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Luke 18:31
Verse
Context
The Third Prediction of the Passion
30will fail to receive many times more in this age—and in the age to come, eternal life.”31Then Jesus took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled.32He will be delivered over to the Gentiles and will be mocked and insulted and spit upon.
Sermons
Les Wheeldon
Chuck Smith
Oswald Chambers
Favell Lee Mortimer
Richard E. Bieber
John WesleyRichard E. BieberSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Behold, we go up to Jerusalem - See the notes on this discourse, Mat 20:17-19 (note), and Mar 10:32 (note).
Jamieson-Fausset-Brown Bible Commentary
FULLER ANNOUNCEMENT OF HIS APPROACHING DEATH AND RESURRECTION. (Luk 18:31-34) all written by the prophets concerning the Son of man . . . be accomplished--showing how Christ Himself read, and would have us to read, the Old Testament, in which some otherwise evangelical interpreters find no prophecies, or virtually none, of the sufferings of the Son of man.
John Gill Bible Commentary
For he shall be delivered unto the Gentiles,.... As he was by the chief priests, Scribes, and elders, to Pilate, the Roman governor, and by him to the soldiers: and shall be mocked; as he was by the latter, when they crowned him with thorns, arrayed him in a purple robe, and put a reed into his hand, and bowed the knee to him, saying, hail king of the Jews; and likewise by the Jews when he hung upon the cross: and spitefully entreated. The Syriac and Persic versions leave out this clause here, and read it the next verse. It may regard the injuries done him, the abuses and affronts he received, both by words and blows: and spitted on; as he was both by officers in the high priest's palace, and by the Roman soldiers in Pilate's hall; see Isa 50:6.
Matthew Henry Bible Commentary
Here is, I. The notice Christ gave to his disciples of his sufferings and death approaching, and of the glorious issue of them, which he himself had a perfect sight and foreknowledge of, and thought it necessary to give them warning of, that it might be the less surprise and terror to them. Two things here are which we had not in the other evangelists: - 1. The sufferings of Christ are here spoken of as the fulfilling of the scriptures, with which consideration Christ reconciled himself to them, and would reconcile them: All things that are written by the prophets concerning the Son of man, especially the hardships he should undergo, shall be accomplished. Note, The Spirit of Christ, in the Old Testament prophets, testified beforehand his sufferings, and the glory that should follow, Pe1 1:11. This proves that the scriptures are the word of God, for they had their exact and full accomplishment; and that Jesus Christ was sent of God, for they had their accomplishment in him; this was he that should come, for whatever was foretold concerning the Messiah was verified in him; and he would submit to any thing for the fulfilling of scripture, that not one jot or tittle of that should fall to the ground. This makes the offence of the cross to cease, and puts an honour upon it. Thus it was written, and thus it behoved Christ to suffer, thus it became him. 2. The ignominy and disgrace done to Christ in his sufferings are here most insisted upon. The other evangelists had said that he should be mocked; but here it is added, He shall be spitefully treated, hubristhēsetai - he shall be loaded with contumely and contempt, shall have all possible reproach put upon him. This was that part of his sufferings by which in a spiritual manner he satisfied God's justice for the injury we had done him in his honour by sin. Here is one particular instance of disgrace done him, that he was spit upon, which had been particularly foretold, Isa 50:6. But here, as always, when Christ spoke of his sufferings and death, he foretold his resurrection as that which took off both the terror and reproach of his sufferings: The third day he shall rise again. II. The confusion that the disciples were hereby put into. This was so contrary to the notions they had had of the Messiah and his kingdom, such a balk to their expectations from their Master, and such a breaking of all their measures, that they understood none of these things, Luk 18:34. Their prejudices were so strong that they would not understand them literally, and they could not understand them otherwise, so that they did not understand them at all. It was a mystery, it was a riddle to them, it must be so; but they think it impossible to be reconciled with the glory and honour of the Messiah, and the design of setting up his kingdom. This saying was hidden from them, kekrummenon ap' autōn, it was apocrypha to them, they could not receive it: for their parts, they had read the Old Testament many a time, but they could never see any thing in it that would be accomplished in the disgrace and death of this Messiah. They were so intent upon those prophecies that spoke of his glory that they overlooked those that spoke of his sufferings, which the scribes and doctors of the law should have directed them to take notice of, and should have brought into their creeds and catechisms, as well as the other; but they did not suit their scheme, and therefore were laid aside. Note, Therefore it is that people run into mistakes, because they read their Bibles by the halves, and are as partial in the prophets as they are in the law. They are only for the smooth things, Isa 30:10. Thus now we are too apt, in reading the prophecies that are yet to be fulfilled, to have our expectations raised of the glorious state of the church in the latter days. But we overlook its wilderness sackcloth state, and are willing to fancy that is over, and nothing is reserved for us but the halcyon days; and then, when tribulation and persecution arise, we do not understand it, neither know we the things that are done, though we are told as plainly as can be that through many tribulations we must enter into the kingdom of God.
