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The Third Prediction of the Passion
31But many who are first will be last, and the last will be first.”32As they were going up the road to Jerusalem, Jesus was walking ahead of them. The disciples were amazed, but those who followed were afraid. Again Jesus took the Twelve aside and began to tell them what was going to happen to Him:33“Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes. They will condemn Him to death and will deliver Him over to the Gentiles,
Sermons
Vance Havner
Hoseah WuNeil Rhodes
Basilea Schlink
Don Courville
John WesleySummary
Commentary
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
And he took again the twelve - Or thus: For having again taken the twelve, etc. I translate και for, which signification it often bears; see Luk 1:22; Joh 12:35, and elsewhere. This gives the reason of the wonder and fear of the disciples, For he began to tell them on the way, what was to befall him. This sense of και, I find, is also noticed by Rosenmuller. See on Mat 20:17-19 (note).
John Gill Bible Commentary
And James, and John, the sons of Zebedee, came unto him,.... Along with their mother, who was their mouth, and spoke for them, and they by her: saying, master, we would that thou shouldst do for us whatsoever we shall desire: that is, we earnestly desire, that whereas we have a favour to ask of thee, that thou wouldst not deny us it, be it what it will; See Gill on Mat 20:20.
Matthew Henry Bible Commentary
Here is, I. Christ's prediction of his own sufferings; this string he harped much upon, though in the ears of his disciples it sounded very harsh and unpleasing. 1. See here how bold he was; when they were going up to Jerusalem, Jesus went before them, as the captain of our salvation, that was now to be made perfect through sufferings, Mar 10:32. Thus he showed himself forward to go on with his undertaking, even when he came to the hardest part of it. Now that the time was at hand, he said, Lo, I come; so far was he from drawing back, that now, more than ever, he pressed forward. Jesus went before them, and they were amazed. They began now to consider what imminent danger they ran themselves into, when they went to Jerusalem; how very malicious the Sanhedrim which sat there was against their Master and them; and they were ready to tremble at the thought of it. To hearten them, therefore, Christ went before them. "Come," saith he, "surely you will venture where your Master ventures." Note, When we see ourselves entering upon sufferings, it is encouraging to see our Master go before us. Or, He went before them, and therefore they were amazed; they admired to see with what cheerfulness and alacrity he went on, though he knew he was going to suffer and die. Note, Christ's courage and constancy in going on with his undertaking for our salvation, are, and will be, the wonder of all his disciples. 2. See here how timorous and faint-hearted his disciples were; As they followed, they were afraid, afraid for themselves, as being apprehensive of their own danger; and justly might they be ashamed of their being thus afraid. Their Master's courage should have put spirit into them. 3. See here what method he took to silence their fears. He did not go about to make the matter better than it was, nor to feed them with hopes that he might escape the storm, but told them again what he had often told them before, the things that should happen to him. He knew the worst of it, and therefore went on thus boldly, and he will let them know the worst of it. Come, be not afraid; for, (1.) There is no remedy, the matter is determined, and cannot be avoided. (2.) It is only the Son of man that shall suffer; their time of suffering was now at hand, he will now provide for their security. (3.) He shall rise again; the issue of his sufferings will be glorious to himself, and advantageous to all that are his, Mar 10:33, Mar 10:34. The method and particulars of Christ's sufferings are more largely foretold here than in any other of the predictions - that he shall first be delivered up by Judas to the chief priests and the scribes; that they shall condemn him to death, but, not having the power to put him to death, shall deliver him to the Gentiles, to the Roman powers, and they shall mock him, and scourge him, and spit upon him, and kill him. Christ had a perfect foresight, not only of his own death, but of all the aggravating circumstances of it; and yet he thus went forth to meet it. II. The check he gave to two of his disciples for their ambitious request. This story is much the same here as we had it Mat 20:20. Only there they are said to have made their request by their mother, here they are said to make it themselves; she introduced them, and presented their petition, and then they seconded it, and assented to it. Note, 1. As, on the one hand, there are some that do not use, so, on the other hand, there are some that abuse, the great encouragements Christ has given us in prayer. He hath said, Ask, and it shall be given you; and it is a commendable faith to ask for the great things he has promised; but it was a culpable presumption in these disciples to make such a boundless demand upon their Master; We would that thou shouldest do for us whatsoever we shall desire. We had much better leave it to him to do for us what he sees fit, and he will do more than we can desire, Eph 3:20. 