becoming more real. There was nothing static about the mind of Jesus. See ) 7 1 -1 9 0 “tw://bible.?id=42.2.52|AUTODETECT|” Luke 2:52) 1 1 -1 9 0 “tw://bible.?id=58.5.8|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=58.5.8|AUTODETECT|” Heb. 5:8) 1 1 -1 9 0 0 . Even this third prediction, though indeed very comprehensive and detailed, does not necessarily prove that in the mind of Jesus the image of impending distress was already as vivid as it would be in Gethsemane.) 1 1 2 8 0 “tw://bible.?id=42.12.50|AUTODETECT|” Nevertheless, even now the horror must have been very real and very terrifying. See ) 7 1 -1 9 0 “tw://bible.?id=42.12.50|AUTODETECT|” Luke 12:50) 1 1 -1 9 0 “tw://bible.?id=43.13.1|AUTODETECT|” . The man of sorrows sees it coming toward him. He already senses something of the perfidy, the hypocrisy, the calumny, the mockery, the pain, and the shame which like an avalanche threatens to overwhelm him. Yet, he does not retreat or even stand still. With unflinching determination he walks right into it, for he knows that this is necessary in order that his people may be saved. Having loved his own & he loved them to the uttermost 7 1 -1 9 0 “tw://bible.?id=43.13.1|AUTODETECT|” John 13:1) 1 1 -1 9 0 0 ).) 1 1 2 8 0 0 34. But they understood none of this; in fact, the (meaning of this) statement had been concealed from them, and they did not (even) begin to grasp what was said.) 1 1 2 8 0 “tw://bible.?id=40.16.22|AUTODETECT|” The Twelve understood neither the prediction as a whole, nor its separate items. The reason for this dullness on their part may well have been that they cherished other ideas with respect to the Messiah and his course of life on earth. This appears clearly from such passages as ) 7 1 -1 9 0 “tw://bible.?id=40.16.22|AUTODETECT|” Matt. 16:22) 1 1 -1 9 0 “tw://bible.?id=40.17.10|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=40.17.10|AUTODETECT|” 17:10) 1 1 -1 9 0 “tw://bible.?id=43.20.25|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=43.20.25|AUTODETECT|” John 20:25) 1 1 -1 9 0 “tw://bible.?id=44.1.6|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=44.1.6|AUTODETECT|” Acts 1:6) 1 1 -1 9 0 0 .) 1 1 2 8 0 “tw://bible.?id=43.16.4|AUTODETECT|” That did not make these predictions useless. By means of their fulfilment these predictions would come back to their minds, and their faith would be strengthened. Cf. ) 7 1 -1 9 0 “tw://bible.?id=43.16.4|AUTODETECT|” John 16:4) 1 1 -1 9 0 0 .) 1 3 2 8 0 0 For Practical Lessons and Greek Words, etc., see pp. 845 849.) ) 18:35 43 The Healing of a Blind Beggar near Jericho) 1 1 2 8 0 “tw://bible.?id=40.20.29-40.20.34|AUTODETECT|” Cf. ) 7 1 -1 9 0 “tw://bible.?id=40.20.29-40.20.34|AUTODETECT|” Matt. 20:29 34) 1 1 -1 9 0 “tw://bible.?id=41.10.46-41.10.52|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.10.46-41.10.52|AUTODETECT|” Mark 10:46 52) 1 15 2 8 0 0 35 Now it came about that as Jesus was approaching Jericho,��490�� a blind man was sitting by the roadside, begging. 36 When he heard a crowd going by, he began to inquire what this was. 37 They told him, Jesus of Nazareth is passing by. 38 So he shouted, Jesus, Son of David, take pity��491�� on me. ) 39 Those in front started to warn him to be quiet, but he cried out all the more, Son of David, take pity on me. ) 40 So Jesus stopped and ordered the man to be brought to him. When he came near, Jesus asked him, 41 What do you want me to do for you? He said, Lord, I want to regain my sight. ��492��) 42 Jesus said to him, Regain your sight; your faith has made you well. ) 43 Immediately he regained his sight and began to follow Jesus, glorifying God. When all the people saw it, they also gave praise to God.) ) If the disciples had listened carefully and had been thoroughly versed in the Old Testament for example, in the Hebrew Psalter, the prophecies of Isaiah, and the contents of the book of Daniel they would have understood, at least to some extent, that by means of the third prediction of the passion and the resurrection (verses 31 34) Jesus not only identified himself as the Messiah but also indicated in what sense he was indeed the Promised One.) This identification and this characterization are also set forth in the story of the blind beggar, by Mark called Bartimaeus.) Jesus was now approaching Jericho. The road from the fords of the Jordan to Jerusalem passed through this city. One might say that the ascent to Jerusalem began here.

