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Luke 17:19
Verse
Context
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Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Thy faith hath made thee whole - Thy faith hath been the means of receiving that influence by which thou hast been cleansed.
Jamieson-Fausset-Brown Bible Commentary
Arise--for he had "fallen down on his face at His feet" (Luk 17:16) and there lain prostrate. faith made thee whole--not as the others, merely in body, but in that higher spiritual sense with which His constant language has so familiarized us.
John Gill Bible Commentary
And when he was demanded of the Pharisees,.... Or "asked" by them; who expected the Messiah, and that when he was come he would set up a temporal kingdom, and deliver them from the Roman yoke; when they should enjoy great liberty, peace, and prosperity; so that they might put the following question to Christ in a serious manner, agreeably to these expectations: or it may be occasioned by the frequent mention that had been made of the kingdom of God by John, and Christ, and his disciples in their ministry, and so be put in a way of derision; or, as most of their questions were, with a view to ensnare or puzzle: when the kingdom of God should come; either the kingdom that God had promised, or the kingdom of the Messiah, who is truly God, that had been so often spoken of by John the Baptist, Christ, and his apostles. The Ethiopic version reads, "the kingdom of heaven", which is the same with the kingdom of God; for these phrases are promiscuously used. This question they need not have asked, had they carefully attended to the writings of the Old Testament they had in their hands; and had they diligently observed the signs of the times, in which they lived; and had they seriously regarded the ministry and miracles of Christ among them; from these things, they might have concluded, not only that the time was at hand, when the kingdom of God should be set up, but that it was already come: they might have observed, that not only the harbinger of the Messiah was come, who was John the Baptist; but that the Messiah himself was among them, by the many wonderful things which he wrought among them, and by the many Scripture prophecies which were fulfilled in him; they might have seen that the sceptre was manifestly departing from Judah; that all power and authority were falling into the hands of the Romans; and that only a mere shadow and appearance of it were among them; they might have known, by calculation, that the time fixed in Daniel's prophecy, for the coming of the Messiah, was now up, and therefore he must be come; and they had very good reason to believe that Jesus was he. He answered them and said, the kingdom of God cometh not with observation; or so as to be observed by the eye, or to be distinguished when it comes as the kingdoms of this world, by outward pomp and splendour, by temporal riches, external honours, and worldly power and grandeur; though it so far came with observation, that had they had eyes to see, they might have observed that it was come, by what they saw done by Christ, particularly the power that he showed in the dispossessing devils out of the bodies of men; see Mat 12:28. The Syriac version reads, "with observations"; and some understand the words of the observances of the ceremonies of the law, of days, months, and years, and the difference of meats, and the like, which the kingdom of God is not in, and which were to cease upon its coming; but the former sense is best.
Tyndale Open Study Notes
17:19 Your faith has healed you (or Your faith has saved you): The Greek verb can refer to either physical or spiritual healing. Jesus’ physical healings illustrate the salvation that his Kingdom brings.
Luke 17:19
The Ten Lepers
18Was no one found except this foreigner to return and give glory to God?” 19Then Jesus said to him, “Rise and go; your faith has made you well! ”
- Scripture
- Sermons
- Commentary
Jesus Cured Lepers
By Paul Bramsen0ISA 1:18LUK 5:13LUK 17:191JN 1:7Paul Bramsen preaches on the devastating effects of leprosy in biblical times, highlighting the physical, psychological, and social trauma it caused, leading to social isolation and despair. He emphasizes Jesus' miraculous power to heal leprosy, showcasing instances where Jesus showed compassion and restored those afflicted with the disease, demonstrating his ability to cleanse not only the body but also the spirit from sin and impurity.
Concerning Salvation
By G. Campbell Morgan0SalvationTransformationLUK 6:9LUK 7:50LUK 8:48LUK 8:50LUK 17:19LUK 18:42LUK 19:10JHN 4:22JHN 8:39ROM 13:11G. Campbell Morgan explores the profound concept of salvation as taught by Jesus, emphasizing that salvation is not merely a state of being safe but a transformative process that delivers individuals from harm and restores them to wholeness. He illustrates this through the story of Zacchaeus, highlighting how Jesus came to seek and save the lost, demonstrating that true salvation results in moral and spiritual renewal. Morgan underscores that Jesus' use of the term 'to save' is always connected to humanity, focusing on the restoration of life and the negation of destructive forces. The sermon emphasizes that salvation encompasses forgiveness, liberation from sin, and the realization of one's true potential in Christ. Ultimately, Morgan asserts that Jesus' mission is to bring this comprehensive salvation to all who are lost.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Thy faith hath made thee whole - Thy faith hath been the means of receiving that influence by which thou hast been cleansed.
Jamieson-Fausset-Brown Bible Commentary
Arise--for he had "fallen down on his face at His feet" (Luk 17:16) and there lain prostrate. faith made thee whole--not as the others, merely in body, but in that higher spiritual sense with which His constant language has so familiarized us.
John Gill Bible Commentary
And when he was demanded of the Pharisees,.... Or "asked" by them; who expected the Messiah, and that when he was come he would set up a temporal kingdom, and deliver them from the Roman yoke; when they should enjoy great liberty, peace, and prosperity; so that they might put the following question to Christ in a serious manner, agreeably to these expectations: or it may be occasioned by the frequent mention that had been made of the kingdom of God by John, and Christ, and his disciples in their ministry, and so be put in a way of derision; or, as most of their questions were, with a view to ensnare or puzzle: when the kingdom of God should come; either the kingdom that God had promised, or the kingdom of the Messiah, who is truly God, that had been so often spoken of by John the Baptist, Christ, and his apostles. The Ethiopic version reads, "the kingdom of heaven", which is the same with the kingdom of God; for these phrases are promiscuously used. This question they need not have asked, had they carefully attended to the writings of the Old Testament they had in their hands; and had they diligently observed the signs of the times, in which they lived; and had they seriously regarded the ministry and miracles of Christ among them; from these things, they might have concluded, not only that the time was at hand, when the kingdom of God should be set up, but that it was already come: they might have observed, that not only the harbinger of the Messiah was come, who was John the Baptist; but that the Messiah himself was among them, by the many wonderful things which he wrought among them, and by the many Scripture prophecies which were fulfilled in him; they might have seen that the sceptre was manifestly departing from Judah; that all power and authority were falling into the hands of the Romans; and that only a mere shadow and appearance of it were among them; they might have known, by calculation, that the time fixed in Daniel's prophecy, for the coming of the Messiah, was now up, and therefore he must be come; and they had very good reason to believe that Jesus was he. He answered them and said, the kingdom of God cometh not with observation; or so as to be observed by the eye, or to be distinguished when it comes as the kingdoms of this world, by outward pomp and splendour, by temporal riches, external honours, and worldly power and grandeur; though it so far came with observation, that had they had eyes to see, they might have observed that it was come, by what they saw done by Christ, particularly the power that he showed in the dispossessing devils out of the bodies of men; see Mat 12:28. The Syriac version reads, "with observations"; and some understand the words of the observances of the ceremonies of the law, of days, months, and years, and the difference of meats, and the like, which the kingdom of God is not in, and which were to cease upon its coming; but the former sense is best.
Tyndale Open Study Notes
17:19 Your faith has healed you (or Your faith has saved you): The Greek verb can refer to either physical or spiritual healing. Jesus’ physical healings illustrate the salvation that his Kingdom brings.