Luke 14:11

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Luke 14:11 in Multiple Translations

Berean Standard Bible BSB

For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

King James Version KJV

For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

American Standard Version ASV

For every one that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.

Bible in Basic English BBE

For every man who gives himself a high place will be put down, but he who takes a low place will be lifted up.

Free Bible Version FBV

For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Geneva Bible 1599 GNV

For whosoeuer exalteth himselfe, shall be brought lowe, and he that humbleth himselfe, shall be exalted.

Young's Literal Translation YLT

because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'

World English Bible WEB

For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”

Noah Webster Bible WBS

For whoever exalteth himself shall be abased, and he that humbleth himself shall be exalted.

Douay-Rheims 1899 DRV

Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.

Translation for Translators T4T

Also, remember this: God will humble those who exalt themselves. And he will exalt those who humble themselves.”

Plain English Version PEV

You see, if you try to make yourself important, God will make you like nothing. But if you make yourself like nothing, God will make you important.”

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Berean Amplified Bible — Luke 14:11

BAB

Word Study

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Luke 14:11 Interlinear (Deep Study)

BIB

GRK οτι πας ο υψων εαυτον ταπεινωθησεται και ο ταπεινων εαυτον υψωθησεται

οτι hoti G3754 that/since: that Conj

πας pas G3956 all Adj-NSM

ο ho G3588 the/this/who Art-NSM

υψων hupsoō G5312 to lift up Verb-PAP-NSM

εαυτον heautou G1438 themself F-3ASM

ταπεινωθησεται tapeinoō G5013 to humble Verb-FPI-3S

και kai G2532 and Conj

ο ho G3588 the/this/who Art-NSM

ταπεινων tapeinoō G5013 to humble Verb-PAP-NSM

εαυτον heautou G1438 themself F-3ASM

υψωθησεται hupsoō G5312 to lift up Verb-FPI-3S

Greek Word Study

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Greek Word Reference — Luke 14:11

οτι hoti G3754 "that/since: that" Conj

This Greek word means 'that' or 'because', used to introduce a reason or explanation. It appears in the New Testament, such as in Matthew 3:9 and Romans 8:38. It helps to show cause and effect in sentences.

Definition: ὅτι, conjc. (prop. neut. of ὅστις). __I. As conjc, introducing an objective clause, that; __1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al. __2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.; __3. Untranslatable, before direct discourse (ὅτι recitantis): Mat.7:23, Mrk.2:16, Luk.1:61, Jhn.1:20, Act.15:1, Heb.11:18, al. (on the pleonastic ὡς ὅτι, see: ὡς). __II. As causal particle, for that, because: Mat.5:4-12, Luk.6:20, 21, J0 1:30 5:27, Act.1:5, 1Jn.4:18, Rev.3:10, al. mult.; διὰ τοῦτο ὅτι, Jhn.8:47 10:17, al.; answering a question (διὰ τί), Rom.9:32, al.; οὐκ ὅτι . . . ἀλλ᾽ ὅτι, Jhn.6:26 12:6. (AS)

Usage: Occurs in 1185 NT verses. KJV: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why See also: 1 Corinthians 1:5; 1 John 5:2; 1 Peter 1:12.

πας pas G3956 "all" Adj-NSM

This word means all or every, as in Matthew 3:10 and Romans 7:8, where it refers to everything or all people, emphasizing the universal nature of God's message.