Since many Galilean pilgrims on their way to Jerusalem to attend the Passover would travel through Perea in order to avoid Samaria, it is understandable that at Jericho, a very important stopping place, Jesus and The Twelve would be surrounded by a large crowd. Beggars would take advantage of the favorable opportunity thus afforded them.) 35a. Now it came about that as Jesus was approaching Jericho & ) The Roman Jericho of Jesus day and its present-day ruins lie somewhat to the south of Old Testament or Jewish Jericho. Now according to Matthew and Mark the miracle about to be related occurred as Jesus and his disciples were leaving Jericho; but according to Luke, as he was approaching Jericho. Some have argued, therefore, that Matthew and Mark are speaking of the Jewish city which Jesus had left, whereas Luke is speaking of the Roman, at which Jesus had not yet arrived.��493�� Also, Matthew speaks of two blind men, while Mark and Luke make mention of one. This is not really a contradiction, for neither Mark nor Luke tells us that Jesus restored sight to the eyes of only one blind man.

There are many attempts at solving these problems. See N.T.C. on Mark, pp. 417, 418. The best answer is, There is a solution, for this Scripture, too, is inspired. However, we do not now have the solution to these problems.��494��) In connection with the blind man, note:) A. His Wretched Condition) 35b 38.& a blind man was sitting by the roadside, begging. When he heard a crowd going by, he began to inquire what this was.

They told him, Jesus of Nazareth is passing by. So he shouted, Jesus, Son of David, take pity on me.) It is at this point of time and place that the blind man enters the picture. He is sitting by the roadside, begging. Although he cannot see Jesus, he can hear the bustle of the crowd. Upon inquiry he learns that Jesus of Nazareth is passing by. He must have heard about Jesus before, for upon receiving the news, he immediately cries out, Jesus, Son of David, take pity [or, have mercy] on me. ) 1 1 2 8 0 “tw://bible.?id=19.4.1|AUTODETECT|” In the Psalter see ) 7 1 -1 9 0 “tw://bible.?id=19.4.1|AUTODETECT|” Ps. 4:1) 1 1 -1 9 0 “tw://bible.?id=19.6.2|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=19.6.2|AUTODETECT|” 6:2) 1 1 -1 9 0 “tw://bible.?id=19.9.13|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=19.9.13|AUTODETECT|” 9:13) 1 1 -1 9 0 “tw://bible.?id=19.25.16|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=19.25.16|AUTODETECT|” 25:16) 1 1 -1 9 0 “tw://bible.?id=19.27.7|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=19.27.7|AUTODETECT|” 27:7) 1 1 -1 9 0 “tw://bible.?id=19.30.10|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=19.30.10|AUTODETECT|” 30:10) 1 1 -1 9 0 “tw://bible.?id=19.31.9|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=19.31.9|AUTODETECT|” 31:9) 1 1 -1 9 0 “tw://bible.?id=19.41.4|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=19.41.4|AUTODETECT|” 41:4) 1 1 -1 9 0 “tw://bible.?id=19.51.1|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=19.51.1|AUTODETECT|” 51:1) 1 1 -1 9 0 “tw://bible.?id=19.86.16|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=19.86.16|AUTODETECT|” 86:16) 1 1 -1 9 0 “tw://bible.?id=19.123.3|AUTODETECT|” this is a cry addressed to God by an afflicted person, or 7 1 -1 9 0 “tw://bible.?id=19.123.3|AUTODETECT|” Ps. 123:3) 1 1 -1 9 0 0 ) by afflicted persons.) 1 1 2 8 0 “tw://bible.?id=41.11.9|AUTODETECT|” As far as is known, in pre-Christian literature the designation Son of David as a title for the Messiah occurs only in the pseudepigraphical Psalms of Solomon 17:21.��495�� Though there are those who deny that Bartimaeus was using the term in the messianic sense, the probability is that he did so intend it, for on the basis of ) 7 1 -1 9 0 “tw://bible.?id=41.11.9|AUTODETECT|” Mark 11:9) 1 1 -1 9 0 “tw://bible.?id=41.11.10|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=41.11.10|AUTODETECT|” 10) 1 1 -1 9 0 “tw://bible.?id=41.12.35-41.12.37|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.12.35-41.12.37|AUTODETECT|” 12:35 37) 1 1 -1 9 0 “tw://bible.?id=40.21.15|AUTODETECT|” (see on those verses) it is clear that during Christ s ministry on earth Son of David and Messiah had become synonyms. Otherwise how can one satisfactorily explain the indignation of the chief priests and the scribes when the children were honoring Jesus with the title Son of David 7 1 -1 9 0 “tw://bible.?id=40.21.15|AUTODETECT|” Matt. 21:15) 1 1 -1 9 0 “tw://bible.?id=40.21.16|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=40.21.16|AUTODETECT|” 16) 1 1 -1 9 0 0 )?) 1 1 2 8 0 “tw://bible.?id=41.10.51|AUTODETECT|” It is argued that since, when the blind man finally stands before Jesus, he, according to ) 7 1 -1 9 0 “tw://bible.?id=41.10.51|AUTODETECT|” Mark 10:51) 1 1 -1 9 0 0 , merely (?) calls Jesus Rabboni, that is, Master, it must be that also when he previously addressed Jesus as Son of David, this title did not have any messianic implications. But this argument is weak; for: (a) Does Jesus cease to be Master because he is the Messiah? (b) Has it been proved that when Mark was writing his Gospel Rabboni had already lost the meaning Great Rabbi ? Is it not true that at least for some time the Jews recognized three ranks of teachers, called, in ascending order of prominence, rab, rabbi, and rabboni, and that the title Rabboni was given to only a few rabbis (for example, to Gamaliel I and Gamaliel II), and was frequently used with reference to God? (c) Both Matthew (20:33) and Luke (18:41) state that Bartimaeus addressed Jesus as Lord (kurie). Is it really possible to deny that when Luke, in his report, represents the blind man as calling Jesus Lord, that author is referring to the One to whom the Father had committed all authority?��496��) 1 6 2 8 0 0 B. His Added Difficulty) 39a. Those in front started to warn him to be quiet & Just why these people in the van of the crowd did this we do not know. Possible answers: (a) The people were in a hurry to get to Jerusalem and did not want Jesus to be stopped by this blind beggar; (b) they deemed this yelling to be out of harmony with the dignity of the person addressed; (c) they were not ready to hear Jesus publicly proclaimed as the Son of David ; (d) they knew that their religious leaders would not appreciate this; and (e) while walking, Jesus was also teaching, and these people did not want this teaching to be interrupted.) C. His Commendable Persistence) 39b. but he cried out all the more, Son of David, take pity on me. That was to his credit.

