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Luke 12:50
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
But I have a baptism - The fire, though already kindled, cannot burn up till after the Jews have put me to death: then the Roman sword shall come, and the Spirit of judgment, burning, and purification shall be poured out.
Jamieson-Fausset-Brown Bible Commentary
But . . . a baptism, &c.--clearly, His own bloody baptism, first to take place. how . . . straitened--not, "how do I long for its accomplishment," as many understand it, thus making it but a repetition of Luk 12:49; but "what a pressure of spirit is upon Me." till it be accomplished--till it be over. Before a promiscuous audience, such obscure language was fit on a theme like this; but oh, what surges of mysterious emotion in the view of what was now so near at hand does it reveal!
John Gill Bible Commentary
Suppose ye that I am come to give peace on earth?.... To set up a temporal kingdom, in great pomp, and outward peace and tranquility? Christ came to make peace with God for men, and to give the Gospel of peace, and spiritual and eternal peace to men; but not external peace, especially that, which is not consistent with the preservation of truth: I tell you, nay; whatever suppositions you have made, or whatever notions you have entertained, I solemnly affirm, and you may depend upon it, I am not come into the world on any such account, as to establish outward peace among men; but rather division; so he calls the Gospel, which in Matthew is styled a "sword"; and the Ethiopic version seems to have read both here, since it renders it, "but a sword that I may divide": the Gospel is the sword of the Spirit, which divides asunder soul and Spirit, and separates a man from his former principles and practices; and sets men apart from one another, even the nearest relations, at the greatest distance; and is, through the sin of man, the occasion of great contention, discord, and division.
Luke 12:50
Not Peace but Division
49I have come to ignite a fire on the earth, and how I wish it were already kindled!50But I have a baptism to undergo, and how distressed I am until it is accomplished!
- Scripture
- Sermons
- Commentary
Willing to Drink His Cup
By Leonard Ravenhill2.7K1:12:02MAT 20:22LUK 12:50This sermon emphasizes the call to drink the cup of suffering and baptism of fire, following the example of Jesus who endured sorrow, anguish, and the cross. It challenges believers to embrace obedience, sacrifice, and a deeper level of commitment to experience the fullness of God's power and transformation. The message highlights the need for revival, genuine prayer, and a return to true devotion to ignite a fire of love and zeal for God in the hearts of believers.
John 3:5
By St. John Chrysostom0LUK 12:50JHN 3:5ACT 10:47ROM 6:41CO 15:45John Chrysostom emphasizes the necessity of being born of water and the Spirit to enter the Kingdom of God, highlighting the importance of Baptism as a transformative and essential step in the Christian journey. He explains how the earthly birth is of the flesh and contrasts it with the spiritual birth that leads to salvation and union with God. Chrysostom urges believers to live a life worthy of their baptism, emphasizing the need for unity among Christians and the importance of good deeds and charity as expressions of faith and preparation for the eternal life.
Get Into the Ark!
By Allan Halton0MAT 16:24MRK 16:16LUK 12:50LUK 17:26ROM 3:23HEB 11:71PE 3:20Allan Halton preaches on the importance of heeding Jesus' warning about the days of the coming of the Son of man, emphasizing the need to 'get out' of the world's ways and 'enter in' to God's provision of salvation. Just as Noah and Lot were saved by following God's instructions, believers today must enter into Christ, the true Ark of salvation, through faith and baptism into His death and resurrection. This act of faith becomes our 'ark' of salvation, ensuring our security through trials and judgments to come.
Baptism, a Divine Command to Be Observed.
By John Gill0BaptismObedience to GodMAT 3:15MAT 28:19MRK 16:16LUK 12:50JHN 14:15ACT 2:38ACT 8:36ROM 6:4GAL 3:101JN 5:3John Gill emphasizes the significance of baptism as a divine commandment that must be observed by believers, arguing that it is not merely a ceremonial act but a vital expression of faith and obedience to Christ. He asserts that baptism, as instituted by John the Baptist and commanded by Jesus, is essential for those who have repented and believed in the gospel. Gill refutes the practice of infant baptism, stating that there is no scriptural command or precedent for it, and stresses that baptism should be performed by immersion, reflecting the burial and resurrection of Christ. He encourages believers to embrace this ordinance with love and faith, highlighting that God's commandments are not burdensome but a demonstration of our love for Him. Ultimately, Gill calls for immediate obedience to this command, reminding the congregation of the blessings that come from faithfully observing God's ordinances.