2. We must be cautious how we make general promises. Christ would not engage to do for them whatever they desired, but would know from them what it was they did desire; What would ye that I should do for you? He would have them go on with their suit, that they might be made ashamed of it. 3. Many have been led into a snare by false notions of Christ's kingdom, as if it were of this world, and like the kingdoms of the potentates of this world. James and John conclude, If Christ rise again, he must be a king, and if he be a king, his apostles must be peers, and one of these would willingly be the Primus par regni - The first peer of the realm, and the other next him, like Joseph in Pharaoh's court, or Daniel in Darius's. 4. Worldly honour is a glittering thing, with which the eyes of Christ's own disciples have many a time been dazzled. Whereas to be good should be more our care than to look great, or to have the pre-eminence. 5. Our weakness and short-sightedness appear as much in our prayers as in any thing. We cannot order our speech, when we speak to God, by reason of darkness, both concerning him and concerning ourselves. It is folly to prescribe to God, and wisdom to subscribe. 6. It is the will of Christ that we should prepare for sufferings, and leave it to him to recompense us for them. He needs not be put in mind, as Ahasuerus did, of the services of his people, nor can he forget their work of faith and labour of love. Our care must be, that we may have wisdom and grace to know how to suffer with him, and then we may trust him to provide in the best manner how we shall reign with him, and when, and where, and what, the degrees of our glory shall be. III. The check he gave to the rest of the disciples, for their uneasiness at it. They began to be much displeased, to have indignation about James and John, Mar 10:41. They were angry at them for affecting precedency, not because it did so ill become the disciples of Christ, but because each of them hoped to have it himself. When the Cynic trampled on Alexander's foot-cloth, with Calco fastum Alexandri - Now I tread on Alexander's pride, he was seasonably checked with Sed majori fastu - But with a greater pride of thine own. So these discovered their own ambition, in their displeasure at the ambition of James and John; and Christ took this occasion to warn them against it, and all their successors in the ministry of the gospel, Mar 10:42-44. He called them to him in a familiar way, to give them an example of condescension, then when he was reproving their ambition, and to teach them never to bid their disciples keep their distance. He shows them, 1. That dominion was generally abused in the world (Mar 10:42); That they seemed to rule over the Gentiles, that have the name and title of rulers, they exercise lordship over them, that is all they study and aim at, not so much to protect them, and provide for their welfare, as to exercise authority upon them; they will be obeyed, aim to be arbitrary, and to have their will in every thing. Sic volo, sic jubeo, stat pro ratione voluntas - Thus I will, thus I command; my good pleasure is my law. Their care is, what they shall get by their subjects to support their own pomp and grandeur, not what they shall do for them. 2. That therefore it ought not to be admitted into the church; "It shall not be so among you; those that shall be put under your charge, must be as sheep under the charge of the shepherd, who is to tend them and feed them, and be a servant to them, not as horses under the command of the driver, that works them and beats them, and gets his pennyworths out of them. He that affects to be great and chief, that thrusts himself into a secular dignity and dominion, he shall be servant of all, he shall be mean and contemptible in the eyes of all that are wise and good; he that exalteth himself shall be abased." Or rather, "He that would be truly great and chief, he must lay out himself to do good to all, must stoop to the meanest services, and labour in the hardest services. Those not only shall be most honoured hereafter, but are most honourable now, who are most useful." To convince them of this, he sets before them his own example (Mar 10:45); "The Son of man submits first to the greatest hardships and hazards, and then enters into his glory, and can you expect to come to it any other way; or to have more ease and honour than he has?" (1.) He takes upon him the form of a servant, comes not to be ministered to, and waited upon, but to minister, and wait to be gracious. (2.) He comes obedient to death, and to its dominion, for he gives his life a ransom for many; did he die for the benefit of good people, and shall not we study to live for their benefit?