He realized that if help was going to come from any source, it would have to come from the Son of David.) D. The Marvelous Blessing Jesus Bestowed on Him) 40, 41a. So Jesus stopped and ordered the man to be brought to him, When he came near, Jesus asked him, What do you want me to do for you?) 1 1 2 8 0 “tw://bible.?id=41.10.49-41.10.51|AUTODETECT|” For a fuller account see ) 7 1 -1 9 0 “tw://bible.?id=41.10.49-41.10.51|AUTODETECT|” Mark 10:49 51) 1 1 -1 9 0 0 . Luke abbreviates.) 1 1 2 8 0 “tw://bible.*?id=19.81.10|AUTODETECT|” Jesus reveals himself throughout the Gospels to be not only very powerful but also very merciful. His heart is constantly going out to people in need. So also here, though he himself is approaching the cross! He stands still and orders the people probably those very people who have been telling the man to keep still to bring the man to him. Very tenderly Jesus asks him what he wants. Is it alms this beggar wants?

Let him concentrate for a moment on that which he wants most of all, so that the satisfaction of his desire will be appreciated all the more. To be sure, Jesus already knew what Bartimaeus wanted, but he wants him to ask for it. So also it is true in general that even though the heavenly Father is well acquainted with the needs of his children, he nevertheless tells them to open their mouth wide 7 1 -1 9 0 “tw://bible.?id=19.81.10|AUTODETECT|” Ps. 81:10) 1 1 -1 9 0 0 ), so he may fill it. What Jesus wants is not only to cure this man but to enter into personal fellowship with him, so that, as a result, his faith (verse 42) may be more than merely miraculous (the conviction that Jesus is able to perform miracles), and so that he may glorify God, as is actually going to happen.) 1 3 2 8 0 0 41b. He said, Lord, I want to regain my sight.) As has been indicated, the word Lord in Matthew s and Luke s accounts is the equivalent of Mark s Rabboni, which must not be downgraded. The man s answer was as plain and simple, as direct and honest, as the question had been.) 42. Jesus said to him, Regain your sight; your faith has made you well.) 1 1 2 8 0 “tw://bible.?id=49.2.8|AUTODETECT|” The response of Jesus was immediate. The Master (Rabboni, Lord) ordered that the very thing the man was eager to receive be granted to him. Moreover, in view of the fact that faith is itself God s gift 7 1 -1 9 0 “tw://bible.?id=49.2.8|AUTODETECT|” Eph. 2:8) 1 1 -1 9 0 “tw://bible.?id=49.2.8|AUTODETECT|” ), it is nothing less than astounding that Jesus here and elsewhere praises the recipient of the gift for exercising it! This proves the generous character of his love. Undoubtedly ) 7 1 -1 9 0 “tw://bible.?id=49.2.8|AUTODETECT|” Eph. 2:8) 1 1 -1 9 0 “tw://bible.?id=40.9.22|AUTODETECT|” refers to what is often called saving faith. However, even in the present case it may well be doubted that the faith of which Jesus speaks is merely miraculous. In view of what this man is about to do, it would appear that when Jesus makes him well by promptly restoring to him his vision, he blesses him not only physically but also spiritually. A. T. Robertson, Word Pictures, I, p. 356, may therefore indeed be correct when he states that the expression made thee whole may well have the meaning here: saved thee. And is not more than physical restoration implied also in the other cases where the identical expression is used in the Gospels the woman who suffered hemorrhages 7 1 -1 9 0 “tw://bible.?id=40.9.22|AUTODETECT|” Matt. 9:22) 1 1 -1 9 0 “tw://bible.?id=41.5.34|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.5.34|AUTODETECT|” Mark 5:34) 1 1 -1 9 0 “tw://bible.?id=42.8.48|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=42.8.48|AUTODETECT|” Luke 8:48) 1 1 -1 9 0 “tw://bible.?id=42.7.50|AUTODETECT|” ); the great sinner 7 1 -1 9 0 “tw://bible.?id=42.7.50|AUTODETECT|” Luke 7:50) 1 1 -1 9 0 “tw://bible.?id=42.17.19|AUTODETECT|” ); and the one cured leper who praised God and returned to thank Jesus 7 1 -1 9 0 “tw://bible.?id=42.17.19|AUTODETECT|” Luke 17:19) 1 1 -1 9 0 0 )?) 