(Reformers and Their Stepchildren) Rottengeister! - Part 1
By Leonard Verduin0PSA 139:23MAT 11:28MRK 10:38LUK 12:50JHN 14:6ACT 5:41GAL 6:12HEB 8:13Leonard Verduin preaches about the historical context of the term 'Rottengeister' used to describe agitators within society, highlighting the Anabaptists' role as faction-makers challenging the monolithic society of medieval times. The sermon delves into the Anabaptists' refusal to swear oaths, tracing the evolution of oath-taking from pre-Christian times to the medieval Church's sacralism. Verduin discusses the Anabaptists' stance on the oath, emphasizing their commitment to a Church of followers by choice rather than happenstance, contrasting with the Reformers' view. The sermon also explores the Anabaptists' deviation into docetic Christology and their emphasis on Cross-bearing as essential to discipleship, reflecting their rejection of 'Christian sacralism' and martyrdom as a hallmark of genuine faith.
Ye Shall Be Baptised
By G.W. North0BaptismHoly SpiritMAT 28:19MRK 10:38MRK 16:15LUK 12:50LUK 20:4ACT 1:5G.W. North emphasizes the significance of baptism as articulated by Jesus, highlighting seven key references that illustrate its importance for believers. He explains that Jesus' baptism is unique and serves as the foundation for the baptism available to all, particularly the baptism in the Holy Ghost. North clarifies that while Jesus underwent a distinct baptism, He created the means for all believers to experience this transformative immersion into God. The sermon underscores that baptism is not merely a ritual but an essential experience that connects believers to the divine. Ultimately, North calls for a deeper understanding of baptism as a vital aspect of the Christian faith.
The Person, and the Work, of the Holy Spirit
By T. Austin-Sparks0The Holy SpiritChrist's PresenceLUK 12:50JHN 14:12ACT 2:16ACT 4:13ACT 5:21CO 14:25T. Austin-Sparks emphasizes the true nature and purpose of the Holy Spirit, clarifying that He is not an impersonal force or mere influence, but a divine Person equal to the Father and the Son. The Holy Spirit's mission is not to establish a new religion or movement, but to reproduce the life of Jesus Christ in believers, making His presence felt in a powerful way. Sparks highlights that the early Church experienced the Holy Spirit as a living Person, and their actions were driven by His guidance rather than a set of doctrines or teachings. The essence of being filled with the Spirit is to be filled with Christ Himself, leading to a genuine manifestation of His presence in the world. Ultimately, the Holy Spirit's work is about glorifying Jesus and making Him known through transformed lives.
Zeal
By William MacDonald0Zeal for GodPassionate DiscipleshipEXO 17:9LUK 12:50JHN 2:17JHN 9:4HEB 1:7William MacDonald emphasizes the critical importance of zeal in the life of a disciple, arguing that without a passionate commitment to Christ, one stands condemned. He illustrates this through the examples of Jesus, John the Baptist, and the Apostle Paul, all of whom exhibited fervent dedication to God's work. MacDonald challenges Christians to reflect on their own level of zeal, comparing it to the fervor seen in secular movements, and calls for a wholehearted devotion to God. He concludes that true zeal is characterized by a singular focus on pleasing God, regardless of personal cost or societal opinion.
The Third Baptism
By Mike Atnip0MAT 10:38LUK 12:50ROM 12:211PE 3:141PE 4:1REV 2:10Mike Atnip preaches about the three baptisms in the Christian life, focusing on the often overlooked 'baptism of suffering' that Jesus spoke of in Luke 12:50. He emphasizes the importance of not replacing this baptism with a 'Prosperity Gospel' that promises material blessings, but rather following Jesus into His baptism of suffering. Atnip delves into the necessity of suffering in manifesting the righteous character of God and how believers are called to overcome evil with good, ultimately glorifying God through their responses to unjust treatment.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
But I have a baptism - The fire, though already kindled, cannot burn up till after the Jews have put me to death: then the Roman sword shall come, and the Spirit of judgment, burning, and purification shall be poured out.
Jamieson-Fausset-Brown Bible Commentary
But . . . a baptism, &c.--clearly, His own bloody baptism, first to take place. how . . . straitened--not, "how do I long for its accomplishment," as many understand it, thus making it but a repetition of Luk 12:49; but "what a pressure of spirit is upon Me." till it be accomplished--till it be over. Before a promiscuous audience, such obscure language was fit on a theme like this; but oh, what surges of mysterious emotion in the view of what was now so near at hand does it reveal!
John Gill Bible Commentary
Suppose ye that I am come to give peace on earth?.... To set up a temporal kingdom, in great pomp, and outward peace and tranquility? Christ came to make peace with God for men, and to give the Gospel of peace, and spiritual and eternal peace to men; but not external peace, especially that, which is not consistent with the preservation of truth: I tell you, nay; whatever suppositions you have made, or whatever notions you have entertained, I solemnly affirm, and you may depend upon it, I am not come into the world on any such account, as to establish outward peace among men; but rather division; so he calls the Gospel, which in Matthew is styled a "sword"; and the Ethiopic version seems to have read both here, since it renders it, "but a sword that I may divide": the Gospel is the sword of the Spirit, which divides asunder soul and Spirit, and separates a man from his former principles and practices; and sets men apart from one another, even the nearest relations, at the greatest distance; and is, through the sin of man, the occasion of great contention, discord, and division.