Tyndale Open Study Notes
10:32-34 The disciples’ awe and the people’s fear cast a dark shadow over what lay ahead, given the hostility of the Jerusalem leaders toward Jesus (see 3:22-30; 7:1-13). Taking the disciples aside again, Jesus described the coming events in the greatest detail yet (see also 8:31; 9:31). He knew what was about to happen; what awaited him in Jerusalem was neither a tragedy nor fate, but God’s will (see 8:31-33; Acts 4:27-28). As the Son of God, Jesus had unique knowledge of his upcoming unique death as the Savior of the world.
The Third Prediction of the Passion
31But many who are first will be last, and the last will be first.”32As they were going up the road to Jerusalem, Jesus was walking ahead of them. The disciples were amazed, but those who followed were afraid. Again Jesus took the Twelve aside and began to tell them what was going to happen to Him:33“Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes. They will condemn Him to death and will deliver Him over to the Gentiles,
- Scripture
- Sermons
- Commentary
Eternal Life - Ours Now
By Vance Havner2.9K30:27Eternal LifeMAT 19:21MRK 10:28MRK 10:32LUK 18:29In this sermon, the preacher discusses the sacrifices and challenges that come with following Jesus. He emphasizes that while believers may face ridicule and persecution in this world, they gain a new family and a new life in the church. The preacher also shares a personal anecdote about braving the snow to illustrate the determination to live life fully. He references 1 Corinthians 7:29 to highlight the temporary nature of worldly possessions and relationships. The sermon concludes with a mention of Simon Peter's contradictory actions, including cutting off an ear in the garden, reminding listeners that even in the midst of important tasks, God cares for the smallest details.
Preparing for His Return
By Hoseah Wu1.5K53:22Christ's ReturnMAT 11:1MAT 21:1MRK 10:32MRK 10:46In this sermon, the speaker reflects on his experiences of traveling and preaching in different countries. He emphasizes the urgency of time and the need for God's people to prepare themselves for the Lord's return. The speaker shares a practical example of how he and a brother have been visiting families in their area, demonstrating the importance of living an obedient life. He also mentions the baptism of three individuals and highlights the mindset of one brother who rejoiced in the fact that he was going to die, symbolizing his surrender to God. Overall, the speaker encourages listeners to prioritize obedience and trust in the Lord's provision, sharing personal experiences of how God has come through despite their doubts and physical weariness.
I Won't Let Go
By Neil Rhodes1.3K47:13MRK 10:32MRK 10:43In this sermon, the preacher focuses on the message from Jeremiah chapter 4, verse 30, where the nation is described as being spoiled and chaotic. He emphasizes that the people are merely going through the motions and relying on external adornments, but they lack a true connection with God. The preacher also references Mark chapter 10, where Jesus teaches the disciples about the importance of serving others and staying focused on God's purposes. He encourages the listeners to surrender their hearts to God and allow Him to transform their lives. The sermon concludes with a prayer for God's power and a reminder to trust in His faithfulness.
To Comfort Jesus
By Basilea Schlink75204:30Radio ShowMAT 6:33MRK 10:32PHP 2:6In this sermon, Basile Schlink discusses the suffering of Jesus and how it continues even today. Jesus willingly took on humiliation and scorn, knowing that sacrifice is necessary for the freedom and salvation of others. The speaker emphasizes the importance of not being afraid of suffering and renouncing our rights, just as Jesus did. The sermon also highlights the current state of the world, where Jesus is hated even by people in his own church, causing deep wounds to his heart. The speaker encourages listeners to stand with Jesus, bring him comfort and joy, and lessen his suffering.
On Eagles' Wings Pt 122
By Don Courville37927:51Radio ShowMRK 10:32ROM 12:17In this sermon, the speaker emphasizes the importance of having the right actions and words, accompanied by the right attitudes. He explains that God allows trials in our lives to reveal the deceitfulness of our own hearts. The speaker encourages the audience to not give up and to hang in there with God, even when things get difficult. He concludes by highlighting the power of the cross and the crucified life, urging listeners to overcome evil with good and to have Jesus as their ultimate desire. The sermon references Romans 12:17-21 and Mark 10:32.