1 5 2 8 0 0 43a. Immediately he regained his sight & ) One moment total blindness & the next unimpaired vision. How astounding!) 43b. and began to follow Jesus, glorifying God.) Just what does this mean? That Bartimaeus joined the caravan of pilgrims who surrounded Jesus on the way to Jerusalem and the feast? It certainly means that. But in view of Your faith has made you well and glorifying God, and also in view of the man s previous ascription of the title Son of David to Jesus, can we not also conclude that he joined the company of Christ s disciples, as that term is interpreted in its broader sense?) 43c. When all the people saw it, they also gave praise to God.) 1 1 2 8 0 “tw://bible.?id=43.17.4|AUTODETECT|” Was not that exactly what Jesus wanted them to do? See ) 7 1 -1 9 0 “tw://bible.?id=43.17.4|AUTODETECT|” John 17:4) 1 1 -1 9 0 0 . No doubt among those people there were some whose praise was genuine and upon whom Christ s words and deeds had made a saving impression. See also on 5:26.��497��) 1 1 2 8 0 0 ) 1 1 2 8 0 “tw://bible.?id=42.18.15-42.18.43|AUTODETECT|” Practical Lessons Derived from ) 7 1 -1 9 0 “tw://bible.?id=42.18.15-42.18.43|AUTODETECT|” Luke 18:15 43) 1 19 2 8 0 0 Verse 17) Whoever shall not receive the kingdom of God as a little child shall never enter it. ) Make me, O Lord, a child again,) So tender, frail, and small,) In self possessing nothing, and) In thee possessing all.) O Savior, make me small once more,) That downward I may grow,) And in this heart of mine restore) The faith of long ago.) With thee may I be crucified ) No longer I that lives ) O Savior, crush my sinful pride) By grace which pardon gives.) Make me, O Lord, a child again,) Obedient to thy call,) In self possessing nothing, and) In thee possessing all.) Verse 21) 1 1 2 8 0 “tw://bible.?id=24.17.9|AUTODETECT|” All these things have I observed ever since I was a child. The rich young ruler must not have taken to heart the words of ) 7 1 -1 9 0 “tw://bible.?id=24.17.9|AUTODETECT|” Jer. 17:9) 1 1 -1 9 0 0 , Deceitful is the heart above all things & who can know it? ) 1 1 2 8 0 “tw://bible.?id=19.139.23|AUTODETECT|” And he must not have prayed the prayer of ) 7 1 -1 9 0 “tw://bible.?id=19.139.23|AUTODETECT|” Ps. 139:23) 1 1 -1 9 0 “tw://bible.?id=19.139.24|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=19.139.24|AUTODETECT|” 24) 1 1 -1 9 0 0 ,) 1 6 2 8 0 0 Search me, O God, and know my heart;) Try me, and know my thoughts;) And see if there be any wicked way in me,) And lead me in the way everlasting.) Verse 23) When he heard this, he became very sad, for he was extremely rich. ) 1 1 2 8 0 “tw://bible.?id=21.10.1|AUTODETECT|” Note how one sin can outweigh several virtues. Cf. ) 7 1 -1 9 0 “tw://bible.?id=21.10.1|AUTODETECT|” Eccles. 10:1) 1 1 -1 9 0 “tw://bible.?id=22.2.15|AUTODETECT|” ; Song of ) 7 1 -1 9 0 “tw://bible.?id=22.2.15|AUTODETECT|” Sol. 2:15) 1 1 -1 9 0 0 .) 1 4 2 8 0 0 Take my silver and my gold;) Not a mite would I withhold.) Really?) Verse 34) 1 1 2 8 0 “tw://bible.?id=42.18.34|AUTODETECT|” But they [The Twelve] understood none of this. Note that this lack of understanding is stated three times in this verse. This ignorance or dullness was due, in part, to the fact that Jesus had not yet risen from the dead. Those who reject the truth of Christ s resurrection deprive themselves of knowledge 7 1 -1 9 0 “tw://bible.?id=42.18.34|AUTODETECT|” Luke 18:34) 1 1 -1 9 0 “tw://bible.?id=46.15.19|AUTODETECT|” ) and of joy 7 1 -1 9 0 “tw://bible.?id=46.15.19|AUTODETECT|” I Cor. 15:19) 1 1 -1 9 0 0 ); in fact, of everything!) 