Definition: πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל ;] all, every. __I. As adj., __1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. __2. C. art. (before the art., after the noun, or, denoting totality, between the art. and noun), all, whole: Mat.8:32 13:2, Mrk.5:33, Luk.1:10, Act.7:14, Rom.3:19, Gal.5:14, Eph.4:16, al.; pl., Mat.2:4, Mrk.4:13, Rom.1:5, al. __II. As pron., __1. masc. and fem., every one: Mrk.9:49, Luk.16:16, Heb.2:9; before rel. pron., Mat.7:24, Act.2:21, Gal.3:10, al.; with ptcp. (anarth.), Mat.13:19, Luk.11:4; with ptcp. (with art.), Mat.5:22, Mrk.7:8, Luk.6:47, Jhn.3:8, Rom.1:16, al.; pl., πάντες, absol., all, all men, Mat.10:22, Mrk.13:13, Luk.20:38, Jhn.1:7 3:26, 1Co.8:1, al.; οἱ π. (collectively, as a definite whole), Rom.11:32, 1Co.1:17, Eph.4:13, al.; π. οἱ (ὅσοι), Mat.4:24, Mrk.1:32, Luk.4:40, al. __2. Neut., __(a) sing., πᾶν, everything, all: πᾶν τό, with ptcp., 1Co.10:25, 27, Eph.5:13, 1Jn.2:16 5:4 (sc. ὄν); πᾶν ὅ, Jhn.17:2, Rom.14:23; collectively, of persons (Westc., in l.), Jhn.6:37, 39; with prep., in adverbial phrases, διὰ παντός, always, Mat.18:10, al.; ἐν παντί, in everything, in every way, 2Co.4:8, Phi 4:6, al.; __(b) pl., πάτνα, all things: absol., Jhn.1:3, 1Co.2:10, Heb.2:8, al.; of certain specified things, Mrk.4:34, Luk.1:3, Rom.8:28, 1Th.5:21, al.; accusative, πάντα, adverbially, wholly, in all things, in all respects, Act.20:35, 1Co.9:25, al.; with art., τὰ π., all things (a totality, as distinct from anarth. πάντα, all things severally; cf. Westc, Eph., 186f.), absol.: Rom.11:36, 1Co.8:6, Eph.3:9, Heb.1:3, al.; relatively, Mrk.4:11, Act.17:25, Rom.8:32, al.; πάντα, with ptcp., Mat.18:31, al.; πάντα ταῦτα (ταῦτα π.), Mat.6:32, 33, al.; πάντα, with prep, in adverbial phrases, πρὸ πάντων, above all things, Jas.5:12, 1Pe.4:8; ἐν π́, in all things, in all ways, 1Ti.3:11, 1Pe.4:11, al.; κατὰ πάντα, in all respects, Act.17:22, al. __3. C. neg., πᾶς οὐ (μή) = οὐδείς, see: οὐ and μή, and cf. M, Pr., 245f. (AS)

Usage: Occurs in 1080 NT verses. KJV: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever See also: 1 Corinthians 1:2; 1 Peter 2:13; 1 Peter 1:15.

ο ho G3588 "the/this/who" Art-NSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

υψων hupsoō G5312 "to lift up" Verb-PAP-NSM

To lift up or elevate something, used in John 3:14 and Acts 2:33 to describe Jesus being lifted up on the cross or exalted by God. It can also mean to exalt or uplift someone or something.

Definition: ὑψόω, -ῶ (ὕψος), [in LXX chiefly for רוּם, also for גָּבַהּ, נָשָׂא, etc. ;] to lift or raise up: with accusative, Jhn.3:14 8:28 12:32, 34; ἕως τ. οὐρανοῦ, figuratively, pass., Mat.11:23, Luk.10:15. Metaphorical, to exalt, uplift: Act.2:33 5:31, 2Co.11:7, Jas.4:10, 1Pe.5:6; opposite to ταπεινῶ, Luk.1:52; ἑαυτόν, Mat.23:12, Luk.4:11 18:14 (cf. ὑπερ-υψόω).† (AS)

Usage: Occurs in 16 NT verses. KJV: exalt, lift up See also: 1 Peter 5:6; John 12:32; James 4:10.

εαυτον heautou G1438 "themself" F-3ASM

This reflexive pronoun means 'themself' or 'themselves', referring back to the subject of a sentence, as in Matthew 27:42 and Luke 23:35.

Definition: ἑαυτοῦ, -ῆς, -οῦ, dative -ῷ, etc., accusative -όν, etc., pi. -ῶν, etc. (Att. contr. αὑτοῦ, etc); reflex pron.; __1. prop, of 3rd person (Lat. sui, sibi, se), of himself, herself, itself, etc.: Mat.27:42, Mrk.15:31, Luk.23:35, al.; added to a middle verb, διεμερίσαντο ἑαυτοῖς, Jhn.19:24; to an active verb, Act.14:14 (M, Pr., 157); ἀφ᾽ ἑαυτοῦ, Luk.12:57 21:30, Jhn.5:19, al. (see: ἀπό); δι᾽ ἑαυτοῦ, Rom.14:14; ἐν ἑ., Mat.3:9, Mrk.5:30, al.; εἰς ἑ., Luk.15:17; καθ᾽ ἑαυτόν, Act.28:16, Jas.2:17; παρ᾽ ἑαυτῷ, at his own house, 1Co.16:2; πρὸς ἑ., with, to himself, Luk.18:11; as poss. pron. (with emphasis weakened; see M, Pr., 87f.), τ. ἑαυτῶν νεκρούς, Luk.9:60. __2. As reflexive 1st and 2nd of person(s) (so also frequently in cl., chiefly poetry), Mat.23:31, Mrk.9:50, Rom.8:23, 1Th.2:8, al. __3. In pl., for reciprocal pron., ἀλλήλων, -οις, -ους, of one another, etc.: Mat.21:38, Mrk.16:3, Eph.5:19, al. (AS)

Usage: Occurs in 306 NT verses. KJV: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves) See also: 1 Corinthians 3:18; Galatians 2:20; 1 Peter 1:12.