Tyndale Open Study Notes
18:31-34 This was Jesus’ last prediction of his suffering and death before entering Jerusalem for his final week of ministry (see also 9:22, 44-45; 17:25). 18:31 Jesus’ death was in fulfillment of all the predictions of the prophets; it was God’s plan (24:25-26, 46; Acts 2:23; 3:18; 4:28). The primary prophecy about the suffering Messiah is Isa 52:13–53:12. Luke also refers to Ps 2 (Acts 4:25-26), Ps 16 (Acts 2:25-28), Ps 118:22 (Luke 20:17), and Isa 50:4-9 (Luke 18:32-33).
Luke 18:31
The Third Prediction of the Passion
30will fail to receive many times more in this age—and in the age to come, eternal life.”31Then Jesus took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled.32He will be delivered over to the Gentiles and will be mocked and insulted and spit upon.
- Scripture
- Sermons
- Commentary
One Spirit (Rora 2003)
By Les Wheeldon1.2K58:58Holy SpiritLUK 18:31ACT 2:38In this sermon, the speaker reflects on the disciples' experience of living with Jesus for 40 days after his resurrection. The disciples were filled with wonder and confusion, not fully understanding the victory of the cross. God chose simple and uneducated men to be his disciples, as their faith could not be reduced to mere doctrine or teaching. The disciples' lives were transformed when they looked into the face of Jesus and saw the matchless Son of God. They were changed, delivered, and forgiven by simply looking at him. The speaker also ponders what the disciples must have been thinking during those 40 days and what would happen next.
Luke 13:34
By Chuck Smith0Rejection of ProphetsGod's GraceMAT 24:21LUK 9:51LUK 13:34LUK 18:31Chuck Smith emphasizes Jesus' sorrow over Jerusalem, illustrating His journey towards the city where He would face rejection and death. He reflects on the prophetic significance of Jesus' mission, highlighting the stubbornness of the people who have historically rejected God's messengers. Despite their rebellion, Jesus expresses a deep desire to gather them under His protection, showcasing His love and grace. Smith warns of the tragic consequences for those who refuse this shelter, reminding listeners of God's patience and the urgency of accepting His offer of salvation. Ultimately, the sermon calls for a response to God's grace before it's too late.
The Cross
By Oswald Chambers0LUK 18:31JHN 12:32ROM 5:12ROM 6:6ROM 6:92CO 5:21HEB 10:141PE 2:24Oswald Chambers preaches about the profound significance of the Cross in the life of Jesus Christ and believers. He emphasizes that the Incarnation was for the purpose of Redemption, with the Cross being the center of Time and Eternity. Chambers highlights the necessity of identifying with the death of Jesus to be freed from sin and to experience the fullness of God's life. He stresses that the forgiveness of God is solely through the Death of Jesus Christ, not through our own efforts or repentance.
Mark 10:32-34. Christ Again Predicts His Sufferings.