1 17 2 8 0 0 Verse 38) So he [the blind man] shouted, Jesus, Son of David, take pity on me. ) There is a tide in the affairs of men,) Which, taken at the flood, leads on to fortune;) Omitted, all the voyage of their life) Is bound in shallows and in miseries.) Shakespeare, Julius Caesar) ) Notes on Greek Words, Phrases, and Constructions in 18:15 43) Verses 15, 16) �����, acc. pl. of ������, infant; see the note on 1:41 on page 99.) ������, third per. s. pres. subjunct. (after 5��) middle of ���, to touch; see the note on 7:14 on page 390.) �������, third per. pl. imperf. indicat. of �������. The same form also appears in verse 39. In both cases the imperf. is probably ingressive. There is a difference in meaning, however. In verse 15 the meaning is to rebuke; in verse 39, to warn. See the note on 4:35 on page 267.) Note �P���� at the end of verse 15, but �P�� (twice) in verse 16. The disciples started to rebuke those who brought the infants, but Jesus called the little ones to himself and ordered the disciples to stop hindering them.) Verse 17) �P ��, certainly not, never.) Verse 20) 1 1 2 8 0 “tw://bible.?id=40.19.18|AUTODETECT|” ���������������, sec. per. s. aor. subjunct. of �������������, to bear false witness. Cf. ) 7 1 -1 9 0 “tw://bible.?id=40.19.18|AUTODETECT|” Matt. 19:18) 1 1 -1 9 0 “tw://bible.?id=41.10.19|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.10.19|AUTODETECT|” Mark 10:19) 1 1 -1 9 0 “tw://bible.?id=41.14.56|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.14.56|AUTODETECT|” 14:56) 1 1 -1 9 0 “tw://bible.?id=41.14.57|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=41.14.57|AUTODETECT|” 57) 1 1 -1 9 0 “tw://bible.?id=40.15.19|AUTODETECT|” . For the cognate noun false testimony see ) 7 1 -1 9 0 “tw://bible.?id=40.15.19|AUTODETECT|” Matt. 15:19) 1 1 -1 9 0 “tw://bible.?id=40.26.59|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=40.26.59|AUTODETECT|” 26:59) 1 1 -1 9 0 “tw://bible.?id=40.26.60|AUTODETECT|” , and for the person guilty of this sin see ) 7 1 -1 9 0 “tw://bible.?id=40.26.60|AUTODETECT|” Matt. 26:60) 1 1 -1 9 0 “tw://bible.?id=46.15.15|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=46.15.15|AUTODETECT|” I Cor. 15:15) 1 1 -1 9 0 0 , false witness.) 1 1 2 8 0 0 Verse 21) 1 1 2 8 0 “tw://bible.?id=41.10.20|AUTODETECT|” ��������, gen. of ������, youth, childhood. � ��������, since I was a child. See also ) 7 1 -1 9 0 “tw://bible.?id=41.10.20|AUTODETECT|” Mark 10:20) 1 1 -1 9 0 “tw://bible.?id=44.26.4|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=44.26.4|AUTODETECT|” Acts 26:4) 1 1 -1 9 0 “tw://bible.?id=54.4.12|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=54.4.12|AUTODETECT|” I Tim. 4:12) 1 1 -1 9 0 0 .) 1 1 2 8 0 0 Verse 22) 1 1 2 8 0 “tw://bible.?id=41.10.21|AUTODETECT|” �� � ��� ������; lit. one thing is still lacking [or wanting] to you. Cf. parallel in ) 7 1 -1 9 0 “tw://bible.?id=41.10.21|AUTODETECT|” Mark 10:21) 1 1 -1 9 0 0 ; and see N.T.C. on Mark, p. 396, footnote 477.) 1 2 2 8 0 0 ������, sec. per. s. 2nd aor. imperat. of ���������, to distribute. See the note on 11:22 on page 634.) Verses 23, 24) 1 1 2 8 0 “tw://bible.?id=40.26.38|AUTODETECT|” ���������, note intensive ����; hence, very sad. See also ) 7 1 -1 9 0 “tw://bible.?id=40.26.38|AUTODETECT|” Matt. 26:38) 1 1 -1 9 0 “tw://bible.?id=41.6.26|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.6.26|AUTODETECT|” Mark 6:26) 1 1 -1 9 0 “tw://bible.?id=41.14.34|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.14.34|AUTODETECT|” 14:34) 1 1 -1 9 0 0 .) 1 1 2 8 0 “tw://bible.?id=42.18.24|AUTODETECT|” ��������, adv., with difficulty, hardly. The prefix ��� has a meaning opposite to �P; and ����� cf. colon, colic means food. Originally the meaning was probably: hard to please with food; then, in general, hard to please, difficult, hard. For the adverb, as here in ) 7 1 -1 9 0 “tw://bible.?id=42.18.24|AUTODETECT|” Luke 18:24) 1 1 -1 9 0 “tw://bible.?id=40.19.23|AUTODETECT|” , see also ) 7 1 -1 9 0 “tw://bible.?id=40.19.23|AUTODETECT|” Matt. 19:23) 1 1 -1 9 0 “tw://bible.?id=41.10.23|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.10.23|AUTODETECT|” Mark 10:23) 1 1 -1 9 0 0 .) 1 2 2 8 0 0 Verse 25) For �P���������, easier, see the note on 16:17 on page 780.) 1 1 2 8 0 “tw://bible.?id=40.3.4|AUTODETECT|” �������, acc. s. of �������, camel; see also ) 7 1 -1 9 0 “tw://bible.?id=40.3.4|AUTODETECT|” Matt. 3:4) 1 1 -1 9 0 “tw://bible.?id=40.19.24|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=40.19.24|AUTODETECT|” 19:24) 1 1 -1 9 0 “tw://bible.?id=40.23.24|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=40.23.24|AUTODETECT|” 23:24) 1 1 -1 9 0 “tw://bible.?id=41.1.6|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.1.6|AUTODETECT|” Mark 1:6) 1 1 -1 9 0 “tw://bible.?id=41.10.25|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.10.25|AUTODETECT|” 10:25) 1 1 -1 9 0 0 .) 