John Wesley's Explanatory Notes - Matthew 20
By John Wesley0GraceServanthoodMAT 19:30MRK 10:32LUK 18:31ACT 15:9John Wesley explains the parable of the laborers in the vineyard, emphasizing that God's kingdom operates on principles of grace rather than human expectations. He highlights that many Jews may be rejected while Gentiles are accepted, and that those who are last in conversion may be first in the kingdom of heaven. Wesley also addresses the misconception of entitlement among the first called, illustrating that God's generosity is not bound by human standards. He concludes by affirming that true greatness in God's kingdom comes through servanthood and sharing in Christ's sufferings.
"For Even the Son of Man Came Not to Be Ministered Unto, but to Minister, and to Give His Life a Ransom for many." Mar 10:45
By G. Campbell Morgan0SacrificeServiceMRK 10:32G. Campbell Morgan emphasizes the profound truth of Mark 10:45, where Jesus declares that He came not to be served but to serve and to give His life as a ransom for many. He illustrates this by recounting Jesus' journey to Jerusalem, highlighting the contrast between the amazement of the disciples and the fear of the crowds. Morgan reflects on the significance of Jesus' self-emptying nature and His mission to serve humanity, culminating in His sacrificial death. He encourages believers to recognize that true authority in the Kingdom of God comes through service and sacrifice, as exemplified by Jesus' interactions with His disciples and the healing of Bartimaeus. The sermon calls for Christians to embrace their calling to serve others, starting with the immediate needs around them.
The Journey to Jerusalem
By John F. Walvoord0GEN 3:15MAT 16:21MAT 17:22MAT 20:15MAT 20:28MAT 20:34MRK 10:32MRK 10:35LUK 18:34John F. Walvoord preaches on the Parable of the Householder and the Laborers, emphasizing God's sovereignty in rewarding individuals according to His own judgment, regardless of the length of their toil or work performed. He highlights the illustration as a reminder that while some rewards are temporal, the full reward awaits in heaven. Walvoord also delves into Jesus' prediction of His death and resurrection, underscoring the accuracy of His foretelling and the disciples' struggle to fully comprehend the impending events. Furthermore, he explores the incident of the mother of James and John seeking positions of power for her sons, revealing the disciples' ongoing struggle with earthly ambitions and Jesus' redirection towards servanthood in His kingdom.
The Ambition of James and John Mark 10:32-45
By R.A. Torrey0True GreatnessServanthoodMRK 10:32R.A. Torrey discusses the ambition of James and John, who sought positions of honor in Jesus' kingdom, highlighting their misunderstanding of true greatness. Jesus uses this moment to teach His disciples that greatness in His kingdom comes through servanthood and sacrifice, contrasting it with worldly ambition. He foretells His own suffering and death, emphasizing that true followers must share in His sufferings to share in His glory. The sermon underscores the importance of humility and the dangers of selfish ambition within the church. Ultimately, Jesus exemplifies the ultimate act of service by giving His life as a ransom for many.
Darkness That Brings True Light
By Oswald Chambers0PSA 97:2ISA 50:10MAT 10:27MRK 10:32Oswald Chambers preaches about the importance of heeding God's messages in times of darkness and sharing them in the light, emphasizing the valuable lessons learned during challenging circumstances. He discusses how encountering the teachings of Jesus can initially seem complex and mysterious, requiring the illumination of the Holy Spirit for understanding. Chambers also reflects on the awe and reverence that comes with realizing the true nature and depth of Jesus Christ, leading to a profound transformation in our relationship with Him.
The Death of Christ
By W.H. Griffith Thomas0MAT 16:21MAT 26:28MRK 10:32LUK 2:35LUK 9:31JHN 6:51JHN 10:11JHN 12:24JHN 12:27JHN 15:13W.H. Griffith Thomas delves into the profound significance of Jesus Christ's death as portrayed in the Gospels, emphasizing how His sacrificial death was foreseen and foretold, forming the core of His earthly ministry. The disciples initially struggled to comprehend the necessity of His death, showcasing the mystery and importance of this event. Jesus Himself, fully aware of His impending death, displayed deep emotion and purpose, culminating in the ultimate sacrifice for the redemption of humanity, a concept unparalleled in other religions. The Gospels highlight the unique and sacrificial nature of Christ's death, revealing the depth of His love and the profound impact it had on His followers and early Church, particularly the Apostle Paul.