By Favell Lee Mortimer0MAT 20:17LUK 18:311CO 13:121TH 4:16REV 22:20Favell Lee Mortimer reflects on the courage and tenderness in the character of Jesus as he journeyed to comfort two weeping sisters while knowing his own impending death. Jesus privately shared with his disciples the details of his upcoming sufferings, including the insults and spitting he would endure. The disciples struggled to grasp the literal meaning of Jesus' prophecies, highlighting the challenge of distinguishing between figurative and literal language in interpreting prophecy. Their lack of understanding led to great sorrow and missed opportunities to fully trust in Jesus' promises, similar to how we often forget to rely on his words during our own trials and seasons of darkness.
Behold We Are Going Up to Jerusalem
By Richard E. Bieber0ISA 53:5LUK 18:31JHN 12:23ROM 6:20HEB 12:2Richard E. Bieber preaches about the pivotal moment in Jesus' ministry when He declared His journey to Jerusalem to die on the cross, emphasizing the disciples' need to understand the significance of the Cross. He challenges believers to not just enjoy the benefits of the Cross but to personally embrace the sacrifice and surrender their lives at Calvary. Bieber urges Christians to follow Jesus to the Cross, emphasizing the necessity of laying down one's life, serving others, and finding unity and power in the journey towards Jerusalem.
John Wesley's Explanatory Notes - Matthew 20
By John Wesley0GraceServanthoodMAT 19:30MRK 10:32LUK 18:31ACT 15:9John Wesley explains the parable of the laborers in the vineyard, emphasizing that God's kingdom operates on principles of grace rather than human expectations. He highlights that many Jews may be rejected while Gentiles are accepted, and that those who are last in conversion may be first in the kingdom of heaven. Wesley also addresses the misconception of entitlement among the first called, illustrating that God's generosity is not bound by human standards. He concludes by affirming that true greatness in God's kingdom comes through servanthood and sharing in Christ's sufferings.
Expectations: Real and Unreal
By Richard E. Bieber0GEN 3:1PSA 107:9MAT 10:16MAT 16:24LUK 15:25LUK 18:31JHN 12:24PHP 3:181JN 3:16Richard E. Bieber preaches on the importance of having realistic expectations in life, drawing from the example of Jesus riding into Jerusalem amidst praises but not being carried away by apparent success. He emphasizes the need to be wise as serpents and innocent as doves, focusing on the real goal rather than unreal expectations inspired by lies. By highlighting the consequences of false hopes through biblical examples like Amnon, the older brother in the parable of the prodigal son, and King Saul, he urges listeners to find true fulfillment in God and the cross, which leads to joy, deliverance from self-pity, healing of bitterness, and ultimately, heaven.
Persecution
By Oswald Chambers0MAT 5:39LUK 18:31ACT 6:8ACT 26:142CO 5:14Oswald Chambers preaches about persecution and the challenges faced by Christians who stand firm in their faith, using the example of Stephen who faced false accusations and persecution for his unwavering faith and wisdom. Chambers emphasizes the importance of carrying the kingdom of God within, even in times of destitution and loneliness, and finding joy in persecution for the sake of Christ. He also discusses the humiliation and humility of being a Christian, highlighting the need to exhibit the character of Jesus when faced with insults and personal attacks.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Behold, we go up to Jerusalem - See the notes on this discourse, Mat 20:17-19 (note), and Mar 10:32 (note).
Jamieson-Fausset-Brown Bible Commentary
FULLER ANNOUNCEMENT OF HIS APPROACHING DEATH AND RESURRECTION. (Luk 18:31-34) all written by the prophets concerning the Son of man . . . be accomplished--showing how Christ Himself read, and would have us to read, the Old Testament, in which some otherwise evangelical interpreters find no prophecies, or virtually none, of the sufferings of the Son of man.
John Gill Bible Commentary
For he shall be delivered unto the Gentiles,.... As he was by the chief priests, Scribes, and elders, to Pilate, the Roman governor, and by him to the soldiers: and shall be mocked; as he was by the latter, when they crowned him with thorns, arrayed him in a purple robe, and put a reed into his hand, and bowed the knee to him, saying, hail king of the Jews; and likewise by the Jews when he hung upon the cross: and spitefully entreated. The Syriac and Persic versions leave out this clause here, and read it the next verse. It may regard the injuries done him, the abuses and affronts he received, both by words and blows: and spitted on; as he was both by officers in the high priest's palace, and by the Roman soldiers in Pilate's hall; see Isa 50:6.