1 1 2 8 0 “tw://bible.?id=40.19.24|AUTODETECT|” ��������, gen. s. of �����, perforation, aperture, eye (cf. ������, to bore). See also ) 7 1 -1 9 0 “tw://bible.?id=40.19.24|AUTODETECT|” Matt. 19:24) 1 1 -1 9 0 0 .) 1 5 2 8 0 0 �������, gen. s. of ������, point of a spear, here needle. The word is related to �����, a sharply pointed dart or missile that is thrown. Cf. �����, to throw. Dr. Luke s needle was the surgical kind.) Verses 28, 29) From �����, on which see the note on 4:39 on page 271, are derived both ������, verse 28, nom. pl. masc. aor. participle, and �����, third per. s. aor. indicat. act. It is clear that in these verses the verb has the meaning to leave, to give up.) Verse 30) E� �P�v �t ������, note double negative, and third per. s. aor. subjunct. of ���������, who shall not surely receive, etc.) 1 1 2 8 0 “tw://bible.?id=40.19.29|AUTODETECT|” ������������� (?), acc. pl. neut. of ������������, many times as much. The preferred reading in ) 7 1 -1 9 0 “tw://bible.?id=40.19.29|AUTODETECT|” Matt. 19:29) 1 1 -1 9 0 “tw://bible.?id=42.18.30|AUTODETECT|” is ���������������, a hundredfold. However, a variant has �������������. If this variant should represent the authentic text in the Matthew passage, then the asterisk would have to be removed from the word as used here in ) 7 1 -1 9 0 “tw://bible.?id=42.18.30|AUTODETECT|” Luke 18:30) 1 1 -1 9 0 0 .) 1 1 2 8 0 “tw://bible.?id=42.18.31|AUTODETECT|” The Five Third Person Singular Future Indicative Passives in ) 7 1 -1 9 0 “tw://bible.?id=42.18.31|AUTODETECT|” Luke 18:31) 1 1 -1 9 0 “tw://bible.?id=42.18.32|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=42.18.32|AUTODETECT|” 32) 1 9 2 8 0 0 The Five Verbs Base Meaning Passages in Luke s Gospel Where This Verb Has a Broadly Similar Meaning Remarks on Grammatical Construction ) ������������ ����� to fulfill 22:37 Unless there is good reason to do otherwise, of two possible antecedents choose the closer. ) Therefore, �� �1� ��� ������� should be viewed as modifying ����������, and not ������������. ) ������������� ���������� to hand over 9:44; 12:58; 20:20; 21:12, 16; 22:4, 6, 21, 22, 48; 23:25; 24:7, 20 The combination of ten words ����� & ������� has ������������ as its predicate. ) ������������� ������� to mock 14:29; 22:63; 23:11, 36 ) Q����������� Q����� to insult 11:45 The subject of the next four verbs, beginning with �������������, is A �1x� ��� �������. It is implied in the dat. �� �1� ��� �������. ) ������������ ����� to spit upon ) ) Verse 33) 1 1 2 8 0 “tw://bible.?id=40.10.17|AUTODETECT|” �������������, nom. pl. masc. aor. participle of ��������, to scourge. In Luke s Gospel this verb occurs only here; but see also ) 7 1 -1 9 0 “tw://bible.?id=40.10.17|AUTODETECT|” Matt. 10:17) 1 1 -1 9 0 “tw://bible.?id=40.20.19|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=40.20.19|AUTODETECT|” 20:19) 1 1 -1 9 0 “tw://bible.?id=40.23.34|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=40.23.34|AUTODETECT|” 23:34) 1 1 -1 9 0 “tw://bible.?id=41.10.34|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.10.34|AUTODETECT|” Mark 10:34) 1 1 -1 9 0 “tw://bible.?id=43.19.1|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=43.19.1|AUTODETECT|” John 19:1) 1 1 -1 9 0 “tw://bible.?id=58.12.6|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=58.12.6|AUTODETECT|” Heb. 12:6) 1 1 -1 9 0 0 .) 