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
And he took again the twelve - Or thus: For having again taken the twelve, etc. I translate και for, which signification it often bears; see Luk 1:22; Joh 12:35, and elsewhere. This gives the reason of the wonder and fear of the disciples, For he began to tell them on the way, what was to befall him. This sense of και, I find, is also noticed by Rosenmuller. See on Mat 20:17-19 (note).
John Gill Bible Commentary
And James, and John, the sons of Zebedee, came unto him,.... Along with their mother, who was their mouth, and spoke for them, and they by her: saying, master, we would that thou shouldst do for us whatsoever we shall desire: that is, we earnestly desire, that whereas we have a favour to ask of thee, that thou wouldst not deny us it, be it what it will; See Gill on Mat 20:20.
Matthew Henry Bible Commentary
Here is, I. Christ's prediction of his own sufferings; this string he harped much upon, though in the ears of his disciples it sounded very harsh and unpleasing. 1. See here how bold he was; when they were going up to Jerusalem, Jesus went before them, as the captain of our salvation, that was now to be made perfect through sufferings, Mar 10:32. Thus he showed himself forward to go on with his undertaking, even when he came to the hardest part of it. Now that the time was at hand, he said, Lo, I come; so far was he from drawing back, that now, more than ever, he pressed forward. Jesus went before them, and they were amazed. They began now to consider what imminent danger they ran themselves into, when they went to Jerusalem; how very malicious the Sanhedrim which sat there was against their Master and them; and they were ready to tremble at the thought of it. To hearten them, therefore, Christ went before them. "Come," saith he, "surely you will venture where your Master ventures." Note, When we see ourselves entering upon sufferings, it is encouraging to see our Master go before us. Or, He went before them, and therefore they were amazed; they admired to see with what cheerfulness and alacrity he went on, though he knew he was going to suffer and die. Note, Christ's courage and constancy in going on with his undertaking for our salvation, are, and will be, the wonder of all his disciples. 2. See here how timorous and faint-hearted his disciples were; As they followed, they were afraid, afraid for themselves, as being apprehensive of their own danger; and justly might they be ashamed of their being thus afraid. Their Master's courage should have put spirit into them. 3. See here what method he took to silence their fears. He did not go about to make the matter better than it was, nor to feed them with hopes that he might escape the storm, but told them again what he had often told them before, the things that should happen to him. He knew the worst of it, and therefore went on thus boldly, and he will let them know the worst of it. Come, be not afraid; for, (1.) There is no remedy, the matter is determined, and cannot be avoided. (2.) It is only the Son of man that shall suffer; their time of suffering was now at hand, he will now provide for their security. (3.) He shall rise again; the issue of his sufferings will be glorious to himself, and advantageous to all that are his, Mar 10:33, Mar 10:34. The method and particulars of Christ's sufferings are more largely foretold here than in any other of the predictions - that he shall first be delivered up by Judas to the chief priests and the scribes; that they shall condemn him to death, but, not having the power to put him to death, shall deliver him to the Gentiles, to the Roman powers, and they shall mock him, and scourge him, and spit upon him, and kill him. Christ had a perfect foresight, not only of his own death, but of all the aggravating circumstances of it; and yet he thus went forth to meet it. II. The check he gave to two of his disciples for their ambitious request. This story is much the same here as we had it Mat 20:20. Only there they are said to have made their request by their mother, here they are said to make it themselves; she introduced them, and presented their petition, and then they seconded it, and assented to it. Note, 1. As, on the one hand, there are some that do not use, so, on the other hand, there are some that abuse, the great encouragements Christ has given us in prayer. He hath said, Ask, and it shall be given you; and it is a commendable faith to ask for the great things he has promised; but it was a culpable presumption in these disciples to make such a boundless demand upon their Master; We would that thou shouldest do for us whatsoever we shall desire. We had much better leave it to him to do for us what he sees fit, and he will do more than we can desire, Eph 3:20. 