ταπεινωθησεται tapeinoō G5013 "to humble" Verb-FPI-3S

To humble means to lower someone's pride, like Jesus did in Matthew 18:4 and Luke 14:11. It's about making oneself or others lowly in heart. This idea appears in the Bible, especially in the writings of Paul and James.

Definition: ταπεινόω, -ῶ (ταπεινός), [in LXX chiefly for עָנָה, also for שָׁפֵל, כָּנַע, etc. ;] to make low: ὄρος (βουνόν), Luk.3:5 (LXX). Metaphorical, to humble, abase: Mat.18:4 23:12, Luk.14:11 18:14, 2Co.11:7 12:21, Php.2:8; pass., Mat.23:12, Luk.14:11 18:14, Php.4:12; id. with mid. sense, Jas.4:10, 1Pe.5:6.† (AS)

Usage: Occurs in 11 NT verses. KJV: abase, bring low, humble (self) See also: 1 Peter 5:6; Luke 14:11; James 4:10.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

ο ho G3588 "the/this/who" Art-NSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

ταπεινων tapeinoō G5013 "to humble" Verb-PAP-NSM

Usage: Occurs in 11 NT verses. KJV: abase, bring low, humble (self) See also: 1 Peter 5:6; Luke 14:11; James 4:10.

εαυτον heautou G1438 "themself" F-3ASM

This reflexive pronoun means 'themself' or 'themselves', referring back to the subject of a sentence, as in Matthew 27:42 and Luke 23:35.

υψωθησεται hupsoō G5312 "to lift up" Verb-FPI-3S

To lift up or elevate something, used in John 3:14 and Acts 2:33 to describe Jesus being lifted up on the cross or exalted by God. It can also mean to exalt or uplift someone or something.

Usage: Occurs in 16 NT verses. KJV: exalt, lift up See also: 1 Peter 5:6; John 12:32; James 4:10.

Study Notes — Luke 14:11

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Context
Cross References
Luke 14:11 Summary
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Gill's Exposition on Luke 14:11
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Matthew Poole's Commentary on Luke 14:11
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Ellicott's Commentary on Luke 14:11
Adam Clarke's Commentary on Luke 14:11
Cambridge Bible on Luke 14:11
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Sermons on Luke 14:11

Context — The Parable of the Guests

9Then the host who invited both of you will come and tell you, ‘Give this man your seat.’ And in humiliation, you will have to take the last place. 10But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you.

11For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

12Then Jesus said to the man who had invited Him, “When you host a dinner or a banquet, do not invite your friends or brothers or relatives or rich neighbors. Otherwise, they may invite you in return, and you will be repaid. 13But when you host a banquet, invite the poor, the crippled, the lame, and the blind,

Cross References

	Reference	Text (BSB)
1	Luke 18:14	I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
2	Matthew 23:12	For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
3	Proverbs 29:23	A man’s pride will bring him low, but a humble spirit will obtain honor.
4	James 4:6	But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”
5	1 Peter 5:5	Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”
6	Psalms 138:6	Though the LORD is on high, He attends to the lowly; but the proud He knows from afar.
7	Proverbs 18:12	Before his downfall a man’s heart is proud, but humility comes before honor.
8	James 4:10	Humble yourselves before the Lord, and He will exalt you.
9	Isaiah 2:17	So the pride of man will be brought low, and the loftiness of men will be humbled; the LORD alone will be exalted in that day,
10	Psalms 18:27	For You save an afflicted people, but You humble those with haughty eyes.

Luke 14:11 Summary

This verse, Luke 14:11, teaches us that when we try to make ourselves look important or special, God will humble us, but when we are humble and willing to serve others, He will lift us up. This is not just about how we act in social situations, but also about our hearts and our relationship with God (as seen in Proverbs 22:4). By choosing to be humble and dependent on God, we can experience His exaltation and blessing in our lives (as seen in 1 Peter 5:6). This means being willing to listen, learn, and serve others, rather than trying to promote ourselves.