Matthew Henry Bible Commentary
Here is, I. The notice Christ gave to his disciples of his sufferings and death approaching, and of the glorious issue of them, which he himself had a perfect sight and foreknowledge of, and thought it necessary to give them warning of, that it might be the less surprise and terror to them. Two things here are which we had not in the other evangelists: - 1. The sufferings of Christ are here spoken of as the fulfilling of the scriptures, with which consideration Christ reconciled himself to them, and would reconcile them: All things that are written by the prophets concerning the Son of man, especially the hardships he should undergo, shall be accomplished. Note, The Spirit of Christ, in the Old Testament prophets, testified beforehand his sufferings, and the glory that should follow, Pe1 1:11. This proves that the scriptures are the word of God, for they had their exact and full accomplishment; and that Jesus Christ was sent of God, for they had their accomplishment in him; this was he that should come, for whatever was foretold concerning the Messiah was verified in him; and he would submit to any thing for the fulfilling of scripture, that not one jot or tittle of that should fall to the ground. This makes the offence of the cross to cease, and puts an honour upon it. Thus it was written, and thus it behoved Christ to suffer, thus it became him. 2. The ignominy and disgrace done to Christ in his sufferings are here most insisted upon. The other evangelists had said that he should be mocked; but here it is added, He shall be spitefully treated, hubristhēsetai - he shall be loaded with contumely and contempt, shall have all possible reproach put upon him. This was that part of his sufferings by which in a spiritual manner he satisfied God's justice for the injury we had done him in his honour by sin. Here is one particular instance of disgrace done him, that he was spit upon, which had been particularly foretold, Isa 50:6. But here, as always, when Christ spoke of his sufferings and death, he foretold his resurrection as that which took off both the terror and reproach of his sufferings: The third day he shall rise again. II. The confusion that the disciples were hereby put into. This was so contrary to the notions they had had of the Messiah and his kingdom, such a balk to their expectations from their Master, and such a breaking of all their measures, that they understood none of these things, Luk 18:34. Their prejudices were so strong that they would not understand them literally, and they could not understand them otherwise, so that they did not understand them at all. It was a mystery, it was a riddle to them, it must be so; but they think it impossible to be reconciled with the glory and honour of the Messiah, and the design of setting up his kingdom. This saying was hidden from them, kekrummenon ap' autōn, it was apocrypha to them, they could not receive it: for their parts, they had read the Old Testament many a time, but they could never see any thing in it that would be accomplished in the disgrace and death of this Messiah. They were so intent upon those prophecies that spoke of his glory that they overlooked those that spoke of his sufferings, which the scribes and doctors of the law should have directed them to take notice of, and should have brought into their creeds and catechisms, as well as the other; but they did not suit their scheme, and therefore were laid aside. Note, Therefore it is that people run into mistakes, because they read their Bibles by the halves, and are as partial in the prophets as they are in the law. They are only for the smooth things, Isa 30:10. Thus now we are too apt, in reading the prophecies that are yet to be fulfilled, to have our expectations raised of the glorious state of the church in the latter days. But we overlook its wilderness sackcloth state, and are willing to fancy that is over, and nothing is reserved for us but the halcyon days; and then, when tribulation and persecution arise, we do not understand it, neither know we the things that are done, though we are told as plainly as can be that through many tribulations we must enter into the kingdom of God.
Tyndale Open Study Notes
18:31-34 This was Jesus’ last prediction of his suffering and death before entering Jerusalem for his final week of ministry (see also 9:22, 44-45; 17:25). 18:31 Jesus’ death was in fulfillment of all the predictions of the prophets; it was God’s plan (24:25-26, 46; Acts 2:23; 3:18; 4:28). The primary prophecy about the suffering Messiah is Isa 52:13–53:12. Luke also refers to Ps 2 (Acts 4:25-26), Ps 16 (Acts 2:25-28), Ps 118:22 (Luke 20:17), and Isa 50:4-9 (Luke 18:32-33).