1 10 2 8 0 0 �����������, third per. pl. fut. indicat. act. of ��������, to kill.) ����������, he shall rise again. See note on 16:31 on page 790.) Verse 34) �������, third per. pl. aor. indicat. of �������, to send together , to understand. See also 2:50; 8:10; 24:45, etc.) &� �����������, third per. periphrastic pluperf. pass. of ������, to hide, conceal.) Verse 36) ���������, third per. s. imperf. (ingressive) of �������, as in 15:26; see the note on that passage on page 762; to inquire.) Verse 37) ���������, third per. pl. aor. indicat. of ��������, to announce, inform, tell. See the note on 8:20 on page 437.) Verses 38, 39) 1 1 2 8 0 “tw://bible.?id=42.16.24|AUTODETECT|” ������ (once in each verse), sec. per. s. aor. imperat. act. of ����, to take pity, to have mercy. Cf. ����, mercy, compassion, pity. See also ) 7 1 -1 9 0 “tw://bible.?id=42.16.24|AUTODETECT|” Luke 16:24) 1 1 -1 9 0 “tw://bible.?id=42.17.13|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=42.17.13|AUTODETECT|” 17:13) 1 1 -1 9 0 0 . For a synonym see 18:13.) 1 1 2 8 0 “tw://bible.?id=44.12.17|AUTODETECT|” ������, third per. s. aor. subjunct. (after 5��) of �����, to be quiet. See also 9:36; 20:26; ) 7 1 -1 9 0 “tw://bible.?id=44.12.17|AUTODETECT|” Acts 12:17) 1 1 -1 9 0 “tw://bible.?id=44.15.12|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=44.15.12|AUTODETECT|” 15:12) 1 1 -1 9 0 “tw://bible.?id=44.15.13|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=44.15.13|AUTODETECT|” 13) 1 1 -1 9 0 “tw://bible.?id=45.16.25|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=45.16.25|AUTODETECT|” Rom. 16:25) 1 1 -1 9 0 “tw://bible.?id=46.14.28|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=46.14.28|AUTODETECT|” I Cor. 14:28) 1 1 -1 9 0 “tw://bible.?id=46.14.30|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=46.14.30|AUTODETECT|” 30) 1 1 -1 9 0 “tw://bible.?id=46.14.34|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=46.14.34|AUTODETECT|” 34) 1 1 -1 9 0 0 . The word probably stems from imitation of a sound intended to hush. Cf. sh!) 1 3 2 8 0 0 Verse 40) ������, aor. pass. infinitive of ��, to bring, lead.) Verses 41 43) 1 1 2 8 0 “tw://bible.?id=40.11.5|AUTODETECT|” Note the three forms of the verb �������, here, and also in 7:22 7 1 -1 9 0 “tw://bible.?id=40.11.5|AUTODETECT|” Matt. 11:5) 1 1 -1 9 0 “tw://bible.?id=40.20.34|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=40.20.34|AUTODETECT|” 20:34) 1 1 -1 9 0 “tw://bible.?id=41.10.51|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.10.51|AUTODETECT|” Mark 10:51) 1 1 -1 9 0 “tw://bible.?id=41.10.52|AUTODETECT|” , ) 7 1 -1 9 0 “tw://bible.?id=41.10.52|AUTODETECT|” 52) 1 1 -1 9 0 0 ) in the sense of to regain or recover sight:) 1 3 2 8 0 0 ������� (verse 41), first per. s. aor. subjunct. (after 5��);) �������� (verse 42), sec. per. s. aor. imperat.; and) �������� (verse 43), third per. s. aor. indicat.) 1 1 2 8 0 “tw://bible.?id=40.14.19|AUTODETECT|” At times this verb has the meaning to look up 7 1 -1 9 0 “tw://bible.?id=40.14.19|AUTODETECT|” Matt. 14:19) 1 1 -1 9 0 “tw://bible.?id=41.6.41|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.6.41|AUTODETECT|” Mark 6:41) 1 1 -1 9 0 “tw://bible.?id=41.7.34|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.7.34|AUTODETECT|” 7:34) 1 1 -1 9 0 “tw://bible.?id=41.16.4|AUTODETECT|” ; ) 7 1 -1 9 0 “tw://bible.?id=41.16.4|AUTODETECT|” 16:4) 1 1 -1 9 0 0 ).) 1 2 2 8 0 0 Summary of Chapter 18:15 43) In Luke s Gospel the parallel to Mark s account of Christ s Perean Ministry is resumed at this point. The report of that ministry continues through 19:27, though 19:1 27 is peculiar to Luke.) 1 1 2 8 0 “tw://bible.?id=42.18.15-42.18.43|AUTODETECT|” The four parts into which ) 7 1 -1 9 0 “tw://bible.*?id=42.18.15-42.18.43|AUTODETECT|” Luke 18:15 43) 1 1 -1 9 0 0 can be divided may be summarized as follows:) 1 26 2 8 0 0 In the first paragraph (verses 15 17) Luke describes the attempt of the disciples to keep infants away from Jesus. But Jesus orders the little ones to be brought to him, for, he says, to such belongs the kingdom of God. He adds, Whoever shall not receive the kingdom of God as a little child shall never enter it. ) Next (verses 18 30) Luke tells the story of the ruler who approached Jesus with the question, Good Teacher, what shall I do that I may inherit everlasting life? Jesus answered, Why do you call me good? No one is good except One God. The Master spoke thus because the ruler had used the word good thoughtlessly.