Frequently Asked Questions

What does it mean to exalt oneself?

To exalt oneself means to elevate or promote oneself above others, often with pride or arrogance, as seen in Proverbs 16:18, which says that pride goes before a fall. In contrast, humility involves recognizing our limitations and dependence on God.

How can I humble myself according to Luke 14:11?

Humility involves recognizing our place before God and others, and being willing to serve and learn from them, as seen in Matthew 20:26-28, where Jesus teaches that true greatness comes from serving others.

Will God really humble those who exalt themselves?

Yes, as seen in Luke 14:11, God promises to humble those who exalt themselves, while exalting the humble, as also seen in James 4:10, which says that when we humble ourselves before God, He will lift us up.

Is this verse only talking about social status or is it more spiritual?

While the context of Luke 14:11 is a social gathering, the principle of humility and exaltation applies to our spiritual lives as well, as seen in 1 Peter 5:6, which encourages us to humble ourselves under God's mighty hand, so that He may lift us up in due time.

Reflection Questions

In what areas of my life am I trying to exalt myself, and how can I surrender those to God?
What are some practical ways I can humble myself and serve others, as Jesus taught in Matthew 20:26-28?
How can I cultivate a spirit of humility, recognizing my dependence on God and my limitations?
What are some times in my life when I have seen God humble the proud and exalt the humble, and what can I learn from those experiences?

Gill's Exposition on Luke 14:11

For whosoever exalteth himself,.... Either in the above way, or any other, shall be abased, humbled and mortified: and he that humbleth himself; behaves in an humble and modest manner, shall be

Jamieson-Fausset-Brown on Luke 14:11

For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Matthew Poole's Commentary on Luke 14:11

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Trapp's Commentary on Luke 14:11

11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. Ver. 11. For whosoever]

Ellicott's Commentary on Luke 14:11

(11) Whosoever exalteth himself shall be abased.—The reproduction of the teaching in words which are almost an echo of these, in 1 Peter 5:5, is interesting as showing the impression which it had made on the minds of the disciples.

Adam Clarke's Commentary on Luke 14:11

Verse 11. For whosoever exalteth himself, &c.] This is the unchangeable conduct of God: he is ever abasing the proud, and giving grace, honour, and glory to the humble.

Cambridge Bible on Luke 14:11

11. whosoever exalteth himself shall be abased] Rather, humbled. See on Luke 1:52, Luke 13:30, and Matthew 23:12. A similar lesson is prominent in the Book of Proverbs (Proverbs 15:33, Proverbs 16:18-19, Proverbs 29:23), and is strongly enforced by St Peter (1 Peter 5:5).

Barnes' Notes on Luke 14:11

Whosoever exalteth ... - This is universal among people, and it is also the way in which God will deal with people.

Whedon's Commentary on Luke 14:11

11. Whosoever exalteth himself—Men do indeed often act on the reverse o this maxim. They often take the humble man at his word and increase the insignificance he admits of himself.

Sermons on Luke 14:11

	Sermon	Description
	Dying to Self (Part 1 of 2) by Keith Green	In this sermon, the preacher emphasizes the importance of committing everything to God. He references Luke 12:35-36, where Jesus instructs his followers to be ready and alert for t
	Prayer and Fasting - When You Fast by Derek Prince	This sermon emphasizes the importance of fasting as a key to effective praying, highlighting the need for humility, prayer, seeking God's face, and turning from wicked ways. It dra
	(Basics) 34. Humility in Jesus' Death by Zac Poonen	In this sermon, the speaker emphasizes the importance of demonstrating the life of Christ in our own lives and localities. He highlights the humility of Jesus, particularly in the
	Clothed in Humility, Part Two by K.P. Yohannan	In this sermon, Brother K.P. Johannon emphasizes the importance of humility in the Christian life. He encourages listeners to recognize their unworthiness and to view themselves as
	Giving Our Mind to Christ - Part 6 by Zac Poonen	This sermon emphasizes the importance of living a life free from selfishness and pride, urging believers to adopt humility, unselfish love, and generosity towards others. It contra
	Feeding the Lost Multitude - Part 2 by Vance Havner	In this sermon, the speaker reflects on his past experiences and shares a story about a preacher named Vance Havner who had a powerful impact on people. The speaker emphasizes the
	God Exalts the Lowly by Erlo Stegen	In this sermon, the speaker shares a story about a gathering of ministers, magistrates, and high-ranking officials in a luxurious setting. One person, who is referred to as "He," a