2. We must be cautious how we make general promises. Christ would not engage to do for them whatever they desired, but would know from them what it was they did desire; What would ye that I should do for you? He would have them go on with their suit, that they might be made ashamed of it. 3. Many have been led into a snare by false notions of Christ's kingdom, as if it were of this world, and like the kingdoms of the potentates of this world. James and John conclude, If Christ rise again, he must be a king, and if he be a king, his apostles must be peers, and one of these would willingly be the Primus par regni - The first peer of the realm, and the other next him, like Joseph in Pharaoh's court, or Daniel in Darius's. 4. Worldly honour is a glittering thing, with which the eyes of Christ's own disciples have many a time been dazzled. Whereas to be good should be more our care than to look great, or to have the pre-eminence. 5. Our weakness and short-sightedness appear as much in our prayers as in any thing. We cannot order our speech, when we speak to God, by reason of darkness, both concerning him and concerning ourselves. It is folly to prescribe to God, and wisdom to subscribe. 6. It is the will of Christ that we should prepare for sufferings, and leave it to him to recompense us for them. He needs not be put in mind, as Ahasuerus did, of the services of his people, nor can he forget their work of faith and labour of love. Our care must be, that we may have wisdom and grace to know how to suffer with him, and then we may trust him to provide in the best manner how we shall reign with him, and when, and where, and what, the degrees of our glory shall be. III. The check he gave to the rest of the disciples, for their uneasiness at it. They began to be much displeased, to have indignation about James and John, Mar 10:41. They were angry at them for affecting precedency, not because it did so ill become the disciples of Christ, but because each of them hoped to have it himself. When the Cynic trampled on Alexander's foot-cloth, with Calco fastum Alexandri - Now I tread on Alexander's pride, he was seasonably checked with Sed majori fastu - But with a greater pride of thine own. So these discovered their own ambition, in their displeasure at the ambition of James and John; and Christ took this occasion to warn them against it, and all their successors in the ministry of the gospel, Mar 10:42-44. He called them to him in a familiar way, to give them an example of condescension, then when he was reproving their ambition, and to teach them never to bid their disciples keep their distance. He shows them, 1. That dominion was generally abused in the world (Mar 10:42); That they seemed to rule over the Gentiles, that have the name and title of rulers, they exercise lordship over them, that is all they study and aim at, not so much to protect them, and provide for their welfare, as to exercise authority upon them; they will be obeyed, aim to be arbitrary, and to have their will in every thing. Sic volo, sic jubeo, stat pro ratione voluntas - Thus I will, thus I command; my good pleasure is my law. Their care is, what they shall get by their subjects to support their own pomp and grandeur, not what they shall do for them. 2. That therefore it ought not to be admitted into the church; "It shall not be so among you; those that shall be put under your charge, must be as sheep under the charge of the shepherd, who is to tend them and feed them, and be a servant to them, not as horses under the command of the driver, that works them and beats them, and gets his pennyworths out of them. He that affects to be great and chief, that thrusts himself into a secular dignity and dominion, he shall be servant of all, he shall be mean and contemptible in the eyes of all that are wise and good; he that exalteth himself shall be abased." Or rather, "He that would be truly great and chief, he must lay out himself to do good to all, must stoop to the meanest services, and labour in the hardest services. Those not only shall be most honoured hereafter, but are most honourable now, who are most useful." To convince them of this, he sets before them his own example (Mar 10:45); "The Son of man submits first to the greatest hardships and hazards, and then enters into his glory, and can you expect to come to it any other way; or to have more ease and honour than he has?" (1.) He takes upon him the form of a servant, comes not to be ministered to, and waited upon, but to minister, and wait to be gracious. (2.) He comes obedient to death, and to its dominion, for he gives his life a ransom for many; did he die for the benefit of good people, and shall not we study to live for their benefit?
Tyndale Open Study Notes
10:32-34 The disciples’ awe and the people’s fear cast a dark shadow over what lay ahead, given the hostility of the Jerusalem leaders toward Jesus (see 3:22-30; 7:1-13). Taking the disciples aside again, Jesus described the coming events in the greatest detail yet (see also 8:31; 9:31). He knew what was about to happen; what awaited him in Jerusalem was neither a tragedy nor fate, but God’s will (see 8:31-33; Acts 4:27-28). As the Son of God, Jesus had unique knowledge of his upcoming unique death as the Savior of the world.