Jesus then referred him to God s perfect law, for through the law comes the knowledge of sin. By saying, All these things have I observed ever since I was a child, the inquirer once more revealed how shallow he was. Jesus answered, One thing you still lack; sell all you have and distribute (the proceeds) to the poor, and you will have treasure in heaven, and come, follow me. Sadly the young man left.) As Jesus saw him leaving, he said to The Twelve, How hard it is for those who possess wealth to enter the kingdom of God. Indeed, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. Those who heard this remark said, Then who can be saved?

Jesus replied, What is impossible with men is possible with God. ) In response to Peter s observation, We have left all we had and followed you, Jesus promised blessings for the present and for the age to come.) The third paragraph covers verses 31 34. Peter had called Jesus attention to the sacrifices this disciple and the others had made (verse 28). Jesus, in his third main passion-and-resurrection prediction, focused the attention of the group on the infinitely greater sacrifice he was about to make. For the five items that belong to this prediction see p. 839. The disciples failed completely to grasp its meaning.) The fourth or final paragraph (verses 35 43) reports that Jesus (and The Twelve) arrived at last at Jericho. He was surrounded by a large crowd of Passover pilgrims.

When Jesus entered the city, a blind beggar, having been informed that Jesus of Nazareth was passing by, began to cry out, Jesus, Son of David, take pity on me. When the people told him to be quiet, he cried all the more, Son of David, take pity on me. Jesus did exactly that. He ordered the blind man to be brought to him, asked him, What do you want me to do for you? and healed him. Result: the happy man began to follow Jesus and glorified God. When all the people saw it, they also gave praise to God.) ) ) ) ) ) 476 Or: Will he keep putting them off?

Or: Will he postpone helping them?) 477 Or: will he find faith, etc.) N.T.C. W. Hendriksen, New Testament Commentary) 478 Literally: Now to some who trusted in themselves that they were righteous, etc.) 479 Or: unjust, dishonest.) 480 Literally: rather than the other.) 481 Or: forgiven and accepted by God.) 482 S.BK., Vol. II, p. 240.) 483 Notes on Greek words, phrases, and constructions in 18:1 14 begin on page 822.) L.N.T. (A. and G.) W. F. Arndt and F.

W. Gingrich, A Greek-English Lexicon of the New Testament and Other Early Christian Literature) Th.D.N.T. Theological Dictionary of the New Testament, edited by G. Kittel and G. Friedrich, and translated from the German by G. W.

Bromiley) A.V. Authorized Version (King James)) A.R.V. American Standard Revised Version) R.S.V. Revised Standard Version) 484 Or: The things that are impossible with men are possible with God.) 1 1 2 8 0 “tw://bible.?id=40.19.16|AUTODETECT|” 485 Since ) 7 1 -1 9 0 “tw://bible.?id=40.19.16|AUTODETECT|” Matt. 19:16) 1 1 -1 9 0 “tw://bible.?id=42.18.18|AUTODETECT|” has & that I may possess, it is clear that the synonym inherit here in ) 7 1 -1 9 0 “tw://bible.?id=42.18.18|AUTODETECT|” Luke 18:18) 1 1 -1 9 0 0 does not have the fulness of meaning that it sometimes has. In the present instance, as also in several other places, it simply means have, come into possession of, become a partaker of.) 1 14 2 8 0 0 486 Op. cit., p. 576.) 487 See S.BK., Vol. I, p. 814.) 488 E. Trueblood s remarks about this violent metaphor are excellent: op. cit., pp. 47, 48.) 489 In this connection see the instructive article on �0�� in Th.D.N.T., Vol. I, pp. 202 209, by H. Sasse.) 490 Or simply: As Jesus was approaching Jericho, etc.) 491 Or: have mercy on me. So also in the next verse.) 492 Or: Lord, (grant) that I may recover my sight.) 493 So, for example, J.

P. Free, Archaeology and Bible History, Wheaton, 1950, p. 295.) 494 On Jericho, etc., see also G. Dalman, Orte und Wege Jesu, Leipzig, 1924, pp. 257 259; P. Ketter, Zur Lokaliserung der Blindenheilung bei Jericho, Biblica 15 (1934), pp. 411 418; M. F. Unger, op. cit., pp. 114, 115; and see on 10:30.) 495 S.BK., Vol.

I, p. 525.) 496 See W. Foerster s article ������ (and related words) in Th.D.N.T., Vol. III, especially p. 1094.) N.T.C. W. Hendriksen, New Testament Commentary) 497 Notes on Greek words, phrases, and constructions in 18:15 43 begin on page 846.) )